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First Council of Constantinople

Reaffirms Nicene faith, extends trinitarian clarification, and stabilizes doctrinal boundaries for the imperial church.

Ecumenical Council (Constantinople I)AD 381Abad ke-4

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First Council of Constantinople circulated in Mediterranean and is received through Greek and Latin manuscript and translation traditions associated with Ecumenical Council (Constantinople I).

Tema

Doctrinal DefinitionChurch CanonConciliar GovernanceTrinity

Kontroversi

  • Arian controversy
  • Conciliar reception and canon disputes

Tautan sumber

  • English translation

    www.newadvent.org · Kualitas sumber: Primer · Terakhir diperiksa: 2026-02-28

  • Archive mirror

    web.archive.org · Kualitas sumber: Arsip · Terakhir diperiksa: 2026-02-28

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First Council of Constantinople

Dokumen terkait

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    Ecumenical Council (Nicaea I)AD 325

    Defines key Christological boundaries against Arianism and issues canons shaping universal church order.

  • Council of Ephesus

    Ecumenical Council (Ephesus)AD 431

    Affirms Christ's personal unity and safeguards Marian title Theotokos as part of orthodox Christology.

  • Council of Chalcedon

    Ecumenical Council (Chalcedon)AD 451

    Defines Christ as one person in two natures without confusion, change, division, or separation.

  • Second Council of Constantinople

    Ecumenical Council (Constantinople II)AD 553

    Reinforces Chalcedonian Christology while addressing ongoing controversies in post-Ephesus theological reception.

  • Third Council of Constantinople

    Ecumenical Council (Constantinople III)AD 680-681

    Rejects monothelitism and confesses Christ's two wills in harmony with his two natures.

  • Council in Trullo (Quinisext)

    Council of Constantinople (Trullo)AD 692

    Issues disciplinary canons to consolidate conciliar practice, clerical order, and liturgical norms in the East.

  • Second Council of Nicaea

    Ecumenical Council (Nicaea II)AD 787

    Affirms the veneration of icons in continuity with incarnation theology while distinguishing worship from honor.

  • De Spiritu Sancto (On the Holy Spirit)

    Basil the Greatc. AD 375

    Argues for the Spirit's full divinity and worship alongside Father and Son in trinitarian faith.