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# Rujukan dan Penelusuran Sumber

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Catatan bab mengidentifikasi bagian, hasil, atau dokumen tertentu yang mendukung suatu argumen. Katalog ini menghimpun edisi, studi, catatan teknis, dan sumber perbandingan. Jika akses hanya terbatas pada abstrak, naskah penulis, atau ringkasan penerbit, cakupan yang relevan dinyatakan dalam catatan.

Tanggal penerbitan, revisi, dan konsultasi membedakan bukti yang digunakan. Laporan bertanggal mendukung edisi yang disebutkan; keputusan praktis saat ini juga memerlukan bukti setempat yang mutakhir. Katalog tematis diikuti sumber tambahan yang disusun menurut nama penulis.

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## Kitab Suci, Saksi Teks, dan Perangkat Leksikal

Aland, Barbara, Kurt Aland, Johannes Karavidopoulos, Carlo M. Martini, and Bruce M. Metzger, eds. Novum Testamentum Graece. 28th rev.\ ed. Stuttgart: Deutsche Bibelgesellschaft, 2012. Dikutip sebagai NA28.

Bauer, Walter, Frederick W. Danker, William F. Arndt, and F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: University of Chicago Press, 2000. Dikutip sebagai BDAG.

Brown, Francis, S. R. Driver, and Charles A. Briggs. A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press, 1907. Dikutip sebagai BDB; lihat entri tepat yang disebutkan dalam catatan yang khusus membahas klaim.

Elliger, Karl, and Wilhelm Rudolph, eds. Biblia Hebraica Stuttgartensia. 5th corrected ed. Stuttgart: Deutsche Bibelgesellschaft, 1997. Dikutip sebagai BHS.

Holmes, Michael W., ed. The Greek New Testament: SBL Edition. Atlanta: Society of Biblical Literature; Bellingham, WA: Logos Bible Software, 2010. https://www.sblgnt.com/. Dikutip sebagai SBLGNT.

Koehler, Ludwig, and Walter Baumgartner. The Hebrew and Aramaic Lexicon of the Old Testament. Revised by Walter Baumgartner and Johann Jakob Stamm. Translated and edited under the supervision of M. E. J. Richardson. 5 vols. Leiden: Brill, 1994--2000. Dikutip sebagai HALOT.

Liddell, H. G., Robert Scott, and Henry Stuart Jones. A Greek-English Lexicon. 9th ed.\ with revised supplement. Oxford: Clarendon Press, 1996. Dikutip sebagai LSJ; lihat entri tepat yang disebutkan dalam catatan yang khusus membahas klaim.

Rahlfs, Alfred, and Robert Hanhart, eds. Septuaginta: Id est Vetus Testamentum graece iuxta LXX interpretes. 2nd rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2006. Lihat Kebijaksanaan Salomo 1--3 untuk kesaksian Yahudi kuno tentang penciptaan, ketidakbinasaan, kematian, dan penghakiman yang digunakan dalam sintesis mengenai neraka, serta Yudit 16:17 mengenai penafsiran ulat dan api Yesaya sebagai rasa sakit sadar tanpa akhir, yang digunakan dalam Bab 40.

Nickelsburg, George W. E., and James C. VanderKam. 1 Enoch: The Hermeneia Translation. Minneapolis: Fortress Press, 2012. Lihat 22 dan 27 untuk keadaan orang mati yang berbeda-beda sambil menantikan penghakiman dan lembah orang terkutuk.

García Martínez, Florentino, and Eibert J. C. Tigchelaar, eds. and trans. The Dead Sea Scrolls Study Edition. 2 vols. Leiden: Brill, 1997--1998. Lihat 1QS III.13--IV.26 untuk Dua Roh, pembentukan, kunjungan, penyucian, penderitaan, dan kebinasaan.

Stone, Michael E. Fourth Ezra: A Commentary on the Book of Fourth Ezra. Hermeneia. Minneapolis: Fortress Press, 1990. Lihat 7:26--44 dan 7:75--101 untuk kematian, penyingkapan di antara kematian dan kebangkitan, kebangkitan, penghakiman, ganjaran, dan dunia yang akan datang; karya ini bertahan melalui versi-versi kuno, bukan naskah asli Ibrani atau Yunani lengkap yang masih ada.

Klijn, A. F. J. "2 (Syriac Apocalypse of) Baruch: A New Translation and Introduction." In The Old Testament Pseudepigrapha, vol. 1, Apocalyptic Literature and Testaments, edited by James H. Charlesworth, 615--652. Garden City, NY: Doubleday, 1983. Lihat 49--51 untuk pemulihan berwujud yang dapat dikenali, lalu perubahan.

Philo of Alexandria. Every Good Man Is Free. In Philo, vol. 9, translated by F. H. Colson. Loeb Classical Library 363. Cambridge, MA: Harvard University Press, 1941. Lihat 75--91 untuk laporan tentang penolakan orang Eseni terhadap kepemilikan budak.

Philo of Alexandria. On the Cherubim, 125--127. Yonge translation: https://earlyjewishwritings.com/text/philo/book5.html. Bab 21 membandingkan peran kausal Allah dan Logos yang berbeda dalam bagian ini dengan predikat pencipta yang terakumulasi dalam Kekristenan.

Philo of Alexandria. Flaccus, 83. Terjemahan publik: https://www.earlyjewishwritings.com/text/philo/book36.html. Bab 21 menggunakan pembebasan jenazah orang-orang yang disalibkan kepada kerabatnya pada hari raya sebagai bukti bahwa penguburan dapat diizinkan, sembari mempertahankan sifat khusus peristiwanya.

Josephus, Flavius. Jewish War IV.317 (IV.5.2). Terjemahan oleh William Whiston: https://www.ccel.org/ccel/josephus/works/files/war-4.htm. Bab 21 menggunakan keprihatinan yang dinyatakan untuk menguburkan orang yang disalibkan sebelum matahari terbenam, dengan membedakan latar apologetik bagian itu dari frekuensi izin yang terukur. Bab 40 menggunakan II.163 untuk uraian orang Farisi tentang jiwa orang jahat.

Porten, Bezalel, and Ada Yardeni, eds. Textbook of Aramaic Documents from Ancient Egypt. TAD A4.7, petisi kepada Bagavahya, gubernur Yehuda, mengenai bait YHW yang dihancurkan (407 SM), Berlin P.13495, https://elephantine.smb.museum/objects/object.php?o=100282; dan TAD C3.15, daftar sumbangan dari Elephantine. Terjemahan daftar terakhir oleh Bezalel Porten, kutipan publik: https://www.posenlibrary.com/entry/donors-yhw-and-other-deities-elephantine. Bab 18 membaca pembagian untuk YHW, Eshembethel, dan Anathbethel bersama petisi terpisah tentang bait.

Aḥituv, Shmuel, Esther Eshel, and Ze'ev Meshel. “The Inscriptions.” In Kuntillet Ajrud (Horvat Teman): An Iron Age II Religious Site on the Judah Sinai Border. Israel Exploration Society, 2012. Prasasti 4.1.1, hlm. 105, terjemahan publik dan catatan editorial: https://www.posenlibrary.com/entry/prayer-kuntillet-ajrud. Bab 18 menggunakan seruan kepada YHWH dari Teman dan asherah-nya, dengan mempertahankan identifikasi yang diperdebatkan mengenai yang terakhir.

Gorgias Encyclopedic Dictionary of the Syriac Heritage. “Peshitta,” bagian mengenai asal-usul dan isi Perjanjian Baru. https://gedsh.bethmardutho.org/Peshitta. Bab 24 dan Lampiran C menggunakan isinya yang terdiri atas dua puluh dua kitab untuk membedakan penerimaan umum dari kebulatan suara.

Frayer-Griggs, Daniel. "Neither Proof Text nor Proverb: The Instrumental Sense of διά and the Soteriological Function of Fire in 1 Corinthians 3.15." New Testament Studies 59, no. 4 (2013): 517--534. DOI: https://doi.org/10.1017/S0028688513000167.

Institut f\"ur Neutestamentliche Textforschung. Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments and New Testament Virtual Manuscript Room. M\"unster: University of M\"unster. https://ntvmr.uni-muenster.de/. Diverifikasi pada 19 Mei 2026.

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## Sumber Kristen Awal, Patristik, dan Konsili

Athanasius of Alexandria. Against the Heathen. In Contra Gentes and De Incarnatione, edited and translated by Robert W. Thomson. Oxford Early Christian Texts. Oxford: Clarendon Press, 1971. Lihat 2--11 dan 40--42.

Athanasius of Alexandria. Defence of the Nicene Definition (De Decretis). Translated by John Henry Newman and Archibald Robertson. In Select Works and Letters, Nicene and Post-Nicene Fathers, Second Series, vol. 4. Peabody, MA: Hendrickson, 1994. Lihat 18--24 dan 32. Teks publik: https://www.newadvent.org/fathers/2809.htm. Diverifikasi pada 11 Juli 2026.

Athanasius of Alexandria. The Life of Antony and the Letter to Marcellinus. Translated with introduction by Robert C. Gregg. Classics of Western Spirituality. New York: Paulist Press, 1980. Lihat Life of Antony 22--43 dan Letter to Marcellinus 12 dan 27--29.

Athanasius of Alexandria. De Incarnatione (On the Incarnation). In Contra Gentes and De Incarnatione, edited and translated by Robert W. Thomson. Oxford Early Christian Texts. Oxford: Clarendon Press, 1971. Lihat 3--10, 20--30, 41--45, dan 54. Teks publik, diterjemahkan oleh Archibald Robertson dalam Nicene and Post-Nicene Fathers, Second Series, vol. 4 (1892): https://www.newadvent.org/fathers/2802.htm. Diverifikasi pada 11 Juli 2026; 43.2--4 dikonsultasikan pada 12 Oktober 2026.

Athanasius of Alexandria. Festal Letter 39. Lihat 5--7 untuk kanon Perjanjian Baru dan pembedaan dari bacaan lain yang dianjurkan. Teks publik: https://www.newadvent.org/fathers/2806039.htm. Dikonsultasikan pada 5 September 2026.

Athenagoras of Athens. Legatio and De Resurrectione. Edited and translated by William R. Schoedel. Oxford Early Christian Texts. Oxford: Clarendon Press, 1972. Lihat Plea for the Christians 31 dan 36 yang pasti diatribusikan kepadanya. Lihat juga On the Resurrection of the Dead 12--25, yang dalam naskah ini dikutip sebagai Pseudo-Athenagoras karena kepenulisan risalah tentang kebangkitan itu masih diperdebatkan.

Grant, Robert M. "Athenagoras or Pseudo-Athenagoras." Harvard Theological Review 47, no. 2 (1954): 121--129. DOI: https://doi.org/10.1017/S0017816000027528. Digunakan untuk menandai, bukan diam-diam menyelesaikan, perdebatan kepenulisan De Resurrectione.

Arnobius of Sicca. The Case Against the Pagans. Translated by George E. McCracken. Ancient Christian Writers 7--8. Westminster, MD: Newman Press, 1949. Lihat II.14 untuk hukuman sadar berkepanjangan yang berpuncak pada "kematian nyata." Teks publik: https://www.newadvent.org/fathers/06312.htm. Diverifikasi pada 11 Juli 2026.

Augustine of Hippo. Against Faustus. Translated by Richard Stothert. In St. Augustin: The Writings against the Manichaeans and against the Donatists. Nicene and Post-Nicene Fathers, First Series, vol. 4. Peabody, MA: Hendrickson, 1994. Lihat XXII.74--79.

Augustine of Hippo. Confessions. Translated by Henry Chadwick. Oxford World's Classics. Oxford: Oxford University Press, 1991. Lihat I.1.1; X.6.8; X.8.12--25.36; dan X.27.38.

Augustine of Hippo. Expositions on the Book of Psalms. Disarikan dari terjemahan Oxford dan disunting oleh A. Cleveland Coxe. Nicene and Post-Nicene Fathers, First Series, vol. 8. Peabody, MA: Hendrickson, 1994. Lihat 94.2 dan 140.2--4.

Augustine of Hippo. The Enchiridion on Faith, Hope, and Love. Diterjemahkan oleh J. F. Shaw. Dalam Nicene and Post-Nicene Fathers, First Series, vol. 3, disunting oleh Philip Schaff. Buffalo, NY: Christian Literature Publishing Co., 1887; dicetak ulang, Peabody, MA: Hendrickson, 1994. Lihat 68--69 untuk batas dasar Kristus bagi keselamatan melalui api, dan 105--107 untuk kebebasan yang disempurnakan serta pertolongan ilahi. Teks publik: https://www.newadvent.org/fathers/1302.htm. Bagian 105--107 dirujuk pada 8 September 2026.

Augustine of Hippo. On Baptism, Against the Donatists, II.3.4--4.5. Diterjemahkan oleh J. R. King dan direvisi oleh Chester D. Hartranft. Dalam Nicene and Post-Nicene Fathers, First Series, vol. 4, disunting oleh Philip Schaff. Buffalo, NY: Christian Literature Publishing Co., 1887. Teks publik direvisi untuk New Advent: https://www.newadvent.org/fathers/14082.htm. Bab 24 mengkaji kebenaran menurut kanon, otoritas seluruh Gereja, dan koreksi atas penilaian kemudian.

Augustine of Hippo. On Grace and Free Choice. Dalam Augustine: On the Free Choice of the Will, On Grace and Free Choice, and Other Writings, disunting dan diterjemahkan oleh Peter King. Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 2010. Lihat 2--4 dan 29--33. DOI: https://doi.org/10.1017/CBO9780511844720.010. Teks publik berjudul On Grace and Free Will, diterjemahkan oleh Peter Holmes dan Robert Ernest Wallis, direvisi oleh Benjamin B. Warfield, dalam Nicene and Post-Nicene Fathers, First Series, vol. 5 (1887): https://www.newadvent.org/fathers/1510.htm. Dirujuk 12 Oktober 2026.

Augustine of Hippo. On the Trinity. Diterjemahkan oleh Edmund Hill. The Works of Saint Augustine I/5. Brooklyn, NY: New City Press, 1991. Lihat I.4.7, II.5.7, dan IV.20.27.

Augustine of Hippo. On Rebuke and Grace, 31--34. Terjemahan publik: https://www.newadvent.org/fathers/1513.htm. Bab 40 membahas anugerah efektif, ketekunan, dan nasib mereka yang berada di luar kelompok yang dipredestinasikan.

Augustine of Hippo. The Nature of the Good. Dalam The Manichean Debate, diterjemahkan, diberi pengantar, dan dianotasi oleh Roland Teske; disunting oleh Boniface Ramsey. The Works of Saint Augustine I/19. Hyde Park, NY: New City Press, 2006. ISBN 978-1-56548-247-0. Lihat 1--4. Teks publik: https://www.newadvent.org/fathers/1407.htm. Diverifikasi 11 Juli 2026.

Augustine of Hippo. The City of God against the Pagans. Disunting dan diterjemahkan oleh R. W. Dyson. Cambridge Texts in the History of Political Thought. Cambridge: Cambridge University Press, 1998. Lihat XII.6--9; XV.22; XXI.9, 17, 23, dan 26; serta XXII.19--20 dan 30. Teks publik yang dirujuk untuk bagian pemulihan terakhir adalah terjemahan Marcus Dods dalam Nicene and Post-Nicene Fathers, First Series, vol. 2, disunting oleh Philip Schaff (Buffalo, NY: Christian Literature Publishing Co., 1887), sebagaimana direvisi untuk New Advent: https://www.newadvent.org/fathers/120122.htm. Dirujuk 7--8 September 2026.

Augustine of Hippo. The City of God, XI.17--18. Terjemahan publik oleh Marcus Dods, direvisi untuk New Advent: https://www.newadvent.org/fathers/120111.htm. Bab 26 membahas keindahan seluruh tatanan dan membedakan kebaikan itu dari pemulihan seorang penderita tertentu.

Augustine of Hippo. Sermon 21 on the New Testament (Sermon 71 dalam penomoran standar), 20--21. Diterjemahkan oleh R. G. MacMullen. Nicene and Post-Nicene Fathers, First Series, vol. 6, disunting oleh Philip Schaff. Buffalo, NY: Christian Literature Publishing Co., 1888. Teks publik direvisi untuk New Advent: https://www.newadvent.org/fathers/160321.htm. Dirujuk 8 September 2026. Bab 40 juga menggunakan bagian 34--37, khususnya 35, tentang pertobatan setelah tuduhan yang sebenarnya; dirujuk 20 Oktober 2026.

Augustine of Hippo. Sermon 23 on the New Testament (Sermon 73 dalam penomoran standar), 2--4. Diterjemahkan oleh R. G. MacMullen. Nicene and Post-Nicene Fathers, First Series, vol. 6, disunting oleh Philip Schaff. Buffalo, NY: Christian Literature Publishing Co., 1888. Teks publik direvisi untuk New Advent: https://www.newadvent.org/fathers/160323.htm. Dirujuk 16 Oktober 2026.

Augustine of Hippo. Teaching Christianity (De doctrina christiana). Diterjemahkan oleh Edmund Hill. The Works of Saint Augustine I/11. Hyde Park, NY: New City Press, 1996. Lihat I.22--27.

Augustine of Hippo. Tractates on the Gospel of John. Diterjemahkan oleh John Gibb. Dalam St. Augustin: Homilies on the Gospel of John; Homilies on the First Epistle of John; Soliloquies. Nicene and Post-Nicene Fathers, First Series, vol. 7. Peabody, MA: Hendrickson, 1994. Lihat traktat 80.3.

Basil of Caesarea. On the Holy Spirit. Dalam Letters and Select Works, diterjemahkan oleh Blomfield Jackson. Nicene and Post-Nicene Fathers, Second Series, vol. 8. Peabody, MA: Hendrickson, 1994. Lihat 15--18. Lihat juga 27.65--67.

Basil of Caesarea. Hexaemeron. Dalam Letters and Select Works, diterjemahkan oleh Blomfield Jackson. Nicene and Post-Nicene Fathers, Second Series, vol. 8. Peabody, MA: Hendrickson, 1994. Lihat VIII.2--7 dan IX.2--5.

Clement of Alexandria. Christ the Educator (Paedagogus). Diterjemahkan oleh Simon P. Wood. Fathers of the Church 23. Washington, DC: Catholic University of America Press, 1954; dicetak ulang 2008. Lihat I.1--3, I.8--10, dan lokasi klaim dalam II--III. Teks publik: https://www.newadvent.org/fathers/0209.htm. Diverifikasi 11 Juli 2026.

Clement of Alexandria. The Stromata. Diterjemahkan oleh William Wilson. Dalam The Ante-Nicene Fathers, vol. 2, disunting oleh Alexander Roberts, James Donaldson, dan A. Cleveland Coxe. Buffalo, NY: Christian Literature Publishing Co., 1885; dicetak ulang, Peabody, MA: Hendrickson, 1994. Lihat I.27, V.4, VI.6, dan VII.16 tentang hukuman sebagai koreksi, Kristus dan iman sebagai dasar, tambahan yang mudah terbakar, pewartaan setelah kematian, pertobatan di bawah penghakiman, dan keselamatan alam semesta. Bab 41 juga menggunakan VI.13 tentang karakter yang terbentuk dan takhta penghakiman, serta VII.11--12 tentang motif kasih yang matang, sambil membedakannya dari dukacita dalam VI.14 dan kontemplasi akhir dalam VII.10. Teks publik: https://www.newadvent.org/fathers/0210.htm. Bagian penghakiman diverifikasi 11 Juli 2026; bagian pembentukan dan panggilan diverifikasi 15 Oktober 2026.

Council of Nicaea I. Creed of Nicaea (AD 325), dan Council of Constantinople I. Nicene-Constantinopolitan Creed (AD 381). Dalam Norman P. Tanner, ed., Decrees of the Ecumenical Councils. 2 vols. Washington, DC: Georgetown University Press, 1990.

Council of Chalcedon. Definition of Faith (AD 451). Dalam Norman P. Tanner, ed., Decrees of the Ecumenical Councils. 2 vols. Washington, DC: Georgetown University Press, 1990. Teks publik bahasa Yunani dan Inggris: https://earlychurchtexts.com/public/chalcedonian_definition.htm. Diverifikasi 19 Mei 2026.

Cyril of Alexandria. Commentary on John. Book XI, diterjemahkan oleh T. Randell. Vol. 2, Library of the Fathers 48, 1885. Lihat uraian Yohanes 17:20--21, hlm. 550--552. Teks publik: https://www.tertullian.org/fathers/cyril_on_john_11_book11.htm. Dirujuk 6--7 September 2026.

Cyril of Jerusalem. Lectures on the Christian Sacraments: The Procatechesis and the Five Mystagogical Catecheses. Teks Yunani dan terjemahan Inggris oleh Maxwell E. Johnson. Popular Patristics Series 57. Yonkers, NY: St Vladimir's Seminary Press, 2017.

Cyprian of Carthage. On the Unity of the Catholic Church. Dalam Saint Cyprian: Treatises, diterjemahkan oleh Roy J. Deferrari. Fathers of the Church 36. Washington, DC: Catholic University of America Press, 1958. Lihat 4--5.

Gregory of Nazianzus. On God and Christ: The Five Theological Orations and Two Letters to Cledonius. Diterjemahkan oleh Frederick Williams dan Lionel Wickham. Popular Patristics Series 23. Crestwood, NY: St Vladimir's Seminary Press, 2002. Lihat Theological Orations 29.2--3 dan 31.14--16, 25--29; Letter 101 kepada Cledonius tentang pengambilan seluruh kemanusiaan dan penyembuhan. Teks publik Surat 101: https://www.newadvent.org/fathers/3103a.htm. Dirujuk 5 September 2026.

Gregory of Nazianzus. Festal Orations. Diterjemahkan dengan pengantar dan komentar oleh Nonna Verna Harrison. Popular Patristics Series 36. Crestwood, NY: St Vladimir's Seminary Press, 2008. Lihat Oration 39.19 tentang api baptisan akhir yang membakar jerami kejahatan.

Gregory of Nyssa. Dogmatic Treatises, Etc., diterjemahkan oleh William Moore dan Henry Austin Wilson. Nicene and Post-Nicene Fathers, Second Series, vol. 5. Peabody, MA: Hendrickson, 1994. Lihat To Ablabius: That There Are Not Three Gods, hlm. 331--336, tentang satu tindakan ilahi; On the Making of Man 8, 16, dan 27--30 tentang kemanusiaan yang bertubuh; dan The Great Catechism 5--8, 26, 35, dan 40 tentang penciptaan, kejahatan, penghakiman, penyucian, pemulihan, serta pembedaan antara kodrat manusia yang dipertahankan dan perilaku yang berubah; lihat juga On the Soul and the Resurrection tentang uraian tentang emas dan paduan logam untuk menjelaskan penghapusan kejahatan serta pembahasan penutup mengenai usia tubuh. Kumpulan terjemahan yang sama memuat On Infants' Early Deaths; argumennya tentang asupan dan kapasitas diperiksa dalam transkripsi publik: https://www.newadvent.org/fathers/2912.htm, berdasarkan edisi 1893, direvisi untuk New Advent. Dirujuk 7--8 September 2026.

Gregory of Nyssa. In illud: Tunc et ipse filius. PG 44, 1304--1325. Diterjemahkan oleh Casimir McCambley sebagai risalah tentang 1 Korintus 15:28, Greek Orthodox Theological Review 28 (1983): 1--25. Reproduksi publik terjemahan: https://afkimel.wordpress.com/2019/10/04/in-illud-tunc-et-ipse-filius/. Bab 40 menggunakan pembedaan antara musuh personal yang telah didamaikan dan kematian yang dihapuskan. Terjemahan publik dibaca untuk argumen ini pada 19 Oktober 2026; teks kritis bahasa Yunani tidak diperbandingkan secara mandiri.

Gregory of Nyssa. The Life of Moses. Diterjemahkan oleh Abraham J. Malherbe dan Everett Ferguson. Classics of Western Spirituality. New York: Paulist Press, 1978. Lihat II.91--100.

Gregory of Nyssa. Homilies on Ecclesiastes: An English Version with Supporting Studies. Homili diterjemahkan oleh Stuart George Hall dan Rachel Moriarty; disunting oleh Stuart George Hall. Proceedings of the Seventh International Colloquium on Gregory of Nyssa. Berlin: Walter de Gruyter, 1993. Lihat Homili IV untuk serangan Gregorius terhadap kepemilikan budak.

Holmes, Michael W., ed.\ and trans.\ The Apostolic Fathers: Greek Texts and English Translations. 3rd ed. Grand Rapids, MI: Baker Academic, 2007. Lihat Didache 1--16; Epistle of Barnabas 20--21; 1 Clement 3, 13--21, 40--44, and 51--59; Ignatius, Ephesians 7, 16--18, and 20, Magnesians 6--7, and Smyrnaeans 1--3 and 7--8; and Polycarp, Philippians 1--12, with Martyrdom of Polycarp 2 and 11; lihat juga 2 Clement 17.7.

Irenaeus of Lyons. Against Heresies. Translated by Alexander Roberts and William Rambaut. In The Ante-Nicene Fathers, vol. 1, edited by Alexander Roberts and James Donaldson; revised and chronologically arranged by A. Cleveland Coxe. Buffalo, NY: Christian Literature Publishing Co., 1885; reprint, Peabody, MA: Hendrickson, 1994. Bagian-bagian utama meliputi I.9.4 dan I.10.1--3; II.30.9 dan II.34.2--4; III.3.1--4, III.18, III.23, dan III.24.1; IV.18.5, IV.20, IV.37--38; V.1, V.2.2--3, V.6.1, V.21, V.27, dan V.31--36. Kumpulan teks publik: https://www.newadvent.org/fathers/0103.htm. Diverifikasi 11 Juli 2026.

Irenaeus of Lyons. On the Apostolic Preaching. Translated by John Behr. Popular Patristics Series 17. Crestwood, NY: St Vladimir's Seminary Press, 1997. Lihat 3--8 dan 31--42.

John Cassian. The Conferences. Translated by Boniface Ramsey. Ancient Christian Writers 57. New York: Paulist Press, 1997. Lihat Konferensi 2.1--4, 9--10, dan 16.

John Chrysostom. Homilies on the Epistles of Paul to the Corinthians. Translated by Talbot W. Chambers. In Nicene and Post-Nicene Fathers, First Series, vol. 12. Peabody, MA: Hendrickson, 1994. Lihat Homily 9 on First Corinthians untuk penafsiran 1 Korintus 3:15 sebagai pemeliharaan dalam api penghukuman. Teks publik: https://www.newadvent.org/fathers/220109.htm. Diverifikasi 11 Juli 2026.

John Chrysostom. Homilies on Hebrews. Translated by Frederic Gardiner. Nicene and Post-Nicene Fathers, First Series, vol. 14, edited by Philip Schaff. Buffalo, NY: Christian Literature Publishing Co., 1889. Homili 4.6 membedakan ketundukan karena takut akan kematian, keterbelengguan oleh kematian, dan ketakutan yang terus-menerus: https://www.newadvent.org/fathers/240204.htm, diakses 15 Oktober 2026. Homili 20.1--4: https://www.newadvent.org/fathers/240220.htm, diakses 8 September 2026. Teks publik direvisi untuk New Advent.

John Chrysostom. Homilies on the Gospel of Saint Matthew. Translated by George Prevost, revised by M. B. Riddle. Nicene and Post-Nicene Fathers, First Series, vol. 10, edited by Philip Schaff. Buffalo, NY: Christian Literature Publishing Co., 1888. Homili 46.1 tentang gandum dan lalang: https://www.newadvent.org/fathers/200146.htm, diakses 16 Oktober 2026. Teks publik direvisi untuk New Advent. Homili 41.5 membahas pengampunan setelah tuduhan: https://www.newadvent.org/fathers/200141.htm, diakses 20 Oktober 2026.

John Chrysostom. Homilies on Philemon. In Saint Chrysostom: Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon, translated by Gross Alexander. Nicene and Post-Nicene Fathers, First Series, vol. 13. Peabody, MA: Hendrickson, 1994. Lihat homili 1--3.

John of Damascus. An Exact Exposition of the Orthodox Faith. In Writings, translated by Frederic H. Chase Jr. Fathers of the Church 37. Washington, DC: Catholic University of America Press, 1958. Lihat I.8 dan III.6; III.23 membahas ketakutan alami dan tak bersalah Kristus. Terjemahan publik terpisah dari Nicene and Post-Nicene Fathers, Second Series, vol. 9 (1899), menyediakan teks Kitab III yang dirujuk di sini: https://www.newadvent.org/fathers/33043.htm. Diakses 5 September dan 15 Oktober 2026.

Justin Martyr. Justin, Philosopher and Martyr: Apologies. Edited and translated by Denis Minns and Paul Parvis. Oxford Early Christian Texts. Oxford: Oxford University Press, 2009. Lihat First Apology 8, 17, 52, 61, dan 65--67 mengenai kebangkitan berjasmani, kepekaan yang terus ada, hukuman kekal, pertanggungjawaban yang dibedakan, penghakiman, baptisan, Ekaristi, dan ibadah; lihat juga 46; serta Second Apology 6, 8, 10, dan 13. Teks publik: https://www.newadvent.org/fathers/0126.htm dan https://www.newadvent.org/fathers/0127.htm. Diverifikasi 11 Juli 2026.

Melito of Sardis. On Pascha and Fragments. Introduction and translation by Stuart George Hall. Oxford Early Christian Texts. Oxford: Clarendon Press, 1979. Lihat On Pascha 46--71 dan 100--105, dengan permainan kata Pascha/penderitaan pada 46. Terjemahan publik: https://ccjr.us/dialogika-resources/primary-texts-from-the-history-of-the-relationship/melito-of-sardis.

Maximus the Confessor. On Difficulties in the Church Fathers: The Ambigua. Translated by Nicholas Constas. 2 vols. Dumbarton Oaks Medieval Library 28--29. Cambridge, MA: Harvard University Press, 2014. Lihat Ambiguum 7.

Origen. Homilies on Joshua. Translated by Barbara J. Bruce; edited by Cynthia White. Fathers of the Church 105. Washington, DC: Catholic University of America Press, 2002. Lihat 1.1--3 dan 15.1--3.

Origen. Contra Celsum. Translated by Henry Chadwick. Cambridge: Cambridge University Press, 1953. Lihat II.51--52 mengenai tanda dan sihir; IV.13 mengenai habisnya perbuatan jahat dan pemurnian kodrat rasional; dan VIII.72 mengenai kemenangan Logos dan penyembuhan makhluk rasional.

Origen. On First Principles. Edited and translated by John Behr. 2 vols. Oxford Early Christian Texts. Oxford: Oxford University Press, 2017. Lihat I.6.1--3, II.10.1--8, dan III.6.

Pseudo-Dionysius. Pseudo-Dionysius: The Complete Works. Translated by Colm Luibheid. Classics of Western Spirituality. New York: Paulist Press, 1987. Lihat Divine Names IV.7 dan Mystical Theology I.1--3.

Second Council of Constantinople. The Anathemas against Origen (AD 553), with The Anathemas of the Emperor Justinian against Origen (AD 543). In The Seven Ecumenical Councils of the Undivided Church, translated by Henry R. Percival. Nicene and Post-Nicene Fathers, Second Series, vol. 14. Teks publik: https://www.newadvent.org/fathers/3812.htm. Diakses 19 Oktober 2026. Bab 40 membedakan anatema kesembilan tahun 543, mengenai hukuman sementara, dari lima belas anatema tahun 553 terhadap sistem prakeberadaan, dan mencatat kedudukan konsili yang diperdebatkan dari anatema-anatema terakhir itu.

Tatian. Address to the Greeks. In The Ante-Nicene Fathers, vol. 2, edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. Buffalo, NY: Christian Literature Publishing Co., 1885; reprint, Peabody, MA: Hendrickson, 1994. Lihat 13 mengenai ketidakbinasaan yang tidak mandiri, kebangkitan jasmani, dan "kematian melalui hukuman dalam ketidakbinasaan." Teks publik: https://www.newadvent.org/fathers/0202.htm. Diverifikasi 11 Juli 2026.

Tertullian. De carne Christi liber: Tertullian's Treatise on the Incarnation. Text edited with introduction, translation, and commentary by Ernest Evans. London: Society for Promoting Christian Knowledge, 1956. Lihat On the Flesh of Christ 5 dan 20--25. Teks publik: https://www.newadvent.org/fathers/0315.htm. Diverifikasi 11 Juli 2026.

Tertullian. Apology. With an English translation by T. R. Glover. In Tertullian: Apology and De Spectaculis; Minucius Felix: Octavius. Loeb Classical Library 250. Cambridge, MA: Harvard University Press; London: William Heinemann, 1931. Lihat 23 mengenai klaim publik Kristen awal bahwa kuasa yang memusuhi tunduk pada nama Kristus, dan 18 serta 48 mengenai kebangkitan dan penghakiman. Teks publik: https://www.newadvent.org/fathers/0301.htm. Diverifikasi 11 Juli 2026.

Tertullian. The Prescription Against Heretics. Translated by Peter Holmes. In The Ante-Nicene Fathers, vol. 3, edited by Alexander Roberts and James Donaldson; revised and chronologically arranged by A. Cleveland Coxe. Buffalo, NY: Christian Literature Publishing Co., 1885; reprint, Peabody, MA: Hendrickson, 1994. Lihat 13. Teks publik: https://www.newadvent.org/fathers/0311.htm. Diverifikasi 11 Juli 2026.

Theophilus of Antioch. Ad Autolycum (To Autolycus). Edited and translated by Robert M. Grant. Oxford Early Christian Texts. Oxford: Clarendon Press, 1970. Lihat II.15, II.22, dan II.24--27. Teks publik Kitab II: https://www.newadvent.org/fathers/02042.htm. Diverifikasi 11 Juli 2026.

Third Council of Constantinople. Definition of Faith (AD 680--681). In The Seven Ecumenical Councils of the Undivided Church, translated by Henry R. Percival. Nicene and Post-Nicene Fathers, Second Series, vol. 14. Teks publik: https://www.newadvent.org/fathers/3813.htm. Diverifikasi 19 Mei 2026; Definisi, Sesi XVIII, kembali diakses 8 September 2026.

Vincent of L\'erins. Commonitories. Translated by Rudolph E. Morris. In Niceta of Remesiana: Writings; Sulpicius Severus: Writings; Vincent of Lerins: Commonitories; Prosper of Aquitaine: Grace and Free Will. Fathers of the Church 7. New York: Fathers of the Church, 1949. Lihat Commonitory 2.5--6 dan 23.50--59.

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## Kajian Biblis dan Teologis

Adams, Edward. The Coming of the Son of Man in Mark's Gospel. Tyndale Bulletin 56, no.2 (2005): 39--61. https://doi.org/10.53751/001c.29184. Bab 21 menggunakan argumen untuk parousia kosmik dan pembedaan pada 59 n.89 antara pendekatannya dan terjadinya. Pembahasan yang relevan pada 54--61 dan uraian awal tentang alternatif dibaca dalam artikel publik penerbit pada 19 Oktober 2026.

Hollon, Elton L. Unsound and Informally Fallacious Preterist Arguments for Mark 13:24--27. The Heythrop Journal 64, no.6 (2023): 796--811. https://doi.org/10.1111/heyj.14260. Bab 21 menggunakan pembacaan yang saling terjalin dalam bagian III beserta alternatifnya. Bagian-bagian argumen dan kesimpulan diperiksa dalam teks akses terbuka penerbit pada 19 Oktober 2026.

Adams, Marilyn McCord. Horrendous Evils and the Goodness of God. Ithaca, NY: Cornell University Press, 1999; paperback edition, 2000.

Adams, Marilyn McCord. Horrendous Evils and the Goodness of God. Aristotelian Society Supplementary Volume 63, no. 1 (1989): 297--310. Tanggapan oleh Stewart Sutherland, 311--323. https://doi.org/10.1093/aristoteliansupp/63.1.297.

Adams, Marilyn McCord. Ignorance, Instrumentality, Compensation, and the Problem of Evil. Sophia 52 (2013): 7--26. DOI: https://doi.org/10.1007/s11841-012-0346-9. Teks publik pengarang, https://andrewmbailey.com/mma/pdfs/IgnoranceInstrumentalityCompensation.pdf, terutama 16--25. Bab 26 mengembangkan pembedaan antara tujuan yang memotivasi dan kebaikan yang membuat usaha bersama sesuai bagi para pesertanya, sambil mempertahankan persyaratan moral yang ditujukan kepada penerima, yang berbeda dari uraian Adams' tentang kewajiban ilahi.

Baker, Lynne Rudder. Persons and the Metaphysics of Resurrection. Religious Studies 43, no. 3 (2007): 333--348. https://doi.org/10.1017/S0034412507008931.

Bauckham, Richard. The Theology of the Book of Revelation. Cambridge: Cambridge University Press, 1993. DOI: https://doi.org/10.1017/CBO9780511819858.

Brownson, James V. Bible, Gender, Sexuality: Reframing the Church's Debate on Same-Sex Relationships. Grand Rapids, MI: Eerdmans, 2013. Catatan penerbit: https://www.eerdmans.com/9780802868633/bible-gender-sexuality/. Diverifikasi 19 Juli 2026.

Brueggemann, Walter. The Message of the Psalms: A Theological Commentary. Augsburg Old Testament Studies. Minneapolis, MN: Augsburg Publishing House, 1984.

Clines, David J. A. "The Image of God in Man." Tyndale Bulletin 19, no. 1 (1968): 53--103. DOI: https://doi.org/10.53751/001c.30671.

Collins, John J. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature. edisi ke-3. Grand Rapids, MI: Eerdmans, 2016.

Efird, David, and David Worsley. Divine Action and Operative Grace. The Heythrop Journal 58, no. 5 (2017): 771--779. https://doi.org/10.1111/heyj.12610.

Friesen, Steven J. Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins. Oxford: Oxford University Press, 2001.

Gagnon, Robert A. J. The Bible and Homosexual Practice: Texts and Hermeneutics. Nashville, TN: Abingdon Press, 2001. Catatan penerbit: https://www.abingdonpress.com/product/9780687022793/. Diverifikasi 19 Juli 2026.

Gorman, Michael J. Cruciformity: Paul's Narrative Spirituality of the Cross. edisi peringatan 20 tahun Grand Rapids, MI: Eerdmans, 2021; edisi asli, 2001.

Hick, John. An Interpretation of Religion: Human Responses to the Transcendent. 2nd ed. New Haven, CT: Yale University Press, 2005.

Koester, Craig R. Revelation: A New Translation with Introduction and Commentary. Anchor Yale Bible 38A. New Haven, CT: Yale University Press, 2014.

Kraybill, J. Nelson. Imperial Cult and Commerce in John's Apocalypse. Journal for the Study of the New Testament Supplement Series 132. Sheffield: Sheffield Academic Press, 1996.

Linzey, Andrew. Animal Theology. Urbana: University of Illinois Press, 1995; pertama kali diterbitkan oleh SCM Press pada 1994.

Loader, William. The New Testament on Sexuality. Grand Rapids, MI: Eerdmans, 2012. Catatan penerbit: https://www.eerdmans.com/9780802867247/the-new-testament-on-sexuality/. Diverifikasi 19 Juli 2026.

Loader, William. Same-Sex Relationships: A 1st-Century Perspective. HTS Theological Studies 70, no. 1 (2014): article 2114. DOI: https://doi.org/10.4102/hts.v70i1.2114. Teks pengarang yang direvisi: https://billloader.com/LoaderSameSex.pdf.

Martin, Dale B. Arsenokoitês and Malakos: Meanings and Consequences. In Biblical Ethics and Homosexuality: Listening to Scripture, disunting oleh Robert L. Brawley, 117--136. Louisville, KY: Westminster John Knox, 1996.

Milgrom, Jacob. Leviticus 1--16: A New Translation with Introduction and Commentary. Anchor Bible 3. New York: Doubleday, 1991.

Middleton, J. Richard. "The Liberating Image? Interpreting the Imago Dei in Context." Christian Scholar's Review 24, no. 1 (1994): 8--25.

Moltmann, J\"urgen. Theology of Hope: On the Ground and the Implications of a Christian Eschatology. Diterjemahkan oleh James W. Leitch. New York: Harper & Row, 1967.

Southgate, Christopher. The Groaning of Creation: God, Evolution, and the Problem of Evil. Louisville, KY: Westminster John Knox Press, 2008.

Stump, Eleonore. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Oxford University Press, 2010. DOI: https://doi.org/10.1093/acprof:oso/9780199277421.001.0001.

Wright, Christopher J. H. Old Testament Ethics for the People of God. Downers Grove, IL: InterVarsity Press, 2004.

Wright, N. T. Jesus and the Victory of God. Christian Origins and the Question of God 2. Minneapolis, MN: Fortress Press, 1996.

Wright, N. T. The Resurrection of the Son of God. Christian Origins and the Question of God 3. Minneapolis, MN: Fortress Press, 2003.

Wright, N. T. Jesus' Resurrection and Christian Origins. Gregorianum 83, no. 4 (2002): 615--635. Direproduksi atas izin pengarang: https://ntwrightpage.com/2016/07/12/jesus-resurrection-and-christian-origins/.

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## Metode, Filsafat, Argumen Historis, dan Uraian Pesaing

Adams, Robert Merrihew. Divine Commands and the Social Nature of Obligation. Faith and Philosophy 4, no. 3 (1987): 262--275. Teks publik: https://andrewmbailey.com/rma/1987d-Adams-SocialNatureObligation.pdf.

Allison, Dale C., Jr. Resurrecting Jesus: The Earliest Christian Tradition and Its Interpreters. New York: T&T Clark International, 2005. Lihat 331--333 dan 338--344. Kutipan publik: https://www.vincentsapone.com/writings/allisonemptytomb.pdf.

Aristotle. De Anima (On the Soul). Diterjemahkan oleh J. A. Smith. Dalam The Works of Aristotle. Oxford: Clarendon Press, 1931.

Aristotle. Physics. Diterjemahkan oleh Robin Waterfield; pengantar dan catatan oleh David Bostock. Oxford World's Classics. Oxford: Oxford University Press, 1996. Lihat II.3 dan II.7--9 tentang empat sebab, kausalitas final, dan keniscayaan hipotetis.

Aquinas, Thomas. Summa Theologiae, I, q.5, a.4, ad 1 tentang hubungan keindahan dengan kebaikan; I, q.22 tentang pemeliharaan ilahi; I, q.39, a.8 tentang keutuhan, proporsi atau harmoni, dan kejelasan sebagai syarat yang disebut pada hal-hal indah; I, q.44, a.4 tentang Allah sebagai sebab final segala sesuatu; I, q.83, a.1 tentang pilihan bebas; I, q.104, aa.1--4 tentang pemeliharaan ilahi dan sebab-sebab ciptaan; I, q.105, a.4 tentang Allah menggerakkan kehendak makhluk; dan II--II, q.83 tentang doa. Diterjemahkan oleh para Bapa dari Provinsi Dominikan Inggris, edisi revisi ke-2, 1920. Teks publik: https://www.newadvent.org/summa/1005.htm, https://www.newadvent.org/summa/1022.htm, https://www.newadvent.org/summa/1039.htm, https://www.newadvent.org/summa/1044.htm, https://www.newadvent.org/summa/1083.htm, https://www.newadvent.org/summa/1104.htm, https://www.newadvent.org/summa/1105.htm, dan https://www.newadvent.org/summa/3083.htm. Diverifikasi 11 Juli 2026. Untuk penciptaan bebas, lihat I, q.19, a.3; untuk akal praktis dan penerapan ajaran moral, I--II, q.94, a.2 dan 4; untuk pandangan yang berlawanan tentang hewan dalam penciptaan yang diperbarui, lihat Supplement yang disusun setelah kematian Aquinas, q.91, a.5. Teks publik: https://www.newadvent.org/summa/1019.htm, https://www.newadvent.org/summa/2094.htm, dan https://www.newadvent.org/summa/5091.htm. Bagian-bagian tambahan ini dikonsultasikan pada 6--7 September 2026. Untuk anugerah operatif dan kooperatif serta gerak kehendak bebas, lihat I--II, q.111, a.2 dan q.113, a.3: https://www.newadvent.org/summa/2111.htm dan https://www.newadvent.org/summa/2113.htm. Untuk hukum kodrat sebagai partisipasi rasional dalam pemeliharaan ilahi, lihat I--II, q.91, a.2: https://www.newadvent.org/summa/2091.htm. Untuk keabadian dan durasi makhluk, lihat I q.10 aa.3, 5: https://www.newadvent.org/summa/1010.htm. Untuk keniscayaan keselamatan dan kepatutan, lihat III q.1 a.2 dan q.46 aa.1--3: https://www.newadvent.org/summa/4001.htm dan https://www.newadvent.org/summa/4046.htm. Untuk kebangkitan dan keserupaan yang menyelamatkan, lihat III q.56 aa.1--2: https://www.newadvent.org/summa/4056.htm. Untuk dosa terhadap Roh Kudus, ketidakbertobatan final, dan kuasa Allah untuk menyembuhkan, lihat II-II q.14 aa.1, 3: https://www.newadvent.org/summa/3014.htm. Untuk kehendak dan pilihan, lihat I--II q.10 aa.1--2, 4: https://www.newadvent.org/summa/2010.htm. Untuk keadilan dan belas kasihan, lihat I q.21 aa.1, 3--4: https://www.newadvent.org/summa/1021.htm. Bagian-bagian tambahan ini dikonsultasikan pada 7--8 September 2026. Untuk pengetahuan yang bersifat produktif dan pengetahuan tentang makhluk-makhluk partikular, lihat I q.14 aa.8, 11: https://www.newadvent.org/summa/1014.htm. Dikonsultasikan 12 Oktober 2026.

Boethius. The Consolation of Philosophy, V, prose 6. Diterjemahkan oleh H. R. James. Transkripsi daring Monadnock Valley Press, tanpa tanggal: https://monadnock.net/boethius/consolation5-p6.html. Penerjemah dicantumkan dalam daftar isi edisi: https://monadnock.net/boethius/consolation.html. Dikonsultasikan pada 7--8 September 2026.

Foot, Philippa. Rationality and Goodness. In Moral Philosophy, edited by Anthony O'Hear, 1--21. Cambridge: Cambridge University Press, 2022. https://doi.org/10.1017/9781009109413.003.

Miller, Richard C. Mark's Empty Tomb and Other Translation Fables in Classical Antiquity. Journal of Biblical Literature 129, no. 4 (2010): 759--776. https://doi.org/10.2307/25765965.

Miller, Richard C. Resurrection and Reception in Early Christianity. Routledge, 2015. https://www.routledge.com/Resurrection-and-Reception-in-Early-Christianity/Miller/p/book/9781315742335. Bab 21 menggunakan tesis genre yang dinyatakan dalam deskripsi penerbit; akses ini tidak berarti bahwa monograf lengkap telah dibaca.

Rees, W. Dewi. “The Hallucinations of Widowhood.” British Medical Journal 4, no. 5778 (1971): 37--41. https://doi.org/10.1136/bmj.4.5778.37; abstrak primer, https://pubmed.ncbi.nlm.nih.gov/5096884/. Bab 21 menggunakan pengalaman berkabung yang dilaporkan sebagai bahan perbandingan, sedangkan modalitas indrawi yang terperinci juga didukung oleh penelitian terpisah yang diakses dari Elsaesser dan rekan-rekannya.

Elsaesser, Evelyn, Chris A. Roe, Callum E. Cooper, dan David Lorimer. “The Phenomenology and Impact of Hallucinations Concerning the Deceased.” BJPsych Open 7 (2021): e148. https://doi.org/10.1192/bjo.2021.960. Bab 21 menggunakan pengalaman indrawi yang dilaporkan dalam penelitian primer, termasuk sensasi sentuhan yang tampak; sampel daring bertujuan ini tidak memberikan perkiraan mengenai pengalaman kelompok pada zaman kuno.

Niiniluoto, Ilkka. Unification and Confirmation. Theoria 31, no. 1 (2016): 107--123. https://doi.org/10.1387/theoria.13084.

Tomaszewski, Christopher. Collapsing the Modal Collapse Argument: On an Invalid Argument Against Divine Simplicity. Analysis 79, no. 2 (2019): 275--284. https://doi.org/10.1093/analys/any052. Pracetak yang ditautkan oleh pengarang, bagian 3--4, diakses 7 September 2026: https://www.academia.edu/33579056/.

Mossio, Matteo, Cristian Saborido, dan Alvaro Moreno. An Organizational Account of Biological Functions. British Journal for the Philosophy of Science 60, no. 4 (2009): 813--841. https://doi.org/10.1093/bjps/axp036.

Mullins, R. T., dan Shannon Eugene Byrd. Divine Simplicity and Modal Collapse: A Persistent Problem. European Journal for Philosophy of Religion 14, no. 3 (2022): 21--52. https://doi.org/10.24204/ejpr.2022.3414. Lihat bagian III untuk argumen dari identitas ilahi dan tindakan intensional. Salinan universitas yang tersedia untuk umum: https://helda.helsinki.fi/server/api/core/bitstreams/d00ac058-08c1-4640-b0e4-e09d26f579b7/content. Diakses 6--7 September 2026.

Hume, David. A Treatise of Human Nature. 1739--1740. 3.1.1.22--27, terutama 27 dan catatan 68. Teks publik: https://davidhume.org/texts/t/3/1/1. Diakses 6 September 2026.

Plato. Euthyphro. 10a--11b. Terjemahan bahasa Inggris oleh Benjamin Jowett. Teks publik: https://www.gutenberg.org/files/1642/1642-h/1642-h.htm. Diakses 6 September 2026.

Allen, Colin, dan Jacob Neal. "Teleological Notions in Biology." Dalam The Stanford Encyclopedia of Philosophy, edisi Musim Semi 2026, disunting oleh Edward N. Zalta dan Uri Nodelman. Revisi substantif 6 Februari 2026. https://plato.stanford.edu/archives/spr2026/entries/teleology-biology/. Diverifikasi 11 Juli 2026.

Falcon, Andrea. "Aristotle on Causality." Dalam The Stanford Encyclopedia of Philosophy, edisi Musim Semi 2023, disunting oleh Edward N. Zalta dan Uri Nodelman. Revisi substantif 7 Maret 2023. https://plato.stanford.edu/archives/spr2023/entries/aristotle-causality/. Diverifikasi 11 Juli 2026.

Bergmann, Michael. "Skeptical Theism and Rowe's New Evidential Argument from Evil." Noûs 35, no. 2 (2001): 278--296. DOI: https://doi.org/10.1111/0029-4624.00297.

Bostrom, Nick. "Are You Living in a Computer Simulation?" The Philosophical Quarterly 53, no. 211 (2003): 243--255. DOI: https://doi.org/10.1111/1467-9213.00309.

Berger, Peter L., and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Garden City, NY: Doubleday, 1966.

Berkeley, George. A Treatise Concerning the Principles of Human Knowledge. 1710. Lihat 25--36 tentang realitas yang dapat diindra, imajinasi, roh, dan kausalitas. Teks publik: https://www.gutenberg.org/files/4723/4723-h/4723-h.htm. Diakses 5 September 2026.

Catholic Church. Catechism of the Catholic Church. 1992; direvisi sesuai dengan edisi tipikal Latin pada 1997. Lihat paragraf 1033--1037 dan 1987--1995. https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_three/article_12/iv_hell.html. Tentang pembenaran dan anugerah yang mendahuluinya: https://www.vatican.va/content/catechism/en/part_three/section_one/chapter_three/article_2/grace_and_justification.html. Bagian-bagian tentang pembenaran diakses 5 September 2026. Diverifikasi 15 Juli 2026. Tentang dosa asal sebagai kondisi yang diterima tanpa kesalahan pribadi keturunan, 404--405: https://www.vatican.va/archive/ENG0015/__P1C.HTM. Tentang batas pada saat kematian dan penghakiman khusus, 1021--1022: https://www.vatican.va/content/catechism/en/part_one/section_two/chapter_three/article_12/i_the_particular_judgment.html. Bab 17, 23, dan 40 mempertahankan klaim-klaim doktrinal yang berbeda.

Chalmers, David J. "Facing Up to the Problem of Consciousness." Journal of Consciousness Studies 2, no. 3 (1995): 200--219. Teks publik pengarang: https://consc.net/papers/facing.html.

Acemoglu, Daron, Simon Johnson, dan James A. Robinson. "Institutions as a Fundamental Cause of Long-Run Growth." Dalam Handbook of Economic Growth, jil. 1A, disunting oleh Philippe Aghion dan Steven N. Durlauf, 385--472. Amsterdam: Elsevier, 2005. DOI: https://doi.org/10.1016/S1574-0684(05)01006-3.

Cobb, John B., Jr., dan David Ray Griffin. Process Theology: An Introductory Exposition. Philadelphia: Westminster Press, 1976.

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## Sejarah Publik dan Transmisi Teks

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Pliny the Younger. Letters. Diterjemahkan oleh William Melmoth; direvisi oleh W. M. L. Hutchinson. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1927. Lihat X.96--97.

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## Fisika, Kosmologi, Matematika, Informasi, dan Biologi

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Barnes, Luke A. "The Fine-Tuning of the Universe for Intelligent Life." Publications of the Astronomical Society of Australia 29, no. 4 (2012): 529--564. DOI: https://doi.org/10.1071/AS12015.

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Birch, Jonathan, Charlotte Burn, Alexandra Schnell, Heather Browning, and Andrew Crump. Review of the Evidence of Sentience in Cephalopod Molluscs and Decapod Crustaceans. London: LSE Consulting, LSE Enterprise Ltd, London School of Economics and Political Science, November 2021. Catatan repositori institusi: https://researchonline.lse.ac.uk/id/eprint/115994. Diverifikasi 11 Juli 2026.

EFSA Panel on Animal Health and Welfare. “Welfare of Broilers on Farm.” EFSA Journal 21, no. 2 (2023): 7788. https://doi.org/10.2903/j.efsa.2023.7788. Bab 35 menggunakan ringkasan dan bagian 4.1.10--4.1.11 serta 4.2.1 mengenai pertumbuhan, kepadatan, aktivitas, cedera, dan usulan perbaikan pemeliharaan, dengan membedakan bukti dan elisitasi pakar dalam pendapat ilmiah dari penerapan setempat.

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## Perbaikan, Partisipasi, dan Transmisi Historis

Atabay, Kutay D., et al. Self-Organization and Progenitor Targeting Generate Stable Patterns in Planarian Regeneration. Science 360 (2018): 404--409. https://doi.org/10.1126/science.aap8179. Bab 8.

Chariton. Callirhoe 3.2--3.3. Teks Yunani dan terjemahan, https://www.gottwein.de/Grie/charit/kall0301.php. Bab 21 membedakan penyelidikan yang diceritakan, ketiadaan yang teramati, dan penjelasannya.

Durant, Fallon, et al. Long-Term, Stochastic Editing of Regenerative Anatomy via Targeting Endogenous Bioelectric Gradients. Biophysical Journal 112 (2017): 2231--2243. https://doi.org/10.1016/j.bpj.2017.04.011. Bab 8.

Eccles, L., and S. N. C. Lieu, with C. Ferard and G. Mikkelsen. Stele on the Diffusion of Christianity (the Luminous Religion) from Rome (Da Qin) into China. Terjemahan dan komentar, diperbarui 5 November 2023. https://www.manichaeism.de/wp-content/uploads/2024/10/Xian-Monument-5.11.2023.pdf. Bab 12 menggunakan kolom 3--9 dan 31 serta catatan 68--69 untuk nama-nama ilahi dalam bahasa Suryani dan aturan yang melarang pemeliharaan budak.

Godwin, James W., Alexander R. Pinto, and Nadia A. Rosenthal. Macrophages Are Required for Adult Salamander Limb Regeneration. PNAS 110 (2013): 9415--9420. https://doi.org/10.1073/pnas.1300290110. Bab 8 membedakan penutupan epitel, kegagalan regenerasi, dan respons yang kembali setelah amputasi ulang.

Hasker, William. Materialism and the Resurrection: Are the Prospects Improving? European Journal for Philosophy of Religion 3 (2011): 83--103. Bab 38, terutama 99--103.

Hill, Eric M., and Christian P. Petersen. Positional Information Specifies the Site of Organ Regeneration and Not Tissue Maintenance in Planarians. eLife 7 (2018): e33680. https://doi.org/10.7554/eLife.33680. Bab 8, gambar 1--2 dan 6.

Jamieson, R. B. 1 Corinthians 15.28 and the Grammar of Paul's Christology. New Testament Studies 66 (2020): 187--207. https://doi.org/10.1017/S0028688519000341. Bab 21.

Lieu, Samuel N. C. Corpus Christianorum Sinicum. Diperbarui 1 Februari 2024. Bagian F, hlm. 21, baris naskah 12--19. https://www.manichaeism.de/wp-content/uploads/2024/10/Corpus-Christianorum-Sinicum-1.2.2024.pdf. Bab 12.

Lo, Katherine C., and Christian P. Petersen. map3k1 Suppresses Terminal Differentiation of Migratory Eye Progenitors in Planarian Regeneration. PLOS Genetics 21 (2025): e1011457. https://doi.org/10.1371/journal.pgen.1011457. Bab 8.

Maclean, Arthur John. East Syrian Daily Offices. London: Rivington, Percival, 1894. 170--171. https://acoecalifornia.org/files/East-Syrian-Daily-Offices%2D%2D%2DMaclean.pdf. Bab 12 menggunakan pembanding liturgis yang terkait, bukan contoh yang telah diidentifikasi sebagai sumber nyanyian Tionghoa tersebut.

Malaguti, Giulia, and Pieter Rein ten Wolde. Theory for the Optimal Detection of Time-Varying Signals in Cellular Sensing Systems. eLife 10 (2021): e62574. https://doi.org/10.7554/eLife.62574. Bab 6.

O'Connor, Timothy, and Jonathan D. Jacobs. Emergent Individuals and the Resurrection. European Journal for Philosophy of Religion 2 (2010): 69--88. https://toconnor.org/wp-content/uploads/2021/04/OConnor_Emerg-Indiv-Resurr10.pdf. Bab 38.

Pang, Garry Moon Yuen. Background and Translation of the Chinese Gloria. Jian Dao 49 (2018): 117--142. Bab 12 menggunakan hlm. 135--138; terjemahan balik Suryani modern tidak diperlakukan sebagai saksi kuno.

Pruss, Alexander R. Divine Creative Freedom. Dalam Oxford Studies in Philosophy of Religion, vol.7 (2016), 213--238. https://doi.org/10.1093/acprof:oso/9780198757702.003.0009. Bab 3, bagian 4.

Reissig, Gunther, Alexander Weber, and Matthias Rungger. Feedback Refinement Relations for the Synthesis of Symbolic Controllers. IEEE Transactions on Automatic Control 62 (2017): 1781--1796. https://doi.org/10.1109/TAC.2016.2593947; https://arxiv.org/abs/1503.03715. Bab 43, Definisi V.2 dan Teorema VI.3.

Saad, Luiza O., et al. Reduced Adult Stem Cell Fate Specification Led to Eye Reduction in Cave Planarians. Nature Communications 16 (2025): 304. https://doi.org/10.1038/s41467-024-54478-6. Bab 9.

Scanlon, T. M. What We Owe to Each Other. Cambridge, MA: Harvard University Press, 1998. 185--187. Bab 14, perwalian dan kedudukan orang dengan disabilitas yang sangat berat.

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## Sumber Lanjutan menurut Penulis

Aakko, Maikki. Love, Suffering, and the Problem of Valorisation in Eleonore Stump's The Image of God. Religious Studies, diterbitkan daring 20 Mei 2026, 1--14. DOI: https://doi.org/10.1017/S0034412526101632. Bab 39 menelaah argumen mengenai kehidupan yang terpenuhi dengan cara berbeda, penilaiannya, dan persoalan berkabung. Artikel lengkap telah dibaca; penggunaan yang lebih terbatas dalam DDF tidak mengandaikan keseluruhan teori nilainya.

Abil, Zhanar; et al. Darwinian Evolution of Self-Replicating DNA in a Synthetic Protocell. Nature Communications 15, no. 1 (2024): 9091. DOI: https://doi.org/10.1038/s41467-024-53226-0. Bab 9.

Abouzaid, Mohammed, et al. First Proof Second Batch. arXiv:2606.18119v1, 16 Juni 2026. https://arxiv.org/html/2606.18119. Laporan proyek: https://1stproof.org/assets/docs/report.pdf. Bab 11 menggunakan tolok ukur bukti tahap penelitian yang ditelaah para ahli, dengan membedakan solusi bahasa alami yang baru dan kesenjangan pembuktian yang dilaporkan dari sertifikasi kernel Lean.

Adams, Robert Merrihew. Must God Create the Best? The Philosophical Review 81 (1972): 317--332. https://doi.org/10.2307/2184329; teks primer (https://andrewmbailey.com/rma/1972Adams-MustGodCreate.pdf). Rowe, William L. Can God Be Free? Faith and Philosophy 19 (2002): 405--424. https://doi.org/10.5840/faithphil200219446. Bab 4 membandingkan kebaikan yang diarahkan kepada penerima dengan kesimpulan bahwa penciptaan lain yang mungkin lebih baik mengandaikan pencipta lain yang mungkin lebih baik.

Aizawa, Yuka, et al. Assessment of Brain Mechanisms Involved in the Processes of Thermal Sensation, Pleasantness/Unpleasantness, and Evaluation. IBRO Reports 6 (2019): 54--63. https://doi.org/10.1016/j.ibror.2019.01.003; teks primer institusional (https://www.nips.ac.jp/fmritms/publications/upload/images/AizawaY2019IBROR.pdf). Bab 9 menggunakan metode, hasil perilaku, dan gambar 2 untuk membedakan sensasi termal dari rasa menyenangkan yang peka terhadap konteks.

Allison, Dale C. Approaching the Resurrection of Jesus as a Historian. The Bible for Normal People, episode 206, 16 Mei 2022. https://thebiblefornormalpeople.com/episodes/episode-206-dale-c-allison-approaching-the-resurrection-of-jesus-as-a-historian. Bab 21 membahas penuturan sejarawan itu sendiri mengenai bukti dan keterbatasannya.

Anderson, Carl D. “The Positive Electron.” Physical Review 43, no. 6 (1933): 491-494. https://doi.org/10.1103/physrev.43.491. Bab 5.

Anselm of Canterbury. Cur Deus Homo. Buku II, bab 6--9. Teks bahasa Inggris publik: https://sourcebooks.web.fordham.edu/basis/anselm-curdeus.asp. Bab 22 menggunakan argumen tentang pemulih ilahi-manusia dari keturunan Adam, dengan membedakan pemuasan dari teori penggantian pidana yang lebih lengkap dan muncul kemudian.

Aquinas, Thomas. Summa Theologiae I--II, q.100, a.8, jawaban 3; II--II, q.64, a.6, jawaban 1--2. https://www.newadvent.org/summa/2100.htm; https://www.newadvent.org/summa/3064.htm. Bab 19 membedakan argumen yurisdiksi dari premis hukuman warisan dan dari seruan kepada kemuliaan di masa depan.

Aquinas, Thomas. Summa Theologiae I, q.22, a.2, jawaban 2. Terjemahan publik oleh para Bapa Ordo Dominikan Inggris: https://www.newadvent.org/summa/1022.htm. Bab 26 membahas pembiaran cacat-cacat tertentu demi kebaikan keseluruhan dan membedakan argumen itu dari kebaikan makhluk yang terdampak itu sendiri.

Aquinas, Thomas. Summa Theologiae I, q.23, aa.3, 5, terutama a.5 jawaban 3. https://www.newadvent.org/summa/1023.htm. Bab 40 membahas penolakan takdir dan usulan perwujudan keadilan serta belas kasih ilahi, dengan membedakan manfaat bagi orang lain dari kebaikan orang yang terdampak itu sendiri.

Aquinas, Thomas. Summa Theologiae I--II, q.90, aa.2--4 dan q.95, a.2. https://www.newadvent.org/summa/2090.htm; https://www.newadvent.org/summa/2095.htm. Bab 32 menggunakan kebaikan bersama, pemberian amanah publik, pengundangan, dan penetapan untuk menjelaskan bagaimana aturan bersama yang sesuai dapat menciptakan kewajiban tertentu.

Aquinas, Thomas. Summa Theologiae III, questions 46–48. Terjemahan publik oleh Fathers of the English Dominican Province: https://www.newadvent.org/summa/4046.htm; https://www.newadvent.org/summa/4047.htm; https://www.newadvent.org/summa/4048.htm. Bab 22 membahas kepantasan, maksud-maksud yang berbeda dalam Sengsara, pemuasan sebagai wakil, nilainya yang melimpah, serta hubungannya dengan kurban dan keselamatan yang efektif.

Aquinas, Thomas. Summa Theologiae, Supplement q.67 a.3, https://www.newadvent.org/summa/5067.htm. Kompilasi anumerta ini mencatat uraian-uraian yang bersaing tentang izin perceraian dalam hukum Musa. Bab 31 menggunakan pembedaan antara kekebalan sipil dan dispensasi tanpa memperlakukan bagian itu sebagai ketetapan penghapusan.

Aristotle. Nicomachean Ethics IX.4 and IX.9. https://classics.mit.edu/Aristotle/nicomachaen.9.ix.html. Bab 39 menggunakan kebaikan sahabat yang sebenarnya dan kegiatan bersama untuk membedakan pemenuhan relasional dari keadaan yang menyenangkan. Aquinas I-II q.5 aa.3--4 dan karya Stump, Adams, serta Sutherland yang telah dicantumkan memberikan dasar bagi argumen tentang pemenuhan. Bab 38 kembali ke Merricks, bagian II--III, sambil mempertahankan uraian terbuka DDF mengenai keadaan antara.

Arunachalam, Srinivasan; Castro-Silva, Davi; Dutt, Arkopal; Gur, Tom. Classical and Quantum Polynomial Freiman--Ruzsa Algorithms. Dalam 17th Innovations in Theoretical Computer Science Conference (ITCS 2026), Leibniz International Proceedings in Informatics 362, 11:1--11:8. Schloss Dagstuhl--Leibniz-Zentrum f\"ur Informatik, 2026. DOI: https://doi.org/10.4230/LIPIcs.ITCS.2026.11. Bab 5.

Auersperg, Felicitas; Vlasak, Thomas; Ponocny, Ivo; et al. “Long-term effects of parental divorce on mental health – A meta-analysis.” Journal of Psychiatric Research 119 (2019): 107-115. https://doi.org/10.1016/j.jpsychires.2019.09.011. Bab 28.

Babina, Arianne M; Surkov, Serhiy; Ye, Weihua; et al. “Rescue of Escherichia coli auxotrophy by de novo small proteins.” eLife 12 (2023): e78299. https://doi.org/10.7554/elife.78299. Bab 9.

Babylonian Talmud. Yoma 22b, https://www.sefaria.org/Yoma.22b; Gittin 38b:3--6, https://www.sefaria.org/Gittin.38b, dan 45a, https://www.sefaria.org/Gittin.45a; Kiddushin 21b:21--22a:2, https://www.sefaria.org/Kiddushin.21b, https://www.sefaria.org/Kiddushin.22a; Bava Metzia 108a, https://www.sefaria.org/Bava_Metzia.108a.10-12. Bab 19 dan 31 menggunakan keberatan mengenai anak-anak, kasus pemerdekaan budak suaka, prioritas pemilik tanah yang berbatasan, perselisihan mengenai izin atau kewajiban, serta kelonggaran bagi perempuan tawanan sesuai cakupan masing-masing. Bagian-bagian dalam bahasa asli dan terjemahannya dikonsultasikan pada 20 Oktober 2026.

Bach, Roger; Pope, Damian; Liou, Sy-Hwang; et al. “Controlled double-slit electron diffraction.” New Journal of Physics 15, no. 3 (2013): 033018. https://doi.org/10.1088/1367-2630/15/3/033018. Bab 6.

Baker, G. J. “Christianity and Eugenics: The Place of Religion in the British Eugenics Education Society and the American Eugenics Society, c.1907-1940.” Social History of Medicine 27, no. 2 (2014): 281-302. https://doi.org/10.1093/shm/hku008. Bab 16 dan 33.

Barandiaran, Xabier E. Autonomy and Enactivism: Towards a Theory of Sensorimotor Autonomous Agency. Topoi 36 (2017): 409--430. https://doi.org/10.1007/s11245-016-9365-4. Kyselo, Miriam. The Body Social: An Enactive Approach to the Self. Frontiers in Psychology 5 (2014): 986. https://doi.org/10.3389/fpsyg.2014.00986; teks lengkap: https://pmc.ncbi.nlm.nih.gov/articles/PMC4162380/. Bab 10 membandingkan uraian alami mengenai otonomi yang terwujud dalam tubuh dan individuasi sosial tanpa menyimpulkan bahwa setiap proses kehidupan memiliki kesadaran fenomenal.

Barclay, John M. G. Paul and the Gift. Grand Rapids, MI: Eerdmans, 2015. Lihat bab 2 mengenai kesempurnaan anugerah dan bab 15--17 mengenai Roma. Bab 23 membaca anugerah Paulus sebagai pemberian yang tidak didasarkan pada kelayakan.

Barkay, Gabriel, Marilyn J. Lundberg, Andrew G. Vaughn, and Bruce Zuckerman. The Amulets from Ketef Hinnom: A New Edition and Evaluation. Bulletin of the American Schools of Oriental Research 334 (2004): 41--71. https://doi.org/10.2307/4150106. Bab 18 menggunakan abstrak penerbit bersama catatan objek (https://artsandculture.google.com/asset/priestly-benediction-on-amulets-unknown/WgGs7fls-QiYdw) Museum Israel.

Barnett, Benjy; Fleming, Stephen M. “Symbolic and non-symbolic representations of numerical zero in the human brain.” Current Biology 34, no. 16 (2024): 3804-3811.e4. https://doi.org/10.1016/j.cub.2024.06.079. Bab 10.

Bauckham, Richard. Paul's Christology of Divine Identity. Makalah penulis, bagian 5--7. https://www.forananswer.org/Top_JW/Richard_Bauckham.pdf. Bab 21 membandingkan penafsiran berdasarkan penciptaan, pemanggilan, dan kesetiaan dengan tantangan kontekstual Fredriksen yang telah dicantumkan di atas.

Bauckham, Richard. The Incarnation and the Cosmic Christ. Kutipan bab dari penerbit, hlm. cetak 25--45, terutama 30--35: teks publik (https://ms.augsburgfortress.org/downloads/9781451465402_Excerpt%20from%20Chapter%201.pdf?redirected=true). Bab 21 menggunakan argumen dari penciptaan dan kedaulatan universal untuk identitas ilahi; bab itu tidak menerima setiap usulan mengenai kehadiran ilahi atau inkarnasi kosmis.

Benson, Herbert, et al. Study of the Therapeutic Effects of Intercessory Prayer (STEP) in Cardiac Bypass Patients: A Multicenter Randomized Trial of Uncertainty and Certainty of Receiving Intercessory Prayer. American Heart Journal 151 (2006): 934--942. https://doi.org/10.1016/j.ahj.2005.05.028; abstrak utama (https://pubmed.ncbi.nlm.nih.gov/16569567/). Bab 20 menggunakan hasil uji yang dilaporkan sesuai cakupan khususnya.

Bich, Leonardo. Organisational Teleology 2.0: Grounding Biological Purposiveness in Regulatory Control. Ratio 37 (2024): 327--340. https://doi.org/10.1111/rati.12405. Bab 8 menggunakan bagian 4--6 mengenai kendali regulatif dan pengejaran tujuan. Lihat juga Biological Organization (2024), teks Cambridge (https://www.cambridge.org/core/elements/biological-organization/8F618A9F6912A03B3A2AC8D6D754D53D).

Bird, Alexander. Nature's Metaphysics: Laws and Properties. Oxford University Press, 2007. https://academic.oup.com/book/8067. Ladyman, James, Don Ross, David Spurrett, and John Collier. Every Thing Must Go: Metaphysics Naturalized. Oxford University Press, 2007. https://academic.oup.com/book/8595. Bab 6 menggunakan uraian dari penerbit untuk mengidentifikasi alternatif disposisional dan struktural ontik.

Blake, Christopher; Barber, Jake N.; Connallon, Tim; et al. “Evolutionary shift of a tipping point can precipitate, or forestall, collapse in a microbial community.” Nature Ecology & Evolution 8, no. 12 (2024): 2325-2335. https://doi.org/10.1038/s41559-024-02543-0. Bab 35.

Blanton, Andrew. “Non-resistant non-belief is pervasive.” Religious Studies 62, no. 3 (2026): 547-567. https://doi.org/10.1017/s0034412525101261. Bab 27.

Blomberg, Craig L. Degrees of Reward in the Kingdom of Heaven? Journal of the Evangelical Theological Society 35, no.2 (1992): 159--172. Teks penerbit: https://etsjets.org/wp-content/uploads/2010/07/files_JETS-PDFs_35_35-2_JETS_35-2_159-172_Blomberg.pdf. Bab 41 menanggapi keberatan terhadap hierarki yang kekal, terutama hlm. 165--168, sambil mempertahankan buah kesetiaan tertentu dan pelayanan yang berbeda-beda dalam anugerah bersama dan sukacita yang digenapi.

Blount, Zachary D.; Borland, Christina Z.; Lenski, Richard E. “Historical contingency and the evolution of a key innovation in an experimental population of Escherichia coli.” Proceedings of the National Academy of Sciences 105, no. 23 (2008): 7899-7906. https://doi.org/10.1073/pnas.0803151105. Bab 9.

Blowers, Paul M., and Robert Louis Wilken, penerj. On the Cosmic Mystery of Jesus Christ: Selected Writings from St. Maximus the Confessor. Popular Patristics Series 25. Crestwood, NY: St Vladimir's Seminary Press, 2003. Lihat 46--61 untuk Ambiguum 7, yang diterjemahkan oleh Wilken. Bab 14.

Bohm, David. “A Suggested Interpretation of the Quantum Theory in Terms of "Hidden" Variables. I.” Physical Review 85, no. 2 (1952): 166-179. https://doi.org/10.1103/physrev.85.166. Bab 6.

Boot, Walter R., Daniel J. Simons, Cary Stothart, and Cassie Stutts. The Pervasive Problem With Placebos in Psychology: Why Active Control Groups Are Not Sufficient to Rule Out Placebo Effects. Perspectives on Psychological Science 8 (2013): 445--454. https://doi.org/10.1177/1745691613491271. Bab 43 dan Lampiran D menggunakan masalah ekspektasi untuk memperkuat perbandingan aktif yang diusulkan.

Booth, Alan; Amato, Paul R. “Parental Predivorce Relations and Offspring Postdivorce Well‐Being.” Journal of Marriage and Family 63, no. 1 (2001): 197-212. https://doi.org/10.1111/j.1741-3737.2001.00197.x. Bab 28.

Bourke, Andrew F. G. “Conflict and conflict resolution in the major transitions.” Proceedings of the Royal Society B: Biological Sciences 290, no. 2008 (2023): 20231420. https://doi.org/10.1098/rspb.2023.1420. Bab 8.

Brady, William J.; McLoughlin, Killian; Doan, Tuan N.; et al. “How social learning amplifies moral outrage expression in online social networks.” Science Advances 7, no. 33 (2021): eabe5641. https://doi.org/10.1126/sciadv.abe5641. Bab 16.

Brosnan, Sarah F.; de Waal, Frans B. M. “Monkeys reject unequal pay.” Nature 425, no. 6955 (2003): 297-299. https://doi.org/10.1038/nature01963. Bab 10, 14.

Brownson, James V. Jesus and Marriage. 19 Januari 2015. https://jimbrownson.wordpress.com/2015/01/19/jesus-and-marriage/. How to Read 1 Cor 11:14? 15 Juni 2016. https://jimbrownson.wordpress.com/2016/06/15/how-to-read-1-cor-1114/. Bab 28 membahas konteks perceraian, kekerabatan yang bertahan, serta pembedaan antara fisiologi dan konvensi sosial.

Brownson, James V. Sex Without Bodies? 26 November 2013. https://jimbrownson.wordpress.com/2013/11/26/sex-without-bodies/. Bab 28 menggunakan uraian penulis mengenai kekerabatan yang terwujud dalam tubuh bersama pembahasannya tentang Jesus and Marriage dan buku yang telah dicantumkan di atas.

Bruins, Hendrik J., and Johannes van der Plicht. “Tell Es-Sultan (Jericho): Radiocarbon Results of Short-Lived Cereal and Multiyear Charcoal Samples from the End of the Middle Bronze Age.” Radiocarbon 37, no. 2 (1995): 213--220. https://doi.org/10.1017/S0033822200030666; salinan naskah oleh penulis di repositori universitas, https://pure.rug.nl/ws/portalfiles/portal/6807335/1995RadiocarbonBruins.pdf. Bab 19 menggunakan pengukuran dan kalibrasi para penulis untuk peristiwa kehancuran yang dimaksud, dengan tetap memisahkan identifikasi situs dan sejarah permukiman yang lebih luas sebagai pertanyaan tersendiri.

Brynjolfsson, Erik, Danielle Li, and Lindsey Raymond. Generative AI at Work. Quarterly Journal of Economics 140 (2025): 889--942. https://doi.org/10.1093/qje/qjae044; naskah penulis, https://arxiv.org/abs/2304.11771. Becker, Joel, et al. Measuring the Impact of Early-2025 AI on Experienced Open-Source Developer Productivity. arXiv:2507.09089 (2025). https://arxiv.org/abs/2507.09089. Bab 36 membandingkan tugas, peserta, dan hasil pengukuran yang berbeda.

Burbidge, E. Margaret; Burbidge, G. R.; Fowler, William A.; et al. “Synthesis of the Elements in Stars.” Reviews of Modern Physics 29, no. 4 (1957): 547-650. https://doi.org/10.1103/revmodphys.29.547. Bab 7.

Burger, Ludwig; Gerland, Ulrich. “Toward stable replication of genomic information in pools of RNA molecules.” eLife 14 (2025): RP104043. https://doi.org/10.7554/elife.104043.3. Bab 9.

Butlin, Patrick, et al. Identifying Indicators of Consciousness in AI Systems. Trends in Cognitive Sciences 30 (June 2026): 488--501; online November 10, 2025. https://doi.org/10.1016/j.tics.2025.10.011. Bab 11 menggunakan abstrak primer dan kutipan yang dapat diakses. Chandaria, Shamil, et al. From Cacophony to Hierarchy: A Principled Framework for Assessing AI Consciousness. arXiv:2609.35618v1 (2026). https://arxiv.org/abs/2609.35618. Bab 11 membahas bagian 4--7 dan 10.

Cai, Jing, et al. Mapping the Neuronal Building Blocks of Human Language with Language Models. Nature 656 (2026): 425--433. https://doi.org/10.1038/s41586-026-10691-5. Bab 12 membedakan representasi bahasa neuronal dari otoritas antarpribadi suatu janji.

Campbell, Victoria. The Problem of Animal Pain. Cambridge University Press, 2024. https://doi.org/10.1017/9781009270717. Bab 35 menggunakan bagian 2.6 mengenai kesejahteraan yang melampaui ukuran kapasitas biologis.

Cantlon, Jessica F; Brannon, Elizabeth M. “Basic Math in Monkeys and College Students.” PLoS Biology 5, no. 12 (2007): e328. https://doi.org/10.1371/journal.pbio.0050328. Bab 10.

Cantlon, Jessica F.; Piantadosi, Steven T.; Ferrigno, Stephen; et al. “The Origins of Counting Algorithms.” Psychological Science 26, no. 6 (2015): 853-865. https://doi.org/10.1177/0956797615572907. Bab 5.

Carniani, Stefano; Hainline, Kevin; D'Eugenio, Francesco; et al. Spectroscopic Confirmation of Two Luminous Galaxies at a Redshift of 14. Nature 633, no. 8029 (2024): 318--322. DOI: https://doi.org/10.1038/s41586-024-07860-9. Bab 7.

Carroll, Sean M. Why Boltzmann Brains Are Bad. arXiv:1702.00850 (2017). https://arxiv.org/abs/1702.00850. Bab 7 mengembangkan bagian 5.2--5.3 dan kesimpulan tentang ketidakstabilan kognitif: kritik epistemik terhadap model pengamat tertentu yang pembobotannya meruntuhkan sejarah bukti yang digunakan untuk menerima model tersebut.

Carter, Tim. A Tomb Fit for a Prophet: An Investigation into the Historical Plausibility of the Gospel Burial Accounts. Journal for the Study of the New Testament 48, no. 4 (2026): 903--934. DOI: https://doi.org/10.1177/0142064X251406657. Bab 21.

Castro-Silva, Davi; Bri\"et, Jop; Arunachalam, Srinivasan; Dutt, Arkopal; Gur, Tom. An Algorithmic Polynomial Freiman--Ruzsa Theorem. arXiv:2604.04547v1, submitted April 6, 2026. https://arxiv.org/abs/2604.04547. Bab 5.

Chaitin, Gregory J. “On the Length of Programs for Computing Finite Binary Sequences.” Journal of the ACM 13, no. 4 (1966): 547-569. https://doi.org/10.1145/321356.321363. Bab 5.

Chambers, Christopher D. Registered Reports: A New Publishing Initiative at Cortex. Cortex 49 (2013): 609--610. https://doi.org/10.1016/j.cortex.2012.12.016. Mellor, David T., and Brian A. Nosek. Easy Preregistration Will Benefit Any Research. Nature Human Behaviour 2 (2018): 98. https://doi.org/10.1038/s41562-018-0294-7. Mayo, Deborah G. Statistical Inference as Severe Testing. Cambridge University Press, 2018. https://doi.org/10.1017/9781107286184. Bab 43 menetapkan pengujian dan hasil yang merugikan sebelum mengamati keunggulan DDF yang diklaim. Pendaftaran itu sendiri tidak menjamin rancangan yang kuat ataupun hasil yang menguntungkan.

Chen, M. Keith; Risen, Jane L. “How choice affects and reflects preferences: Revisiting the free-choice paradigm.” Journal of Personality and Social Psychology 99, no. 4 (2010): 573-594. https://doi.org/10.1037/a0020217. Bab 10, 15.

Cho, Christy J.; et al. Protocells by Spontaneous Reaction of Cysteine with Short-Chain Thioesters. Nature Chemistry 17, no. 1 (2025): 148--155. DOI: https://doi.org/10.1038/s41557-024-01666-y. Bab 9.

Chou, C. W.; Hume, D. B.; Rosenband, T.; et al. “Optical Clocks and Relativity.” Science 329, no. 5999 (2010): 1630-1633. https://doi.org/10.1126/science.1192720. Bab 6.

Chrysostom, John. Homilies on Hebrews, Homily IX, sections 5--8. https://www.newadvent.org/fathers/240209.htm. Bab 40 membandingkan pembacaannya bahwa Ibrani 6 melarang baptisan kedua dengan pembacaan yang berkaitan dengan pertobatan dan penghakiman terakhir.

Chung, Claire; Verheijen, Bert M.; Navapanich, Zoe; et al. “Evolutionary conservation of the fidelity of transcription.” Nature Communications 14, no. 1 (2023): 1547. https://doi.org/10.1038/s41467-023-36525-w. Bab 8.

Clark, Darren J. “William Lane Craig on Penal Substitution and Annihilationism.” Part 1, “The Illusion of Explanatory Depth,” August 29, 2026, https://rethinkinghell.com/2026/08/29/william-lane-craig-on-penal-substitution-and-annihilationism-part-1-the-illusion-of-explanatory-depth/; Part 2, “On the Problem of Theological Integration,” September 10, 2026, https://rethinkinghell.com/2026/09/10/william-lane-craig-on-penal-substitution-and-annihilationism-part-2-on-the-problem-of-theological-integration/. Bagian pertama menanggapi rumusan Craig pada bulan Juli. Bab 22 membedakan jawaban kondisionalis ini dari argumen DDF tentang pemuasan dan dari pertanyaan Craig yang diajukan kemudian pada bulan September.

Clauser, John F.; Horne, Michael A.; Shimony, Abner; et al. “Proposed Experiment to Test Local Hidden-Variable Theories.” Physical Review Letters 23, no. 15 (1969): 880-884. https://doi.org/10.1103/physrevlett.23.880. Bab 6.

Coan, James A.; Schaefer, Hillary S.; Davidson, Richard J. “Lending a Hand.” Psychological Science 17, no. 12 (2006): 1032-1039. https://doi.org/10.1111/j.1467-9280.2006.01832.x. Bab 28.

Cohen, Shaye J. D., and Zev Farber. Marrying a Beautiful Captive Woman. TheTorah.com (2020). https://www.thetorah.com/article/marrying-a-beautiful-captive-woman. Bab 31 menggunakan analisis asli mereka mengenai perubahan status, larangan penjualan kembali, dan pembacaan rabinik atas Ulangan 21 sebagai kelonggaran.

Connerton, Paul. “Bodily practices.” How Societies Remember (1989): 72-104. https://doi.org/10.1017/cbo9780511628061.004. Bab 16.

Constantinou, Eugenia Scarvelis. Andrew of Caesarea and the Apocalypse in the Ancient Church of the East: Studies and Translation. Doctoral dissertation, Universit\'e Laval, 2008. Official record: https://hdl.handle.net/20.500.11794/19560. Bab 40 merujuk Bagian 2, 209--210 dan 214--215, untuk penafsiran langsung Andrew tentang danau itu, serta Bagian 1, 231--233, untuk keberatan yang dikutip mengenai kerusakan sukarela dan pertolongan di masa depan. Berkas riset mencatat akses melalui salinan teks lengkap dan teks Yunani kritis yang belum dikolasi.

Cook, John Granger. Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15. New Testament Studies 63, no.1 (2017): 56--75. https://doi.org/10.1017/S002868851600028X. Bab 21 menggunakan makna jasmani dari klaim Paulus, yang dibedakan dari pembuktian historis mengenai keadaan makam.

Copan, Paul, and Matthew Flannagan. Did God Really Command Genocide? Coming to Terms with the Justice of God. Baker Books, 2014, chapters 8--9. Wawancara penulis (https://www.biblegateway.com/blog/2015/01/did-god-really-command-genocide-an-interview-with-drs-paul-copan-matthew-flannagan/), January 20, 2015. Bab 19 membandingkan bahasa perintah dan pemenuhannya, cakupan kampanye, serta uraian mengenai otorisasi ilahi yang luar biasa.

“Correction to ‘Deep sequencing of non-enzymatic RNA primer extension’.” Nucleic Acids Research 50, no. 12 (2022): 7199-7199. https://doi.org/10.1093/nar/gkac561. Bab 9.

Council of Trent. Session IV, decree concerning the canonical Scriptures, April 8, 1546. https://www.papalencyclicals.net/councils/trent/fourth-session.htm. Orthodox Church in America. The Councils. https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/sources-of-christian-doctrine/the-councils. Bab 24 membandingkan klaim-klaim otoritas ini dengan norma Kitab Suci dan penerimaannya.

Council of Trent. Session V, decree concerning original sin, June 17, 1546, 2--5. https://www.papalencyclicals.net/councils/trent/fifth-session.htm. Bab 17 membandingkan kekurangan yang diwarisi dan kesalahan pribadi keturunan dengan dosa warisan, kesalahannya, dan penghapusan melalui baptisan.

Council of Trent. Session VI, decree concerning justification, January 13, 1547, chapters VII--VIII and canon 11. https://www.papalencyclicals.net/councils/trent/sixth-session.htm. Bab 23 membedakan Kristus sebagai sebab berjasa dari kebenaran batin sebagai sebab formal, serta mempertahankan perbedaan pendapat dengan pemahaman forensik.

Craig, William Lane. “Atonement and Just Desert.” Reasonable Faith, September 28, 2026. https://www.reasonablefaith.org/writings/question-answer/atonement-and-just-desert/. Bab 22 menjawab premis kesetaraan ketat dalam keberatannya terhadap anihilasionisme.

Craig, William Lane. “Annihilation and Atonement.” Reasonable Faith, July 6, 2026. https://www.reasonablefaith.org/writings/question-answer/annihilation-and-atonement. Ini adalah rumusan lebih awal yang ditanggapi oleh jawaban Clark pada bulan Agustus, dan dibedakan dalam Bab 22 dari tanggapan lanjutan Craig pada bulan September.

Craig, William Lane. John Dominic Crossan on the Resurrection of Jesus. In Stephen T. Davis, Daniel Kendall, and Gerald O'Collins, eds., The Resurrection: An Interdisciplinary Symposium on the Resurrection of Jesus, 249--286. Oxford: Oxford University Press, 1998. DOI: https://doi.org/10.1093/0198269854.003.0010. Bab 21.

Craig, William Lane. “The Applicability of Mathematics.” Author paper, pp. 4–9. https://www.reasonablefaith.org/images/uploads/04-nattheo-14_2.pdf. Bab 5 mengembangkan argumen mengenai perwujudan fisik melalui tindakan kreatif rasional; bab itu tidak menyimpulkan Kekristenan dari suatu teorema matematika.

Crick, Francis. “Central Dogma of Molecular Biology.” Nature 227, no. 5258 (1970): 561-563. https://doi.org/10.1038/227561a0. Bab 8.

Cross, M. C.; Hohenberg, P. C. “Pattern formation outside of equilibrium.” Reviews of Modern Physics 65, no. 3 (1993): 851-1112. https://doi.org/10.1103/revmodphys.65.851. Bab 7.

Crowley, Rebecca; Alderman, Eleanor; Javadi, Amir-Homayoun; et al. “A systematic and meta-analytic review of the impact of sleep restriction on memory formation.” Neuroscience & Biobehavioral Reviews 167 (2024): 105929. https://doi.org/10.1016/j.neubiorev.2024.105929. Bab 10, 29.

Cuciniello, Rebecca Riccardo. What Teleology (if Any) Does the Organisational Approach Naturalise? History and Philosophy of the Life Sciences 48 (2026): article 24. https://doi.org/10.1007/s40656-026-00731-8. Bab 8 menggunakan bagian 4--6 tentang perkembangan, tujuan yang berubah, dan identitas organisme.

Davidson, Matthew J.; Aiyer, Sriraj; Yeung, Nick. An Automatic Domain-General Error Signal Is Shared across Tasks and Predicts Confidence in Different Sensory Modalities. eNeuro 12, no. 6 (2025): ENEURO.0124--25.2025. DOI: https://doi.org/10.1523/ENEURO.0124-25.2025. Bab 10.

Eksperimen kelayakan klasifikasi DDF, October 10, 2026. Kode pendamping, hash pembagian, hasil per seed, ringkasan, dan biaya tersedia dalam ddf-repair-feasibility-companion.zip, yang dilampirkan pada PDF bacaan dan didistribusikan bersamanya; nama internal arsip tersebut adalah ddf-repair-feasibility-2026-10-10. Bab 43 melaporkan uji sintetis itu sebagai karya asli lokal. Metode dasar yang kompeten telah berhasil; keunggulan peneliti DDF, diagnosis kesalahan nyata yang telah diterapkan, ataupun validasi teologis tidak terbukti.

De La Noval, Roberto J., and Matthew Z. Vale. Free willing in God: A metaphor, not analogy, for divine creating. Religious Studies, published online September 4, 2026. https://doi.org/10.1017/S0034412526101760. Teks akses terbuka lengkap telah dirujuk (https://www.cambridge.org/core/journals/religious-studies/article/free-willing-in-god-a-metaphor-not-analogy-for-divine-creating/67822834F1B4F9CA9B4183F3AE4DAAEC). Bab 4 membahas keberatan bahwa alasan khas bagi pilihan terbatas tidak dapat dialihkan tanpa perubahan kepada Allah yang sempurna dan sederhana. DDF mempertahankan agensi yang disengaja, sambil membedakan partisipasi makhluk dari suatu tujuan yang menyempurnakan atau menggerakkan Allah.

Dear, Joseph. A Primer on Revelation 20:10. December 30, 2015. https://rethinkinghell.com/2015/12/30/a-primer-on-revelation-2010/. Bab 40 menggunakan argumen kondisionalis primer ini untuk menafsirkan siksaan yang digambarkan melalui acuan-acuannya, dengan binatang dan Maut sebagai tolok ukur internal. Kesimpulannya adalah pemusnahan, bukan kesimpulan restoratif yang dibela di sini.

Descartes, René. Meditations on First Philosophy. 1641. Meditation VI, on the real distinction of mind and body and their intimate union. Bab 10, 13, dan 38.

Desender, Kobe; Boldt, Annika; Verguts, Tom; et al. “Confidence predicts speed-accuracy tradeoff for subsequent decisions.” eLife 8 (2019): e43499. https://doi.org/10.7554/elife.43499. Bab 10.

DESI Collaboration. DESI DR2 Results IV: Alcock--Paczy\'nski Measurements from the Lyman Alpha Forest and Cosmological Constraints. arXiv:2607.27410v3, revised August 4, 2026. https://arxiv.org/abs/2607.27410. Bab 7.

Dirac, Paul Adrien Maurice. “Quantised singularities in the electromagnetic field.” Proceedings of the Royal Society of London. Series A, Containing Papers of a Mathematical and Physical Character 133, no. 821 (1931): 60-72. https://doi.org/10.1098/rspa.1931.0130. Bab 5.

Dobrzeniecki, Marek. “The Hidden God, Second-Person Knowledge, and the Incarnation.” Religions 12, no. 8 (2021): 559. DOI: https://doi.org/10.3390/rel12080559; https://www.mdpi.com/2077-1444/12/8/559. Bab 27 mengembangkan argumen terbatas mengenai kehadiran pribadi melalui kehidupan manusia yang dikenakan-Nya. Bab itu tetap mengakui tantangan Schellenberg tentang kebaikan tambahan dari pengenalan eksplisit, alih-alih mengklaim bahwa kontak yang tidak disadari menyelesaikan setiap kekurangan.

Draper, Paul. Pain and Pleasure: An Evidential Problem for Theists. No\^us 23 (1989): 331--350. https://doi.org/10.2307/2215486. Bab 9 dan 26 membahas bagian I--II tentang manfaat biologis dan ketidakpedulian; Bab 9 juga membahas bagian IV.

Dupont, Emilien, et al. Improving the Matrix Multiplication Exponent with Modern Optimization and AlphaEvolve. arXiv:2608.16884v1 (August 17, 2026). https://arxiv.org/abs/2608.16884. Bab 5 menggunakan bagian 1, 3.3, dan 4: perumusan ulang matematis, optimisasi hasil evolusi, dan sertifikat rasional yang dilaporkan.

Duzdevich, Daniel; Carr, Christopher E; Szostak, Jack W. “Deep sequencing of non-enzymatic RNA primer extension.” Nucleic Acids Research 48, no. 12 (2020): e70-e70. https://doi.org/10.1093/nar/gkaa400. Bab 9.

Dyson, Freeman J., Elliott H. Lieb, and Barry Simon. Phase Transitions in Quantum Spin Systems with Isotropic and Nonisotropic Interactions. Journal of Statistical Physics 18 (1978): 335--383. https://doi.org/10.1007/BF01106729. Bab 7 mengukur klaim hasil feromagnetik terhadap keteraturan jarak jauh yang mereka tetapkan untuk antiferomagnet.

Echavarr\'ia, Agust\'in. Aquinas on Providence, Control, and Divine Simplicity: The Providential Collapse of the Providential Collapse Argument. TheoLogica 9, no. 2 (2025): 67--88. https://doi.org/10.14428/thl.v9i2.88923. Teks lengkap dari penulis telah dirujuk (https://www.researchgate.net/publication/399256515_Aquinas_on_Providence_Control_and_Divine_Simplicity_The_Providential_Collapse_of_the_Providential_Collapse_Argument). Bab 4 menggunakan pembedaan antara tujuan mendasar dan sarana kontingen, sembari mempertahankan batasan makalah itu mengenai penciptaan dan tindakan penyelamatan yang secara khusus dijamin.

Ekhtiari, Seper; Chiba, Kentaro; Popovic, Snezana; et al. “First case of osteosarcoma in a dinosaur: a multimodal diagnosis.” The Lancet Oncology 21, no. 8 (2020): 1021-1022. https://doi.org/10.1016/s1470-2045(20)30171-6. Bab 9.

Enns, Peter. Adam, Evangelicalism, and the Metanarrative of Evolution. The Bible for Normal People, episode 148. https://thebiblefornormalpeople.com/episodes/episode-148-adam-evangelicalism-the-metanarrative-of-evolution. Walton, John. Interpreting Adam: An Interview with John Walton. BioLogos, 2014. https://biologos.org/articles/interpreting-adam-an-interview-with-john-walton. Bab 9 membandingkan kepercayaan historis, representasi arketipal, dan cakupan klaim teologis.

Enns, Peter. On Creation and Killing Canaanites. April 28, 2013. https://www.patheos.com/blogs/peterenns/2013/04/on-creation-and-killing-canaanites-one-simple-hardly-worth-mentioning-but-i-feel-that-i-should-thought/. Boyd, Gregory A. Four Principles of the Cruciform Thesis dan Two Questions to Unlock Violent Divine Portraits. July 2017. https://reknew.org/2017/07/four-principles-cruciform-thesis/; https://reknew.org/2017/07/two-questions-unlock-violent-divine-portraits/. Bab 19 membahas uraian para penulis mengenai akomodasi dan penafsiran berbentuk salib.

Enoch, David. An Outline of an Argument for Robust Metanormative Realism. In Oxford Studies in Metaethics, vol. 2 (2007): 21--50. DOI: https://doi.org/10.1093/oso/9780199218073.003.0003. Naskah penulis: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2607202. Bab 14.

Enoch, David. The Epistemological Challenge to Metanormative Realism: How Best to Understand It, and How to Cope with It. Philosophical Studies 148 (2010): 413--438. https://doi.org/10.1007/s11098-009-9333-6. Bab 14 menggunakan bagian 5.1--5.3 mengenai tanggapan berbasis faktor bersama terhadap pembatalan evolusioner.

Everett, Hugh. “"Relative State" Formulation of Quantum Mechanics.” Reviews of Modern Physics 29, no. 3 (1957): 454-462. https://doi.org/10.1103/revmodphys.29.454. Bab 6.

Fedorenko, Evelina; Piantadosi, Steven T.; Gibson, Edward A. F. “Language is primarily a tool for communication rather than thought.” Nature 630, no. 8017 (2024): 575-586. https://doi.org/10.1038/s41586-024-07522-w. Bab 12.

Feser, Edward, and Joseph M. Bessette. By Man Shall His Blood Be Shed: A Catholic Defense of Capital Punishment. San Francisco: Ignatius Press, 2017. Bab 32 membandingkan kasus yang mempertahankan hukuman mati dengan penilaian bersyarat mengenai penahanan demi perlindungan dan ajaran Catechism 2018 yang menyatakan hukuman mati tidak dapat diterima dalam keadaan apa pun.

Feuerbach, Ludwig. The Essence of Christianity. 1841. Translated by George Eliot, 1854. Lihat bagian I, bab 1--2. Bab 12.

Feynman, R. P. “Space-Time Approach to Non-Relativistic Quantum Mechanics.” Reviews of Modern Physics 20, no. 2 (1948): 367-387. https://doi.org/10.1103/revmodphys.20.367. Bab 6.

Fifth Lateran Council. Apostolici regiminis, Session 8, December 19, 1513, on the immortality of the individual rational soul. In Norman P. Tanner, ed., Decrees of the Ecumenical Councils, vol. 1. Washington, DC: Georgetown University Press, 1990. Bab 38 mencatat konsekuensi pengakuan iman jika cabang penghentian dibiarkan terbuka.

Fijalkowska, Iwona J.; Schaaper, Roel M.; Jonczyk, Piotr. “DNA replication fidelity in Escherichia coli: a multi-DNA polymerase affair.” FEMS Microbiology Reviews 36, no. 6 (2012): 1105-1121. https://doi.org/10.1111/j.1574-6976.2012.00338.x. Bab 8.

Findling, Charles, et al. Brain-Wide Representations of Prior Information in Mouse Decision-Making. Nature 645 (2025): 192--200. https://doi.org/10.1038/s41586-025-09226-1. Bab 10 menggunakan representasi terdistribusi di seluruh otak tentang informasi awal tugas.

Finkelstein, Amy, and Matthew J. Notowidigdo. “Take-Up and Targeting: Experimental Evidence from SNAP.” Quarterly Journal of Economics 134, no. 3 (2019): 1505--1556. https://doi.org/10.1093/qje/qjz013. Abstrak terbitan primer yang dirujuk: https://academic.oup.com/qje/article-abstract/134/3/1505/5484907. Bab 43 membedakan informasi kelayakan dari bantuan pengajuan dan pendaftaran. Bab ini juga membedakan peningkatan pemanfaatan program dari temuan terbitan tentang pendapatan bersih yang lebih tinggi dan tingkat kesakitan yang lebih rendah pada peserta baru yang terdorong masuk, sementara kesejahteraan masih memerlukan penilaian lebih lanjut.

Finkelstein, Amy, Annetta Zhou, Sarah Taubman, and Joseph Doyle. “Health Care Hotspotting: A Randomized, Controlled Trial.” New England Journal of Medicine 382, no. 2 (2020): 152--162. https://doi.org/10.1056/NEJMsa1906848. Abstrak primer: https://pubmed.ncbi.nlm.nih.gov/31914242/. Bab 43 menggunakan perbandingan rawat inap ulang selama 180 hari secara terpisah dari analisis yang lebih belakangan mengenai akses rawat jalan.

Finkelstein, Amy, Joel C. Cantor, Jesse Gubb, Margaret Koller, Aaron Truchil, Ruohua Annetta Zhou, and Joseph Doyle. “The Camden Coalition Care Management Program Improved Intermediate Care Coordination: A Randomized Controlled Trial.” Health Affairs 43, no. 1 (2024): 131--139. Teks penerbit yang telah dikoreksi: https://doi.org/10.1377/hlthaff.2023.01151. Lihat Eksibit 2 dan ralat 7 Oktober 2024, Health Affairs 43, no. 10 (2024): 1479, https://doi.org/10.1377/hlthaff.2024.01173. Bab 43 membedakan peningkatan kunjungan rawat jalan dari luaran rawat inap ulang.

First Vatican Council. Pastor Aeternus, chapters II--IV, 1870. https://www.papalencyclicals.net/councils/ecum20.htm. Newman, John Henry. An Essay on the Development of Christian Doctrine, chapter II, section 2, paragraphs 4--8 and 12--13. https://www.newmanreader.org/works/development/chapter2.html. Bab 24 membandingkan suksesi Petrus, perkembangan doktrin, dan cakupan perlindungan yang diklaim.

Fischer, John Martin; Ravizza, Mark. “Taking Responsibility.” Responsibility and Control (1998): 207-239. https://doi.org/10.1017/cbo9780511814594.008. Bab 15.

Fischer, John Martin, and Mark Ravizza. Précis of Responsibility and Control: A Theory of Moral Responsibility. Philosophy and Phenomenological Research 61 (2000): 441--445. https://andrewmbailey.com/jmf/RC_Precis.pdf. Bab 15 membandingkan konsepsi mereka yang responsif terhadap alasan dengan konsepsi tandingan mengenai kendali dan apa yang layak diterima seseorang.

Fleming, Stephen M.; Dolan, Raymond J. “The neural basis of metacognitive ability.” Philosophical Transactions of the Royal Society B: Biological Sciences 367, no. 1594 (2012): 1338-1349. https://doi.org/10.1098/rstb.2011.0417. Bab 10.

Frankfurt, Harry G. “Alternate Possibilities and Moral Responsibility.” The Journal of Philosophy 66, no. 23 (1969): 829. https://doi.org/10.2307/2023833. Bab 15.

Frankish, Keith. Illusionism as a Theory of Consciousness. Journal of Consciousness Studies 23, nos. 11--12 (2016): 11--39. Eprint penulis: https://keithfrankish.github.io/articles/Frankish_Illusionism%20as%20a%20theory%20of%20consciousness_eprint.pdf. Bab 10.

Franzen, Axel; Mader, Sebastian. “The power of social influence: A replication and extension of the Asch experiment.” PLOS ONE 18, no. 11 (2023): e0294325. https://doi.org/10.1371/journal.pone.0294325. Bab 16.

Frazier, Patricia; Tennen, Howard; Gavian, Margaret; et al. “Does Self-Reported Posttraumatic Growth Reflect Genuine Positive Change?” Psychological Science 20, no. 7 (2009): 912-919. https://doi.org/10.1111/j.1467-9280.2009.02381.x. Bab 26.

Fredriksen, Paula. How High Can Early High Christology Be? In Matthew V. Novenson, ed., Monotheism and Christology in Greco-Roman Antiquity (2020), chapter 13. Teks lengkap penulis yang dirujuk (https://www.bu.edu/religion/files/2022/03/Fredriksen-How-High-can-Early-High-Christology-Be-MONOTHEISM-AND-CHRISTOLOGY-202098.pdf), khususnya 309--315. Bab 21 memperlakukan peran kosmis subordinat, penafsiran yang muncul dari kebangkitan, serta kategori ilahi kuno sebagai penjelasan tandingan yang substantif atas klaim-klaim awal tersebut.

Freedman, Wendy L.; Madore, Barry F.; et al. “Status Report on the Chicago-Carnegie Hubble Program (CCHP): Measurement of the Hubble Constant Using the Hubble and James Webb Space Telescopes.” The Astrophysical Journal 985 (2025): 203. DOI: https://doi.org/10.3847/1538-4357/adce78. Bab 7 mengutip pracetak revisi, arXiv:2408.06153v3, 17 Maret 2025, https://arxiv.org/abs/2408.06153v3. Ralat tahun 2025, https://doi.org/10.3847/1538-4357/ae146d, memperbaiki gambar lampiran dan tidak mengubah nilai H_0 yang dilaporkan.

Freud, Sigmund. The Future of an Illusion. 1927. Sections III--VI. Bab 12 mencatat pengakuan Freud sendiri bahwa ilusi menurut pengertiannya tidak harus keliru.

Friston, Karl; FitzGerald, Thomas; Rigoli, Francesco; et al. “Active Inference: A Process Theory.” Neural Computation 29, no. 1 (2017): 1-49. https://doi.org/10.1162/neco_a_00912. Bab 10.

Frumkin, Idan; Vassallo, Christopher N.; Chen, Yi Hua; et al. “Emergence of antiphage functions from random sequence libraries reveals mechanisms of gene birth.” Proceedings of the National Academy of Sciences 122, no. 42 (2025): e2513255122. https://doi.org/10.1073/pnas.2513255122. Bab 9.

Futuyma, Douglas J. Evolutionary Biology Today and the Call for an Extended Synthesis. Interface Focus 7 (2017): 20160145. https://doi.org/10.1098/rsfs.2016.0145. Bab 9 menggunakan bagian pendahuluan dan pembahasan konstruksi relung berdampingan dengan usulan sintesis yang diperluas.

Gaffin, Richard. “The Historicity of Adam.” Word by Word, April 11, 2014. https://www.logos.com/grow/richard-gaffin-on-the-historicity-of-adam-2/. Bab 17 membahas argumen primer dari urutan Adam pertama/terakhir dalam tulisan Paulus, citra manusia duniawi, dan solidaritas ragawi, tanpa menganggap semua kesimpulan eksegetisnya pasti benar.

Gagnon, Robert A. J. Why Gay Marriage Is Wrong. 2004. https://www.robgagnon.net/homoPresbyTodayArticle.htm. Bab 28 membahas argumen yang membedakan jenis persatuan dari mutu komitmen.

Gaitsgory, Dennis; Raskin, Sam. Proof of the Geometric Langlands Conjecture I: Construction of the Functor. arXiv:2405.03599, submitted May 6, 2024. https://arxiv.org/abs/2405.03599. Bab 5.

Gaitsgory, Dennis; Raskin, Sam. Proof of the Geometric Langlands Conjecture V: The Multiplicity One Theorem. arXiv:2409.09856v3, revised January 16, 2026. https://arxiv.org/abs/2409.09856. Bab 5.

Ghirardi, G. C.; Rimini, A.; Weber, T. “Unified dynamics for microscopic and macroscopic systems.” Physical Review D 34, no. 2 (1986): 470-491. https://doi.org/10.1103/physrevd.34.470. Bab 6.

Gieniusz, Andrzej Marek. Jesus' Resurrection Appearances in 1 Cor 15,5--8 in the Light of the Syntagma ophthē + Dative. The Biblical Annals 9, no.3 (2019): 481--492. https://doi.org/10.31743/biban.4526. Bab 21 menggunakan kajian tentang bahasa penampakan, terutama hlm. 485--487, sambil membedakan bentuk penampakan dari penyebab peristiwanya.

Girard-Buttoz, Cédric; Neumann, Christof; Bortolato, Tatiana; et al. “Versatile use of chimpanzee call combinations promotes meaning expansion.” Science Advances 11, no. 19 (2025): eadq2879. https://doi.org/10.1126/sciadv.adq2879. Bab 10 dan 12.

Godfrey-Smith, Peter. A Modern History Theory of Functions. No\^us 28 (1994): 344--362. https://petergodfreysmith.com/PGS-ModernHistFn.pdf. Bab 8 membandingkan fungsi berdasarkan efek-terpilih dengan kontribusi organisasional saat ini.

Goldstein, Laura H; Robinson, Emily J; Mellers, John D C; et al. “Cognitive behavioural therapy for adults with dissociative seizures (CODES): a pragmatic, multicentre, randomised controlled trial.” The Lancet Psychiatry 7, no. 6 (2020): 491-505. https://doi.org/10.1016/s2215-0366(20)30128-0. Bab 37.

Goldstein, Sheldon, Roderich Tumulka, and Nino Zangh\`i. “Is the Hypothesis About a Low Entropy Initial State of the Universe Necessary for Explaining the Arrow of Time?” Physical Review D 94 (2016): 023520. https://arxiv.org/abs/1602.05601. Bab 7 menggunakan bagian 1--3 dan 8 untuk membedakan kendala penjelasan berupa masa lampau berentropi rendah dari klaim lebih lanjut tentang suatu awal absolut yang istimewa.

Gómez-Robles, Aida; Nicolaou, Christos; Smaers, Jeroen B.; et al. “The evolution of human altriciality and brain development in comparative context.” Nature Ecology & Evolution 8, no. 1 (2024): 133-146. https://doi.org/10.1038/s41559-023-02253-z. Bab 10.

Gowers, W. T.; Green, Ben; Manners, Freddie; Tao, Terence. Marton's Conjecture in Abelian Groups with Bounded Torsion. arXiv:2404.02244v2, revised May 20, 2024. https://arxiv.org/abs/2404.02244. Bab 5.

Gowers, W. T.; Green, Ben; Manners, Freddie; Tao, Terence. On a conjecture of Marton. Annals of Mathematics 201, no. 2 (2025): 515--549. DOI: https://doi.org/10.4007/annals.2025.201.2.5. Bab 5.

Gregory the Great. Registrum Epistolarum VI.12. Translated by James Barmby in Nicene and Post-Nicene Fathers, Second Series, vol.12 (1895). Public transcription: https://www.newadvent.org/fathers/360206012.htm. Bab 31 menggunakan pembebasan hukum Montana dan Thomas dari perbudakan, keberlanjutan pelayanan mereka, serta pembedaan antara kebebasan dan syarat-syarat dalam hibah harta.

Grindheim, Sigurd. Divine and Human Forgiveness: A Response to Tobias H\"agerland. Svensk exegetisk å rsbok 80 (2015): 125--141. Salinan penulis: https://www.sigurdgrindheim.com/Forgiveness.pdf. Bab 21 menggunakan pertimbangan historis bersama mengenai pengampunan yang diumumkan dan kaitan yang diperdebatkan antara karya pemulihan dan kewenangan yang diklaim Yesus, khususnya hlm. 125 dan 130--131.

Guess, Andrew M.; Malhotra, Neil; Pan, Jennifer; et al. “Reshares on social media amplify political news but do not detectably affect beliefs or opinions.” Science 381, no. 6656 (2023): 404-408. https://doi.org/10.1126/science.add8424. Bab 16 dan 36.

Guner, Nezih; Kulikova, Yuliya; Llull, Joan. “Marriage and health: Selection, protection, and assortative mating.” European Economic Review 104 (2018): 138-166. https://doi.org/10.1016/j.euroecorev.2018.02.005. Bab 28.

Gurtner, Geoffrey C.; Werner, Sabine; Barrandon, Yann; et al. “Wound repair and regeneration.” Nature 453, no. 7193 (2008): 314-321. https://doi.org/10.1038/nature07039. Bab 8.

Guth, Larry. The Kakeya Conjecture, after Wang and Zahl. arXiv:2604.03416v1, diajukan 3 April 2026. https://arxiv.org/abs/2604.03416. Bab 5.

Guth, Larry; Wang, Hong; Zahl, Joshua. A Streamlined Proof of the Kakeya Set Conjecture in ℝ^3. arXiv:2601.14411v1, diajukan 20 Januari 2026. https://arxiv.org/abs/2601.14411. Bab 5.

Guzmán-Vélez, Edmarie; Feinstein, Justin S.; Tranel, Daniel. “Feelings Without Memory in Alzheimer Disease.” Cognitive and Behavioral Neurology 27, no. 3 (2014): 117-129. https://doi.org/10.1097/wnn.0000000000000020. Bab 37.

H0DN Collaboration; Casertano, Stefano; Anand, Gagandeep; et al. “The Local Distance Network: A community consensus report on the measurement of the Hubble constant at ∼1% precision.” Astronomy & Astrophysics 708 (2026): A166. https://doi.org/10.1051/0004-6361/202557993. Bab 7.

Hampton, Robert R. “Rhesus monkeys know when they remember.” Proceedings of the National Academy of Sciences 98, no. 9 (2001): 5359-5362. https://doi.org/10.1073/pnas.071600998. Bab 10.

Hanahan, Douglas. “Hallmarks of Cancer: New Dimensions.” Cancer Discovery 12, no. 1 (2022): 31-46. https://doi.org/10.1158/2159-8290.cd-21-1059. Bab 8.

Hanahan, Douglas; Coussens, Lisa M. “Accessories to the Crime: Functions of Cells Recruited to the Tumor Microenvironment.” Cancer Cell 21, no. 3 (2012): 309-322. https://doi.org/10.1016/j.ccr.2012.02.022. Bab 8.

Hartmann, Stephan, dan Borut Trpin. Coherence-Based Measures of Explanatory Power. Philosophical Studies 183 (2026): 1817--1843. https://doi.org/10.1007/s11098-026-02517-x. Bab 5 menggunakan bagian 2 dan 4--6 untuk membedakan secara metodologis struktur suatu penjelasan dari kredibilitasnya.

Hasel, Michael G. “Israel in the Merneptah Stela.” Bulletin of the American Schools of Oriental Research 296 (1994): 45-61. https://doi.org/10.2307/1357179. Bab 19.

Hasker, William. The Necessity of Gratuitous Evil. Faith and Philosophy 9, no. 1 (1992): 23--44. Bab 26.

Hayek, F. A. Law, Legislation and Liberty, jil. 2, The Mirage of Social Justice. Chicago: University of Chicago Press, 1976. Bab 16 menjawab keberatannya bahwa keadilan sosial tidak menunjuk agen yang dapat bertindak tidak adil.

Hayek, F. A. The Use of Knowledge in Society. American Economic Review 35 (1945): 519--530. https://www.laits.utexas.edu/~mbs31415/HayekUseOfKnowledgeInSociety.pdf. Bab 31 menghubungkan pengetahuan yang tersebar dengan kebaikan dan kewajiban khusus yang dilayani oleh koordinasi ekonomi.

Heil, John Paul. Colossians: Encouragement to Walk in All Wisdom as Holy Ones in Christ. Early Christianity and Its Literature 4. Society of Biblical Literature, 2010. Teks penerbit: https://www.sbl-site.org/wp-content/uploads/2024/12/Heil_Colossians.pdf. Bab 40 menggunakan halaman 73--76 dan 120--121 untuk cakupan sepadan dari penciptaan dan pendamaian, perubahan hubungan para musuh manusia, serta pembedaan antara kuasa yang telah didamaikan dan permusuhan yang telah berakhir. Klaim bahwa setiap agen personal surgawi pada akhirnya disembuhkan merupakan sintesis lebih lanjut dari buku ini.

Heine, Steven J.; Proulx, Travis; Vohs, Kathleen D. The Meaning Maintenance Model: On the Coherence of Social Motivations. Personality and Social Psychology Review 10, no. 2 (2006): 88--110. https://doi.org/10.1207/s15327957pspr1002_1. Bab 15 menggunakan usulan teoretis tentang kompensasi melalui ranah makna lain; kriteria untuk kembali ke proses perbaikan merupakan penerapan konstruktif.

Henehan, Michael J.; Witts, James D. “Continental flood basalts do not drive later Phanerozoic extinctions.” Proceedings of the National Academy of Sciences 120, no. 21 (2023): e2303700120. https://doi.org/10.1073/pnas.2303700120. Bab 9.

Hershenov, David B. The Metaphysical Problem of Intermittent Existence and the Possibility of Resurrection. Faith and Philosophy 20, no. 1 (2003): 24--36. Bab 38.

Hick, John H. The Problem of Evil. Kutipan berizin dari Philosophy of Religion, The Irenaean Theodicy, halaman 3--5 dari kutipan tersebut. https://ethicsintroduction.weebly.com/uploads/4/4/6/2/44624607/hick_soul-making.pdf. Bab 26.

Hill, Scott. Why God Allows Undeserved Horrendous Evil. Religious Studies 58, no. 4 (2022): 772--786. Diterbitkan daring 28 September 2021. DOI: https://doi.org/10.1017/S003441252100038X. Bab 26.

Ho, Pao-Shen. Is It Rational to Reject God? Religions 16, no. 3 (2025): 270. DOI: https://doi.org/10.3390/rel16030270. Bab 40, bagian 5--6.

Hobbes, Thomas. Leviathan. 1651, bab XVII--XVIII dan XXI. https://www.gutenberg.org/files/3207/3207-h/3207-h.htm. Bab 32 membandingkan penegakan bersama, pemberian wewenang, dan perlawanan yang tetap dipertahankan dengan otoritas publik yang dipercayakan.

Hodge, Charles. Systematic Theology, jil. II, bagian II, bab 8, bagian 9. https://ccel.org/ccel/hodge/theology2/theology2.iii.viii.ix.html. Bab 17 membahas imputasi federal sebagai tanggung jawab yudisial, bukan sebagai atribusi kepengarangan pribadi atas tindakan Adam kepada keturunannya.

Hoel, Erik. “When the Map Is Better Than the Territory.” Entropy 19, no. 5 (2017): 188. https://doi.org/10.3390/e19050188. Bab 7.

Howden-Chapman, Philippa; Matheson, Anna; Crane, Julian; et al. “Effect of Insulating Existing Houses on Health Inequality: Cluster Randomised Study in the Community.” BMJ 334, no. 7591 (2007): 460. https://doi.org/10.1136/bmj.39070.573032.80. Bab 34.

Hubert, Thomas; Mehta, Rishi; Sartran, Laurent; et al. Olympiad-Level Formal Mathematical Reasoning with Reinforcement Learning. Nature 651, no. 8106 (2026): 607--613. Diterbitkan daring 12 November 2025. DOI: https://doi.org/10.1038/s41586-025-09833-y. Bab 11.

Hublin, Jean-Jacques; Lef\`evre, David; Perini, Stefano; et al. Early Hominins from Morocco Basal to the Homo sapiens Lineage. Nature 649, no. 8098 (2026): 902--908. DOI: https://doi.org/10.1038/s41586-025-09914-y. Bab 9.

Hume, David. An Enquiry concerning Human Understanding. 1748. Bagian X, Of Miracles, bagian I. Teks publik: https://davidhume.org/texts/e/10. Bab 21 membahas maksim dalam bagian X.

Hume, David. Of the Standard of Taste. Essays, Moral, Political, and Literary, bagian I, esai XXIII. https://davidhume.org/texts/empl1/st. Dewey, John. Art as Experience. 1934, pilihan dari bab I, III dan XIV: https://notesoncraft.org/assets/pdfs/Dewey_Art-as-Experience.pdf. Bab 30 membahas penilaian terlatih, pengalaman yang berwujud, dan nilai yang mencapai puncaknya.

Huneeus, Clemente. Divine Simplicity and the Theory of Action: Extrinsic Willing and Knowing Against the Modal Collapse Argument. TheoLogica 9, no. 2 (2025): 89--106; pertama kali diterbitkan daring 15 Desember 2024. https://doi.org/10.14428/thl.v9i1.82053. Teks lengkap pengarang dikonsultasikan (https://www.researchgate.net/publication/387077087_Divine_Simplicity_and_the_Theory_of_Action_Extrinsic_Willing_and_Knowing_Against_the_Modal_Collapse_Argument).

Hunter, George William. A Civic Biology: Presented in Problems. New York: American Book Company, 1914. Lihat pembahasan eugenika. Teks primer publik, https://www.gutenberg.org/files/39969/39969-h/39969-h.htm. Bab 33.

Hurtado, Larry W. Early Devotion to Jesus. Makalah pengarang, teks lengkap sembilan belas halaman: https://larryhurtado.wordpress.com/wp-content/uploads/2010/07/early-devotion-to-jesus2.pdf. Bab 21 menggunakan kronologi, latar Yahudi, dan praktik devosionalnya sebagai bukti historis untuk ditafsirkan, bukan sebagai bukti bahwa penyembahan menjadikan objeknya ilahi.

Ibrahim, Lujain; Hafner, Franziska Sofia; Rocher, Luc. Training Language Models to Be Warm Can Reduce Accuracy and Increase Sycophancy. Nature 652 (2026): 1159--1165. Diterbitkan 29 April 2026. https://doi.org/10.1038/s41586-026-10410-0. Bab 11 menggunakan penelitian penyetelan halus dengan supervisi pada lima model mengenai akurasi, sikap penjilat, dan konteks antarpribadi untuk mendasari usulan evaluasi berpasangan.

Irenaeus. Against Heresies III.1.1--2; III.3.1--4; III.4.1--2; IV.26.2--5. https://www.newadvent.org/fathers/0103301.htm; https://www.newadvent.org/fathers/0103303.htm; https://www.newadvent.org/fathers/0103304.htm; https://www.newadvent.org/fathers/0103426.htm. Bab 24 membandingkan kesaksian keselamatan tertulis dan tidak tertulis, suksesi Romawi, serta karunia kebenaran yang diterima.

Ivanov, Ivaylo I.; Atarashi, Koji; Manel, Nicolas; et al. “Induction of Intestinal Th17 Cells by Segmented Filamentous Bacteria.” Cell 139, no. 3 (2009): 485-498. https://doi.org/10.1016/j.cell.2009.09.033. Bab 8.

Iyengar, Bharat Ravi; Grandchamp, Anna; Bornberg-Bauer, Erich. “How antisense transcripts can evolve to encode novel proteins.” Nature Communications 15, no. 1 (2024): 6187. https://doi.org/10.1038/s41467-024-50550-3. Bab 9.

Jaenisch, Rudolf; Bird, Adrian. “Epigenetic regulation of gene expression: how the genome integrates intrinsic and environmental signals.” Nature Genetics 33, no. S3 (2003): 245-254. https://doi.org/10.1038/ng1089. Bab 8.

Jakobsson, Mattias; Bernhardsson, Carolina; McKenna, Joseph; et al. Homo sapiens-Specific Evolution Unveiled by Ancient Southern African Genomes. Nature 650, no. 8100 (2026): 156--163. DOI: https://doi.org/10.1038/s41586-025-09811-4. Bab 9.

Jewish Publication Society. Tanakh: The Holy Scriptures. Philadelphia: Jewish Publication Society, 1985. Bab 26 mengutip redaksi Yesaya 45:7 dalam edisi ini.

Johnston, Andrew; Jones, Maggie; Pope, Nolan. “Divorce, Family Arrangements, and Children's Adult Outcomes.” National Bureau of Economic Research (2025). https://doi.org/10.3386/w33776. Bab 28.

Josephus, Flavius. Against Apion I.8, sections 37--43. https://www.ccel.org/ccel/josephus/works/files/apion-1.htm. Jerome. Preface to Proverbs, Ecclesiastes, and the Song of Songs. https://www.clerus.org/bibliaclerusonline/en/fch.htm. Augustine. On Christian Doctrine II.8.12--13. https://www.newadvent.org/fathers/12022.htm. Bab 24 membandingkan cakupan nyata dan penggunaan daftar-daftar mereka.

Jumper, John; Evans, Richard; Pritzel, Alexander; et al. “Highly accurate protein structure prediction with AlphaFold.” Nature 596, no. 7873 (2021): 583-589. https://doi.org/10.1038/s41586-021-03819-2. Bab 11.

Kanngiesser, Patricia; Schäfer, Marie; Herrmann, Esther; et al. “Children across societies enforce conventional norms but in culturally variable ways.” Proceedings of the National Academy of Sciences 119, no. 1 (2022): e2112521118. https://doi.org/10.1073/pnas.2112521118. Bab 10, 14.

Kant, Immanuel. Religion within the Boundaries of Mere Reason, part IV, General Remark, Academy edition 6:194--196. https://www.korpora.org/kant/aa06/194.html. Terjemahan bahasa Inggris adaptasi Jonathan Bennett, halaman 109--111: https://www.earlymoderntexts.com/assets/pdfs/kant1793.pdf. Bab 20 membandingkan semangat moral doa dengan permohonan pribadi dan relasi yang diterima.

Karpicke, Jeffrey D.; Blunt, Janell R.; Smith, Megan A. “Retrieval-Based Learning: Positive Effects of Retrieval Practice in Elementary School Children.” Frontiers in Psychology 7 (2016). https://doi.org/10.3389/fpsyg.2016.00350. Bab 29.

Keramati, Mehdi, dan Boris Gutkin. Homeostatic Reinforcement Learning for Integrating Reward Collection and Physiological Stability. eLife 3 (2014): e04811. https://doi.org/10.7554/eLife.04811. Bab 10 menggunakan model dan pembuktian yang dinyatakan, persamaan 1--5 dan S1--S5.

Kiecolt-Glaser, Janice K.; Loving, Timothy J.; Stowell, Jeffrey R.; et al. “Hostile Marital Interactions, Proinflammatory Cytokine Production, and Wound Healing.” Archives of General Psychiatry 62, no. 12 (2005): 1377. https://doi.org/10.1001/archpsyc.62.12.1377. Bab 28.

Killebrew, Ann E. “Early Israel’s Origins, Settlement, and Ethnogenesis.” The Oxford Handbook of the Historical Books of the Hebrew Bible (2020): 79-93. https://doi.org/10.1093/oxfordhb/9780190261160.013.33. Bab 19.

Kirichenko, Polina; Izmailov, Pavel; Wilson, Andrew Gordon. Last Layer Re-Training Is Sufficient for Robustness to Spurious Correlations. ICLR 2023; arXiv:2204.02937v2, direvisi 30 Juni 2023. https://arxiv.org/abs/2204.02937. Bab 43.

Kirk, Ulrich; Skov, Martin; Hulme, Oliver; et al. “Modulation of aesthetic value by semantic context: An fMRI study.” NeuroImage 44, no. 3 (2009): 1125-1132. https://doi.org/10.1016/j.neuroimage.2008.10.009. Bab 30.

Kittay, Eva Feder. At the Margins of Moral Personhood. Ethics 116 (2005): 100--131. https://doi.org/10.1086/454366. Teks pengarang (https://evafederkittay.com/wp-content/uploads/2014/11/At-the-Margins-of-Moral-Personhood.pdf). Bab 13 menggunakan halaman 109--114 dan 122--126 tentang kepedulian, relasi, dan keterbatasan inventaris kapasitas.

Klahr, David, and Milena Nigam. The Equivalence of Learning Paths in Early Science Instruction: Effects of Direct Instruction and Discovery Learning. Psychological Science 15 (2004): 661--667. https://doi.org/10.1111/j.0956-7976.2004.00737.x. Kapur, Manu. Productive Failure in Learning Math. Cognitive Science 38 (2014): 1008--1022. https://doi.org/10.1111/cogs.12107. Bab 29 membandingkan tugas, urutan, pengajaran, dan transfer.

Koenig, Melissa A., Fabrice Clément, dan Paul L. Harris. Trust in Testimony: Children’s Use of True and False Statements. Psychological Science 15 (2004): 694--698. https://doi.org/10.1111/j.0956-7976.2004.00742.x. Bab 29 menggunakan temuan terbatas dari abstrak primer tentang pelabelan objek mengenai kepercayaan selektif.

Konopka, Ronald J.; Benzer, Seymour. “Clock Mutants of Drosophila melanogaster.” Proceedings of the National Academy of Sciences 68, no. 9 (1971): 2112-2116. https://doi.org/10.1073/pnas.68.9.2112. Bab 8.

Korpman, Matthew J. How Are the Gentiles Changed? The Influence of Micah on the Animal Apocalypse and Revelation 21--22. Journal of Theological Studies 76, no.1 (2025): 138--155. https://doi.org/10.1093/jts/flaf003. Bab 40 menelaah perbandingan yang diajukan dengan Mikha, Yesaya, dan 1 Henokh, peran penyembuhan, serta keberatan terhadap jadwal universalis yang disimpulkan dari kembalinya bangsa-bangsa.

Kramer, Emily B.; Farabaugh, Philip J. “The frequency of translational misreading errors in E. coli is largely determined by tRNA competition.” RNA 13, no. 1 (2007): 87-96. https://doi.org/10.1261/rna.294907. Bab 8.

Kutter, Esther F.; Dehnen, Gert; Borger, Valeri; et al. “Single-neuron representation of nonsymbolic and symbolic number zero in the human medial temporal lobe.” Current Biology 34, no. 20 (2024): 4794-4802.e3. https://doi.org/10.1016/j.cub.2024.08.041. Bab 10.

Laland, Kevin N.; Uller, Tobias; Feldman, Marcus W.; et al. “The extended evolutionary synthesis: its structure, assumptions and predictions.” Proceedings of the Royal Society B: Biological Sciences 282, no. 1813 (2015): 20151019. https://doi.org/10.1098/rspb.2015.1019. Bab 9.

Lambrecht, Jan. Final Judgments and Ultimate Blessings: The Climactic Visions of Revelation 20,11--21,8. Biblica 81 (2000): 362--385. Halaman terbitan yang dibaca, 368: https://www.bsw.org/biblica/vol-81-2000/final-judgments-and-ultimate-blessings-the-climactic-visions-of-revelation-20-11-21-8/295/article-p368.html. Bab 40 membahas argumen pada halaman itu yang bertolak dari danau yang sama dan siksaan yang disebut secara eksplisit menuju hukuman manusia yang berkelanjutan. Penggunaan ini tidak menyatakan bahwa seluruh artikel telah dikaji kembali melalui pembacaan teks lengkap.

Lammer, Laurenz; Beyer, Frauke; Luppa, Melanie; et al. “Impact of social isolation on grey matter structure and cognitive functions: A population-based longitudinal neuroimaging study.” eLife 12 (2023): e83660. https://doi.org/10.7554/elife.83660. Bab 28.

Le, Phuong Quynh; Schl\"otterer, J\"org; Seifert, Christin. Is Last Layer Re-Training Truly Sufficient for Robustness to Spurious Correlations? arXiv:2308.00473v2, direvisi 9 Januari 2024. https://arxiv.org/abs/2308.00473. Bab 43.

Lebowitz, Joel L. “Boltzmann's Entropy and Time's Arrow.” Physics Today 46, no. 9 (1993): 32-38. https://doi.org/10.1063/1.881363. Bab 6.

Leder, Helmut; Nadal, Marcos. “Ten years of a model of aesthetic appreciation and aesthetic judgments: The aesthetic episode – Developments and challenges in empirical aesthetics.” British Journal of Psychology 105, no. 4 (2014): 443-464. https://doi.org/10.1111/bjop.12084. Bab 30.

Lefevor, G. Tyler, A. Lee Beckstead, Ronald L. Schow, et al. “Satisfaction and Health Within Four Sexual Identity Relationship Options.” Journal of Sex & Marital Therapy 45 (2019): 355--369. https://doi.org/10.1080/0092623X.2018.1531333; naskah pengarang, https://tylerlefevor.com/wp-content/uploads/2019/01/satisfaction-and-health-in-four-sexual-identity-relationship-options.pdf. Bab 28 menggunakan metode, hasil, dan keterbatasan sampel survei tanpa menyimpulkan adanya pengaruh kausal dari penetapan pilihan relasi.

Lenski, Richard E.; Ofria, Charles; Pennock, Robert T.; et al. “The evolutionary origin of complex features.” Nature 423, no. 6936 (2003): 139-144. https://doi.org/10.1038/nature01568. Bab 9.

Lenton, Timothy M.; Abrams, Jesse F.; Bartsch, Annett; et al. “Remotely sensing potential climate change tipping points across scales.” Nature Communications 15, no. 1 (2024): 343. https://doi.org/10.1038/s41467-023-44609-w. Bab 35.

Lewis, David. Humean Supervenience Debugged. Mind 103 (1994): 473--490. https://doi.org/10.1093/mind/103.412.473. Bab 6 menggunakan bagian 3--4 tentang kesederhanaan, kekuatan, dan kecocokan dalam uraian sistem terbaik.

Liao, Jyun-Jie. Improved Exponent for Marton's Conjecture in 𝔽_2^n. arXiv:2404.09639v1, diajukan 15 April 2024. https://arxiv.org/abs/2404.09639. Bab 5.

Lillard, Angeline S.; Lerner, Matthew D.; Hopkins, Emily J.; et al. “The impact of pretend play on children's development: A review of the evidence.” Psychological Bulletin 139, no. 1 (2013): 1-34. https://doi.org/10.1037/a0029321. Bab 30.

Lindsey, Jack. Emergent Introspective Awareness in Large Language Models. Oktober 2025; arXiv:2601.01828 (2026). https://transformer-circuits.pub/2025/introspection/index.html. Bab 10--11 membedakan kemampuan introspektif yang dilaporkan dari kesimpulan bahwa ada kesadaran fenomenal.

Locke, John. An Essay Concerning Human Understanding. 1690. Kitab II, bab xxvii, terutama §§9--10, 15, 20--22, dan 26. Teks publik: https://www.rbjones.com/rbjpub/philos/classics/locke/ctb2c27.htm. Bab 13 mempertahankan peran forensik kesadaran sembari menolak tesis identitasnya.

Loke, Andrew Ter Ern. The Resurrection of the Son of God: A Reduction of the Naturalistic Alternatives. The Journal of Theological Studies 60, no. 2 (2009): 570--584. DOI: https://doi.org/10.1093/jts/flp093. Bab 21.

Long, Robert, et al. Taking AI Welfare Seriously. arXiv:2411.00986 (2024). https://arxiv.org/abs/2411.00986. Bab 11.

Luchetti, Martina; Aschwanden, Damaris; Sesker, Amanda A.; et al. “A meta-analysis of loneliness and risk of dementia using longitudinal data from >600,000 individuals.” Nature Mental Health 2, no. 11 (2024): 1350-1361. https://doi.org/10.1038/s44220-024-00328-9. Bab 28.

Lutheran World Federation and the Catholic Church. Joint Declaration on the Doctrine of Justification. October 31, 1999. Sections 15--18 and 22--27. https://www.vatican.va/roman_curia/pontifical_councils/chrstuni/documents/rc_pc_chrstuni_doc_31101999_cath-luth-joint-declaration_en.html. Bab 23.

Maimonides. Mishneh Torah. Kings and Wars 6:1, 4, https://www.chabad.org/library/article_cdo/aid/1188350/jewish/Melachim-uMilchamot-Chapter-6.htm; Slaves 8:10--11, https://www.chabad.org/library/article_cdo/aid/1363818/jewish/Avadim-Chapter-Eight.htm, dan 9:6, https://www.chabad.org/library/article_cdo/aid/1363819/jewish/Avadim-Chapter-9.htm. Teks dwibahasa dengan terjemahan oleh Eliyahu Touger. Bab 19 dan 31 menggunakan syarat-syarat perdamaian yang ditetapkan, perubahan khusus dari kepemilikan menjadi klaim moneter, serta penafsiran mengenai kewajiban beserta pengecualian yang telah ditentukan.

Martel, Hugo, Paul R. Shapiro, and Steven Weinberg. Likely Values of the Cosmological Constant. The Astrophysical Journal 492 (1998): 29--40. https://doi.org/10.1086/305016; naskah penulis (https://arxiv.org/abs/astro-ph/9701099). Bab 7 menggunakan bagian 1--2 dengan tetap mempertahankan asumsi-asumsinya yang bersyarat.

Martens, Karel, and Floridea Di Ciommo. Travel Time Savings, Accessibility Gains and Equity Effects in Cost-Benefit Analysis. Transport Reviews 37 (2017): 152--169. https://doi.org/10.1080/01441647.2016.1276642. Bab 34 membandingkan keuntungan waktu perjalanan secara agregat dengan akses nyata serta distribusi manfaatnya.

Mathewson, Dave. The Destiny of the Nations in Revelation 21:1--22:5: A Reconsideration. Tyndale Bulletin 53, no.1 (2002): 121--142. https://doi.org/10.53751/001c.30245. Bab 40 membahas pembacaan penghakiman dan keselamatan sebagai alternatif menyeluruh serta perubahan kesetiaan bangsa-bangsa, khususnya hlm. 135--142.

Matsuzawa, Tetsuro. “Use of numbers by a chimpanzee.” Nature 315, no. 6014 (1985): 57-59. https://doi.org/10.1038/315057a0. Bab 10.

McAllister, Blake. An Offer We Can't Refuse: Guaranteeing Universal Salvation. Religious Studies, terbit daring sebelum cetak pada 5 Agustus 2026, 1--18. https://doi.org/10.1017/S0034412526101723. Bab 40 membandingkan jaminan bersyarat menurut inkompatibilisme sumber dengan anugerah melalui pemulihan pemahaman dan kasih.

McGraw, James S., Samuel J. Skidmore, G. Tyler Lefevor, Meagan Docherty, and Annette Mahoney. “Affirming and Nonaffirming Religious Beliefs Predicting Depression and Suicide Risk among Latter-Day Saint Sexual Minorities.” Journal of Counseling Psychology 70, no. 3 (2023): 293--306. https://doi.org/10.1037/cou0000659; abstrak primer, https://pubmed.ncbi.nlm.nih.gov/36745093/. Bab 28 mengambil perbandingan longitudinal dari abstrak dengan tetap mempertahankan batasan kausal dan luaran yang diteliti.

McMahan, Jeff. Challenges to Human Equality. The Journal of Ethics 12 (2008): 81--104. https://doi.org/10.1007/s10892-007-9020-9. Teks penulis (https://www.philosophy.ox.ac.uk/files/challengestohumanequalitypdf). Bab 13 membahas bagian 1--2 mengenai variasi kapasitas, keanggotaan spesies, dan kesetaraan.

Meisel, Samuel N.; Fosco, Whitney D.; Hawk, Larry W.; et al. “Mind the gap: A review and recommendations for statistically evaluating Dual Systems models of adolescent risk behavior.” Developmental Cognitive Neuroscience 39 (2019): 100681. https://doi.org/10.1016/j.dcn.2019.100681. Bab 10 dan 29.

Mermin, N. David. “Simple unified form for the major no-hidden-variables theorems.” Physical Review Letters 65, no. 27 (1990): 3373-3376. https://doi.org/10.1103/physrevlett.65.3373. Bab 6.

Merricks, Trenton. The Resurrection of the Body and the Life Everlasting. Teks publik penulis: https://web.ics.purdue.edu/~bergmann/resurrection.htm. Bab 38 mempertimbangkan identitas numerik dan kehidupan ragawi yang diubah, sambil mempertahankan pembedaan antara penerima janji dan mekanisme keberlangsungan yang diungkapkan.

METR. We Are Changing Our Developer Productivity Experiment Design. 24 Februari 2026. https://metr.org/blog/2026-02-24-uplift-update/. Bab 36 menggunakan uraian para peneliti mengenai masalah seleksi dan pengukuran dalam studi tindak lanjut.

Millikan, Ruth Garrett. “In Defense of Proper Functions.” Philosophy of Science 56, no. 2 (1989): 288–302. Teks publik: https://joelvelasco.net/teaching/3334/millikan89-in_defense_proper_functions.pdf. Bab 5 membahas definisi kausal-historis dan penjelasannya atas kinerja yang tidak berhasil sebagai saingan naturalis substantif.

Mlodinow, Leonard, and Todd A. Brun. Relation between the Psychological and Thermodynamic Arrows of Time. Physical Review E 89, no. 5 (2014): 052102. https://doi.org/10.1103/PhysRevE.89.052102. Teks penulis: https://arxiv.org/html/1310.1095. Bab 6 menggunakan bagian II--III dan V.1: pencatat yang reversibel, pembacaan dengan pengelompokan kasar yang tetap, kesepakatan pada keadaan yang bervariasi, dan ketahanan terhadap gangguan di dalam panah termodinamika yang sudah ada.

Möller, Tessa; Högner, Annika Ernest; Schleussner, Carl-Friedrich; et al. “Achieving net zero greenhouse gas emissions critical to limit climate tipping risks.” Nature Communications 15, no. 1 (2024): 6192. https://doi.org/10.1038/s41467-024-49863-0. Bab 35.

Montévil, Maël, and Matteo Mossio. Biological Organisation as Closure of Constraints. Journal of Theoretical Biology 372 (2015): 179--191. https://doi.org/10.1016/j.jtbi.2015.02.029. Naskah penulis (https://montevil.org/publications/articles/2015-mm-organisation-closure-constraints/). Bab 8 menggunakan bagian 3--6, termasuk pembedaan antara penutupan dan uraian tentang organisme.

Moore, George Foot. “Intermediaries in Jewish Theology: Memra, Shekinah, Metatron.” Harvard Theological Review 15, no. 1 (1922): 41-85. https://doi.org/10.1017/s0017816000001395. Bab 21.

Morgan, Thomas J. H.; Feldman, Marcus W. “Human culture is uniquely open-ended rather than uniquely cumulative.” Nature Human Behaviour 9, no. 1 (2025): 28-42. https://doi.org/10.1038/s41562-024-02035-y. Bab 12.

Morriston, Wesley. Did God Command Genocide? A Challenge to the Biblical Inerrantist. Philosophia Christi 11 (2009): 7--26. https://spot.colorado.edu/~morristo/DidGodCommandGenocide.pdf. Bab 19 membahas kedudukan anak, otorisasi ilahi, dan penjelasan mengenai cara yang diperintahkan.

Mossio, Matteo, Maël Montévil, and Giuseppe Longo. Theoretical Principles for Biology: Organization. Progress in Biophysics and Molecular Biology 122 (2016): 24--35. https://doi.org/10.1016/j.pbiomolbio.2016.07.005. Bab 8 menggunakan bagian 4--5 mengenai kestabilan dan variasi dalam kendala-kendala yang terorganisasi.

Motyer, J. Alec. The Prophecy of Isaiah: An Introduction and Commentary. Downers Grove, IL: InterVarsity Press, 1993. Bab 26 menggunakan catatan tafsir atas Yesaya 45:7.

Naccache, Lionel; Sergent, Claire; Dehaene, Stanislas; et al. “GNW theoretical framework and the “adversarial testing of global neuronal workspace and integrated information theories of consciousness”.” Neuroscience of Consciousness 2025, no. 1 (2025): niaf037. https://doi.org/10.1093/nc/niaf037. Bab 10.

Newall, Marcello. The Roman Arena Overturned: Revelation 14:9--11 as God's Wrath in History. The Expository Times 133, no.11 (2022): 457--467. https://doi.org/10.1177/00145246221101294. Bab 40 menggunakan pemetaan naratif ke tempat pemerasan anggur dan cawan-cawan, khususnya hlm. 460--462, tanpa memindahkan latar yang diusulkan itu ke Wahyu 20:10.

Nguyen, James; Frigg, Roman. “Scientific Representation.” Cambridge University Press (2022). https://doi.org/10.1017/9781009003575. Bab 5.

Nissen, Poul; Hansen, Jeffrey; Ban, Nenad; et al. “The Structural Basis of Ribosome Activity in Peptide Bond Synthesis.” Science 289, no. 5481 (2000): 920-930. https://doi.org/10.1126/science.289.5481.920. Bab 8.

Noonan, Clare Bridget; Pilkington, Pamela Doreen. “Intimate partner violence and child attachment: A systematic review and meta-analysis.” Child Abuse & Neglect 109 (2020): 104765. https://doi.org/10.1016/j.chiabu.2020.104765. Bab 28.

North, Douglass C. “An introduction to institutions and institutional change.” Institutions, Institutional Change and Economic Performance (1990): 3-10. https://doi.org/10.1017/cbo9780511808678.003. Bab 31.

North, Douglass C. “Institutions.” Journal of Economic Perspectives 5, no. 1 (1991): 97-112. https://doi.org/10.1257/jep.5.1.97. Bab 16.

Novacek, Gabrielle V. Ancient Israel: Highlights from the Collections of the Oriental Institute, University of Chicago. Oriental Institute Museum Publications 31, 2011, pp. 66--67. https://isac.uchicago.edu/publications/ancient-israel-highlights-collections-oriental-institute-university-chicago. Bab 18 menggunakan uraian terbitan museum tentang asal-usul Israel dan Prasasti Merneptah.

Novikov, Alexander; et al. AlphaEvolve: A Coding Agent for Scientific and Algorithmic Discovery. arXiv:2506.13131v1, submitted June 16, 2025. https://arxiv.org/abs/2506.13131. Bab 5 dan 11.

Nozick, Robert. Anarchy, State, and Utopia. New York: Basic Books, 1974. Lihat hlm. 150--153 tentang pemulihan. Bab 33.

Nureki, Osamu; Vassylyev, Dmitry G.; Tateno, Masaru; et al. “Enzyme Structure with Two Catalytic Sites for Double-Sieve Selection of Substrate.” Science 280, no. 5363 (1998): 578-582. https://doi.org/10.1126/science.280.5363.578. Bab 8.

Nurk, Sergey; Koren, Sergey; Rhie, Arang; et al. “The complete sequence of a human genome.” Science 376, no. 6588 (2022): 44-53. https://doi.org/10.1126/science.abj6987. Bab 8.

Olson, Eric T. An Argument for Animalism. In Personal Identity, edited by Raymond Martin and John Barresi, 318--334. Blackwell, 2003. https://eprints.whiterose.ac.uk/id/eprint/734/. Bab 13 membahas argumen hewan yang berpikir berdampingan dengan uraian lain tentang subjek bertubuh.

Oord, Thomas Jay. The Uncontrolling Love of God: An Open and Relational Account of Providence. InterVarsity Press, 2015, chapter 7, pp. 167--184, and postscript, pp. 217--220. petikan tulisan penulis (https://thomasjayoord.com/wp-content/uploads/2021/09/oord-sampler-digital-ver3.pdf); postskrip (https://thomasjayoord.com/wp-content/uploads/2016/09/Postscript-to-Uncontrolling-Love-of-God.pdf). Bab 4 dan 26 membandingkan kenosis esensial, mukjizat, dan pemaksaan metafisik dengan uraian tentang tindakan Sang Pencipta yang menopang.

OpenAI. A Two-Dimensional Area Law from a Global Spectral Gap and Polynomial PEPS Approximation of Gapped Square-Grid Ground States. 24 September 2026. Keluarga 265: naskah hukum luas (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/A-two-dimensional-area-law-from-a-global-spectral-gap-September-24-2026/paper.pdf); naskah pendamping PEPS (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Polynomial-PEPS-approximation-of-gapped-square-grid-ground-states-September-24-2026/paper.pdf). Bab 6 mempertahankan dimensi dan jangkauan lokal yang terbatas, interaksi terbatas, vektor keadaan dasar sistem secara keseluruhan yang unik, serta celah spektral positif pada seluruh sistem. Batas entropi menghitung sisi kisi yang melintasi batas. Tidak diasumsikan adanya celah untuk subwilayah terbatas. Aproksimasi PEPS pada kisi asli bersifat eksistensial, dengan dimensi ikatan polinomial dan galat vektor global ternormalisasi yang dinyatakan hingga suatu fase; hasil itu tidak menyediakan konstruksi atau algoritma kontraksi yang efisien. Prapublikasi ini mendukung uraian khusus tentang batas dan keadaan gabungan tersebut.

OpenAI. An Isomorphism of the Free Group Factors. 23 September 2026. Keluarga 287: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/An-isomorphism-of-the-free-group-factors-September-23-2026/An-isomorphism-of-the-free-group-factors-September-23-2026.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/287.md). Bab 5 membedakan teorema isomorfisme faktor terpilih yang mempertahankan jejak dengan akibat wajar dimensi entropi dari tupel pembangkit; Bab 11 menggunakan uraian penelitian konstruktif dan mengidentifikasi sasaran isomorfisme yang dipilih. Tiap dimensi yang disebutkan mengambil nilai bilangan bulat tak terbatas pada tupel pembangkit yang sesuai; saksi berbasis keadaan mikro dan nonmikro tidak harus berupa tupel yang sama.

OpenAI. Choiceless Polynomial Time with Counting Does Not Capture Polynomial Time. 23 September 2026. Keluarga 243: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Choiceless-polynomial-time-with-counting-does-not-capture-polynomial-time-September-23-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/243.md). Bab 5 menggunakan kueri waktu polinomial yang invarian terhadap isomorfisme dan tidak tersedia dalam formalisme penghitungan yang dinyatakan. Eliminasi Gauss berurutan dan operasi peringkat atau keterpecahan yang lebih kuat serta bebas urutan menyediakan jalur yang berbeda menuju jawaban yang sama. Hasil ini menyangkut sumber daya dan daya ekspresif, bukan kehendak bebas metafisis atau Aksioma Pilihan dalam teori himpunan.

OpenAI. Global Quantum Geometric Langlands at Irrational Level. 4 Oktober 2026. Keluarga 069: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Global-quantum-geometric-Langlands-at-irrational-level-October-4-2026/quantum-langlands.pdf). Bab 5 menggunakan klaim koherensi di antara titik-titik yang bergerak, pertemuan titik, hasil kali, perubahan koordinat, dan perakitan global. Prapublikasi yang belum diformalkan ini diberi bobot lebih rendah daripada contoh-contoh terpilih yang telah diformalkan. Penggunaan istilah kuantum secara matematis tidak membuktikan adanya ontologi fisik.

OpenAI. instruksi pemeriksaan pembanding (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/ComparatorChallenges/README.md) dan riwayat revisi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/history.md), koleksi yang dipatok pada Oktober 2026. Bab 11 dan Lampiran [A](https://systemstheology.com/id/library/divine-design-framework/chapter-44/?section=apa-yang-ditetapkan-oleh-suatu-sumber#apa-yang-ditetapkan-oleh-suatu-sumber) membedakan sasaran persis, modul solusi, aksioma yang diizinkan, dan pengulangan kernel. Placeholder dalam pernyataan tantangan bukanlah bukti solusi. Riwayat tersebut mencatat penarikan dan koreksi yang bergantung pada hasil lain; hasil yang ditarik itu tidak memberikan dukungan dalam edisi ini.

OpenAI. Memory and Precision in Noiseless Gaussian Regression. 27 September 2026. Keluarga 140: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Memory-and-precision-in-noiseless-Gaussian-regression-September-27-2026/paper.pdf); teorema terpilih dan hasil pendukung (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/140.md). Bab 5 dan 11 menggunakan pembedaan antara pengamatan eksak dan ketepatan yang dapat digunakan serta dipertahankan dalam pembelajar satu lintasan dengan memori terbatas yang dinyatakan. Teorema ini mempertahankan hipotesis dimensinya, memorinya, galat sudut, probabilitas, dan keluarannya.

OpenAI. Rigidity of the Turing Degrees. 24 September 2026. Keluarga 241: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Rigidity-of-the-Turing-degrees-September-24-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/241.md). Bab 5 menggunakan kekakuan seluruh tatanan komputabilitas relatif. Unsur-unsur tatanan adalah kelas-kelas kesetaraan derajat Turing; kekakuan tidak menyediakan identitas numerik personal dan juga tidak mengharuskan adanya prosedur pengenalan yang efisien untuk setiap derajat.

OpenAI. Sharing AI Progress in Mathematics. 6 Oktober 2026. https://openai.com/index/sharing-ai-progress-in-mathematics/. Koleksi Matematika OpenAI (https://github.com/openai/math/tree/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb) yang menyertainya dikutip pada commit fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb, diperiksa pada 10 Oktober. Koleksi itu memuat 719 naskah dalam 372 keluarga dengan tahap verifikasi yang berbeda-beda. Rilis tersebut melaporkan bahwa sekitar 42% hasil utama telah diformalkan. Entri keluarga menyebutkan hasil yang digunakan. Cakupan formalisasi dilaporkan berdasarkan catatan publik; tidak ada pengulangan independen menggunakan Lean atau Comparator.

OpenAI. Spontaneous Magnetization in the Quantum Heisenberg Ferromagnet. 24 September 2026. Keluarga 271: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Spontaneous-magnetization-in-the-quantum-Heisenberg-ferromagnet-September-24-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/271.md). Bab 7 menyajikan hasil tetangga-terdekat terpilih pada suhu rendah dalam dimensi sekurang-kurangnya tiga, dengan membangun keadaan setimbang tanpa medan yang invarian terhadap translasi dan memiliki magnetisasi sekurang-kurangnya S/4. Bab 11 menautkan ringkasan penelitian ringkas yang terkait. Pemilihan keadaan dan batas termodinamika merupakan bagian dari isinya.

OpenAI. The Bogomolov-Pop Reconstruction Theorem. 23 September 2026. Keluarga 009: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/The-Bogomolov-Pop-reconstruction-theorem-September-23-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/009.md). Bab 5 menggunakan pemulihan dari relasi Galois hingga ambiguitas skalar dan Frobenius yang dinyatakan. Teorema formal terpilih membuktikan keunikan dengan asumsi realisasi yang kompatibel; keberadaan untuk arah balik tanpa batasan berada di luar cakupan hasil terpilih ini.

OpenAI. The Entropy Photon-Number Inequality. 24 September 2026. Keluarga 273: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/The-entropy-photon-number-inequality-September-24-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/273.md). Bab 6 menggunakan batas kolektif untuk port masukan independen di bawah pencampuran pembagi berkas pasif, dengan keterikatan internal yang sebarang dan energi terbatas. Bilangan foton entropi adalah koordinat termal yang setara dengan entropi, bukan hitungan foton harfiah untuk setiap keadaan. Konsekuensi kapasitas kanal berada di luar teorema terpilih ini.

OpenAI. The M\'ezard-Parisi Formula for Diluted Spin Glasses. 23 September 2026. Keluarga 221: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/The-Mezard-Parisi-formula-for-diluted-spin-glasses-September-23-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/221.md). Teorema terpilih mempertahankan kelas interaksi beraritas genap beserta asumsi faktorisasi, independensi, integrabilitas, dan kepositifannya. Tekanan tersebut merupakan infimum atas kedalaman hierarki dan distribusi percobaan yang berhingga; teorema ini tidak menyatakan bahwa infimum tercapai pada satu kedalaman berhingga atau bahwa keadaan Gibbs fisik tersusun secara ultrametrik. Bab 11 menautkan ringkasan penelitian ringkas sebagai sumber proses yang terkait.

OpenAI. Uniform Quasipolynomial-Time Trace Reconstruction. 5 Oktober 2026. Keluarga 122: naskah rekonstruksi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Uniform-quasipolynomial-time-trace-reconstruction-October-5-2026/uniform-trace-reconstruction.pdf); naskah pendamping batas bawah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/quantitative-lower-bounds-for-trace-reconstruction-September-24-2026/paper.pdf). Bab 17 menggunakan hilangnya relasi posisi dalam pengamatan terhadap sumber yang tetap. Pemulihan pengetahuan atas suatu kata sumber berbeda dari perbaikan atau kebangkitan seorang manusia.

OpenAI. Witnessed Symmetric Choice Is Strictly Stronger than Choiceless Polynomial Time with Counting. 24 September 2026. Keluarga pendamping 243: naskah (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/preprints/Witnessed-symmetric-choice-is-strictly-stronger-than-choiceless-polynomial-time-with-counting-September-24-2026/paper.pdf); cakupan formalisasi (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/lean/docs/243.md). Bab 5 menggunakan sasaran pilihan bersaksi yang terpisah beserta syarat simetri masukan penuhnya untuk membedakan jalur komputasi tertentu dari jawaban yang invarian. Bab 11 merujuk kembali pada pembedaan ini ketika menganalisis pemahaman fungsional.

OpenAI. Ringkasan penalaran yang dipadatkan untuk isomorfisme faktor grup bebas (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/reasoning_traces/free-group-factor-isomorphism.pdf), rumus kaca spin encer (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/reasoning_traces/mezard-parisi-formula.pdf), dan magnetisasi spontan kuantum (https://github.com/openai/math/blob/fd4aeeb2ee4fc729c18d98444fed42fd0529eeeb/reasoning_traces/spontaneous-magnetization-quantum-heisenberg-ferromagnet.pdf). Dirilis bersama koleksi Oktober 2026. Bab 11 memakai ringkasan ini sebagai bukti yang dilaporkan tentang perbandingan strategi, deteksi kesalahan, perubahan representasi, dan konstruksi, bukan sebagai transkrip proses lengkap atau bukti yang menyelesaikan pertanyaan tentang pengalaman.

Oppy, Graham. The Best Argument against God. Basingstoke: Palgrave Macmillan, 2013. Bab 42 mengutip jawabannya terhadap argumen kesederhanaan bagi teisme.

Oppy, Graham. The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument. Philosophia Christi 12, no. 2 (2010): 281--288. https://doi.org/10.5840/pc201012227. Bab 42 menggunakan bagian pembuka yang terindeks secara publik untuk mengidentifikasi pandangan tandingan mengenai sumber alamiah yang niscaya.

Oppy, Graham. Tinjauan atas Timothy O'Connor, Theism and Ultimate Explanation: The Necessary Shape of Contingency. Notre Dame Philosophical Reviews, 2008, review 2008.06.32. https://ndpr.nd.edu/reviews/theism-and-ultimate-explanation-the-necessary-shape-of-contingency/. Bab 4 dan 42 membahas keberatan dalam tinjauan tersebut tentang kendali, produksi, dan penjelasan nonkontrastif.

O'Regan, J. Kevin; Noë, Alva. “A sensorimotor account of vision and visual consciousness.” Behavioral and Brain Sciences 24, no. 5 (2001): 939-973. https://doi.org/10.1017/s0140525x01000115. Bab 10.

Ostrom, Elinor. Beyond Markets and States: Polycentric Governance of Complex Economic Systems. American Economic Review 100 (2010): 641--672. https://doi.org/10.1257/aer.100.3.641; teks primer (https://web.pdx.edu/~nwallace/EHP/OstromPolyGov.pdf). Bab 32 menggunakan hlm. 641--644 tentang wewenang yang terkoordinasi pada skala berbeda; Bab 31 menggunakan bagian VI.A tentang perbandingan irigasi di Nepal.

Oswalt, John N. The Book of Isaiah, Chapters 40--66. New International Commentary on the Old Testament. Grand Rapids, MI: Eerdmans, 1998. Bab 26 menggunakan komentar tentang Yesaya 45:7.

Otto, Jennifer. ““We Slay Demons”: Moral Progress and Origen's Pacifism.” Church History 92, no. 2 (2023): 251-268. https://doi.org/10.1017/s0009640723001385. Bab 19.

Palmer, Edward T. Why Is John's Apocalypse So Bloody? John's Use and Subversion of Combat Myths in Revelation 19:11--20:10. Tyndale Bulletin 74 (2023): 143--159. https://doi.org/10.53751/001c.88890; teks penerbit: https://www.tyndalebulletin.org/article/88890.pdf. Bab 40 terutama menggunakan hlm. 149--156 mengenai penetapan akhir tatanan Anak Domba dan citra pertarungan yang diubah, sambil mengakui bahwa Palmer tetap mengecualikan pemberontak yang bertahan.

Pannenberg, Wolfhart. Jesus: God and Man. Translated by Lewis L. Wilkins and Duane A. Priebe. Philadelphia: Westminster Press, 1968. Lihat bab 3. Bab 21 memakai argumennya bahwa kebangkitan membenarkan klaim-klaim tersirat Yesus.

Pargament, Kenneth I.; Koenig, Harold G.; Tarakeshwar, Nalini; et al. “Religious Coping Methods as Predictors of Psychological, Physical and Spiritual Outcomes among Medically Ill Elderly Patients: A Two-year Longitudinal Study.” Journal of Health Psychology 9, no. 6 (2004): 713-730. https://doi.org/10.1177/1359105304045366. Bab 37.

Park, Crystal L., Donald Edmondson, Juliane R. Fenster, and Thomas O. Blank. Meaning Making and Psychological Adjustment Following Cancer: The Mediating Roles of Growth, Life Meaning, and Restored Just-World Beliefs. Journal of Consulting and Clinical Psychology 76 (2008): 863--875. https://doi.org/10.1037/a0013348; abstrak primer (https://pubmed.ncbi.nlm.nih.gov/18837603/). Bab 43 dan Lampiran D membedakan bukti observasional ini dari pengujian alur kerja komparatif yang diusulkan.

Pasek, Michael H.; Kelly, John Michael; Shackleford, Crystal; et al. “Thinking About God Encourages Prosociality Toward Religious Outgroups: A Cross-Cultural Investigation.” Psychological Science 34, no. 6 (2023): 657-669. https://doi.org/10.1177/09567976231158576. Bab 12.

Patel, Bhavesh H.; Percivalle, Claudia; Ritson, Dougal J.; et al. “Common origins of RNA, protein and lipid precursors in a cyanosulfidic protometabolism.” Nature Chemistry 7, no. 4 (2015): 301-307. https://doi.org/10.1038/nchem.2202. Bab 9.

Pech, G. P., et al. A Multi-Measurement Study of the Relation between Deliberation and Volition. Neuroscience of Consciousness (2025): niaf023. https://doi.org/10.1093/nc/niaf023. Bab 15 membandingkan temuan potensi kesiapan yang bergantung pada tugas dengan penelitian Maoz yang lebih awal.

Penrose, Roger. The Emperor's New Mind: Concerning Computers, Minds, and the Laws of Physics. Oxford: Oxford University Press, 1989. Lihat bab 7 untuk perkiraan volume ruang fase keadaan awal. Bab 7.

Pereboom, Derk. “Defending Hard Incompatibilism.” Midwest Studies in Philosophy 29, no. 1 (2005): 228-247. https://doi.org/10.1111/j.1475-4975.2005.00114.x. Bab 15.

Pereboom, Derk, and Michael McKenna. “Manipulation Arguments against Compatibilism.” Naskah penulis sebelum versi final untuk The Oxford Handbook of Moral Responsibility, edited by Dana Kay Nelkin and Derk Pereboom. https://cpb-us-e1.wpmucdn.com/blogs.cornell.edu/dist/9/9616/files/2021/04/Penult.-Pereboom-McKenna-June-Manipulation-Arguments19.pdf. Bab 15 membahas argumen manipulasi serta tanggapan kompatibilis garis keras dan garis lunak.

Pettit, Philip. Responsibility Incorporated. Ethics 117 (2007): 171--201. https://doi.org/10.1086/510695. Bab 16 membandingkan agensi dan tanggung jawab organisasional dengan partisipasi manusia yang dibedakan.

Pew Research Center. “Around the World, Many People Are Leaving Their Childhood Religions.” (2025). https://doi.org/10.58094/xt5h-b241. Bab 12.

Pew Research Center. “Decline of Christianity in the U.S. Has Slowed, May Have Leveled Off.” (2025). https://doi.org/10.58094/4kqq-3112. Bab 12.

Pew Research Center. “How the Global Religious Landscape Changed From 2010 to 2020.” (2025). https://doi.org/10.58094/fj71-ny11. Bab 12.

Philo of Alexandria. Special Laws II.69, 123. Terjemahan publik: https://www.earlychristianwritings.com/yonge/book28.html. Bab 31 membandingkan kebebasan alamiah dengan pembelaan Philo atas kepemilikan budak asing dan pelayanan yang tak tergantikan, lalu menguji pembelaan tersebut berdasarkan uraiannya sendiri tentang kaum Eseni.

Philo of Alexandria. Who Is the Heir of Divine Things?, 203--206. Terjemahan Yonge: https://earlyjewishwritings.com/text/philo/book17.html. Teks Yunani dari edisi Paul Wendland tahun 1898: https://patrologia-lib.ru/hebraica/philo/heressit.htm. Bab 21 membandingkan bahasa Logos sebagai perantara dan kepedulian berkelanjutan terhadap karya Sang Pencipta, tanpa memperlakukan citra batas sebagai kelas ontologis ketiga yang sudah pasti.

Plantinga, Alvin. Warranted Christian Belief. Oxford University Press, 2000, ch. 7, IV.B. Kutipan publik, “An Evolutionary Argument Against Naturalism”: https://wmit-pages-prod.s3.amazonaws.com/wp-content/uploads/sites/283/2022/06/16130225/plantingaeaan.pdf. Bab 5 menggunakan argumen yang lebih terbatas mengenai fungsi yang diarahkan pada kebenaran secara sengaja dan mempertahankan persoalan sirkularitas epistemik; bab itu tidak menerima keseluruhan argumen kutipan tersebut untuk menentang naturalisme.

Pouderon, Bernard. Apologetica. Encore sur l'authenticité du De Resurrectione d'Athénagore. Revue des Sciences Religieuses 67, no. 3 (1993): 23--40. DOI: https://doi.org/10.3406/rscir.1993.3233. Bab 38.

Prat, Ferdinand. Origen and Origenism. In The Catholic Encyclopedia, vol. 11. New York: Robert Appleton Company, 1911. https://www.newadvent.org/cathen/11306b.htm. Diakses 19 Oktober 2026. Bab 40 menggunakan uraiannya tentang sinode tahun 543, penerimaan maklumat oleh para patriark dan Paus Vigilius, serta pengesahan lima belas anatema di luar konsili.

Project Numina. Kakeya in Dimension Three. Revision a26427e3c2fcaf9f98694fbd0d4dd49e41dcf5e3. jalur pembuktian (https://github.com/project-numina/kakeya-3d/blob/a26427e3c2fcaf9f98694fbd0d4dd49e41dcf5e3/PROOF-PATH.md); sasaran tanpa syarat (https://github.com/project-numina/kakeya-3d/blob/a26427e3c2fcaf9f98694fbd0d4dd49e41dcf5e3/Unconditional/KakeyaConjecture.lean). Bab 5 menelusuri teorema dimensi Hausdorff untuk himpunan kompak dan pustaka penghubungnya hingga perkiraan lengket yang diformalkan secara terpisah.

Putnam, Hilary. The Nature of Mental States. Awalnya Psychological Predicates (1967). In Mind, Language and Reality: Philosophical Papers, vol. 2, 429--440. Cambridge: Cambridge University Press, 1975. Teks publik: https://home.csulb.edu/~cwallis/382/readings/482/putnam.nature.mental.states.pdf. Bab 10.

Rahnev, Dobromir. A Comprehensive Assessment of Current Methods for Measuring Metacognition. Nature Communications 16, no. 1 (2025): 701. DOI: https://doi.org/10.1038/s41467-025-56117-0. Bab 10 membedakan ketergantungan pada kinerja, presisi dengan uji tambahan, reliabilitas belah dua, dan hasil uji ulang yang umumnya buruk.

Rahnev, Dobromir. “A robust confidence–accuracy dissociation via criterion attraction.” Neuroscience of Consciousness 2021, no. 1 (2021): niab039. https://doi.org/10.1093/nc/niab039. Bab 10.

Rai, Tage S.; Valdesolo, Piercarlo; Graham, Jesse. “Dehumanization increases instrumental violence, but not moral violence.” Proceedings of the National Academy of Sciences 114, no. 32 (2017): 8511-8516. https://doi.org/10.1073/pnas.1705238114. Bab 14, 16.

Ramban (Moses ben Nahman). Komentar atas Imamat 19:2:2, https://www.sefaria.org/Ramban_on_Leviticus.19.2.2; atas Ulangan 6:18:1, https://www.sefaria.org/Ramban_on_Deuteronomy.6.18.1. Bab 31 menggunakan tuntutan umum untuk kekudusan dan perilaku yang benar di luar izin-izin yang disebutkan. Komentar-komentar ini tidak dengan sendirinya menentang perbudakan atau menetapkan emansipasi umum.

Ramsay, Douglas S.; Woods, Stephen C. “Clarifying the roles of homeostasis and allostasis in physiological regulation.” Psychological Review 121, no. 2 (2014): 225-247. https://doi.org/10.1037/a0035942. Bab 8.

Rao, Rajesh P. N.; Ballard, Dana H. “Predictive coding in the visual cortex: a functional interpretation of some extra-classical receptive-field effects.” Nature Neuroscience 2, no. 1 (1999): 79-87. https://doi.org/10.1038/4580. Bab 10.

Raposa, Elizabeth B.; Rhodes, Jean; Stams, Geert Jan J. M.; et al. “The Effects of Youth Mentoring Programs: A Meta-analysis of Outcome Studies.” Journal of Youth and Adolescence 48, no. 3 (2019): 423-443. https://doi.org/10.1007/s10964-019-00982-8. Bab 29.

Rhie, Arang; Nurk, Sergey; Cechova, Monika; et al. “The complete sequence of a human Y chromosome.” Nature 621, no. 7978 (2023): 344-354. https://doi.org/10.1038/s41586-023-06457-y. Bab 8.

Richter, Daniel; Grün, Rainer; Joannes-Boyau, Renaud; et al. “The age of the hominin fossils from Jebel Irhoud, Morocco, and the origins of the Middle Stone Age.” Nature 546, no. 7657 (2017): 293-296. https://doi.org/10.1038/nature22335. Bab 9.

Ritov, Oded; Völter, Christoph J.; Raihani, Nichola J.; et al. “No evidence for inequity aversion in non-human animals: a meta-analysis of accept/reject paradigms.” Proceedings of the Royal Society B: Biological Sciences 291, no. 2035 (2024): 20241452. https://doi.org/10.1098/rspb.2024.1452. Bab 10 dan 14.

Rodnina, Marina V.; Wintermeyer, Wolfgang. “Fidelity of Aminoacyl-tRNA Selection on the Ribosome: Kinetic and Structural Mechanisms.” Annual Review of Biochemistry 70, no. 1 (2001): 415-435. https://doi.org/10.1146/annurev.biochem.70.1.415. Bab 8.

Roediger, Henry L.; Karpicke, Jeffrey D. “Test-Enhanced Learning.” Psychological Science 17, no. 3 (2006): 249-255. https://doi.org/10.1111/j.1467-9280.2006.01693.x. Bab 29.

Rollens, Sarah E. The God Came to Me in a Dream: Epiphanies in Voluntary Associations as a Context for Paul's Vision of Christ. Harvard Theological Review 111, no.1 (2018): 41--65. https://doi.org/10.1017/S0017816017000384. Bab 21 menggunakan konteks epigrafis mimpi penugasan; kajian tersebut tidak menentukan penyebab sebenarnya dari pengalaman Paulus.

Romera-Paredes, Bernardino; Barekatain, Mohammadamin; Novikov, Alexander; et al. Mathematical Discoveries from Program Search with Large Language Models. Nature 625, no. 7995 (2024): 468--475. DOI: https://doi.org/10.1038/s41586-023-06924-6. Bab 5 dan 11.

Rose, Suzanna C; Bisson, Jonathan; Churchill, Rachel; et al. “Psychological debriefing for preventing post traumatic stress disorder (PTSD).” Cochrane Database of Systematic Reviews (2002). https://doi.org/10.1002/14651858.cd000560. Bab 37.

Rovelli, Carlo. “Relational quantum mechanics.” International Journal of Theoretical Physics 35, no. 8 (1996): 1637-1678. https://doi.org/10.1007/bf02302261. Bab 6.

Rubin, Donald B. Estimating Causal Effects of Treatments in Randomized and Nonrandomized Studies. Journal of Educational Psychology 66 (1974): 688--701. https://doi.org/10.1037/h0037350. Hern\'an, Miguel A., and James M. Robins. Causal Inference: What If. Teks buku publik (https://www.hsph.harvard.edu/miguel-hernan/wp-content/uploads/sites/1268/2024/04/hernanrobins_WhatIf_26apr24.pdf). Bab 43 dan Lampiran D menggunakan penugasan, estimand, tindak lanjut, dan kontras kausal untuk merinci perbandingan alur kerja yang diusulkan, bukan estimasi kausal yang telah diperoleh.

Rubio Gomez, Miguel Angel; Ibba, Michael. “Aminoacyl-tRNA synthetases.” RNA 26, no. 8 (2020): 910-936. https://doi.org/10.1261/rna.071720.119. Bab 8.

Runjajić, Marko; Garfinkel, Yosef; Hasel, Michael G.; et al. “Fire at the gate of Hazor: A micro-geoarchaeological study of the depositional history of a Bronze Age City gate.” Journal of Archaeological Science: Reports 49 (2023): 103914. https://doi.org/10.1016/j.jasrep.2023.103914. Bab 19.

Sagawa, Shiori; Koh, Pang Wei; Hashimoto, Tatsunori B.; Liang, Percy. Distributionally Robust Neural Networks for Group Shifts: On the Importance of Regularization for Worst-Case Generalization. arXiv:1911.08731v2, revised April 2, 2020. https://arxiv.org/abs/1911.08731. Bab 43.

Sala, Nohemi, et al. “Lethal Interpersonal Violence in the Middle Pleistocene.” PLOS ONE 10 (2015): e0126589. https://doi.org/10.1371/journal.pone.0126589. Kranioti, Elena F., Dan Grigorescu, and Katerina Harvati. “State of the Art Forensic Techniques Reveal Evidence of Interpersonal Violence ca. 30,000 Years Ago.” PLOS ONE 14 (2019): e0216718. https://doi.org/10.1371/journal.pone.0216718. Bab 17 membedakan inferensi kedua studi mengenai cedera dan kekerasan dari pembuktian adanya penilaian kesalahan moral.

Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Religion. Philadelphia: Fortress Press, 1977. Bab 23 mengambil darinya pandangan bahwa Yudaisme Bait Suci Kedua bukan agama yang mengajarkan bahwa keselamatan diperoleh dengan usaha.

Sands, Amy; Thompson, Ellen J.; Gaysina, Darya. “Long-term influences of parental divorce on offspring affective disorders: A systematic review and meta-analysis.” Journal of Affective Disorders 218 (2017): 105-114. https://doi.org/10.1016/j.jad.2017.04.015. Bab 28.

Santana-Molina, Carlos; Williams, Tom A.; Snel, Berend; Spang, Anja. Chimeric Origins and Dynamic Evolution of Central Carbon Metabolism in Eukaryotes. Nature Ecology & Evolution 9, no. 4 (2025): 613--627. DOI: https://doi.org/10.1038/s41559-025-02648-0. Bab 8.

Scanlon, T. M. Varieties of Responsibility. Boston University Law Review 90 (2010): 603--610. https://www.bu.edu/law/journals-archive/bulr/documents/scanlon.pdf. Bab 15 menggunakan hlm. 603--605 dan 608--610 mengenai berbagai bentuk tanggung jawab dan celaan relasional.

Schellenberg, J. L. Divine Hiddenness: Part 1 (Recent Work on the Hiddenness Argument). Philosophy Compass 12, no. 4 (2017): e12355. DOI: https://doi.org/10.1111/phc3.12355. Pracetak penulis: https://www.jlschellenberg.com/uploads/8/5/6/1/8561683/divine_hiddenness--part_1.pdf. Bab 27.

Schmidt, T. C. James the Brother of Jesus: Antiquities 20.200. In Josephus and Jesus: New Evidence for the One Called Christ, 231--248. Oxford: Oxford University Press, 2025. DOI: https://doi.org/10.1093/9780191957697.005.0002. Bab 21.

Schnell, Alexandra K.; Browning, Heather; Crump, Andrew; et al. “Sentience in cephalopod molluscs: an updated assessment.” Biological Reviews 101, no. 3 (2026): 1311-1333. https://doi.org/10.1002/brv.70125. Bab 9 dan 35 menggunakan tingkat bukti yang spesifik pada takson serta analisis mengenai ketiadaan kelompok kontrol pada kriteria 8, sambil mempertahankan pembedaan antara bukti yang terbatas dan bukti bahwa kemampuan merasakan tidak ada.

Schopenhauer, Arthur. On the Sufferings of the World. In Studies in Pessimism, translated by T. Bailey Saunders, 1913. https://en.wikisource.org/wiki/Studies_in_Pessimism/On_the_Sufferings_of_the_World. Fox, Joshua Isaac. Does Schopenhauer Accept Any Positive Pleasures? European Journal of Philosophy 31 (2023): 902--913. https://doi.org/10.1111/ejop.12830. Bab 20 membahas uraian negatif tentang kenikmatan tanpa memperlakukan kenikmatan semata sebagai sanggahannya.

Seals, Zachary, and John Bush. Redeemed from Death: Atonement, Incarnation, and the Fate of the Damned. McMaster Journal of Theology and Ministry 20 (2018--2019): 147--183. https://mcmasterdivinity.ca/wp-content/uploads/2025/02/20.MJTM_.147-83-Seals-and-Bush.pdf. Bab 40 secara khusus merujuk hlm. 168--174 dan 176--177 sebagai model tandingan hukuman tanpa akhir yang terpadu, yang memadukan kebangkitan ragawi universal, rekonsiliasi kosmis, peniadaan Maut, dan keterasingan punitif yang berlanjut.

Searle, John R. “Consciousness.” Annual Review of Neuroscience 23, no. 1 (2000): 557-578. https://doi.org/10.1146/annurev.neuro.23.1.557. Bab 10.

Second Vatican Council. Lumen Gentium. November 21, 1964. Lihat 18--25 mengenai jabatan para uskup dan tugas mengajar. https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html. Bab 24.

Sender, Ron; Milo, Ron. “The distribution of cellular turnover in the human body.” Nature Medicine 27, no. 1 (2021): 45-48. https://doi.org/10.1038/s41591-020-01182-9. Bab 8.

Setiya, Kieran. Anscombe on Practical Knowledge. In Practical Knowledge: Selected Essays, 156--168. Oxford: Oxford University Press, 2016. DOI: https://doi.org/10.1093/acprof:oso/9780190462925.003.0007. PDF buku dari penulis: https://www.ksetiya.net/uploads/2/4/5/2/24528408/anscombe.pdf. Bab 3.

Sharot, Tali; Velasquez, Cristina M.; Dolan, Raymond J. “Do Decisions Shape Preference?” Psychological Science 21, no. 9 (2010): 1231-1235. https://doi.org/10.1177/0956797610379235. Bab 10 dan 15.

Sinha, Tanmay, and Manu Kapur. When Problem Solving Followed by Instruction Works: Evidence for Productive Failure. Review of Educational Research 91 (2021): 761--798. https://doi.org/10.3102/00346543211019105. Bab 29 menggunakan syarat-syarat bagi urutan pembelajaran yang berhasil, bukan kaidah universal yang mengutamakan penemuan.

Skordis, Constantinos, and Tom Złośnik. New Relativistic Theory for Modified Newtonian Dynamics. Physical Review Letters 127 (2021): 161302. https://doi.org/10.1103/PhysRevLett.127.161302. Bab 7 membandingkan bagian pendahuluan, persyaratan fenomenologis, dan pembahasan dengan rekonstruksi kosmologis yang digunakan.

Smith, Mark S. “El, Yahweh, and the Original God of Israel and the Exodus.” The Origins of Biblical Monotheism (2001): 135-148. https://doi.org/10.1093/019513480x.003.0008. Bab 18.

Stein, Jonas; Keuschnigg, Marc; van de Rijt, Arnout. “Network segregation and the propagation of misinformation.” Scientific Reports 13, no. 1 (2023): 917. https://doi.org/10.1038/s41598-022-26913-5. Bab 16.

Steinberg, Laurence. “Risk Taking in Adolescence.” Current Directions in Psychological Science 16, no. 2 (2007): 55-59. https://doi.org/10.1111/j.1467-8721.2007.00475.x. Bab 10 dan 29.

Sterling, Peter. “Allostasis: A model of predictive regulation.” Physiology & Behavior 106, no. 1 (2012): 5-15. https://doi.org/10.1016/j.physbeh.2011.06.004. Bab 8.

Stolz, Jörg; de Graaf, Nan Dirk; Hackett, Conrad; et al. “The three stages of religious decline around the world.” Nature Communications 16, no. 1 (2025): 7202. https://doi.org/10.1038/s41467-025-62452-z. Bab 12.

Stone, Caleb; Mattingley, Jason B.; Evans, Nathan J.; Rangelov, Dragan. Cognitive Training Increases Sensitivity to Internal Uncertainty during Decision-Making. Journal of Neurophysiology 136, no. 2 (2026): 664--678. DOI: https://doi.org/10.1152/jn.00545.2025. Bab 10.

Stone, Caleb; Mattingley, Jason B.; Rangelov, Dragan. Neural Mechanisms of Metacognitive Improvement under Speed Pressure. Communications Biology 8, no. 1 (2025): 223. DOI: https://doi.org/10.1038/s42003-025-07646-3. Bab 10.

Storz, Simon; Sch\"ar, Josua; Kulikov, Anatoly; et al. Loophole-Free Bell Inequality Violation with Superconducting Circuits. Nature 617, no. 7960 (2023): 265--270. DOI: https://doi.org/10.1038/s41586-023-05885-0. Bab 6.

Strawson, Galen. Realistic Monism: Why Physicalism Entails Panpsychism. Journal of Consciousness Studies 13, nos. 10--11 (2006): 3--31. Teks yang dicetak ulang: https://consc.net/event/reef/strawsonmonism.pdf. Bab 10 membahas §§3--6.

Street, Sharon. A Darwinian Dilemma for Realist Theories of Value. Philosophical Studies 127, no. 1 (2006): 109--166. DOI: https://doi.org/10.1007/s11098-005-1726-6. Teks penulis: https://sites.pitt.edu/~mthompso/readings/street.pdf. Bab 14.

Stump, Annika; Voss, Andreas; Rummel, Jan. “The illusory certainty: Information repetition and impressions of truth enhance subjective confidence in validity judgments independently of the factual truth.” Psychological Research 88, no. 4 (2024): 1288-1297. https://doi.org/10.1007/s00426-024-01956-7. Bab 16.

Stump, Eleonore. “Theology and the Knowledge of Persons.” Roczniki Filozoficzne 69, no. 3 (2021): 9–27. DOI: https://doi.org/10.18290/rf21693-1. Teks universitas publik: https://repozytorium.kul.pl/bitstreams/2ffa9ef6-09b1-4248-a2f7-d3c9953fa825/download. Awalnya diterbitkan dalam karya yang disunting Fiona Ellis, New Models of Religious Understanding (2017), 172–190. Bab 27 menggunakan argumen about personal knowledge, mistaken identification, and narrative transmission.

Stump, Eleonore. Wandering in Darkness: Further Reflections. European Journal for Philosophy of Religion 4, no. 3 (2012): 197--219. DOI: https://doi.org/10.24204/ejpr.v4i3.285. Teks lengkap penulis: https://www.philosophy-of-religion.eu/menuscript/index.php/ejpr/article/download/285/256/387. Bab 26 dan 39 menggunakan pembedaan dalam §II mengenai kasih-kasih khusus, hasrat yang diubah, dan pemenuhan; §III membedakan pembelaan dari argumen komparatif yang positif.

Subias, Lorraine; Katsu, Noriko; Yamada, Kazunori. “Metacognition in nonhuman primates: a review of current knowledge.” Primates 66, no. 1 (2025): 9-25. https://doi.org/10.1007/s10329-024-01169-x. Bab 10.

Swinburne, Richard. Providence and the Problem of Evil. Oxford: Clarendon Press, 1998. Lihat bab 9--10. Bab 26.

Swinburne, Richard. The Existence of God. edisi ke-2 Oxford: Clarendon Press, 2004. Lihat bab 5 tentang probabilitas intrinsik teisme. Bab 42.

Swinburne, Richard. The Probability of the Resurrection of Jesus. Teks penulis (2013), hlm. 2--7. arsip penulis Oxford (https://users.ox.ac.uk/~orie0087/pdf_files/Papers%20from%20Philosophical%20Journals/Swinburne_2013-resurrection.pdf). Bab 21 memakai hubungan antara kehidupan itu dan pembenaran ilahinya yang diklaim. Perkiraan numerik serta premis antropologis dan inkarnasi lebih lanjut dari makalah ini tidak diadopsi.

Swinburne, Richard. The Social Theory of the Trinity. Religious Studies 54 (2018): 419--437. https://doi.org/10.1017/S0034412518000203. Naskah yang diterima (https://ora.ox.ac.uk/objects/uuid:1e1611a1-9bbb-4d35-8aa8-d61d6aa796ba/files/mfadfbc45c14102afc622ba840d691a9f). Bab 3 membandingkan kesadaran yang berbeda dan tindakan yang harus terkoordinasi dengan kesatuan numerik aktualitas ilahi.

Synod of Jerusalem. Confession of Dositheus, 1672, dekret II dan pertanyaan III. https://www.crivoice.org/creeddositheus.html. Bab 24 menggunakan klaim otoritas spesifik mengenai Kitab Suci dan gereja.

Talbott, Thomas. Misery and Freedom: Reply to Walls. Versi penulis, direvisi June 21, 2003. https://people.willamette.edu/~ttalbott/Reply-Walls2.pdf. Bab 40 membahas hlm. 4--10 mengenai agensi rasional, penolakan yang didasarkan pada pemahaman, dan kemungkinan penyembuhan.

Talbott, Thomas. Providence, Freedom, and Human Destiny. Religious Studies 26 (1990): 227--245. https://people.willamette.edu/~ttalbott/DESTINY2.pdf. Bab 40 mengembangkan perbandingan mengenai penyembuhan di bawah pemeliharaan ilahi, kebebasan rasional, dan tujuan akhir; Bab 39 bertolak dari argumen mengenai relasi-relasi tertentu.

Tegmark, Max. “The Mathematical Universe.” Foundations of Physics 38, no. 2 (2008): 101-150. https://doi.org/10.1007/s10701-007-9186-9. Bab 5.

Thiel, John E. On the Historicity of Jesus' Resurrection. Scottish Journal of Theology 79, no. 1 (2026): 1--17. DOI: https://doi.org/10.1017/S0036930625101439. Bab 21.

Thompson, Evan. Life and Mind: From Autopoiesis to Neurophenomenology. Phenomenology and the Cognitive Sciences 3 (2004): 381--398. Teks penulis: https://evanthompson.me/wp-content/uploads/2012/11/pcs-life-and-mind.pdf. Bab 10 membedakan organismic self-maintenance, sense-making, felt experience, and report.

Todorov, Emanuel; Jordan, Michael I. “Optimal feedback control as a theory of motor coordination.” Nature Neuroscience 5, no. 11 (2002): 1226-1235. https://doi.org/10.1038/nn963. Bab 10.

Tomasello, Michael. “The moral psychology of obligation.” Behavioral and Brain Sciences 43 (2020): e56. https://doi.org/10.1017/s0140525x19001742. Bab 10, 14.

Tsoukalas, George; et al. Advancing Mathematics Research with AI-Driven Formal Proof Search. arXiv:2605.22763v2, diajukan 21 Mei dan direvisi 8 Juni 2026. https://arxiv.org/html/2605.22763v2. Bab 11 membaca "sketsa bukti" dalam bagian 2 sebagai berkas teorema formal yang berisi sorry, definisi, dan impor; koreksi pernyataan dalam bagian 3 dibedakan dari pemeriksaan bukti.

United Methodist Church. “Repentance for Support of Eugenics.” Book of Resolutions, 2020/2024 edition. Resolusi diadopsi pada 2008, diubah pada 2016, dan diadopsi kembali pada 2024. Pernyataan institusional, https://www.umc.org/en/content/book-of-resolutions-repentance-for-support-of-eugenics. Bab 33.

United States Conference of Catholic Bishops. Pengantar-pengantar untuk First Timothy, https://bible.usccb.org/bible/1timothy/0, Second Peter, https://bible.usccb.org/bible/2peter/0, dan surat-surat Perjanjian Baru, https://bible.usccb.org/bible/newtestamentletters/0. Bab 24 menggunakan pengantar institusional ini untuk menempatkan perdebatan modern mengenai kepengarangan dalam penerimaan Katolik.

Uomini, Natalie; Fairlie, Joanna; Gray, Russell D.; et al. “Extended parenting and the evolution of cognition.” Philosophical Transactions of the Royal Society B: Biological Sciences 375, no. 1803 (2020): 20190495. https://doi.org/10.1098/rstb.2019.0495. Bab 10.

Urlacher, Samuel S. “The energetics of childhood: Current knowledge and insights into human variation, evolution, and health.” American Journal of Biological Anthropology 181, no. S76 (2023): 94-117. https://doi.org/10.1002/ajpa.24719. Bab 10.

uz-Zaman, Md. Hassan; D’Alton, Simon; Barrick, Jeffrey E.; et al. “Promoter recruitment drives the emergence of proto-genes in a long-term evolution experiment with Escherichia coli.” PLOS Biology 22, no. 5 (2024): e3002418. https://doi.org/10.1371/journal.pbio.3002418. Bab 9.

uz‑Zaman, Md. Hassan; Ochman, Howard. “Propensity for proto-gene emergence in bacteria.” Genome Biology 26, no. 1 (2025): 362. https://doi.org/10.1186/s13059-025-03825-x. Bab 9.

van Eck, Ernest. Do Not Question My Honour: A Social-Scientific Reading of the Parable of the Minas (Lk 19:12b--24, 27). HTS Theological Studies 67, no. 3 (2011). artikel publik (https://scielo.org.za/scielo.php?pid=S0259-94222011000300032&script=sci_arttext). Bab 41 membandingkan rekonstruksinya atas perumpamaan yang lebih awal dengan cara Injil yang diterima membingkai penundaan kerajaan.

van Eldik, Willemijn M.; de Haan, Amaranta D.; Parry, Lucia Q.; et al. “The interparental relationship: Meta-analytic associations with children’s maladjustment and responses to interparental conflict.” Psychological Bulletin 146, no. 7 (2020): 553-594. https://doi.org/10.1037/bul0000233. Bab 28.

van Inwagen, Peter. The Possibility of Resurrection. International Journal for Philosophy of Religion 9, no. 2 (1978): 114--121. Bab 38.

van Inwagen, Peter. The Problem of Evil. Oxford: Clarendon Press, 2006. Lihat kuliah 4--6. Bab 26.

Vaughan, Diane. The Challenger Launch Decision: Risky Technology, Culture, and Deviance at NASA. Chicago: University of Chicago Press, 1996. Bab 16 menggunakan uraian tentang normalisasi penyimpangan.

Vitale, Vince R. Non-Identity Theodicy: A Grace-Based Response to the Problem of Evil. Oxford: Oxford University Press, 2020. DOI: https://doi.org/10.1093/oso/9780198864226.001.0001. Bab 26, hlm. 218--224.

Vong, Wai Keen, and Brenden M. Lake. On the Robustness of Modeling Grounded Word Learning through a Child's Egocentric Input. arXiv:2507.14749v2, 8 Januari 2026. https://arxiv.org/abs/2507.14749. Bab 12 menggunakan bagian 2--5 mengenai cakupan dan ketahanan pembelajaran dari masukan yang terekam.

Wairagkar, Maitreyee; Card, Nicholas S.; Singer-Clark, Tyler; et al. An instantaneous voice-synthesis neuroprosthesis. Nature 644, no. 8075 (2025): 145--152. Diterbitkan secara daring 12 Juni 2025. DOI: https://doi.org/10.1038/s41586-025-09127-3. Naskah penulis: https://pmc.ncbi.nlm.nih.gov/articles/PMC12369848/. Bab 15.

Waldron, Jeremy. Superseding Historic Injustice. Ethics 103, no. 1 (1992): 4--28. https://doi.org/10.1086/293468. Bab 33.

Wang, Fan; Gao, Yu; Han, Zhen; et al. “A systematic review and meta-analysis of 90 cohort studies of social isolation, loneliness and mortality.” Nature Human Behaviour 7, no. 8 (2023): 1307-1319. https://doi.org/10.1038/s41562-023-01617-6. Bab 28.

Wang, Hong; Zahl, Joshua. Volume Estimates for Unions of Convex Sets, and the Kakeya Set Conjecture in Three Dimensions. arXiv:2502.17655v1, submitted February 24, 2025. https://arxiv.org/abs/2502.17655. Bab 5.

Wang, Le-Zhi, Ri-Qi Su, Zi-Gang Huang, Xiao Wang, Wen-Xu Wang, Celso Grebogi, and Ying-Cheng Lai. A Geometrical Approach to Control and Controllability of Nonlinear Dynamical Networks. Nature Communications 7 (2016): 11323. https://doi.org/10.1038/ncomms11323. Bab 40 menggunakan pembedaan antara keberlanjutan di bawah dinamika yang tidak berubah dan transisi melalui intervensi sementara, tanpa memperlakukan keterkendalian sebagai daya bertindak personal atau identitas.

Wang, Xing Xing; Lin, Qingxiu; Liu, Xiaotong; et al. “The association between couple relationships and sleep: A systematic review and meta-analysis.” Sleep Medicine Reviews 79 (2025): 102018. https://doi.org/10.1016/j.smrv.2024.102018. Bab 28.

Ware, James P. The Resurrection of Jesus in the Pre-Pauline Formula of 1 Cor 15.3--5. New Testament Studies 60, no. 4 (2014): 475--498. DOI: https://doi.org/10.1017/S0028688514000150. Bab 21, khususnya pp. 480--481.

Weick, Karl E., Kathleen M. Sutcliffe, and David Obstfeld. Organizing and the Process of Sensemaking. Organization Science 16, no. 4 (2005): 409--421. https://doi.org/10.1287/orsc.1050.0133. Bab 16 menggunakan uraian pemaknaan sebagai pengubahan peristiwa menjadi situasi yang dapat ditindaklanjuti organisasi.

Weinberg, Steven. The Cosmological Constant Problem. Reviews of Modern Physics 61, no. 1 (1989): 1--23. https://doi.org/10.1103/RevModPhys.61.1. Bab 7.

West, Stuart A.; Fisher, Roberta M.; Gardner, Andy; et al. “Major evolutionary transitions in individuality.” Proceedings of the National Academy of Sciences 112, no. 33 (2015): 10112-10119. https://doi.org/10.1073/pnas.1421402112. Bab 8.

Wielenberg, Erik J. Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism. Oxford University Press, 2014. https://doi.org/10.1093/acprof:oso/9780198714323.001.0001. Bab 42 menggunakan kata pengantar penerbit, pp. viii--xii, untuk mengidentifikasi realisme normatif yang tangguh.

Wielenberg, Erik J. “In Defense of Non-Natural, Non-Theistic Moral Realism.” Faith and Philosophy 26, no. 1 (2009): 23--41. https://doi.org/10.5840/faithphil20092612. Bab 14 membahas fakta etis yang niscaya dan usulan superveniens serta landasan nonrelasional bagi sifat-sifat moral.

Williams, Logan. Melchizedek, the Son of Man, and Eschatological Jubilee: The Sin-Forgiving Messiahs in 11QMelchizedek and Mark. Journal for the Study of the New Testament 46, no.2 (2023): 111--149. https://doi.org/10.1177/0142064X231191176. Bab 21 merujuk bahasa Ibrani dan terjemahan 11QMelchizedek II.2--9 serta usulan konteks yobel bagi klaim pengampunan dalam Markus.

Wood, Thomas; Porter, Ethan. “The Elusive Backfire Effect: Mass Attitudes’ Steadfast Factual Adherence.” Political Behavior 41, no. 1 (2019): 135-163. https://doi.org/10.1007/s11109-018-9443-y. Bab 16.

Wootters, W. K.; Zurek, W. H. “A single quantum cannot be cloned.” Nature 299, no. 5886 (1982): 802-803. https://doi.org/10.1038/299802a0. Bab 6.

Wynn, Thomas A.; Vannella, Kevin M. “Macrophages in Tissue Repair, Regeneration, and Fibrosis.” Immunity 44, no. 3 (2016): 450-462. https://doi.org/10.1016/j.immuni.2016.02.015. Bab 8.

Xiao, Mengyuan; Oesch, Pascal A.; Elbaz, David; et al. Accelerated Formation of Ultra-Massive Galaxies in the First Billion Years. Nature 635, no. 8038 (2024): 311--315. DOI: https://doi.org/10.1038/s41586-024-08094-5. Bab 7.

Yablo, Stephen. “Go Figure: A Path through Fictionalism.” Midwest Studies in Philosophy 25, no. 1 (2001): 72-102. https://doi.org/10.1111/1475-4975.00040. Bab 5.

Yoder, John Howard. The Politics of Jesus: Vicit Agnus Noster. 2nd ed. Grand Rapids, MI: Eerdmans, 1994. Lihat bab 10 tentang Roma 13. Bab 33.

Yoshida, Naoto, Henning Sprekeler, and Boris Gutkin. Linking Homeostasis to Reinforcement Learning: Internal State Control of Motivated Behavior. arXiv:2507.04998v1 (7 July 2025). https://arxiv.org/abs/2507.04998. Bab 10 merujuk pp. 4--10 dari pracetak perspektif teoretis ini.

Zhou, Lijun; Kim, Seohyun Chris; Ho, Katherine H; et al. “Non-enzymatic primer extension with strand displacement.” eLife 8 (2019): e51888. https://doi.org/10.7554/elife.51888. Bab 9.

Zias, Joseph, and Eliezer Sekeles. “The Crucified Man from Giv'at ha-Mivtar: A Reappraisal.” Israel Exploration Journal 35, no. 1 (1985): 22--27. https://www.jstor.org/stable/27925968. Bab 21 menggunakan halaman 22--24 untuk sisa jasad orang yang disalibkan yang ditemukan dalam gua pemakaman Yahudi dan osuarium, tanpa menyimpulkan seberapa sering penguburan semacam itu diizinkan.

Zimmerman, Christopher A., et al. A Gut-to-Brain Signal of Fluid Osmolarity Controls Thirst Satiation. Nature 568 (2019): 98--102. https://doi.org/10.1038/s41586-019-1066-x; teks lengkap (https://pmc.ncbi.nlm.nih.gov/articles/PMC6483081/). Bab 10 menggunakan percobaan yang membedakan sinyal antisipatif dari koreksi terhadap keadaan cairan tubuh.

Zurek, Wojciech Hubert. “Quantum Darwinism.” Nature Physics 5, no. 3 (2009): 181-188. https://doi.org/10.1038/nphys1202. Bab 6.

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