{
  "schemaVersion": "early-church-document@2",
  "documentId": "second-clement",
  "title": "Second Epistle of Clement",
  "author": "Anonymous early Christian preacher",
  "languageOfOrigin": "",
  "text": {
    "content": "Ἀδελφοί, οὕτως δεῖ ἡμᾶς φρονεῖν περὶ Ἰησοῦ Χριστοῦ, ὡς περὶ θεοῦ, ὡς\nπερὶ κριτοῦ ζώντων καὶ νεκρῶν: καὶ οὐ δεῖ ἡμᾶς μικρὰ φρονεῖν περὶ τῆς σωτηρίας ἡμῶν.\n\nἐν τῷ γὰρ φρονεῖν ἡμᾶς μικρὰ περὶ αὐτοῦ, μικρὰ καὶ ἐλπίζομεν λαβεῖν: καὶ\nοἱ ἀκούοντες ὡς περὶ μικρῶν ἁμαρτάνουσιν, καὶ ἡμεῖς ἁμαρτάνομεν οὐκ εἰδότες,\nπόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὃν τόπον, καὶ ὅσα ὑπέμεινεν Ἰησοῦς\nΧριστὸς παθεῖν ἕνεκα ἡμῶν.\n\nτίνα οὖν ἡμεῖς αὐτῷ δώσομεν ἀντιμισθίαν, ἢ τίνα καρπὸν ἄξιον οὖ ἡμῖν\nαὐτὸς ἔδωκεν; πόσα δὲ αὐτῷ ὀφείλομεν ὅσια;\n\nτὸ φῶς γὰρ ἡμῖν ἐχαρίσατο, ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν,\nἀπολλυμένους ἡμᾶς ἔσωσεν.\n\nποῖον οὖν αἶνον αὐτῷ δώσομεν ἡ μισθὸν ἀντιμισθίας ὦν ἐλάβομεν;\n\nπηροὶ ὄντες τῇ διανοίᾳ, προσκυνοῦντες λίθους καὶ ξύλα καὶ χρυσὸν καὶ\nἄργυρον καὶ χαλκόν, ἔργα ἀνθρώπων: καὶ ὁ βίος ἡμῶν ὅλος ἄλλο οὐδὲν ἦν εἰ\nμὴ θάνατος. ἀμαύρωσιν οὖν περικείμενοι καὶ τοιαύτης ἀχλύος γέμοντες ἐν\n\nτῇ ὁράσει, ἀνεβλέψαμεν ἀποθέμενοι ἐκεῖνο ὃ περικείμεθα\nνέφος τῇ αὐτοῦ θελήσει.\n\nἠλέησεν γὰρ ἡμᾶς καὶ σπλαγχνισθεὶς ἔσωσεν, θεασάμενος ἐν ἡμῖν πολλὴν\nπλάνην καὶ ἀπώλειαν, καὶ μηδεμίαν ἐλπίδα ἔχοντας σωτηρίας, εἰ μὴ τὴν παῤ\nαὐτοῦ.\n\nἐκάλεσεν γὰρ ἡμᾶς οὐκ ὄντας καὶ ἠθέλησεν ἐκ μὴ ὄντος εἶναι ἡμᾶς.\n\nΕὐφράνθητι, στείρα ἦ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα, ὅτι\nπολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα. ὃ εἶπεν:\nΕὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα, ἡμᾶς εἶπεν: στεῖρα γὰρ ἦν ἡ ἐκκλησία\nἡμῶν πρὸ τοῦ δοθῆναι αὐτῇ τέκνα.\n\nὃ δὲ εἶπεν: Βόησον, ἡ οὐκ ὠδίνουσα, τοῦτο λέγει: τὰς προσευχὰς ἡμῶν\nἁπλῶς ἀναφέρειν πρὸς τὸν θεόν. μὴ ὡς αἱ ὠδίνουσαι ἐγκακῶμεν,\n\nδ δὲ εἶπεν: Ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν\nἄνδρα: ἐπεὶ ἔρημος ἐδόκει εἶναι ἀπὸ τοῦ θεοῦ ὁ λαὸς ἡμῶν. νυνὶ δὲ\nπιστεύσαντες πλείονες ἐγενόμεθα τῶν δοκούντων ἔχειν θεόν.\n\nκαὶ ἑτέρα δὲ γραφὴ λέγει, ὅτι οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ\nἁμαρτωλούς:\n\nτοῦτο λέγει, ὅτι δεῖ τοὺς ἀπολλυμένους σώζειν.\n\nἐκεῖνο γάρ ἐστιν μέγα καὶ θαυμαστὸν οὐ τὰ ἑστῶτα στηρίζειν, ἀλλὰ τὰ\nπίπτοντα.\n\nοὕτως καὶ ὁ Χριστὸς ἠθέλησεν σῶσαι τὰ ἀπολλύμενα, καὶ ἔσωσεν πολλούς, ἐλθὼν καὶ καλέσας ἡμᾶς ἤδη ἀπολλυμένους.\n\nΤοσοῦτον οὖν ἔλεος ποιήσαντος αὐτοῦ εἰς ἡμᾶς, πρῶτον μέν, ὅτι ἡμεῖς οἱ\nζῶντες τοῖς νεκροῖς θεοῖς οὐ θύομεν καὶ οὐ προσκυνοῦμεν αὐτοῖς, ἀλλὰ\nἔγνωμεν δἰ αὐτοῦ τὸν πατέρα τῆς ἀληθείας: τίς ἡ γνῶσις ἡ πρὸς αὐτόν, ἢ\nτὸ μὴ ἀρνεῖσθαι δἰ οὖ ἔγνωμεν αὐτόν;\n\nλέγει δὲ καὶ αὐτός: Τὸν ὁμολογήσαντά με ἐνώπιον τῶν ἀνθρώπων. ὁμολογήσω αὐτὸν\nἐνώπιον τοῦ πατρός μου.\n\nοὗτος οὖν ἐστὶν ὁ μισθὸς ἡμῶν, ἐὰν οὖν ὁμολογήσωμεν δἰ οὖ ἐσώθημεν.\n\nἐν τίνι δὲ αὐτὸν ὁμολογοῦμεν; ἐν τῷ ποιεῖν ἃ λέγει καὶ μὴ παρακούειν\nαὐτοῦ τῶν ἐντολῶν, καὶ μὴ μόνον χείλεσιν αὐτὸν τιμᾶν, ἀλλὰ ἐξ ὅλης\nκαρδίας καὶ ἐξ ὅλης τῆς διανοίας.\n\nλέγει δὲ καὶ ἐν τῷ Ἡσαΐᾳ: Ὁ λαὸς οὗτος τοῖς χείλεσίν με τιμᾷ, ἡ δὲ\nκαρδία αὐτῶν πόρρω ἄπεστιν ἀπ̓ ἐμοῦ.\n\nMt. 7, 21 Μὴ\nμόνον οὖν αὐτὸν καλῶμεν κύριον: οὐ γὰρ τοῦτο σώσει ἡμᾶς.\n\nλέγει γάρ: Οὐ πᾶς ὁ λέγων μοι: Κύριε, κύριε, σωθήσεται, ἀλλ̓ ὁ ποιῶν τὴν\nδικαιοσύνην.\n\nὥστε οὖν, ἀδελφοί, ἐν τοῖς ἔργοις αὐτὸν ὁμολογῶμεν, ἐν τῷ ἀγαπᾶν\nἑαυτούς, ἐν τῷ μὴ μοιχᾶσθαι μηδὲ καταλαλεῖν ἀλλήλων μηδὲ ζηλοῦν, ἀλλ̓\nἐγκρατεῖς εἶναι, ἐλεήμονας, ἀγαθούς: καὶ συμπάσχειν ἀλλήλοις ὀφείλομεν,\n\nκαὶ μὴ φιλαργυρεῖν. ἐν τούτοις τοῖς ἔργοις ὁμολογῶμεν\nαὐτὸν καὶ μὴ ἐν τοῖς ἐναντίοις:\n\nκαὶ οὐ δεῖ ἡμᾶς φοβεῖσθαι τοὺς ἀνθρώπους μᾶλλον, ἀλλὰ τὸν θεόν.\n\nδιὰ τοῦτο, ταῦτα ὑμῶν πρασσόντων, εἶπεν ὁ κύριος: Ἐὰν ἦτε μετ̓ ἐμοῦ συνηγμένοι ἐν τῷ\nκόλπῳ μου καὶ μὴ ποιῆτε τὰς ἐντολάς μου, ἀποβαλῶ ὑμᾶς καὶ ἐρῶ ὑμῖν:\nὙπάγετε ἀπ̓ ἐμοῦ, οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ, ἐργάται ἀνομίας.\n\nὍθεν, ἀδελφοί, καταλείψαντες τὴν παροικίαν τοῦ κόσμου τούτου ποιήσωμεν\nτὸ θέλημα τοῦ καλέσαντος ἡμᾶς, καὶ μὴ φοβηθῶμεν ἐξελθεῖν ἐκ τοῦ κόσμου\nτούτου.\n\nλέγει γὰρ ὁ κύριος Ἔσεσθε ὡς ἀρνία ἐν μέσῳ λύκων.\n\nἀποκριθεὶς δὲ ὁ Πέτρος αὐτῷ λέγει: Ἐὰν οὖν διασπαράξωσιν οἱ λύκοι τὰ\nἀρνία;\n\nεἶπεν ὁ Ἰησοῦς τῷ Πέτρῳ: Μὴ φοβείσθωσαν τὰ ἀρνία τοὺς λύκους μετὰ τὸ\nἀποθανεῖν αὐτά: καὶ ὑμεῖς μὴ φοβεῖσθε τοὺς ἀποκτέννοντας ὑμᾶς καὶ μηδὲν\nὑμῖν δυναμένους ποιεῖν, ἀλλὰ φοβεῖσθε τὸν μετὰ τὸ ἀποθανεῖν ὑμᾶς ἔχοντα\nἐξουσίαν ψυχῆς καὶ σώματος τοῦ βαλεῖν εἰς γέενναν πυρός.\n\nκαὶ γινώσκετε, ἀδελφοί, ὅτι ἡ ἐπιδημία ἡ ἐν τῷ κόσμῳ τούτῳ τῆς σαρκὸς\nταύτης μικρά ἐστιν καὶ ὀλιγοχρόνιος, ἡ δὲ ἐπαγγελία τοῦ Χριστοῦ μεγάλη\nκαὶ θαυμαστή ἐστιν, καὶ ἀνάπαυσις τῆς μελλούσης βασιλείας καὶ ζωῆς\nαἰωνίου.\n\nτί οὖν ἐστὶν ποιήσαντας ἐπιτυχεῖν αὐτῶν, εἰ μὴ τὸ ὁσίως καὶ δικαίως\nἀναστρέφεσθαι καὶ τὰ κοσμικὰ ταῦτα ὡς ἀλλότρια ἡγεῖσθαι καὶ μὴ ἐπιθυμεῖν\nαὐτῶν;\n\nἐν γὰρ τῷ ἐπιθυμεῖν ἡμᾶς κτήσασθαι ταῦτα ἀποπίπτομεν τῆς ὁδοῦ τῆς\nδικαίας.\n\nΛέγει δὲ ὁ κύριος: Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν. ἐὰν ἡμεῖς θέλωμεν καὶ θεῷ δουλεύειν καὶ\nμαμωνᾷ, ἀσύμφορον ἡμῖν ἐστίν.\n\nτί γὰρ τὸ ὄφελος, ἐάν τις τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν ζημιωθῇ;\n\nἔστιν δὲ οὗτος ὁ αἰὼν καὶ ὁ μέλλων δύο ἐχθροί.\n\nοὗτος λέγει μοιχείαν καὶ φθορὰν καὶ φιλαργυρίαν καὶ ἀπάτην, ἐκεῖνος δὲ\nτούτοις ἀποτάσσεται.\n\nοὐ δυνάμεθα οὖν τῶν δύο φίλοι εἶναι: δεῖ δὲ ἡμᾶς τούτῳ ἀποταξαμένους\nἐκείνῳ χρᾶσθαι\n\nοἰόμεθα. ὅτι βέλτιόν ἐστιν τὰ ἐνθάδε μισῆσαι,\nὅτι μικρὰ καὶ ὀλιγοχρόνια καὶ φθαρτά, ἐκεῖνα δὲ ἀγαπῆσαι, τὰ ἀγαθὰ τὰ\nἄφθαρτα.\n\nποιοῦντες γὰρ τὸ θέλημα τοῦ Χριστοῦ εὑρήσομεν ἀνάπαυσιν: εἰ δὲ μήγε,\nοὐδὲν ἡμᾶς ῥύσεται ἐκ τῆς αἰωνίου κολάσεως, ἐὰν παρακούσωμεν τῶν ἐντολῶν\nαὐτοῦ.\n\nλέγει δὲ καὶ ἡ γραφὴ ἐν τῷ Ἰεζεκιήλ. ὅτι ἐὰν ἀναστῇ Νῶε καὶ Ἰὼβ καὶ\nΔανιήλ, οὐ ῥύσονται τὰ τέκνα αὐτῶν ἐν τῇ αἰχμαλωσίᾳ.\n\nεἰ δὲ καὶ οἱ τοιοῦτοι δίκαιοι οὐ δύνανται ταῖς ἑαυτῶν δικαιοσύναις\nῥύσασθαι τὰ τέκνα αὐτῶν, ἡμεῖς, ἐὰν μὴ\nτηρήσωμεν τὸ\nβάπτισμα ἁγνὸν καὶ ἀμίαντον, ποίᾳ πεποιθήσει εἰσελευσόμεθα εἰς τὸ βασίλειον τοῦ θεοῦ; ἣ τίς\nἡμῶν παράκλητος ἔσται, ἐὰν μὴ εὑρεθῶμεν ἔργα ἔχοντες ὅσια καὶ δίκαια;\n\nὭστε οὖν, ἀδελφοι μου, ἀγωνισώμεθα εἰδότες, ὅτι ἐν χερσὶν ὁ ἀγὼν καὶ ὅτι\nεἰς τοὺς φθαρτοὺς ἀγῶνας καταπλέουσα: πολλοί, ἀλλ̓ οὐ πάντες\nστεφανοῦνται, εἰ μὴ οἱ πολλὰ κοπιάσαντες καὶ καλῶς ἀγωνισάμενοι.\n\nἡμεῖς οὖν ἀγωνισώμεθα, ἵνα πάντες στεφανωθῶμεν.\n\nὥστε θέωμεν τὴν ὁδὸν τὴν εὐθείαν, ἀγῶνα τὸν\nἄφθαρτον, καὶ πολλοὶ εἰς αὐτὸν καταπλεύσωμεν καὶ ἀγωνισώμεθα, ἵνα καὶ\nστεφανωθῶμεν: καὶ εἰ μὴ δυνάμεθα πάντες στεφανωθῆναι, κἂν ἐγγὺς τοῦ\nστεφάνου γενώμεθα.\n\nεἰδέναι ἡμᾶς δεῖ, ὅτι ὁ τὸν φθαρτὸν ἀγῶνα ἀγωνιζόμενος, ἐὰν εὑρεθῇ\nφθείρων, μαστιγωθεὶς αἴρεται καὶ ἔξω βάλλεται τοῦ σταδίου.\n\nτί δοκεῖτε; ὁ τὸν τῆς ἀφθαρσίας ἀγῶνα φθείρας τί παθεῖται;\n\nτῶν γὰρ μὴ τηρησάντων, φησίν, τὴν σφραγῖδα ὁ σκώληξ αὐτῶν οὐ τελευτήσει καὶ τὸ πῦρ\nαὐτῶν οὐ σβεσθήσεται, καὶ ἔσονται εἰς ὅρασιν πάσῃ σαρκί.\n\nὩς οὖν ἐσμὲν ἐπὶ γῆς, μετανοήσωμεν.\n\nπηλὸς γάρ ἐσμεν εἰς τὴν χεῖρα τοῦ τεχνίτου: ὃν τρόπον γὰρ ὁ κεραμεύς,\nἐὰν ποιῇ σκεῦος καὶ ἐν ταῖς χερσὶν αὐτοῦ διαστραφῇ ἣ συντριβῇ, πάλιν\nαὐτὸ ἀναπλάσσει, ἐὰν δὲ προφθάσῃ εἰς τὴν κάμινον τοῦ πυρὸς αὐτὸ βαλεῖν,\nοὐκέτι βοηθήσει αὐτῷ: οὕτως καὶ ἡμεῖς, ἕως ἐσμὲν ἐν τούτῳ τῷ κόσμῳ, ἐν\nτῇ σαρκὶ ἃ ἐπράξαμεν πονηρὰ μετανοήσωμεν ἐξ ὅλης τῆς καρδίας, ἵνα\nσωθῶμεν ὑπὸ τοῦ κυρίου, ἕως ἔχομεν καιρὸν μετανοίας.\n\nμετὰ γὰρ τὸ ἐξελθεῖν ἡμᾶς ἐκ τοῦ κόσμον οὐκέτι δυνάμεθα ἐκεῖ\nἐξομολογήσασθαι ἢ μετανοεῖν ἔτι.\n\nὥστε, ἀδελφοί, ποιήσαντες τὸ θέλημα τοῦ πατρὸς καὶ τὴν σάρκα ἁγνὴν\nτηρήσαντες καὶ τὰς ἐντολὰς τοῦ κυρίου φυλάξαντες ληψόμεθα ζωὴν αἰώνιον.\n\nλέγει γὰρ ὁ κύριος ἐν τῷ εὐαγγελίῳ: Εἰ τὸ μικρὸν οὐκ ἐτηρήσατε, τὸ μέγα τίς ὑμῖν δώσει; λέγω γὰρ\nὑμῖν, ὅτι ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν.\n\nἆρα οὖν τοῦτο λέγει: τηρήσατε τὴν σάρκα ἁγνὴν καὶ τὴν σφραγῖδα ἄσπιλον,\nἵνα τὴν αἰώνιον ζωὴν ἀπολάβωμεν.\n\nΚαὶ μὴ λεγέτω τις ὑμῶν, ὅτι αὕτη ἡ σὰρξ οὐ κρίνεται οὐδὲ ἀνίσταται.\n\nγνῶτε: ἐν τίνι ἐσώθητε, ἐν τίνι ἀνεβλέψατε, εἰ μὴ ἐν τῇ σαρκὶ ταύτῃ\nὄντες;\n\nδεῖ οὖν ἡμᾶς ὡς ναὸν θεοῦ φυλάσσειν τὴν\nσάρκα:\n\nὃν τρόπον γὰρ ἐν τῇ σαρκὶ ἐκλήθητε, καὶ ἐν τῇ σαρκὶ ἐλεύσεσθε.\n\nεἰ Χριστός, ὁ κύριος ὁ σώσας ἡμᾶς, ὢν μὲν τὸ πρῶτον πνεῦμα, ἐγένετο σὰρξ\nκαὶ οὕτως ἡμᾶς ἐκάλεσεν: οὕτως καὶ ἡμεῖς ἐν ταύτῃ τῇ σαρκὶ ἀποληψόμεθα\nτὸν μισθόν.\n\nἀγαπῶμεν οὖν ἀλλήλους, ὅπως ἔλθωμεν πάντες εἰς τὴν βασιλείαν τοῦ θεοῦ.\n\nὡς ἔχομεν καιρὸν τοῦ ἰαθῆναι, ἐπιδῶμεν ἑαυτοὺς τῷ θεραπεύοντι θεῷ,\nἀντιμισθίαν αὐτῷ διδόντες.\n\nποίαν; τὸ μετανοῆσαι ἐξ εἰλικρινοῦς καρδίας.\n\nπρογνώστης γάρ ἐστιν τῶν πάντων καὶ εἰδὼς ἡμῶν τὰ ἐν καρδίᾳ.\n\nδῶμεν οὖν αὐτῷ αἶνον, μὴ ἀπὸ στόματος μόνον, ἀλλὰ καὶ ἀπὸ καρδίας, ἵνα\nἡμᾶς προσδέξηται ὡς υἱούς.\n\nκαὶ γὰρ εἶπεν ὁ κύριος: Ἀδελφοί μου οὗτοί εἰσιν οἱ ποιοῦντες τὸ θέλημα τοῦ\nπατρός μου.\n\nὭστε, ἀδελφοί μου, ποιήσωμεν τὸ θέλημα τοῦ πατρὸς τοῦ καλέσαντος ἡμᾶς,\nἵνα ζήσωμεν, καὶ διώξωμεν μᾶλλον τὴν ἀρετήν, τὴν δὲ κακίαν καταλείψωμεν\nὡς προοδοιπόρον τῶν ἁμαρτιῶν ἡμῶν, καὶ φύγωμεν τὴν ἀσέβειαν, μὴ ἡμᾶς\nκαταλάβῃ κακά.\n\nἐὰν γὰρ σπουδάσωμεν ἀγαθοποιεῖν, διώξεται ἡμᾶς εἰρήνη.\n\nδιὰ ταύτην γὰρ τὴν αἰτίαν οὐκ ἔστιν εὑρεῖν ἄνθρωπον, οἵτινες\n\nπαράγουσι φόβους ἀνθρωπίνους, προῃρημένοι μᾶλλον τὴν ἐνθάδε ἀπόλαυσιν ἡ\nτὴν μέλλουσαν ἐπαγγελίαν.\n\nἀγνοοῦσιν γὰρ ἡλίκην ἔχει βάσανον ἡ ἐνθάδε ἀπόλαυσις, καὶ οἵαν τρυφὴν\nἔχει ἡ μέλλουσα ἐπαγγελία.\n\nκαὶ εἰ μὲν αὐτοὶ μόνοι ταῦτα ἔπρασσον, ἀνεκτὸν ἦν: νῦν δὲ ἐπιμένουσιν\nκακοδιδασκαλοῦντες τὰς ἀναιτίους ψυχάς, οὐκ εἰδότες, ὅτι δισσὴν ἕξουσιν\nτὴν κρίσιν, αὐτοί τε καὶ οἱ ἀκούοντες αὐτῶν.\n\nἩμεῖς οὖν ἐν καθαρᾷ καρδίᾳ δουλεύσωμεν τῷ θεῷ, καὶ ἐσόμεθα δίκαιοι: ἐὰν\nδὲ μὴ δουλεύσωμεν διὰ τὸ μὴ πιστεύειν ἡμᾶς τῇ ἐπαγγελίᾳ τοῦ θεοῦ,\nταλαίπωροι ἐσόμεθα.\n\nλέγει γὰρ καὶ ὁ προφητικὸς λόγος: Ταλαίπωροί εἰσιν οἱ δίψυχοι, οἱ\nδιστάζοντες τῇ καρδίᾳ, οἱ λέγοντες: Ταῦτα πάλαι ἠκούσαμεν καὶ ἐπὶ τῶν πατέρων ἡμῶν, ἡμεῖς δὲ\nἡμέραν ἐξ ἡμέρας προσδεχόμενοι οὐδὲν τούτων ἑωράκαμεν.\n\nἀνόητοι, συμβάλετε ἑαυτοὺς ξύλῳ: λάβετε ἄμπελον: πρῶτον μὲν φυλλοροεῖ,\nεἶτα βλαστὸς γίνεται, μετὰ ταῦτα ὄμφαξ, εἶτα σταφυλὴ παρεστηκυῖα.\n\nοὕτως καὶ ὁ λαός μου ἀκαταστασίας καὶ θλίψεις ἔσχεν: ἔπειτα ἀπολήψεται\nτὰ ἀγαθά.\n\nὥστε, ἀδελφοί μου, μὴ διψυχῶμεν, ἀλλὰ ἐλπίσαντες ὑπομείνωμεν, ἵνα καὶ τὸν μισθὸν κομισώμεθα.\n\nπιστὸς γάρ ἐστιν ὁ ἐπαγγειλάμενος τὰς ἀντιμισθίας ἀποδιδόναι ἐκάστῳ τῶν\nἔργων αὐτοῦ.\n\nἐὰν οὖν\n\nποιήσωμεν τὴν δικαιοσύνην ἐναντίον τοῦ θεοῦ, εἰσήξομεν εἰς τὴν\nβασιλείαν αὐτοῦ καὶ ληψόμεθα τὰς ἐπαγγελίας, ἅς οὖς οὐκ ἤκουσεν οὐδὲ\nὀφθαλμὸς εἶδεν, οὐδὲ ἐπὶ καρδίαν ἀνθρώπου ἀνέβη.\n\nἘκδεχώμεθα οὖν καθ̓ ῶραν τὴν βασιλείαν τοῦ θεοῦ ἐν ἀγάπῃ καὶ δικαιοσύνῃ,\nἐπειδὴ οὐκ οἴδαμεν τὴν ἡμέραν τῆς ἐπιφανείας τοῦ θεοῦ.\n\nἐπερωτηθεὶς γὰρ αὐτὸς ὁ κύριος ὑπό τινος, πότε ἥξει αὐτοῦ ἡ βασιλεία, εἶπεν: Ὅταν ἔσται τὰ δύο ἕν, καὶ τὸ\nἔξω ὡς τὸ ἔσω, καὶ τὸ ἄρσεν μετὰ τῆς θηλείας οὔτε ἅρσεν οὔτε θῆλυ.\n\nτὰ δύο δὲ ἕν ἐστιν, ὅταν λαλῶμεν ἑαυτοῖς ἀλήθειαν καὶ ἐν δυσὶ σώμασιν\nἀνυποκρίτως εἴη μία ψυχή.\n\nκαὶ τὸ ἔξω ὡς τὸ ἔσω, τοῦτο λέγει: τὴν ψυχὴν λέγει τὸ ἕσω, τὸ δὲ ἔξω τὸ\nσῶμα λέγει. ὃν τρόπον οὖν σου τὸ σῶμα φαίνεται, οὕτως καὶ ἡ ψυχή σου\nδῆλος ἔστω ἐν τοῖς καλοῖς ἔργοις.\n\nκαὶ τὸ ἄρσεν μετὰ τῆς θηλείας, οὔτε ἄρσεν οὔτε θῆλυ, τοῦτο λέγει: ἵνα ἀδελφὸς ἰδὼν\nἀδελφὴν οὐδὲν φρονῇ περὶ\nαὐτῆς\nθηλυκόν, μηδὲ φρονῇ τι περὶ αὐτοῦ ἀρσενικόν.\n\nταῦτα ὑμῶν ποιούντων, φησίν, ἐλεύσεται ἡ βασιλεία τοῦ πατρός μου.\n\nἈδελφοὶ οὖν, ἤδη ποτὲ μετανοήσωμεν, νήψωμεν ἐπὶ τὸ ἀγαθόν: μεστοὶ γάρ\nἐσμεν πολλῆς ἀνοίας καὶ πονηρίας. ἐξαλείψωμεν ἀφ̓ ἡμῶν τὰ πρότερα\nἁμαρτήματα καὶ μετανοήσαντες ἐκ ψυχῆς σωθῶμεν, καὶ μὴ γινώμεθα\nἀνθρωπάρεσκοι μηδὲ θέλωμεν μόνον ἑαυτοῖς ἀρέσκειν, ἀλλὰ καὶ τοῖς ἔξω\nἀνθρώποις ἐπὶ τῇ δικαιοσύνῃ, ἵνα τὸ ὄνομα δἰ ἡμᾶς μὴ βλασφημῆται.\n\nλέγει γὰρ ὁ κύριος: Διὰ παντὸς τὸ ὄνομά μου βλασφημεῖται ἐν πᾶσιν τοῖς ἔθνεσιν, καὶ\nπάλιν: Οὐαὶ δἰ ὃν βλασφημεῖται τὸ ὄνομά μου. ἐν τίνι βλασφημεῖται; ἐν τῷ\nμὴ ποιεῖν ὑμᾶς ἃ βούλομαι.\n\nτὰ ἔθνη γὰρ ἀκούοντα ἐκ τοῦ στόματος ἡμῶν τὰ λόγια τοῦ θεοῦ ὡς καλὰ καὶ\nμεγάλα θαυμάζει: ἔπειτα καταμαθόντα τὰ ἔργα ἡμῶν ὅτι οὐκ ἔστιν ἄξια τῶν\nῥημάτων ὧν λέγομεν, ἔνθεν εἰς βλασφημίαν τρέπονται, λέγοντες εἶναι μῦθόν\nτινα καὶ πλάνην.\n\nὅταν γὰρ ἀκούσωσιν παῤ ἡμῶν, ὅτι λέγει ὁ θεός: Οὐ χάρις ὑμῖν, εἰ\nἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ἀλλὰ χάρις ὑμῖν, εἰ ἀγαπᾶτε τοὺς ἐχθροὺς\nκαὶ τοὺς μισοῦντας ὑμᾶς: ταῦτα ὅταν ἀκούσωσιν, θαυμάζουσιν\n\nτὴν ὑπερβολὴν τῆς ἀγαθότητος: ὅταν δὲ ἴδωσιν, ὅτι οὐ μόνον τοὺς\nμισοῦντας οὐκ ἀγαπῶμεν, ἀλλ̓ ὅτι οὐδὲ τοὺς ἀγαπῶντας, καταγελῶσιν ἡμῶν,\nκαὶ βλασφημεῖται τὸ ὄνομα.\n\nὭστε, ἀδελφοί, ποιοῦντες τὸ θέλημα τοῦ πατρὸς ἡμῶν θεοῦ ἐσόμεθα ἐκ τῆς\nἐκκλησίας τῆς πρώτης, τῆς πνευματικῆς, τῆς πρὸ ἡλίου καὶ σελήνης\nἐκτισμένης. ἐὰν δὲ μὴ ποιήσωμεν τὸ θέλημα κυρίου, ἐσόμεθα ἐκ τῆς γραφῆς τῆς λεγούσης: Ἐγενήθη ὁ οἶκός μου\nσπήλαιον λῃστῶν. ὥστε οὖν αἱρετισώμεθα ἀπὸ τῆς ἐκκλησίας τῆς ζωῆς εἶναι,\nἵνα σωθῶμεν.\n\nοὐκ οἴομαι δὲ ὑμᾶς ἀγνοεῖν, ὅτι ἐκκλησία ζῶσα σῶμά ἐστιν Χριστοῦ: λέγει γὰρ ἡ γραφή: Ἐποίησεν ὁ θεὸς τὸν ἅνθρωπον ἅρσεν καὶ θῆλυ: τὸ ἄρσεν\nἐστὶν ὁ Χριστός, τὸ θῆλυ ἡ ἐκκλησία: καὶ ἔτι τὰ βιβλία καὶ οἱ ἀπόστολοι τὴν ἐκκλησίαν\nοὐ νῦν εἶναι λέγουσιν ἀλλὰ ἄνωθεν. ἦν γὰρ πνευματική, ὡς καὶ ὁ Ἰησοῦς ἡμῶν, ἐφανερώθη δὲ\nἐπ̓ ἐσχάτων τῶν ἡμερῶν, ἵνα ἡμᾶς σώσῃ.\n\nἡ ἐκκλησία δὲ πνευματικὴ οὖσα ἐφανερώθη ἐν τῇ σαρκὶ Χριστοῦ, δηλοῦσα\nἡμῖν, ὅτι ἐάν τις ἡμῶν τηρήσῃ αὐτὴν ἐν τῇ σαρκὶ καὶ μὴ φθείρῃ,\nἀπολήψεται αὐτὴν ἐν τῷ πνεύματι τῷ\nἁγίῳ: ἡ γὰρ σὰρξ αὕτη\nἀντίτυπός ἐστιν τοῦ πνεύματος: οὐδεὶς οὖν τὸ ἀντίτυπον φθείρας τὸ\nαὐθεντικὸν μεταλήψεται. ἄρα οὖν τοῦτο λέγει, ἀδελφοί: τηρήσατε τὴν\nσάρκα, ἵνα τοῦ πνεύματος μεταλάβητε.\n\nεἰ δὲ λέγομεν εἶναι τὴν σάρκα τὴν ἐκκλησίαν καὶ τὸ πνεῦμα Χριστόν. ἄρα\nοὖν ὁ ὑβρίσας τὴν σάρκα ὕβρισεν τὴν ἐκκλησίαν. ὁ τοιοῦτος οὖν οὐ\nμεταλήψεται τοῦ πνεύματος, ὅ ἐστιν ὁ Χριστός.\n\nτοσαύτην δύναται ἡ σὰρξ αὕτη μεταλαβεῖν ζωὴν καὶ ἀφθαρσίαν κολληθέντος\nαὐτῇ τοῦ πνεύματος τοῦ ἁγίου, οὔτε ἐξειπεῖν τις δύναται οὔτε λαλῆσαι ἃ ἡτοίμασεν ὁ κύριος τοῖς ἐκλεκτοῖς αὐτοῦ.\n\nΟὐκ οἴομαι δέ, ὅτι μικρὰν συμβουλίαν ἐποιησάμην περὶ ἐγκρατείας, ἣν\nποιήσας τις οὐ μετανοήσει, ἀλλὰ καὶ ἑαυτὸν σώσει κἀμὲ τὸν\nσυμβουλεύσαντα. μισθὸς γὰρ οὔκ ἐστιν μικρὸς πλανωμένην ψυχὴν καὶ\nἀπολλυμένην ἀποστρέψαι εἰς τὸ σωθῆναι.\n\nταύτην γὰρ ἔχομεν τὴν ἀντιμισθίαν ἀποδοῦναι τῷ θεῷ τῷ κτίσαντι ἡμᾶς, ἐὰν\nὁ λέγων καὶ ἀκούων μετὰ πίστεως καὶ ἀγάπης καὶ λέγῃ καὶ ἀκούῃ.\n\nἐμμείνωμεν οὖν ἐφ̓ οἷς ἐπιστεύσαμεν δίκαιοι καὶ ὅσιοι, ἵνα μετὰ\nπαρρησίας αἰτῶμεν τὸν θεὸν τὸν λέγοντα: Ἔτι λαλοῦντός σου ἐρῶ: ἰδοὺ\nπάρειμι.\n\nτοῦτο γὰρ τὸ ῥῆμα μεγάλης ἐστιν ἐπαγγελίας σημεῖον: ἑτοιμότερον γὰρ\nἑαυτὸν λέγει ὁ κύριος εἰς τὸ διδόναι τοῦ αἰτοῦντος.\n\nτοσαύτης οὖν χρηστότητος μεταλαμβάνοντες μὴ φθονήσωμεν ἑαυτοῖς τυχεῖν\n\nτοσούτων ἀγαθῶν. ὅσην γὰρ ἡδονὴν ἔχει τὰ ῥήματα ταῦτα\nτοῖς ποιήσασιν αὐτά, τοσαύτην κατάκρισιν ἔχει τοῖς παρακούσασιν.\n\nὭστε, ἀδελφοί, ἀφορμὴν λαβόντες οὐ μικρὰν εἰς τὸ μετανοῆσαι, καιρὸν\nἔχοντες ἐπιστρέψωμεν ἐπὶ τὸν καλέσαντα ἡμᾶς θεόν, ἕως ἔτι ἔχομεν τὸν\nπαραδεχόμενον ἡμᾶς.\n\nἐὰν γὰρ ταῖς ἡδυπαθείαις ταύταις ἀποταξώμεθα καὶ τὴν ψυχὴν ἡμῶν\nνικήσωμεν ἐν τῷ μὴ ποιεῖν τὰς ἐπιθυμίας αὐτῆς τὰς πονηράς, μεταληψόμεθα\nτοῦ ἐλέους Ἰησοῦ.\n\nγινώσκετε δέ, ὅτι ἔρχεται ἤδη ἡ ἡμέρα τῆς κρίσεως ὡς κλίβανος καιόμενος, καὶ τακήσονταί τινες τῶν οὐρανῶν\nκαὶ πᾶσα ἡ γῆ ὡς μόλιβος ἐπὶ πυρὶ τηκόμενος: καὶ τότε φανήσεται τὰ\nκρύφια καὶ φανερὰ ἔργα τῶν ἀνθρώπων.\n\nκαλὸν οὖν ἐλεημοσύνη ὡς μετάνοια ἁμαρτίας: κρείσσων νηστεία προσευχῆς,\nἐλεημοσύνη δὲ ἀμφοτέρων: ἀγάπη δὲ καλύπτει πλῆθος ἁμαρτιῶν, προσευχὴ δὲ ἐκ καλῆς\nσυνειδήσεως ἐκ θανάτου ῥύεται. μακάριος πᾶς ὁ εὑρεθεὶς ἐν τούτοις\nπλήρης: ἐλεημοσύνη γὰρ κούφισμα ἁμαρτίας γίνεται.\n\nΜετανοήσωμεν οὖν ἐξ ὅλης καρδίας, ἵνα μή τις ἡμῶν παραπόληται. εἰ γὰρ\nἐντολὰς ἔχομεν ἵνα καὶ τοῦτο πράσσωμεν, ἀπὸ τῶν εἰδώλων ἀποσπᾶν καὶ\nκατηχεῖν, πόσῳ μᾶλλον ψυχὴν ἤδη γινώσκουσαν τὸν θεὸν οὐ δεῖ ἀπόλλυσθαι;\n\nσυλλάβωμεν οὖν ἑαυτοῖς καὶ τοὺς ἀσθενοῦντας ἀνάγειν περὶ τὸ ἀγαθόν,\nὅπως σωθῶμεν ἅπαντες καὶ ἐπιστρέψωμεν ἀλλήλους καὶ νουθετήσωμεν.\n\nκαὶ μὴ μόνον ἄρτι δοκῶμεν πιστεύειν καὶ προσέχειν ἐν τῷ νουθετεῖσθαι\nἡμᾶς ὑπὸ τῶν πρεσβυτέρων, ἀλλὰ καὶ ὅταν εἰς οἶκον ἀπαλλαγῶμεν, μνημονεύωμεν τῶν\nτοῦ κυρίου ἐνταλμάτων καὶ μὴ ἀντιπαρελκώμεθα ἀπὸ τῶν κοσμικῶν ἐπιθυμιῶν,\nἀλλὰ πυκνότερον προσερχόμενοι πειρώμεθα προκόπτειν ἐν ταῖς ἐντολαῖς τοῦ\nκυρίον. ἵνα πάντες τὸ αὐτὸ φρονοῦντες συνηγμένοι ὦμεν ἐπὶ τὴν ζωήν:\n\nεἶπεν γὰρ ὁ κύριος: Ἔρχομαι συναγαγεῖν πάντα τὰ ἔθνη, φυλὰς καὶ γλώσσας:\nτοῦτο δὲ λέγει τὴν ἡμέραν τῆς ἐπιφανείας αὐτοῦ, ὅτε ἐλθὼν λυτρώσεται\nἡμᾶς, ἕκαστον κατὰ τὰ ἔργα αὐτοῦ.\n\nκαὶ ὄψονται τὴν δόξαν αὐτοῦ καὶ τὸ κράτος οἱ ἄπιστοι, καὶ ξενισθήσονται\nἰδόντες τὸ βασίλειον τοῦ κόσμου ἐν τῷ Ἰησοῦ, λέγοντες: Οὐαὶ ἡμῖν, ὅτι σὺ\nἦς, καὶ οὐκ ᾔδειμεν καὶ οὐκ ἐπιστεύομεν καὶ οὐκ ἐπειθόμεθα τοῖς\nπρεσβυτέροις τοῖς ἀναγγέλλουσιν ἡμῖν περὶ τῆς σωτηρίας ἡμῶν. καὶ ὁ σκώληξ αὐτῶν οὐ τελευτήσει καὶ τὸ πῦρ αὐτῶν οὐ\nσβεσθήσεται, καὶ ἔσονται εἰς ὅρασιν\nπάσῃ σαρκί,\n\nτὴν ἡμέραν ἐκείνην λέγει τῆς κρίσεως, ὅταν ὄψονται τοὺς ἐν ἡμῖν\nἀσεβήσαντας καὶ παραλογισαμένους τὰς ἐντολὰς Ἰησοῦ Χριστοῦ.\n\nοἱ δὲ δίκαιοι εὐπραγήσαντες καὶ ὑπομείναντες τὰς βασάνους καὶ μισήσαντες\nτὰς ἡδυπαθείας τῆς ψυχῆς, ὅταν θεάσωνται τοὺς ἀστοχήσαντας καὶ\nἀρνησαμένους διὰ τῶν λόγων ἢ διὰ τῶν ἔργων τὸν Ἰησοῦν, ὅπως κολάζονται\nδειναῖς βασάνοις πυρὶ ἀσβέστῳ, ἔσονται δόξαν διδόντες τῷ θεῷ αὐτῶν λέγοντες, ὅτι ἔσται\nἐλπὶς τῷ δεδουλευκότι θεῷ ἐξ ὅλης καρδίας.\n\nΚαὶ ἡμεῖς οὖν γενώμεθα ἐκ τῶν εὐχαριστούντων, δεδουλευκότων τῷ θεῷ, καὶ\nμὴ ἐκ τῶν κρινομένων ἀσεβῶν.\n\nκαὶ γὰρ αὐτὸς πανθαμαρτωλὸς ὢν καὶ μήπω φυγὼν τὸν πειρασμόν, ἀλλ̓ ἔτι ὢν\nἐν μέσοις τοῖς ὀργάνοις τοῦ διαβόλου σπουδάζω τὴν δικαιοσύνην διώκειν,\nὅπως ἰσχύσω κἂν ἐγγὺς αὐτῆς γενέσθαι, φοβούμενος τὴν κρίσιν τὴν\nμέλλουσαν.\n\nὭστε, ἀδελφοὶ καὶ ἀδελφαί, μετὰ τὸν θεὸν τῆς ἀληθείας ἀναγινώσκω ὑμῖν\nἔντευξιν εἰς τὸ προσέχειν τοῖς γεγραμμένοις, ἵνα καὶ ἑαυτοὺς σώσητε καὶ\nτὸν ἀναγινώσκοντα ἐν ὑμῖν. μισθὸν γὰρ αἰτῶ ὑμᾶς τὸ μετανοῆσαι ἐξ ὅλης\nκαρδίας, σωτηρίαν ἑαυτοῖς καὶ ζωὴν διδόντας. τοῦτο γὰρ ποιήσαντες σκοπὸν\nπᾶσιν τοῖς νέοις θήσομεν, τοῖς\nβουλομένοις περὶ τὴν\nεὐσέβειαν καὶ τὴν χρηστότητα τοῦ θεοῦ φιλοπονεῖν.\n\nκαὶ μὴ ἀηδῶς ἔχωμεν καὶ ἀγανακτῶμεν οἱ ἄσοφοι, ὅταν τις ἡμᾶς νουθετῇ καὶ\nἐπιστρέφῃ ἀπὸ τῆς ἀδικίας εἰς τὴν δικαιοσύνην. ἐνίοτε γὰρ πονηρὰ\nπράσσοντες οὐ γινώσκομεν διὰ τὴν διψυχίαν καὶ ἀπιστίαν τὴν ἐνοῦσαν ἐν\nτοῖς στήθεσιν ἡμῶν, καὶ ἐσκοτίσμεθα τὴν διάνοιαν ὑπὸ τῶν ἐπιθυμιῶν\nτῶν ματαίων.\n\nπράξωμεν οὖν τὴν δικαιοσύνην, ἵνα εἰς τέλος σωθῶμεν. μακάριοι οἱ τούτοις\nὑπακούοντες τοῖς προστάγμασιν: κἂν ὀλίγον χρόνον κακοπαθήσωσιν ἐν τῷ\nκόσμῳ τούτῳ, τὸν ἀθάνατον τῆς ἀναστάσεως καρπὸν τρυγήσουσιν.\n\nμὴ οὖν λυπείσθω ὁ εὐσεβής. ἐὰν ἐπὶ τοῖς νῦν χρόνοις ταλαιπωρῇ: μακάριος\nαὐτὸν ἀναμένει χρόνος: ἐκεῖνος ἄνω μετὰ τῶν πατέρων ἀναβιώσας\nεὐφρανθήσεται εἰς τὸν ἀλύπητον αἰῶνα.\n\nἈλλὰ μηδὲ ἐκεῖνο τὴν διάνοιαν ὑμῶν ταρασσέτω, ὅτι βλέπομεν τοὺς ἀδίκους\nπλουτοῦντας καὶ στενοχωρουμένους τοὺς τοῦ θεοῦ δούλους.\n\nπιστεύωμεν οὖν, ἀδελφοὶ καὶ ἀδελφαί: θεοῦ ζῶντος πεῖραν ἀθλοῦμεν καὶ\nγυμναζόμεθα τῷ νῦν βίῳ, ἵνα τῷ μέλλοντι στεφανωθῶμεν.\n\nοὐδεὶς τῶν δικαίων ταχὺν καρπὸν ἔλαβεν, ἀλλ̓ ἐκδέχεται αὐτόν.\n\nεἰ γὰρ τὸν μισθὸν τῶν δικαίων ὁ θεὸς συντόμως ἀπεδίδου, εὐθέως ἐμπορίαν\nἠσκοῦμεν καὶ οὐ θεοσέβειαν: ἐδοκοῦμεν γὰρ εἶναι δίκαιοι, οὐ τὸ εὐσεβές,\nἀλλὰ τὸ κερδαλέον διώκοντες. καὶ\nδιὰ τοῦτο θεία κρίσις\nἔβλαψεν πνεῦμα μὴ ὃν 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