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De Viris Illustribus (Illustrious Men)

A biographical catalog preserving memory of Christian writers and their works in early church history.

Jeromec. AD 392Abad ke-4

Gambaran umum

Kategori
Para Bapa Nikea dan Pasca-Nikea
Genre
Risalah
Tradisi
Barat
Wilayah
Western Mediterranean
Bahasa asal
Latin
Kepastian tanggal
Perkiraan

Konteks historis

Konteks manuskrip

De Viris Illustribus (Illustrious Men) circulated in Western Mediterranean and is received through Latin manuscript and translation traditions associated with Jerome.

Tema

Trinitarian TheologyChristologySpiritual FormationHistorical Theology

Kontroversi

  • Christological debates

Tautan sumber

  • English translation

    www.newadvent.org · Kualitas sumber: Primer · Terakhir diperiksa: 2026-02-28

  • Archive mirror

    web.archive.org · Kualitas sumber: Arsip · Terakhir diperiksa: 2026-02-28

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De Viris Illustribus (Illustrious Men)

Dokumen terkait

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  • On Christian Doctrine

    Augustine of Hippolate 4th to early 5th century

    Sets out principles for biblical interpretation and preaching, ordered by love of God and neighbor.

  • On the Holy Trinity

    Augustine of Hippoc. AD 399-419

    Develops trinitarian theology through scripture and psychological analogies of memory, understanding, and will.

  • City of God

    Augustine of Hippoc. AD 413-426

    Interprets history through two loves and two cities, arguing that Christian hope reframes political collapse.

  • On the Holy Spirit

    Ambrose of Milanc. AD 381

    Defends the Spirit's divine status and explains trinitarian worship in biblical and pastoral terms.

  • On the Trinity

    Hilary of Poitiersmid 4th century

    A major Latin defense of Nicene trinitarian theology, emphasizing scriptural confession of the Son's true divinity.

  • Conferences

    John Cassianc. AD 426

    Dialogues with desert elders on purity of heart, discernment, prayer, and the gradual formation of virtue.

  • On Grace and Free Will

    Augustine of Hippoc. AD 426

    Defends both real human willing and the primacy of grace against accounts that make salvation self-generated.