{
  "schemaVersion": "early-church-document@2",
  "documentId": "ignatius-romans",
  "title": "Epistle to the Romans",
  "author": "Ignatius of Antioch",
  "languageOfOrigin": "",
  "text": {
    "content": "ΠΡΟΣ ΕΦΕΣΙΟΥΣ ΙΓΝΑΤΙΟΣ\n\nἸγνάτιος, ὁ καὶ Θεοφόρος, τῇ εὐλογημένῃ ἐν\nμεγέθει θεοῦ πατρὸς πληρώματι, τῇ προωρισμένῃ\nπρὸ αἰώνων εἶναι διὰ παντὸς εἰς\nδόξαν παράμονον ἄτρεπτον, ἡνωμένῃ καὶ\nἐκλελεγμένῃ ἐν πάθει ἀληθινῷ, ἐν θελήματι\nτοῦ πατρὸς καὶ Ἰησοῦ Χριστοῦ τοῦ θεοῦ\nἡμῶν, τῇ ἐκκλησίᾳ τῇ ἀξιομακαρίστῳ, τῇ\nοὔσῃ ἐν Ἐφέσῳ τῆς Ἀσίας, πλεῖστα ἐν\nἸησοῦ Χριστῷ καὶ ἐν ἀμώμῳ χαρᾷ χαίρειν.\n\nἈποδεξάμενος ἐν θεῷ τὸ πολυαγάπητόν σου\nὀνομα, ὃ κέκτησθε φύσει δικαίᾳ κατὰ πίστιν καὶ\nἀγάπην ἐν Χριστῷ Ἰησοῦ, τῷ σωτῆρι ἡμῶν:\nμιμηταὶ ὄντες θεοῦ, ἀναζωπυρήσαντες ἐν αἵματι\nθεοῦ τὸ συγγενικὸν ἔργον τελείως ἀπηρτίσατε:\n\nἀκούσαντες γὰρ δεδεμένον ἀπὸ Συρίας ὑπὲρ\n\nτοῦ κοινοῦ ὀνόματος καὶ ἐλπίδος, ἐλπίζοντα τῇ\nπροσευχῇ ὑμῶν ἐπιτυχεῖν ἐν Ῥώμῃ θηριομαχῆσαι,\nἵνα διὰ τοῦ ἐπιτυχεῖν δυνηθῶ μαθητὴς εἶναι, ἰδεῖν\nἐσπουδάσατε:\n\nἐπεὶ οὖν τὴν πολυπλήθειαν\nὑμῶν ἐν ὀνόματι θεοῦ ἀπείληφα ἐν Ὀνησίμῳ,\nτῷ ἐν ἀγάπῃ ἀδιηγήτῳ, ὑμῶν δὲ ἐπισκόπῳ,\nὄν εὔχομαι κατὰ Ἰησοῦν Χριστὸν ὑμᾶς ἀγαπᾶν\nκαὶ πάντας ὑμᾶς αὐτῷ ἐν ὁμοιότητι εἶναι.\nεὐλογητὸς γὰρ ὁ χαρισάμενος ὑμῖν ἀξίοις οὖσι\nτοιοῦτον ἐπίσκοπον κεκτῆσθαι.\n\nΠερὶ δὲ τοῦ συνδούλου μου Βούρρου, τοῦ\nκατὰ θεὸν διακόνου ὑμῶν ἐν πᾶσιν εὐλογημένου,\nεὔχομαι παραμεῖναι αὐτὸν εἰς τιμὴν ὑμῶν καὶ τοῦ\nἐπισκόπου: καὶ Κρόκος δέ, ὁ θεοῦ ἄξιος καὶ ὑμῶν,\nὅν ἐξεμπλάριον τῆς ἀφ̓ ὑμῶν ἀγάπης ἀπέλαβον,\nκατὰ πάντα με ἀνέπαυσεν, ὡς καὶ αὐτὸν ὁ πατὴρ\nἸησοῦ Χριστοῦ ἀναψύξαι, ἅμα Ὀνησίμῳ καὶ\nΒούρρῳ καὶ Εὔπλῳ καὶ Φρόντωνι, δἰ ὦν πάντας\nὑμᾶς κατὰ ἀγάπην εἶδον.\n\nὀναίμην ὑμῶν διὰ\nπαντός, ἐάνπερ ἄξιος ὦ. πρέπον οὗν ἐστὶν κατὰ\nπάντα τρόπον δοξάζειν Ἰησοῦν Χριστὸν τὸν\nδοξάσαντα ὑμᾶς, ἵνα ἐν μιᾷ ὑποταγῇ κατηρτισμένοι,\nὑποτασσόμενοι τῷ ἐπισκόπῳ καὶ τῷ\nπρεσβυτερίῳ, κατὰ πάντα ἦτε ἡγιασμένοι.\n\nΟὐ διατάσσομαι ὑμῖν ὡς ὤν τις. εἰ γὰρ καὶ\nδέδεμαι ἐν τῷ ὀνόματι, οὔπω ἀπήρτισμαι ἐν\nἸησοῦ Χριστῷ: νῦν γὰρ ἀρχὴν ἔχω τοῦ μαθητεύεσθαι,\nκαὶ προσλαλῶ ὑμῖν ὡς συνδιδασκαλίταις\nμου. ἐμὲ γὰρ ἔδει ὑφ̓ ὑμῶν ὑπαλειφθῆναι πίστει,\nνουθεσίᾳ, ὑπομονῇ, μακροθυμίᾳ.\n\nἀλλ̓ ἐπεὶ ἡ\nἀγάπη οὐκ ἐᾷ με σιωπᾶν περὶ ὑμῶν, διὰ τοῦτο\nπροέλαβον παρακαλεῖν ὑμᾶς, ὅπως συντρέχητε\nτῇ γνώμῃ τοῦ θεοῦ. καὶ γὰρ Ἰησοῦς Χριστός, τὸ\nἀδιάκριτον ἡμῶν ζῆν, τοῦ πατρὸς ἡ γνώμη, ὡς καὶ\nοἱ ἐπίσκοποι, οἱ κατὰ τὰ πέρατα ὁρισθέντες, ἐν\nἸησοῦ Χριστοῦ γνώμῃ εἰσίν.\n\nὍθεν πρέπει ὑμῖν συντρέχειν τῇ τοῦ ἐπισκόπου\nγνώμῃ, ὅπερ καὶ ποιεῖτε. τὸ γὰρ ἀξιονόμαστον\nὑμῶν πρεσβυτέριον, τοῦ θεοῦ ἄξιον, οὕτως\nσυνήρμοσται τῷ ἐπισκόπῳ, ὡς χορδαὶ κιθάρᾳ.\nδιὰ τοῦτο ἐν τῇ ὁμονοίᾳ ὑμῶν καὶ συμφώνῳ ἀγάπῃ\nἸησοῦς Χριστὸς ᾅδεται.\n\nκαὶ οἱ κατ̓ ἄνδρα δὲ\nχορὸς γίνεσθε, ἵνα σύμφωνοι ὄντες ἐν ὁμονοίᾳ,\nχρῶμα θεοῦ λαβόντες ἐν ἑνότητι, ᾅδητε ἐν φωνῇ\nμιᾷ διὰ Ἰησοῦ Χριστοῦ τῷ πατρί, ἵνα ὑμῶν καὶ\nἀκούσῃ καὶ ἐπιγινώσκῃ, δἰ ὦν εὖ πράσσετε, μέλη\n\nὄντας τοῦ υἱοῦ αὐτοῦ. χρήσιμον οὖν ἐστὶν ὑμᾶς\nἐν ἀμώμῳ ἑνότητι εἶναι, ἵνα καὶ θεοῦ πάντοτε μετέχητε.\n\nΕἰ γὰρ ἐγὼ ἐν μικρῷ χρόνῳ τοιαύτην συνήθειαν\nἔσχον πρὸς τὸν ἐπίσκοπον ὑμῶν, οὐκ\nἀνθρωπίνην οὖσαν, ἀλλὰ πνευματικήν, πόσῳ\nμᾶλλον ὑμᾶς μακαρίζω τοὺς ἐγκεκραμένους οὕτως,\nὡς ἡ ἐκκλησία Ἰησοῦ Χριστῷ, καὶ ὡς Ἰησοῦς\nΧριστὸς τῷ πατρί, ἵνα πάντα ἐν ἑνότητι σύμφωνα\nᾖ;\n\nμηδεὶς πλανάσθω: ἑὰν μή τις ᾖ ἐντὸς τοῦ\nθυσιαστηρίου, ὑστερεῖται τοῦ ἄρτου τοῦ θεοῦ. εἰ\nγὰρ ἑνὸς καὶ δευτέρου προσευχὴ τοσαύτην ἰσχὺν\nἔχει, πόσῳ μᾶλλον ἥ τε τοῦ ἐπισκόπου καὶ πάσης\nτῆς ἐκκλησίας;\n\nὁ οὖν μὴ ἐρχόμενος ἐπὶ τὸ\nαὐτὸ οὗτος ἤδη ὑπερηφανεῖ καὶ ἑαυτὸν διέκρινεν.\nγέγραπται γάρ: Ὑπερηφάνοις ὁ θεὸς ἀντιτάσσεται,\nσπουδάσωμεν οὖν μὴ ἀντιτάσσεσθαι τῷ ἐπισκόπῳ,\nἵνα ὦμεν θεῷ ὑποτασσόμενοι.\n\nΚαὶ ὅσον βλέπει τις σιγῶντα ἐπίσκοπον,\nπλειόνως αὐτὸν φοβείσθω: πάντα γάρ, ὃν πέμπει\nὁ οἰκοδεσπότης εἰς ἰδίαν οἰκονομίαν, οὕτως δεῖ\n\nἡμᾶς αὐτὸν δέχεσθαι, ὡς αὐτὸν τὸν πέμψαντα, τὸν\nοὖν ἐπίσκοπον δῆλον ὅτι ὡς αὐτὸν κύριον δεῖ\nπροσβλέπειν.\n\nαὐτὸς μὲν οὖν Ὀνήσιμος ὑπερεπαινεῖ\nὑμῶν τὴν ἐν θεῷ εὐταξίαν, ὅτι πάντες\nκατὰ ἀλήθειαν ζῆτε καὶ ὅτι ἐν ὑμῖν οὐδεμία αἵρεσις\nκατοικεῖ: ἀλλ̓ οὐδὲ ἀκούετέ τινος πλέον, ἢ περὶ\nἸησοῦ Χριστοῦ λαλοῦντος ἐν ἀληθείᾳ.\n\nΕἰώθασιν γάρ τινες δόλῳ πονηρῷ τὸ ὄνομα\nπεριφέρειν, ἄλλα τινὰ πράσσοντες ἀνάξια θεοῦ:\nοὕς δεῖ ὑμᾶς ὡς θηρία ἐκκλίνειν: εἰσὶν γὰρ κύνες\nλυσσῶντες, λαθροδῆκται: οὓς δεῖ ὑμᾶς φυλάσσεσθαι\nὄντας δυσθεραπεύτους.\n\nεἷς ἰατρός\nἐστιν, σαρκικός τε καὶ πνευματικός, γεννητὸς καὶ\nἀγέννητος, ἐν ἀνθρώπῳ θεός, ἐν θανάτῳ ζωὴ\nἀληθινή, καὶ ἐκ Μαρίας καὶ ἐκ θεοῦ, πρῶτον\nπαθητὸς καὶ τότε ἀπαθής. Ἰησοῦς Χριστὸς ὁ κύριος ἡμῶν.\n\nΜὴ οὖν τις ὑμᾶς ἐξαπατάτω, ὥσπερ οὐδὲ\nἐξαπατᾶσθε, ὅλοι ὄντες θεοῦ. ὅταν γὰρ μηδεμία\nἔρις ἐνήρεισται ἐν ὑμῖν ἡ δυναμένη ὑμᾶς βασανίσαι\n\nἄρα κατὰ θεὸν ζῆτε. περίψημα ὑμῶν καὶ\nἁγνίζομαι ὑμῶν Ἐφεσίων, ἐκκλησίας τῆς διαβοήτου\nτοῖς αἰῶσιν.\n\nοἱ σαρκικοὶ τὰ πνευματικὰ\nπράσσειν οὐ δύνανται, οὐδὲ οἱ πνευματικοὶ τὰ\nσαρκικά, ὥσπερ οὐδὲ ἡ πίστις τὰ τῆς ἀπιστίας\nοὐδε ἡ ἀπιστία τὰ τῆς πίστεως. ἃ δὲ καὶ κατὰ\nσάρκα πράσσετε, ταῦτα πνευματικά ἐστιν: ἐν\nἸησοῦ γὰρ Χριστῷ πάντα πράσσετε.\n\nἜγνων δὲ παροδεύσαντάς τινας ἐκεῖθεν, ἔχοντας\nκακὴν διδαχήν: οὓς οὐκ εἰάσατε σπεῖραι εἰς\nὑμᾶς, βύσαντες τὰ ὦτα, εἰς τὸ μὴ παραδέξασθαι\nτὰ σπειρόμενα ὑπ̓ αὐτῶν, ὡς ὄντες λίθοι ναοῦ\nπατρός, ἡτοιμασμένοι εἰς οἰκοδομὴν θεοῦ πατρός,\nἀναφερόμενοι εἰς τὰ ὕψη διὰ τῆς μηχανῆς Ἰησοῦ\nΧριστοῦ, ὅς ἐστιν σταυρός, σχοινίῳ χρώμενοι τῷ\nπνεύματι τῷ ἁγίῳ: ἡ δὲ πίστις ὑμῶν ἀναγωγεὺς\nὑμῶν, ἡ δὲ ἀγάπη ὁδὸς ἡ ἀναφέρουσα εἰς θεόν.\n\nἐστὲ οὖν καὶ σύνοδοι πάντες, θεοφόροι καὶ\nναοφόροι, χριστοφόροι, ἁγιοφόροι, κατὰ πάντα\nκεκοσμημένοι ἐντολαῖς Ἰησοῦ Χριστοῦ: οἶς\n\nκαὶ ἀγαλλιώμενος ἠξιώθην δἰ ὦν γράφω\nπροσομιλῆσαι ὑμῖν καὶ συγχαρῆναι, ὅτι κατ̓\nἀνθρώπων βίον οὐδὲν ἀγαπᾶτε εἰ μὴ μόνον τὸν θεόν.\n\nΚαὶ ὑπὲρ τῶν ἄλλων δὲ ἀνθρώπων ἀδιαλείπτως\nπροσεύχεσθε, ἔστιν γὰρ ἐν αὐτοῖς ἐλπὶς\nμετανοίας, ἵνα θεοῦ τύχωσιν. ἐπιτρέψατε οὖν\nαὐτοῖς κἂν ἐκ τῶν ἔργων ὑμῖν μαθητευθῆναι.\n\nπρὸς τὰς ὀργὰς αὐτῶν ὑμεῖς πραεῖς, πρὸς τὰς\nμεγαλορημοσύνας αὐτῶν ὑμεῖς ταπεινόφρονες, πρὸς\nτὰς βλασφημίας αὐτῶν ὑμεῖς τὰς προσευχάς, πρὸς\nτὴν πλάνην αὐτῶν αὐτῶν ὑμεῖς ἑδραῖοι τῇ πίστει, πρὸς\nτὸ ἄγριον αὐτῶν ὑμεῖς ἥμεροι, μῆ σπουδάζοντες\nἀντιμιμήσασθαι αὐτούς,\n\nἀδελφοὶ αὐτῶν εὑρεθῶμεν\nτῇ ἐπιεικείᾳ: μιμηταὶ δὲ τοῦ κυρίου σπουδάζωμεν\nεἶναι, τίς πλέον ἀδικηθῇ, τίς ἀποστερηθῇ,\nτίς ἀθετηθῇ: ἵνα μὴ τοῦ διαβόλου βοτάνη τις\nεὑρεθῇ ἐν ὑμῖν, ἀλλ̓ ἐν πάσῃ ἁγνείᾳ καὶ σωφροσύνῃ\nμένητε ἐν Ἰησοῦ Χριστῷ σαρκικῶς καὶ πνευματικῶς.\n\nἜσχατοι καιροί. λοιπὸν αἰσχυνθῶμεν, φοβηθῶμεν\nτὴν μακροθυμίαν τοῦ θεοῦ, ἵνα μὴ ἡμῖν εἰς\n\nκρίμα γένηται. ἦ γὰρ τὴν μέλλουσαν ὀργὴν φοβηθῶμεν,\nἦ τὴν ἐνεστῶσαν χάριν ἀγαπήσωμεν, ἒν\nτῶν δύο: μόνον ἐν Χριστῷ Ἰησοῦ εὑρεθῆναι εἰς τὸ\nἀληθινὸν ζῆν.\n\nχωρὶς τούτου μηδὲν ὑμῖν πρεπέτω,\nἐν ᾧ τὰ δεσμὰ περιφέρω, τοὺς πνευματικοὺς\nμαργαρίτας, ἐν οἷς γένοιτό μοι ἀναστῆναι τῆ προσευχῇ\nὑμῶν, ἦς γένοιτό μοι ἀεὶ μέτοχον εἶναι, ἵνα\nἐν κλήρῳ Ἐφεσίων εὑρεθῶ τῶν Χριστιανῶν, οἳ\nκαὶ τοῖς ἀποστόλοις πάντοτε συνῄνεσαν ἐν δυνάμει Ἰησοῦ Χριστοῦ\n\nΟἶδα, τίς εἰμι καὶ τίσιν γράφω. ἐγὼ κατάκριτος,\nὑμεῖς ἠλεημένοι: ἐγὼ ὑπὸ κίνδυνον, ὑμεῖς\nἐστηριγμένοι:\n\nπάροδός ἐστε τῶν εἰς θεὸν ἀναιρουμένων,\nΠαύλου συμμύσται τοῦ ἡγιασμένου.\nτοῦ μεμαρτυρημένου, ἀξιομακαρίστου, οὖ γένοιτό\nμοι ὑπὸ τὰ ἴχνη εὑρεθῆναι, ὅταν θεοῦ ἐπιτύχω,\nὃς ἐν πάσῃ ἐπιστολῇ μνημονεύει ὑμῶν ἐν Χριστῷ Ἰησοῦ.\n\nΣπουδάζετε οὖν πυκνότερον συνέρχεσθαι εἰς\nεὐχαριστίαν θεοῦ καὶ εἰς δόξαν. ὅταν γὰρ πυκνῶς\nἐπὶ τὸ αὐτὸ γίνεσθε, καθαιροῦνται αἱ δυνάμεις τοῦ\nΣατανᾶ, καὶ λύεται ὁ ὄλεθρος αὐτοῦ ἐν τῇ ὁμονοίᾳ\nὑμῶν τῆς πίστεως.\n\nοὐδέν ἐστιν ἄμεινον εἰρήνης,\nἐν ᾗ πᾶς πόλεμος καταργεῖται ἐπουρανίων καὶ ἐπιγείων.\n\nὮν οὐδὲν λανθάνει ὑμᾶς, ἐὰν τελείως εἰς\nἸησοῦν Χριστὸν ἔχητε τὴν πίστιν καὶ τὴν ἀγάπην,\nἥτις ἐστὶν ἀρχὴ ζωῆς καὶ τέλος: ἀρχὴ μὲν πίστις,\nτέλος δὲ ἀγάπη. τὰ δὲ δύο ἐν ἑνότητι γενόμενα\nθεός ἐστιν, τὰ δὲ ἄλλα πάντα εἰς καλοκἀγαθίαν\nἀκόλουθά ἐστιν.\n\nοὐδεὶς πίστιν ἐπαγγελλόμενος\nἁμαρτάνει, οὐδὲ ἀγάπην κεκτημένος μισεῖ. φανερὸν\nτὸ δένδρον ἀπὸ τοῦ καρποῦ αὐτοῦ. οὕτως οἱ ἐπαγγελλόμενοι\nΧριστοῦ εἶναι δἰ ὧν πράσσουσιν\nὀφθήσονται. οὐ γὰρ νῦν ἐπαγγελίας τὸ ἔργον,\nἀλλ̓ ἐν δυνάμει πίστεως ἐάν τις εὑρεθῇ εἰς τέλος.\n\nἌμεινόν ἐστιν σιωπᾶν καὶ εἶναι, ἦ λαλοῦντα\nμὴ εἶναι. καλὸν τὸ διδάσκειν, ἐὰν ὁ λέγων ποιῇ. εἶς\nοὖν διδάσκαλος, ὃς εἶπεν, καὶ ἐγένετο: καὶ ἃ σιγῶν\nδὲ πεποίηκεν ἄξια τοῦ πατρός ἐστιν.\n\nὁ λόγον\nἸησοῦ κεκτημένος ἀληθῶς δύναται καὶ τῆς ἡσυχίας\nαὐτοῦ ἀκούειν, ἵνα τέλειος ᾖ, ἵνα δἰ ὦν λαλεῖ\nπράσσῃ καὶ δἰ ὦν σιγᾷ γινώσκηται.\n\nοὐδὲν\nλανθάνει τὸν κύριον, ἀλλὰ καὶ τὰ κρυπτὰ ἡμῶν\nἐγγὺς αὐτῷ ἐστιν. πάντα οὖν ποιῶμεν ὡς αὐτοῦ ἐν\nἡμῖν κατοικοῦντος, ἵνα ὦμεν αὐτοῦ ναοὶ καὶ αὐτὸς\nἐν ἡμῖν θεὸς ἡμῶν: ὅπερ καὶ ἔστιν καὶ φανήσεται\nπρὸ προσώπου ἡμῶν, ἐξ ὦν δικαίως ἀγαπῶμεν αὐτόν.\n\nΜὴ πλανᾶσθε, ἀδελφοί μου: οἱ οἰκοφθόροι\nβασιλείαν θεοῦ οὐ κληρονομήσουσιν.\n\nεἰ οὖν οἱ\nκατὰ σάρκα ταῦτα πράσσοντες ἀπέθανον, πόσῳ\nμᾶλλον, ἐὰν πίστιν θεοῦ ἐν κακῇ διδασκαλίᾳ\nφθείρῃ, ὑπὲρ ἧς Ἰησοῦς Χριστὸς ἐσταυρώθη; ὁ\nτοιοῦτος ῥυπαρὸς γενόμενος, εἰς τὸ πῦρ τὸ ἄσβεστον\nχωρήσει, ὁμοίως καὶ ὁ ἀκούων αὐτοῦ.\n\nΔιὰ τοῦτο μύρον ἔλαβεν ἐπὶ τῆς κεφαλῆς\nαὐτοῦ ὁ κύριος, ἵνα πνέῃ τῇ ἐκκλησίᾳ ἀφθαρσίαν,\nμὴ ἀλείφεσθε δυσωδίαν τῆς διδασκαλίας τοῦ\nἄρχοντος τοῦ αἰῶνος τούτου, μὴ αἰχμαλωτίσῃ\nὑμᾶς ἐκ τοῦ προκειμένου ζῆν.\n\nδιὰ τί δὲ οὐ\nπάντες φρόνιμοι γινόμεθα λαβόντες θεοῦ γνῶσιν,\nὅ ἐστιν Ἰησοῦς Χριστός; τί μωρῶς ἀπολλύμεθα,\nἀγνοοῦντες τὸ χάρισμα, ὃ πέπομφεν ἀληθῶς ὁ κύριος;\n\nΠερίψημα τὸ ἐμὸν πνεῦμα τοῦ σταυροῦ, ὅ\nἐστιν σκάνδαλον τοῖς ἀπιστοῦσιν, ἡμῖν δὲ σωτηρία\nκαὶ ζωὴ αἰώνιος, ποῦ σοφός; ποῦ συζητητής;\nποῦ καύχησις τῶν λεγομένων συνετῶν;\n\nὁ γὰρ\nθεὸς ἡμῶν Ἰησοῦς ὁ Χριστὸς ἐκυοφορήθη ὑπὸ\n\nΜαρίας κατ̓ οἰκονομίαν θεοῦ ἐκ σπέρματος μὲν\nΔαυείδ, πνεύματος δὲ ἁγίου: ὃς ἐγεννήθη καὶ\nἐβαπτίσθη, ἵνα τῷ πάθει τὸ ὕδωρ καθαρίσῃ.\n\nΚαὶ ἔλαθεν τὸν ἄρχοντα τοῦ αἰῶνος τούτου\nἡ παρθενία Μαρίας καὶ ὁ τοκετὸς αὐτῆς, ὁμοίως\nκαὶ ὁ θάνατος τοῦ κυρίου: τρία μυστήρια κραυγῆς,\nἅτινα ἐν ἡσυχίᾳ θεοῦ ἐπράχθη.\n\nπῶς οὖν\nἐφανερώθη τοῖς αἰῶσιν; ἀστὴρ ἐν οὐρανῷ ἔλαμψεν\nὑπὲρ πάντας τοὺς ἀστέρας, καὶ τὸ φῶς αὐτοῦ\nἀνεκλάλητον ἦν καὶ ξενισμὸν παρεῖχεν ἡ καινότης\nαὐτοῦ, τὰ δὲ λοιπὰ πάντα ἄστρα ἅμα ἡλίῳ καὶ\nσελήνῃ χορὸς ἐγένετο τῷ ἀστέρι, αὐτὸς δὲ ἦν\nὑπερβάλλων τὸ φῶς αὐτοῦ ὑπὲρ πάντα: ταραχή\nτε ἦν, πόθεν ἡ καινότης ἡ ἀνόμοιος αὐτοῖς.\n\nὅθεν ἐλύετο πᾶσα μαγεία καὶ πᾶς δεσμὸς\nἠφανίζετο κακίας: ἄγνοια καθῃρεῖτο, παλαιὰ βασιλεία\nδιεφθείρετο θεοῦ ἀνθρωπίνως φανερουμένου\nεἰς καινότητα ἀϊδίου ζωῆς: ἀρχὴν δὲ ἐλάμβανεν\nτὸ παρὰ θεῷ ἀπηρτισμένον. ἔνθεν τὰ πάντα\nσυνεκινεῖτο διὰ τὸ μελετᾶσθαι θανάτου κατάλυσιν.\n\nἘάν με καταξιώσῃ Ἰησοῦς Χριστὸς ἐν τῇ\nπροσευχῇ ὑμῶν καὶ θέλημα ᾖ, ἐν τῷ δευτέρῳ\nβιβλιδίῳ, ὃ μέλλω γράφειν ὑμῖν, προσδηλώσω\nὑμῖν, ἦς ἠρξάμην οἰκονομίας εἰς τὸν καινὸν ἄνθρωπον\nἸησοῦν Χριστόν, ἐν τῇ αὐτοῦ πίστει καὶ\nἐν τῇ αὐτοῦ ἀγάπῃ, ἐν πάθει αὐτοῦ καὶ ἀναστάσει:\n\nμάλιστα ἐὰν ὁ κύριός μοι ἀποκαλύψῃ, ὅτι οἱ\nκατ̓ ἄνδρα κοινῇ πάντες ἐν χάριτι ἐξ ὀνόματος\nσυνέρχεσθε ἐν μιᾷ πίστει καὶ ἐν Ἰησοῦ Χριστῷ.\nτῷ κατὰ σάρκα ἐκ γένους Δαυείδ, τῷ υἱῷ ἀνθρώπου\nκαὶ υἱῷ θεοῦ, εἰς τὸ ὑπακούειν ὑμᾶς τῷ ἐπισκόπῳ\nκαὶ τῷ πρεσβυτερίῳ ἀπερισπάστῳ διανοίᾳ, ἕνα\nἄρτον κλῶντες, ὅς ἐστιν φάρμακον ἀθανασίας,\nἀντίδοτος τοῦ μὴ ἀποθανεῖν, ἀλλὰ ζῆν ἐν Ἰησοῦ Χριστῷ διὰ παντός.\n\nἈντίψυχον ὑμῶν ἐγὼ καὶ ὧν ἐπέμψατε εἰς\nθεοῦ τιμὴν εἰς Σμύρναν, ὅθεν καὶ γράφω ὑμῖν,\nεὐχαριστῶν τῷ κυρίῳ, ἀγαπῶν Πολύκαρπον ὡς\nκαὶ ὑμᾶς: μνημονεύετέ μου, ὡς καὶ ὑμῶν Ἰησοῦς\nΧριστός.\n\nπροσεύχεσθε ὑπὲρ τῆς ἐκκλησίας\n\nτῆς ἐν Συρίᾳ, ὅθεν δεδεμένος εἰς Ῥώμην ἀπάγομαι,\nἔσχατος ὢν τῶν ἐκεῖ πιστῶν, ὥσπερ ἠξιώθην εἰς\nτιμὴν θεοῦ εὑρεθῆναι. ἔρρωσθε ἐν θεῷ πατρὶ καὶ\nἐν Ἰησοῦ Χριστῷ, τῇ κοινῇ ἐλπίδι ἡμῶν.\n\nΜΑΓΝΗΣΙΕΥΣΙΝ ΙΓΝΑΤΙΟΣ\n\nἸγνάτιος, ὁ καὶ Θεοφόρος, τῇ εὐλογημένῃ ἐν\nχάριτι θεοῦ πατρὸς ἐν Χριστῷ Ἰησοῦ τῷ\nσωτῆρι ἡμῶν, ἐν ᾧ ἀσπάζομαι τὴν ἐκκλησίαν\nτὴν οὖσαν ἐν Μαγνησίᾳ τῇ πρὸς Μαιάνδρῳ\nκαὶ εὔχομαι ἐν θεῷ πατρὶ καῖ ἐν Ἰησοῦ\nΧριστῷ πλεῖστα χαίρειν.\n\nΓνοὺς ὑμῶν τὸ πολυεύτακτον τῆς κατὰ θεὸν\nἀγάπης, ἀγαλλιώμενος προειλόμην ἐν πίστει\nἸησοῦ Χριστοῦ προσλαλῆσαι ὑμῖν.\n\nκαταξιωθεὶς\nγὰρ ὀνόματος θεοπρεπεστάτου, ἐν οἷς περιφέρω\nδεσμοῖς ᾅδω τὰς ἐκκλησίας, ἐν αἷς ἕνωσιν: εὔχομαι\nσαρκὸς καὶ πνεύματος Ἰησοῦ Χριστοῦ, τοῦ διὰ\nπαντὸς ἡμῶν ζῆν, πίστεώς τε καὶ ἀγάπης, ἡς\nοὐδὲν προκέκριται, τὸ δὲ κυριώτερον Ἰησοῦ καὶ\nπατρός: ἐν ᾧ ὑπομένοντες τὴν πᾶσαν ἐπήρειαν\nτοῦ ἄρχοντος τοῦ αἰῶνος τούτου καὶ διαφυγόντες θεοῦ τευξόμεθα.\n\nἘπεὶ οὖν ἠξιώθην ἰδεῖν ὑμᾶς διὰ Δαμᾶ τοῦ\nἀξιοθέου ὑμῶν ἐπισκόπου καὶ πρεσβυτέρων ἀξϊων\nΒάσσου καὶ Ἀπολλωνίου καὶ τοῦ συνδούλου μου\nδιακόνου Ζωτίωνος, οὗ ἐγὼ ὀναίμην, ὅτι ὑποτάσσεται\nτῷ ἐπισκόπῳ ὡς χάριτι θεοῦ καὶ τῷ πρεσβυτερίῳ\nὡς νόμῳ Ἰησοῦ Χριστοῦ.\n\nΚαὶ ὑμῖν δὲ πρέπει μὴ συγχρᾶσθαι τῇ\nἡλικίᾳ τοῦ ἐπισκόπου, ἀλλὰ κατὰ δύναμιν θεοῦ\nπατρὸς πᾶσαν ἐντροπὴν αὐτῷ ἀπονέμειν, καθὼς\nἔγνων καὶ τοὺς ἁγίους πρεσβυτέρους οὐ προσειληφότας\nτὴν φαινομένην νεωτερικὴν τάξιν, ἀλλ̓\nὡς φρονίμους ἐν θεῷ συγχωροῦντας αὐτῷ, οὐκ\nαὐτῷ δέ, ἀλλὰ τῷ πατρὶ Ἰησοῦ Χριστοῦ, τῷ\nπάντων ἐπισκόπῳ.\n\nεἰς τιμὴν οὖν ἐκείνου τοῦ\nθελήσαντος ἡμᾶς πρέπον ἐστὶν ἐπακούειν κατὰ\nμηδεμίαν ὑπόκρισιν: ἐπεὶ οὐχ ὅτι τὸν ἐπίσκοπον\nτοῦτον τὸν βλεπόμενον πλανᾷ τις, ἀλλὰ τὸν\nἀόρατον παραλογίζεται. τὸ δὲ τοιοῦτον οὐ πρὸς\nσάρκα ὁ λόγος, ἀλλὰ πρὸς θεὸν τὸν τὰ κρύφια εἰδότα.\n\nΠρέπον οὖν ἐστιν μὴ μόνον καλεῖσθαι Χρις\nτιανούς, ἀλλὰ καὶ εἶναι: ὥσπερ καί τινες ἐπίσκοπον\nμὲν καλοῦσιν, χωρὶς δὲ αὐτοῦ πάντα\nπράσσουσιν. οἱ τοιοῦτοι δὲ οὐκ εὐσυνείδητοί μοι\nεἶναι φαίνονται διὰ τὸ μὴ βεβαίως κατ̓ ἐντολὴν συναθροίζεσθαι.\n\nἘπεὶ οὖν τέλος τὰ πρώγματα ἔχει καὶ πρόκειται\nτὰ δύο ὁμοῦ, ὅ τε θάνατος καὶ ἡ ζωή, καὶ\nἕκαστος εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν:\n\nὥσπερ γάρ ἐστιν νομίσματα δύο, ὃ μὲν θεοῦ,\nὃ δὲ κόσμου, καὶ ἕκαστον αὐτῶν ἴδιον χαρακτῆρα\nἐπικείμενον ἔχει, οἱ ἄπιστοι τοῦ κόσμου τούτου,\nοἱ δὲ πιστοὶ ἐν ἀγάπῃ χαρακτῆρα θεοῦ πατρὸς διὰ\nἸησοῦ Χριστοῦ, δἰ οὗ ἐὰν μὴ αὐθαιρέτως ἔχωμεν\nτὸ ἀποθανεῖν εἰς τὸ αὐτοῦ πάθος, τὸ ζῆν αὐτοῦ\nοὐκ ἔστιν ἐν ἡμῖν.\n\nἘπεὶ οὖν ἐν τοῖς προγεγραμμένοις προσώποις\nτὸ πᾶν πλῆθος ἐθεώρησα ἐν πίστει καὶ ἠγάπησα,\nπαραινῶ, ἐν ὁμονοίᾳ θεοῦ σπουδάζετε πάντα\nπράσσειν, προκαθημένου τοῦ ἐπισκόπου εἰς τόπον\n\nθεοῦ καὶ τῶν πρεσβυτέρων εἰς τόπον συνεδρίου\nτῶν ἀποστόλων, καὶ τῶν διακόνων τῶν ἐμοὶ γλυκυτάτων\nπεπιστευμένων διακονίαν Ἰησοῦ Χριστοῦ,\nδς πρὸ αἰώνων παρὰ πατρὶ ἦν καὶ ἐν τέλει ἐφάνη.\n\nπάντες οὖν ὁμοήθειαν θεοῦ λαβόντες ἐντρέπεσθε\nἀλλήλους καὶ μηδεὶς κατὰ σάρκα βλεπέτω\nτὸν πλησίον, ἀλλ̓ ἐν Ἰησοῦ Χριστῷ ἀλλήλους διὰ\nπαντὸς ἀγαπᾶτε. μηδὲν ἔστω ἐν ὑμῖν, ὃ δυνήσεται\nὑμᾶς μερίσαι ἀλλ̓ ἑνώθητε τῷ ἐπισκόπῳ\nκαὶ τοῖς προκαθημένοις εἰς τύπον καὶ διδαχὴν ἀφθαρσίας.\n\nὭσπερ οὖν ὁ κύριος ἄνευ τοῦ πατρὸς οὐδὲν\nἐποίησεν, ἡνωμένος ὤν, οὔτε δἰ ἑαυτοῦ οὔτε διὰ\nτῶν ἀποστόλων: οὕτως μηδὲ ὑμεῖς ἄνευ τοῦ ἐπισκόπου\nκαὶ τῶν πρεσβυτέρων μηδὲν πράσσετε:\nμηδὲ πειράσητε εὔλογόν τι φαίνεσθαι ἰδίᾳ ὑμῖν,\nἀλλ̓ ἐπὶ τὸ αὐτὸ μία προσευχή, μία δέησις, εἷς\nνοῦς, μία ἐλπὶς ἐν ἀγάπῃ, ἐν τῇ χαρᾷ τῇ ἀμώμῳ,\nὅ ἐστιν Ἰησοῦς Χριστός, οὖ ἄμεινον οὐδέν ἐστιν.\n\nπάντες ὡς εἰς ἕνα ναὸν συντρέχετε θεοῦ, ὡς\nἐπὶ ἓν θυσιαστήριον, ἐπὶ ἕνα Ἰησοῦν Χριστόν, τὸν\nἀφ̓ ἑνὸς πατρὸς προελθόντα καὶ εἰς ἕνα ὄντα καὶ χωρήσαντα.\n\nΜὴ πλανᾶσθε ταῖς ἑτεροδοξίαις μηδὲ μυθεύμασιν\nτοῖς παλαιοῖς ἀνωφελέσιν οὖσιν. εἰ γὰρ\nμέχρι νῦν κατὰ Ἰουδαῖσμὸν ζῶμεν, ὁμολογοῦμεν\nχάριν μὴ εἰληφέναι.\n\nοἱ γὰρ θειότατοι προφῆται\nκατὰ Χριστὸν Ἰησοῦν ἔζησαν. διὰ τοῦτο καὶ\nἐδιώχθησαν, ἐνπνεόμενοι ὑπὸ τῆς χάριτος αὐτοῦ,\nεἰς τὸ πληροφορηθῆναι τοὺς ἀπειθοῦντας, ὅτι εἶς\nθεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰησοῦ Χριστοῦ\nτοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος ἁπὸ σιγῆς\nπροελθών, ὃς κατὰ πάντα εὐηρέστησεν τῷ πέμψαντι αὐτόν.\n\nΕἰ οὖν οἱ ἐν παλαιοῖς πράγμασιν ἀναστραφέντες\nεἰς καινότητα ἐλπίδος ἦλθον, μηκέτι σαββατίζοντες,\nἀλλὰ κατὰ κυριακὴν ζῶντες, ἐν ᾗ καὶ\nἡ ζωὴ ἡμῶν ἀνέτειλεν δἰ αὐτοῦ καὶ τοῦ θανάτου\nαὐτοῦ, ὅν τινες ἀρνοῦνται, δἰ οὗ μυστηρίου ἐλάβομεν\nτὸ πιστεύειν, καὶ διὰ τοῦτο ὑπομένομεν, ἵνα\nεὑρεθῶμεν μαθηταὶ Ἰησοῦ Χριστοῦ τοῦ μόνου\nδιδασκάλου ἡμῶν:\n\nπῶς ἡμεῖς δυνησόμεθα\nζῆσαι χωρὶς αὐτοῦ, οὗ καὶ οἱ προφῆται μαθηταὶ\n\nὄντες τῷ πνεύματι ὡς διδάσκαλον αὐτὸν προσεδόκων; καὶ διὰ τοῦτο, ὃν δικαίως ἀνέμενον, παρὼν\nἤγειρεν αὐτοὺς ἐκ νεκρῶν.\n\nΜὴ οὖν ἀναισθητῶμεν τῆς χρηστότητος\nαὐτοῦ. ἐὰν γὰρ ἡμᾶς μιμήσηται καθὰ πράσσομεν,\nοὐκέτι ἐσμέν. διὰ τοῦτο, μαθηταὶ αὐτοῦ\nγενόμενοι, μάθωμεν κατὰ Χριστιανισμὸν ζῆν. ὃς\nγὰρ ἄλλῳ ὀνόματι καλεῖται πλέον τούτου, οὐκ\nἔστιν τοῦ θεοῦ.\n\nὑπέρθεσθε οὖν τὴν κακὴν\nζύμην, τὴν παλαιωθεῖσαν καὶ ἐνοξίσασαν, καὶ\nμεταβάλεσθε εἰς νέαν ζύμην, ὅ ἐστιν Ἰησοῦς\nΧριστός. ἁλίσθητε ἐν αὐτῷ, ἵνα μὴ διαφθαρῇ τις\nἐν ὑμῖν, ἐπεὶ ἀπὸ τῆς ὀσμῆς ἐλεγχθήσεσθε.\n\nἄτοπόν ἐστιν, Ἰησοῦν Χριστὸν λαλεῖν καὶ\nἰουδαΐζειν. ὁ γὰρ Χριστιανισμὸς οὐκ εἰς Ἰουδαῖσμὸν\nἐπίστευσεν, ἀλλ̓ Ἰουδαϊσμὸς εἰς Χριστιανισμόν,\nᾧ πᾶσα γλῶσσα πιστεύσασα εἰς\nθεὸν συνήχθη.\n\nΤαῦτα δέ, ἀγαπητοί μου, οὐκ ἐπεὶ ἔγνων τινὰς\nἐξ ὑμῶν οὕτως ἔχοντας, ἀλλ̓ ὡς μικρότερος ὑμῶν\nθέλω προφυλάσσεσθαι ὑμᾶς, μὴ ἐμπεσεῖν εἰς τὰ\nἄγκιστρα τῆς κενοδοξίας, ἀλλὰ πεπληροφορῆσθαι\nἐν τῇ γεννήσει καὶ τῷ πάθει καὶ τῇ ἀναστάσει τῇ\nγενομένῃ ἐν καιρῷ τῆς ἡγεμονίας Ποντίου Πιλάτου:\nπραχθέντα ἀληθῶς καὶ βεβαίως ὑπὸ Ἰησοῦ Χριστοῦ,\nτῆς ἐλπίδος ἡμῶν, ἧς ἐκτραπῆναι μηδενὶ ὑμῶν γένοιτο.\n\nὈναίμην ὑμῶν κατὰ πάντα, ἐάνπερ ἄξιος ὦ.\nεἰ γὰρ καὶ δέδεμαι, πρὸς ἕνα τῶν λελυμένων ὑμῶν\nοὐκ εἰμί. οἶδα ὅτι οὐ φυσιοῦσθε: Ἰησοῦν γὰρ\nΧριστὸν ἔχετε ἐν ἑαυτοῖς: καὶ μᾶλλον, ὅταν\nἐπαινῶ ὑμᾶς, οἶδα, ὅτι ἐντρέπεσθε, ὡς γέγραπται,\nὅτι ὀ δίκαιος ἑαυτοῦ κατήγορος.\n\nΣπουδάζετε οὖν βεβαιωθῆναι ἐν τοῖς δόγμασιν\nτοῦ κυρίου καὶ τῶν ἀποστόλων, ἵνα πάντα, ὅσα\nποιεῖτε, κατευοδωθῆτε σαρκὶ καὶ πνεύματι, πίστει\nκαὶ ἀγάπῃ, ἐν υἱῷ καὶ πατρὶ καὶ ἐν πνεύματι, ἐν\nἀρχῇ καὶ ἐν τέλει, μετὰ τοῦ ἀξιοπρεπεστάτου\nἐπισκόπου ὑμῶν καὶ ἀξιοπλόκου πνευματικοῦ\nστεφάνου τοῦ πρεσβυτερίου ὑμῶν καὶ τῶν κατὰ\nθεὸν διακόνων.\n\nὑποτάγητε τῷ ἐπισκόπῳ καὶ\n\nἀλλήλοις, ὡς Ἰησοῦς Χριστὸς τῷ πατρὶ καὶ\nοἱ ἀπόστολοι τῷ Χριστῷ καὶ τῷ πατρὶ ἵνα\nἕνωσις ᾖ σαρκική τε καὶ πνευματική.\n\nΕἰδώς, ὅτι θεοῦ γέμετε, συντόμως παρεκέλευσα\nὑμᾶς. μνημονεύετέ μου ἐν ταῖς προσευχαῖς ὑμῶν.\nἵνα θεοῦ ἐπιτύχω, καὶ τῆς ἐν Συρίᾳ ἐκκλησίας,\nὅθεν οὐκ ἄξιός εἰμι καλεῖσθαι: ἐπιδέομαι γὰρ τῆς\nἡνωμένης ὑμῶν ἐν θεῷ προσευχῆς καὶ ἀγάπης, εἰς\nτὸ ἀξιωθῆναι τὴν ἐν Συρίᾳ ἐκκλησίαν διὰ τῆς\nἐκκλησίας ὑμῶν δροσισθῆναι.\n\nἈσπάζονται ὑμᾶς Ἐφέσιοι ἀπὸ Σμύρνης, ὅθεν\nκαὶ γράφω ὑμῖν, παρόντες εἰς δόξαν θεοῦ, ὥσπερ\nκαὶ ὑμεῖς οἲ κατὰ πάντα με ἀνέπαυσαν ἅμα\nΠολυκάρπῳ, ἐπισκόπῳ Σμυρναίων. καὶ αἱ λοιπαὶ\nδὲ ἐκκλησίαι ἐν τιμῇ Ἰησοῦ Χριστοῦ ἀσπάζονται\nὑμᾶς. ἔρρωσθε ἐν ὁμονοίᾳ θεοῦ, κεκτημένοι ἀδιάκριτον\nπνεῦμα, ὅς ἐστιν Ἰησοῦς Χριστός.\n\nΤΡΑΛΛΙΑΝΟΙΣ ΙΓΝΑΤΙΟΣ\n\nἸγνάτιος, ὁ καὶ Θεοφόρος, ἠγαπημένῃ θεῷ,\nπατρὶ Ἰησοῦ Χριστοῦ, ἐκκλησίᾳ ἁγίᾳ τῇ\nοὔσῃ ἐν Τράλλεσιν τῆς Ἀσίας, ἐκλεκτῇ καὶ\nἀξιοθέῳ, εἰρηνευούσῃ ἐν σαρκὶ καὶ πνεύματι\nτῷ πάθει Ἰησοῦ Χριστοῦ, τῆς ἐλπίδος ἡμῶν\nἐν τῇ εἰς αὐτὸν ἀναστάσει: ἣν καὶ ἀσπάζομαι\nἐν τῷ πληρώματι ἐν ἀποστολικῷ χαρακτῆρι\nκαὶ εὔχομαι πλεῖστα χαίρειν.\n\nἌμωμον διάνοιαν καὶ ἀδιάκριτον ἐν ὑπομονῇ\nἔγνων ὑμᾶς ἔχοντας, οὐ κατὰ χρῆσιν ἀλλὰ κατὰ\nφύσιν, καθὼς ἐδήλωσέν μοι Πολύβιος, ὁ ἐπίσκοπος\nὑμῶν, ὃς παρεγένετο θελήματι θεοῦ καὶ Ἰησοῦ\nΧριστοῦ ἐν Σμύρνῃ καὶ οὕτως μοι συνεχάρη\nδεδεμένῳ ἐν Χριστῷ Ἰησοῦ, ὥστε με τὸ πᾶν\nπλῆθος ὑμῶν ἐν αὐτῷ θεωρεῖσθαι.\n\nἀποδεξάμενος\nοὖν τὴν κατὰ θεὸν εὔνοιαν δἰ αὐτοῦ\nἐδόξασα, εὑρὼν ὑμᾶς, ὡς ἔγνων, μιμητὰς ὄντας θεοῦ.\n\nὍταν γὰρ τῷ ἐπισκόπῳ ὑποτάσσησθε ὡς\nἹησοῦ Χριστῷ, φαίνεσθέ μοι οὐ κατὰ ἄνθρωπον\nζῶντες, ἀλλὰ κατὰ Ἰησοῦν Χριστὸν τὸν δἰ ἡμᾶς\n\nἀποθανόντα, ἵνα πιστεύσαντες εἰς τὸν θάνατον\nαὐτοῦ τὸ ἀποθανεῖν ἐκφύγητε.\n\nἀναγκαῖον οὖν\nἐστίν, ὥσπερ ποιεῖτε, ἄνευ τοῦ ἐπισκόπου μηδὲν\nπράσσειν ὑμᾶς, ἀλλ̓ ὑποτάσσεσθαι καὶ τῷ\nπρεσβυτερίῳ ὡς τοῖς ἀποστόλοις Ἰησοῦ Χριστοῦ\nτῆς ἐλπίδος ἡμῶν, ἐν ᾦ διάγοντες εὑρεθησόμεθα.\n\nδεῖ δὲ καὶ τοὺς διακόνους ὄντας μυστηρίων\nἸησοῦ Χριστοῦ κατὰ πάντα τρόπον πᾶσιν\nἀρέσκειν. οὐ γὰρ βρωμάτων καὶ ποτῶν εἰσιν\nδιάκονοι, ἀλλ̓ ἐκκλησίας θεοῦ ὑπηρέται: δέον οὖν\nαὐτοὺς φυλάσσεσθαι τὰ ἐγκλήματα ὡς πῦρ.\n\nὉμοίως πάντες ἐντρεπέσθωσαν τοὺς διακόνους\nὡς Ἰησοῦν Χριστόν, ὡς καὶ τὸν ἐπίσκοπον\nὄντα τύπον τοῦ πατρός. τοὺς δὲ πρεσβυτέρους\nὡς συνέδριον θεοῦ καὶ ὡς σύνδεσμον\nἀποστόλων. χωρὶς τούτων ἐκκλησία οὐ καλεῖται.\n\nπερὶ ὧν πέπεισμαι ὑμᾶς οὕτως ἔχειν. τὸ γὰρ\nἐξεμπλάριον τῆς ἀγάπης ὑμῶν ἔλαβον καὶ ἔχω\nμεθ̓ ἑαυτοῦ ἐν τῷ ἐπισκόπῳ ὑμῶν, οὖ αὐτὸ τὸ\nκατάστημα μεγάλη μαθητεία, ἡ δὲ πραότης αὐτοῦ\nδύναμις: ὃν λογίζομαι καὶ τοὺς ἀθέους ἐντρέπεσθαι.\n\nἀγαπῶν ὑμᾶς φείδομαι, συντονώτερον δυνάμενος\nγράφειν ὑπὲρ τούτου. οὐκ εἰς τοῦτο ᾠήθην,\nἵνα ὤν κατάκριτος ὡς ἀπόστολος ὑμῖν διατάσσωμαι.\n\nΠολλὰ φρονῶ ἐν θεῷ, ἀλλ̓ ἐμαυτὸν μετρῶ,\nἵνα μὴ ἐν καυχήσει ἀπόλωμαι. νῦν γάρ με δεῖ\nπλέον φοβεῖσθαι καὶ μὴ προσέχειν τοῖς φυσιοῦσίν\nμε. οἱ γὰρ λέγοντές μοι μαστιγοῦσίν με.\n\nἀγαπῶ μὲν γὰρ τὸ παθεῖν, ἀλλ̓ οὐκ οἶδα, εἰ ἄξιός\nεἰμι. τὸ γὰρ ζῆλος πολλοῖς μὲν οὐ φαίνεται, ἐμὲ\nδὲ πλέον πολεμεῖ. χρῄζω οὖν πραότητος, ἐν ᾗ\nκαταλύεται ὁ ἄρχων τοῦ αἰῶνος τούτου.\n\nΜὴ οὐ δύναμαι ὑμῖν τὰ ἐπουράνια γράψαι;\nἀλλὰ φοβοῦμαι, μὴ νηπίοις οὖσιν ὑμῖν βλάβην\nπαραθῶ: καὶ συγγνωμονεῖτέ μοι, μήποτε οὐ\nδυνηθέντες χωρῆσαι στραγγαλωθῆτε.\n\nκαὶ γὰρ\nἐγώ, οὐ καθότι δέδεμαι καὶ δύναμαι νοεῖν τὰ ἐπουράνια\nκαὶ τὰς τοποθεσίας τὰς ἀγγελικὰς καὶ τὰς\nσυστάσεις τὰς ἀρχοντικάς, ὁρατά τε καὶ ἀόρατα,\nπαρὰ τοῦτο ἤδη καὶ μαθητής εἰμι. πολλὰ γὰρ\nἡμῖν λείπει, ἵνα θεοῦ μὴ λειπώμεθα.\n\nΠαρακαλῶ οὖν ὑμᾶς, οὐκ ἐγώ, ἀλλ̓ ἡ ἀγάπη\nἸησοῦ Χριστοῦ: μόνῃ τῇ χριστιανῇ τροφῇ χρῆσθε,\nἀλλοτρίας δὲ βοτάνης ἀπέχεσθε, ἥτις ἐστὶν\n\nαἵρεσις:\n\nοἳ ἑαυτοῖς παρεμπλέκουσιν Ἰησοῦν\nΧριστὸν καταξιοπιστευόμενοι, ὥσπερ θανάσιμον\nφάρμακον διδόντες μετὰ οἰνομέλιτος, ὅπερ ὁ\nἀγνοῶν ἡδέως λαμβάνει ἐν ἡδονῇ κακῇ τὸ ἀποθανεῖν.\n\nΦυλάττεσθε οὖν τοὺς τοιούτους. τοῦτο δὲ\nἔσται ὑμῖν μὴ φυσιουμένοις καὶ οὖσιν ἀχωρίστοις\nθεοῦ Ἰησοῦ Χριστοῦ καὶ τοῦ ἐπισκόπου καὶ τῶν\nδιαταγμάτων τῶν ἀποστόλων.\n\nὁ ἐντὸς θυσιαστηρίου\nὢν καθαρός ἐστιν: ὁ δὲ ἐκτὸς θυσιαστηρίου\nὤν οὐ καθαρός ἐστιν. τοῦτ̓ ἔστιν, ὁ χωρὶς ἐπισκόπου\nκαὶ πρεσβυτερίου καὶ διακόνων πράσσων\nτι, οὗτος οὐ καθαρός ἐστιν τῇ συνειδήσει.\n\nΟὐκ ἐπεὶ ἔγνων τοιοῦτόν τι ἐν ὑμῖν, ἀλλὰ\nπροφυλάσσω ὑμᾶς ὄντας μου ἀγαπητούς. προορῶν\nτὰς ἐνέδρας τοῦ διαβόλου. ὑμεῖς οὖν τὴν πραϋπάθειαν\nἀναλαβόντες ἀνακτήσασθε ἑαυτοὺς ἐν πίστει\nὅ ἐστιν σὰρξ τοῦ κυρίου, καὶ ἐν ἀγάπῃ, ὅ ἐστιν\nαἷμα Ἰησοῦ Χριστοῦ.\n\nμηδεὶς ὑμῶν κατὰ τοῦ\n\nπλησίον ἐχέτω. μὴ ἀφορμὰς δίδοτε τοῖς ἔθνεσιν,\nἵνα μὴ δἰ ὀλίγους ἄφρονας τὸ ἐν θεῷ πλῆθος\nβλασφημῆται. Οὐαὶ γάρ, δἰ οὗ ἐπὶ ματαιότητι\nτὸ ὄνομά μου ἐπί τινων βλασφημεῖται.\n\nΚωφώθητε οὖν, ὅταν ὑμῖν χωρὶς Ἰησοῦ\nΧριστοῦ λαλῇ τις, τοῦ ἐκ γένους Δαυείδ, τοῦ\nἐκ Μαρίας, ὃς ἀληθῶς ἐγεννήθη, ἔφαγέν τε καὶ\nἔπιεν, ἀληθῶς ἐδιώχθη ἐπὶ Ποντίου Πιλάτον,\nἀληθῶς ἐσταυρώθη καὶ ἀπέθανεν, βλεπόντων\nτῶν ἐπουρανίων καὶ ἐπιγείων καὶ ὑποχθονίων.\n\nὃς καὶ ἀληθῶς ἠγέρθη ἀπὸ νεκρῶν. ἐγείραντος\nαὐτὸν τοῦ πατρὸς αὐτοῦ, κατὰ τὸ ὁμοίωμα ὃς καὶ\nἡμᾶς τοὺς πιστεύοντας αὐτῷ οὕτως ἐγερεῖ ὁ πατὴρ\nαὐτοῦ ἐν Χριστῷ Ἰησοῦ, οὗ χωρὶς τὸ ἀληθινὸν ζῆν οὐκ ἔχομεν.\n\nΕἰ δέ, ὥσπερ τινὲς ἄθεοι ὄντες, τουτέστιν\nἄπιστοι, λέγουσιν, τὸ δοκεῖν πεπονθέναι αὐτόν,\nαὐτοὶ ὄντες τὸ δοκεῖν, ἐγὼ τί δέδεμαι, τί δὲ καὶ\nεὔχομαι θηριομαχῆσαι; δωρεὰν οὖν ἀποθνήσκω.\nἄρα οὖν καταψεύδομαι τοῦ κυρίου.\n\nΦεύγετε οὖν τὰς κακὰς παραφυάδας τὰς\nγεννώσας καρπὸν θανατηφόρον, οὗ ἐὰν γεύσηταί\nτις, παῤ αὐτὰ ἀποθνήσκει. οὗτοι γὰρ οὔκ εἰσιν\nφυτεία πατρός, 2, εἰ γὰρ ἦσαν, ἐφαίνοντο ἂν\nκλάδοι τοῦ σταυροῦ, καὶ ἦν ἂν ὁ καρπὸς αὐτῶν\nἄφθαρτος: δἰ οὗ ἐν τῷ πάθει αὐτοῦ προσκαλεῖταν\nὑμᾶς ὄντας μέλη αὐτοῦ. οὐ δύναται οὖν κεφαλὴ\nχωρὶς γεννηθῆναι ἄνευ μελῶν, τοῦ θεοῦ ἕνωσιν\nἐπαγγελλομένου, ὅ ἐστιν αὐτός.\n\nἈσπάζομαι ὑμᾶς ἀπὸ Σμύρνης ἅμα ταῖς\nσυμπαρούσαις μοι ἐκκλησίαις τοῦ θεοῦ, οἲ κατὰ\nπάντα με ἀνέπαυσαν σαρκί τε καὶ πνεύματι.\n\nπαρακαλεῖ ὑμᾶς τὰ δεσμά μου, ἃ ἕνεκεν Ἰησοῦ\nΧριστοῦ περιφέρω, αἰτούμενος θεοῦ ἐπιτυχεῖν:\nδιαμένετε ἐν τῇ ὁμονοίᾳ ὑμῶν καὶ τῇ μετ̓ ἀλλήλων\nπροσευχῇ. πρέπει γὰρ ὑμῖν τοῖς καθ̓ ἕνα, ἐξαιρέτως\nκαὶ τοῖς πρεσβυτέροις, ἀναψύχειν τὸν\nἐπίσκοπον εἰς τιμὴν πατρός, Ἰησοῦ Χριστοῦ καὶ\nτῶν ἀποστόλων.\n\nεὔχομαι ὑμᾶς ἐν ἀγάπῃ\nἀκοῦσαί μου, ἵνα μὴ εἶς μαρτύριον ὦ ἐν ὑμῖν\nγράψας. καὶ περὶ ἐμοῦ δὲ προσεύχεσθε, τῆς ἀφ̓\nὑμῶν ἀγάπης χρῄζοντος ἐν τῷ ἐλέει τοῦ θεοῦ, εἰς\nτὸ καταξιωθῆναί με τοῦ κλήρου, οὖ περίκειμαι\nἐπιτυχεῖν, ἵνα μὴ ἀδόκιμος εὑρεθῶ,\n\nἈσπάζεται ὑμᾶς ἡ ἀγάπη Σμυρναίων καὶ\nἘφεσίων. μνημονεύετε ἐν ταῖς προσευχαῖς ὑμῶν\nτῆς ἐν Συρίᾳ ἐκκλησίας, ὅθεν καὶ οὐκ ἄξιός εἰμι\nλέγεσθαι, ὢν ἔσχατος ἐκείνων.\n\nἔρρωσθε ἐν\nἸησοῦ Χριστῷ, ὑποτασσόμενοι τῷ ἐπισκόπῳ ὡς\nτῇ ἐντολῇ, ὁμοίως καὶ τῷ πρεσβυτερίῳ. καὶ οἱ\nκατ̓ ἄνδρα ἀλλήλους ἀγαπᾶτε ἐν ἀμερίστῳ καρδίᾳ.\n\nἁγνίζεται ὑμῶν τὸ ἐμὸν πνεῦμα οὐ μόνον νῦν,\nἀλλὰ καὶ ὅταν θεοῦ ἐπιτύχω. ἔτι γὰρ ὑπὸ κίνδυνόν\nεἰμι: ἀλλὰ πιστὸς ὁ πατὴρ ἐν Ἰησοῦ Χριστῷ\nπληρῶσαί μου τὴν αἴτησιν καὶ ὑμῶν, ἐν ᾧ εὑρεθείητε ἄμωμοι.\n\nΡΩΜΑΙΟΙΣ ΙΓΝΑΤΙΟΣ\n\nἸγνατιος, ὁ καὶ Θεοφόρος, τῇ ἠλεημένῃ ἐν\nμεγαλειότητι πατρὸς ὑψίστου καὶ Ἰησοῦ\nΧριστοῦ τοῦ μόνου υἱοῦ αὐτοῦ ἐκκλησίᾳ\nἠγαπημένῃ καὶ πεφωτισμένῃ ἐν θελήματι\nτοῦ θελήσαντος τὰ πάντα, ἃ ἔστιν, κατὰ\nἀγάπην Ἰησοῦ Χριστοῦ, τοῦ θεοῦ ἡμῶν,\nἥτις καὶ προκάθηται ἐν τόπῳ χωρίου\nῬωμαίων, ἀξιόθεος, ἀξιοπρεπής, ἀξιομακάριστος,\nἀξιέπαινος, ἀξιεπίτευκτος, ἀξίαγνος\nκαὶ προκαθημένη τῆς ἀγάπης, χριστώνυμος,\nπατρώνυμος, ἣν καὶ ἀσπάζομαι ἐν\n\nὀνόματι Ἰησοῦ Χριστοῦ, υἱοῦ πατρός: κατὰ\nσάρκα καὶ πνεῦμα ἡνωμένοις πάσῃ ἐντολῇ\nαὐτοῦ, πεπληρωμένοις χάριτος θεοῦ ἀδιακρίτως\nκαὶ ἀποδιυλισμένοις ἀπὸ παντὸς ἀλλοτρίου\nχρώματος πλεῖστα ἐν Ἰησοῦ Χριστῷ,\nτῷ θεῷ ἡμῶν, ἀμώμως χαίρειν.\n\nἘπεὶ εὐξάμενος θεῷ ἐπέτυχον ἰδεῖν ὑμῶν τὰ\nἀξιόθεα πρόσωπα, ὡς καὶ πλέον ᾐτούμην λαβεῖν:\nδεδεμένος γὰρ ἐν Χριστῷ Ἰησοῦ ἐλπίζω ὑμᾶς\nἀσπάσασθαι, ἐάνπερ θέλημα ᾖ τοῦ ἀξιωθῆναί με\nεἰς τέλος εἶναι.\n\nἡ μὲν γὰρ ἀρχὴ εὐοικονόμητός\nἐστιν, ἐάνπερ χάριτος ἐπιτύχω εἰς τὸ τὸν κλῆρόν\nμου ἀνεμποδίστως ἀπολαβεῖν. φοβοῦμαι γὰρ\nτὴν ὑμῶν ἀγάπην, μὴ αὐτή με ἀδικήσῃ. ὑμῖν γὰρ\nεὐχερές ἐστιν, ὃ θέλετε, ποιῆσαι: ἐμοὶ δὲ δύσκολόν\nἐστιν τοῦ θεοῦ ἐπιτυχεῖν, ἐάνπερ ὑμεῖς μὴ φείσησθέ μου.\n\nΟὐ γὰρ θέλω ὑμᾶς ἀνθρωπαρεσκῆσαι, ἀλλὰ\nθεῷ ἀρέσαι, ὥσπερ καὶ ἀρέσκετε. οὔτε γὰρ ἐγώ\nποτε ἕξω καιρὸν τοιοῦτον θεοῦ ἐπιτυχεῖν, οὔτε\nὑμεῖς, ἐὰν σιωπήσητε, κρείττονι ἔργῳ ἔχετε\nἐπιγραφῆναι. ἐὰν γὰρ σιωπήσητε ἀπ̓ ἐμοῦ, ἐγὼ\nλόγος θεοῦ: ἐὰν δὲ ἐρασθῆτε τῆς σαρκός μου.\n\nπάλιν ἕσομαι φωνή.\n\nπλέον μοι μὴ παράσχησθε\nτοῦ σπονδισθῆναι θεῷ, ὡς ἔτι θυσιαστήριον\nἕτοιμόν ἐστιν, ἵνα ἐν ἀγάπῃ χορὸς γενόμενοι\nᾅσητε τῷ πατρὶ ἐν Χριστῷ Ἰησοῦ, ὅτι τὸν ἐπίσκοπον\nΣυρίας ὁ θεὸς κατηξίωσεν εὑρεθῆναι εἰς\nδύσιν ἀπὸ ἀνατολῆς μεταπεμψάμενος. καλὸν τὸ\nδῦναι ἀπὸ κόσμου πρὸς θεόν, ἵνα εἰς αὐτὸν ἀνατείλω.\n\nΟὐδέποτε ἐβασκάνατε οὐδενί, ἄλλους ἐδιδάξατε.\nἐγὼ δὲ θέλω, ἵνα κἀκεῖνα βέβαια ᾖ ἃ\nμαθητεύοντες ἐντέλλεσθε.\n\nμόνον μοι δύναμιν\nαἰτεῖσθε ἔσωθέν τε καὶ ἔξωθεν, ἵνα μὴ μόνον\nλέγω ἀλλὰ καὶ θέλω, ἵνα μὴ μόνον λέγωμαι\nΧριστιανὸς ἀλλὰ καὶ εὑρεθῶ. ἐὰν γὰρ εὑρεθῶ,\nκαὶ λέγεσθαι δύναμαι, καὶ τότε πιστὸς εἶναι, ὅταν\nκόσμῳ μὴ φαίνωμαι.\n\nοὐδὲν φαινόμενον καλόν:\nὁ γὰρ θεὸς ἡμῶν Ἰησοῦς Χριστὸς ἐν πατρὶ ὢν\nμᾶλλον φαίνεται. οὐ πεισμονῆς τὸ ἔργον, ἀλλὰ\nμεγέθους ἐστὶν ὁ Χριστιανισμός, ὅταν μισῆται ὑπὸ κόσμου.\n\nἘγὼ γράφω πάσαις ταῖς ἐκκλησίαις, καὶ\nἐντέλλομαι πᾶσιν, ὅτι ἐγὼ ἑκὼν ὑπὲρ θεοῦ\nἀποθνήσκω, ἐάνπερ ὑμεῖς μὴ κωλύσητε. παρακαλῶ\nὑμᾶς, μὴ εὔνοια ἄκαιρος γένησθέ μοι. ἄφετέ με\nθηρίων εἶναι βοράν, δἰ ὦν ἔνεστιν θεοῦ ἐπιτυχεῖν.\nσῖτός εἰμι θεοῦ καὶ δἰ ὀδόντων θηρίων ἀλήθομαι,\nἵνα καθαρὸς ἄρτος εὑρεθῶ τοῦ Χριστοῦ.\n\nμᾶλλον\nκολακεύσατε τὰ θηρία, ἵνα μοι τάφος γένωνται\nκαὶ μηθὲν καταλίπωσι τῶν τοῦ σώματός μου, ἵνα\nμὴ κοιμηθεὶς βαρύς τινι γένωμαι. τότε ἔσομαι\nμαθητὴς ἀληθῶς Ἰησοῦ Χριστοῦ, ὅτε οὐδὲ τὸ\nσῶμά μου ὁ κόσμος ὄψεται. λιτανεύσατε τὸν\nΧριστὸν ὑπὲρ ἐμοῦ, ἵνα διὰ τῶν ὀργάνων τούτων\nθυσία εὑρεθῶ.\n\nοὐχ ὡς Πέτρος καὶ\nΠαῦλος διατάσσομαι ὑμῖν. ἐκεῖνοι ἀπόστολοι,\nἐγὼ κατάκριτος: ἐκεῖνοι ἐλεύθεροι, ἐγὼ δὲ μέχρι\nνῦν δοῦλος. ἀλλ̓ ἐὰν πάθω, ἀπελεύθερος γενήσομαι\nἸησοῦ Χριστοῦ καὶ ἀναστήσομαι ἐν αὐτῷ\nἐλεύθερος. νῦν μανθάνω δεδεμένος μηδὲν ἐπιθυμεῖν.\n\nἈπὸ Συρίας μέχρι Ῥώμης θηριομαχῶ, διὰ\nγῆς καὶ θαλάσσης, νυκτὸς καὶ ἧμερας, δεδεμένος\n\nδέκα λεοπάρδοις, ὅ ἐστιν στρατιωτικὸν τάγμα: οἲ\nκαὶ εὐεργετούμενοι χείρους γίνονται. ἐν δὲ τοῖς\nἀδικήμασιν αὐτῶν μᾶλλον μαθητεύομαι, ἀλλ̓ οὐ\nπαρὰ τοῦτο δεδικαίωμαι.\n\nὀναίμην τῶν θηρίων\nτῶν ἐμοὶ ἡτοιμασμένων καὶ εὔχομαι σύντομά μοι\nεὑρεθῆναι: ἃ καὶ κολακεύσω, συντόμως με καταφαγεῖν,\nοὐχ ὥσπερ τινῶν δειλαινόμενα οὐχ ἥψαντο.\nκἂν αὐτὰ δὲ ἄκοντα μὴ θελήσῃ, ἐγὼ προσβιάσομαι.\n\nσυγγνώμην μοι ἔχετε: τί μοι συμφέρει,\nἐγὼ γινώσκω, νῦν ἄρχομαι μαθητὴς εἶναι. μηθέν\nμε ζηλώσαι τῶν ὁρατῶν καὶ ἀοράτων, ἵνα Ἰησοῦ\nΧριστοῦ ἐπιτύχω. πῦρ καὶ σταυρὸς θηρίων τε\nσυστάσεις, ἀνατομαί, διαιρέσεις, σκορπισμοὶ\nὀστέων, συγκοπὴ μελῶν, ἀλεσμοὶ ὅλου τοῦ σώματος,\nκακαὶ κολάσεις τοῦ διαβόλου ἐπ̓ ἐμὲ ἐρχέσθωσαν,\nμόνον ἵνα Ἰησοῦ Χριστοῦ ἐπιτύχω.\n\nΟὐδέν μοι ὠφελήσει τὰ πέρατα τοῦ κόσμου\nοὐδὲ αἱ βασιλεῖαι τοῦ αἰῶνος τούτου. καλόν μοι\nἀποθανεῖν εἰς Χριστὸν Ἰησοῦν, ἢ βασιλεύειν τῶν\nπεράτων τῆς γῆς. ἐκεῖνον ζητῶ, τὸν ὑπὲρ ἡμῶν\nἀποθανόντα: ἐκεῖνον θέλω, τὸν δἰ ἡμᾶς ἀναστάντα.\nὁ δὲ τοκετός μοι ἐπίκειται.\n\nσύγγνωτέ μοι,\n\nἀδελφοί: μὴ ἐμποδίσητέ μοι ζῆσαι, μὴ θελήσητε\nμε ἀποθανεῖν: τὸν τοῦ θεοῦ θέλοντα εἶναι κόσμῳ\nμὴ χαρίσησθε, μηδὲ ὕλῃ ἐξαπατήσητε: ἄφετέ με\nκαθαρὸν φῶς λαβεῖν: ἐκεῖ παραγενόμενος ἄνθρωπος\nἔσομαι.\n\nἐπιτρέψατέ μοι μιμητὴν εἶναι\nτοῦ πάθους τοῦ θεοῦ μου. εἴ τις αὐτὸν ἐν ἑαυτῷ\nἔχει, νοησάτω ὃ θέλω, καὶ συμπαθείτω μοι\nεἰδὼς τὰ συνέχοντά με.\n\nὉ ἄρχων τοῦ αἰῶνος τούτου διαρπάσαι με\nβούλεται καὶ τὴν εἰς θεόν μου γνώμην διαφθεῖραι.\nμηδεὶς οὖν τῶν παρόντων ὑμῶν βοηθείτω αὐτῷ:\nμᾶλλον ἐμοῦ γίνεσθε, τουτέστιν τοῦ θεοῦ. μὴ\nλαλεῖτε Ἰησοῦν Χριστόν, κόσμον δὲ ἐπιθυμεῖτε.\n\nβασκανία ἐν ὑμῖν μὴ κατοικείτω. μηδ̓ ἂν ἐγὼ\nπαρὼν παρακαλῶ ὑμᾶς, πείσθητέ μοι: τούτοις δὲ\nμᾶλλον πείσθητε, οἷς γράφω ὑμῖν. ζῶν γὰρ\nγράφω ὑμῖν, ἐρῶν τοῦ ἀποθανεῖν. ὁ ἐμὸς ἔρως\nἐσταύρωται, καὶ οὐκ ἔστιν ἐν ἐμοὶ πῦρ φιλόυλον:\nὕδωρ δὲ ζῶν καὶ λαλοῦν ἐν ἐμοί, ἔσωθέν μοι λέγον:\nΔεῦρο πρὸς τὸν πατέρα.\n\nοὐχ ἥδομαι τροφῇ\nφθορᾶς οὐδὲ ἡδοναῖς τοῦ βίου τούτου. ἄρτον θεοῦ\nθέλω, ὅ ἐστιν σὰρξ Ἰησοῦ Χριστοῦ, τοῦ ἐκ\nσπέρματος Δαυείδ, καὶ πόμα θέλω τὸ αἷμα αὐτοῦ,\nὅ ἐστιν ἀγάπη ἄφθαρτος.\n\nΟὐκέτι θέλω κατὰ ἀνθρώπους ζῆν. τοῦτο\nδὲ ἔσται, ἐὰν ὑμεῖς θελήσητε. θελήσατε, ἵνα καὶ\nὑμεῖς θεληθῆτε.\n\nδἰ ὀλίγων γραμμάτων αἰτοῦμαι\nὑμᾶς: πιστεύσατέ μοι. Ἰησοῦς δὲ Χριστὸς\nὑμῖν ταῦτα φανερώσει, ὅτι ἀληθῶς λέγω: τὸ\nἀψευδὲς στόμα, ἐν ᾧ ὁ πατὴρ ἐλάλησεν ἀληθῶς.\n\nαἰτήσασθε περὶ ἐμοῦ, ἵνα ἐπιτύχω. οὐ κατὰ\nσάρκα ὑμῖν ἔγραψα, ἀλλὰ κατὰ γνώμην θεοῦ. ἐὰν\nπάθω, ἠθελήσατε: ἐὰν ἀποδοκιμασθῶ, ἐμισήσατε.\n\nΜνημονεύετε ἐν τῇ προσευχῇ ὑμῶν τῆς ἐν\nΣυρίᾳ ἐκκλησίας, ἥτις ἀντὶ ἐμοῦ ποιμένι τῷ θεῷ\nχρῆται. μόνος αὐτὴν Ἰησοῦς Χριστὸς ἐπισκοπήσει\nκαὶ ἡ ὑμῶν ἀγάπη.\n\nἐγὼ δὲ αἰσχύνομαι\nἐξ αὐτῶν λέγεσθαι: οὐδὲ γὰρ ἄξιός εἰμι, ὣν ἔσχατος\nαὐτῶν καὶ ἔκτρωμα: ἀλλ̓ ἠλέημαί τις\nεἶναι, ἐὰν θεοῦ ἐπιτύχω.\n\nἀσπάζεται ὑμᾶς τὸ\nἐμὸν πνεῦμα καὶ ἡ ἀγάπη τῶν ἐκκλησιῶν τῶν\nδεξαμένων με εἰς ὄνομα Ἰησοῦ Χριστοῦ, οὐχ ὡς\nπαροδεύοντα. καὶ γὰρ αἱ μὴ προσήκουσαί μοι τῇ\nὁδῷ τῇ κατὰ σάρκα, κατὰ πόλιν με προῆγον.\n\nΓράφω δὲ ὑμῖν ταῦτα ἀπὸ Σμύρνης δἰ\nἘφεσίων τῶν ἀξιομακαρίστων. ἔστιν δὲ καὶ ἅμα\nἐμοὶ σὺν ἄλλοις πολλοῖς καὶ Κρόκος, τὸ ποθητόν\n\nμοι ὄνομα.\n\nπερὶ τῶν προελθόντων με ἀπὸ\nΣυρίας εἰς Ῥώμην εἰς δόξαν τοῦ θεοῦ πιστεύω\nὑμᾶς ἐπεγνωκέναι, οἷς καὶ δηλώσατε ἐγγύς με ὄντα.\nπάντες γάρ εἰσιν ἄξιοι τοῦ θεοῦ καὶ ὑμῶν: οὕς\nπρέπον ὑμῖν ἐστὶν κατὰ πάντα ἀναπαῦσαι.\n\nἔγραψα δὲ ὑμῖν ταῦτα τῇ πρὸ ἐννέα καλανδῶν\nΣεπτεμβρίων. ἔρρωσθε εἰς τέλος ἐν ὑπομονῇ\nἸησοῦ Χριστοῦ.\n\nΦΙΛΑΔΕΛΦΕΥΣΙΝ ΙΓΝΑΤΙΟΣ\n\nἸγνάτιος, ὁ καὶ Θεοφόρος, ἐκκλησίᾳ θεοῦ\nπατρὸς καὶ κυρίου Ἰησοῦ Χριστοῦ τῇ οὔσῃ\nἐν Φιλαδελφίᾳ τῆς Ἀσίας, ἠλεημένῃ καὶ\nἡδρασμένῃ ἐν ὁμονοίᾳ θεοῦ καὶ ἀγαλλιωμένῃ\nἐν τῷ πάθει τοῦ κυρίου ἡμῶν ἀδιακρίτως καὶ\nἐν τῇ ἀναστάσει αὐτοῦ πεπληροφορημένῃ ἐν\nπαντὶ ἐλέει, ἣν ἀσπάζομαι ἐν αἵματι Ἰησοῦ\nΧριστοῦ, ἥτις ἐστὶν χαρὰ αἰώνιος καὶ παράμονος,\nμάλιστα ἐὰν ἐν ἑνὶ ὦσιν σὺν τῷ\nἐπισκόπῳ καὶ τοῖς σὺν αὐτῷ πρεσβυτέροις\nκαὶ διακόνοις ἀποδεδειγμένοις ἐν γνώμῃ\nἸησοῦ Χριστοῦ, οὓς κατὰ τὸ ἴδιον θέλημα\nἐστήριξεν ἐν βεβαιωσύνῃ τῷ ἁγίῳ αὐτοῦ πνεύματι.\n\nὋν ἐπίσκοπον ἔγνων οὐκ ἀφ̓ ἑαυτοῦ οὐδὲ δἰ\nἀνθρώπων κεκτῆσθαι τὴν διακονίαν τὴν εἰς τὸ\n\nκοινὸν ἀνήκουσαν οὐδὲ κατὰ κενοδοξίαν, ἀλλ̓ ἐν\nἀγάπῃ θεοῦ πατρὸς καὶ κυρίου Ἰησοῦ Χριστοῦ:\nοὗ καταπέπληγμαι τὴν ἐπιείκειαν, ὃς σιγῶν πλείονα\nδύναται τῶν μάταια λαλούντων.\n\nσυνευρύθμισται\nγαρ ταῖς ἐντολαῖς ὡς χορδαῖς κιθάρα.\nδιὸ μακαρίζει μου ἡ ψυχὴ τὴν εἰς θεὸν αὐτοῦ\nγνώμην, ἐπιγνοὺς ἐνάρετον καὶ τέλειον οὖσαν, τὸ\nἀκίνητον αὐτοῦ καὶ τὸ ἀόργητον αὐτοῦ ἐν πάσῃ\nἐπιεικείᾳ θεοῦ ζῶντος.\n\nΤέκνα οὖν φωτὸς ἀληθείας, φεύγετε τὸν\nμερισμὸν καὶ τὰς κακοδιδασκαλίας: ὅπου δὲ ὁ\nποιμήν ἐστιν, ἐκεῖ ὡς πρόβατα ἀκολουθεῖτε.\n\nπολλοὶ γὰρ λύκοι ἀξιόπιστοι ἡδονῇ κακῇ αἰχμαλωτίζουσιν\nτοὺς θεοδρόμους: ἀλλ̓ ἐν τῇ ἑνότητι\nὑμῶν οὐχ ἕξουσιν τόπον.\n\nἈπέχεσθε τῶν κακῶν βοτανῶν, ἅστινας οὐ\nγεωργεῖ Ἰησοῦς Χριστός, διὰ τὸ μὴ εἶναι αὐτοὺς\nφυτείαν πατρός: οὐχ ὅτι παῤ ὑμῖν μερισμὸν\nεὗρον, ἀλλ̓ ὰποδιῡλισμόν.\n\nὅσοι γὰρ θεοῦ εἰσιν\nκαὶ Ἰησοῦ Χριστοῦ, οὗτοι μετὰ τοῦ ἐπισκόπου\nεἰσίν. καὶ ὅσοι ἂν μετανοήσαντες ἔλθωσιν ἐπὶ τὴν\nἑνότητα τῆς ἐκκλησίας, καὶ οὗτοι θεοῦ ἔσονται,\n\nἵνα ὦσιν κατὰ Ἰησοῦν Χριστὸν ζῶντες.\n\nμὴ\nπλανᾶσθε, ἀδελφοί μου: εἴ τις σχίζοντι ἀκολουθεῖ.\nβασιλείαν θεοῦ οὐ κληρονομεῖ: εἴ τις ἐν\nἀλλοτρίᾳ γνώμῃ περιπατεῖ, οὗτος τῷ πάθει οὐ συγκατατίθεται.\n\nΣπουδάσατε οὖν μιᾷ εὐχαριστίᾳ χρῆσθαι: μία\nγὰρ σὰρξ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἓν\nποτήριον εἰς ἕνωσιν τοῦ αἵματος αὐτοῦ, ἓν θυσιαστήριον,\nὡς εἷς ἐπίσκοπος ἅμα τῷ πρεσβυτερίῳ\nκαὶ διακόνοις τοῖς συνδούλοις μου: ἵνα, ὃ ἐὰν\nπράσσητε, κατὰ θεὸν πράσσητε.\n\nἈδελφοί μου, λίαν ἐκκέχυμαι ἀγαπῶν ὑμᾶς\nκαὶ ὑπεραγαλλόμενος ἀσφαλίζομαι ὑμᾶς: οὐκ ἐγὼ\nδέ, ἀλλ̓ Ἰησοῦς Χριστός, ἐν ᾧ δεδεμένος φοβοῦμαι\nμᾶλλον, ὡς ἔτι ὢν ἀναπάρτιστος: ἀλλ̓ ἡ προσευχὴ\nὑμῶν εἰς θεόν με ἀπαρτίσει, ἵνα ἐν ᾧ κλήρῳ\nἠλεήθην ἐπιτύχω, προσφυγὼν τῷ εὐαγγελίῳ ὡς\nσαρκὶ Ἰησοῦ, καὶ τοῖς ἀποστόλοις ὡς πρεσβυτερίῳ\nἐκκλησίας.\n\nκαὶ τοὺς προφήτας δὲ ἀγαπῶμεν,\nδιὰ τὸ καὶ αὐτοὺς εἰς τὸ εὐαγγέλιον κατηγγελκέναι\nκαὶ εἰς αὐτὸν ἐλπίζειν καὶ αὐτὸν ἀναμένειν, ἐν\nᾦ καὶ πιστεύσαντες ἐσώθησαν, ἐν ἑνότητι Ἰησοῦ\n\nΧριστοῦ ὄντες, ἀξιαγαπητοι καὶ ἀξιοθαύμαστοι\nἅγιοι, ὑπὸ Ἰησοῦ Χριστοῦ μεμαρτυρημένοι καὶ\nσυνηριθμημένοι ἐν τῷ εὐαγγελίῳ τῆς κοινῆς ἐλπίδος.\n\nἘὰν δέ τις ἰουδαϊσμὸν ἑρμηνεύῃ ὑμῖν, μὴ\nἀκούετε αὐτοῦ. ἄμεινον γάρ ἐστιν παρὰ ἀνδρὸς\nπεριτομὴν ἔχοντος χριστιανισμὸν ἀκούειν, ἢ παρὰ\nἀκροβύστου ἰουδαῖσμόν. ἐὰν δὲ ἀμφότεροι περὶ\nἸησοῦ Χριστοῦ μὴ λαλῶσιν, οὗτοι ἐμοὶ στῆλαί\nεἰσιν καὶ τάφοι νεκρῶν, ἐφ̓ οἷς γέγραπται μόνον\nὀνόματα ἀνθρώπων.\n\nφεύγετε οὖν τὰς κακοτεχνίας\nκαὶ ἐνέδρας τοῦ ἄρχοντος τοῦ αἰῶνος\nτούτου, μήποτε θλιβέντες τῇ γνώμῃ αὐτοῦ ἐξασθενήσετε\nἐν τῇ ἀγάπῃ: ἀλλὰ πάντες ἐπὶ τὸ αὐτὸ\nγίνεσθε ἐν ἀμερίστῳ καρδίᾳ.\n\nεὐχαριστῶ δὲ\nτῷ θεῷ μου, ὅτι εὐσυνείδητός εἰμι ἐν ὑμῖν καὶ οὐκ\nἔχει τις καυχήσασθαι οὔτε λάθρα οὔτε φανερῶς,\nὅτι ἐβάρησά τινα ἐν μικρῷ ἢ ἐν μεγάλῳ. καὶ\nπᾶσι δέ, ἐν οἷς ἐλάλησα, εὔχομαι, ἵνα μὴ εἰς\nμαρτύριον αὐτὸ κτήσωνται.\n\nΕἰ γὰρ καὶ κατὰ σάρκα μέ τινες ἠθέλησαν\nπλανῆσαι, ἀλλὰ τὸ πνεῦμα οὐ πλανᾶται ἀπὸ\nθεοῦ ὄν. οἶδεν γάρ, πόθεν ἔρχεται καὶ ποῦ ὑπάγει,\nκαὶ τὰ κρυπτὰ ἐλέγχει. ἐκραύγασα μεταξὺ ὤν,\nἐλάλουν μεγάλῃ φωνῇ, θεοῦ φωνῇ: Τῷ ἐπισκοπῳ\nπροσέχετε καὶ τῷ πρεσβυτερίῳ καὶ διακόνοις.\n\nοἱ δὲ ὑποπτεύσαντές με ὡς προειδότα τὸν\nμερισμόν τινων λέγειν ταῦτα: μάρτυς δέ μοι,\nἐν ᾧ δέδεμαι, ὅτι ἀπὸ σαρκὸς ἀνθρωπίνης οὐκ\nἔγνων. τὸ δὲ πνεῦμα ἐκήρυσσεν λέγον τάδε:\nΧωρὶς τοῦ ἐπισκόπου μηδὲν ποιεῖτε, τὴν σάρκα\nὑμῶν ὡς ναὸν θεοῦ τηρεῖτε, τὴν ἕνωσιν ἀγαπᾶτε,\nτοὺς μερισμοὺς φεύγετε, μιμηταὶ γίνεσθε Ἰησοῦ\nΧριστοῦ, ὡς καὶ αὐτὸς τοῦ πατρὸς αὐτοῦ.\n\nἘγὼ μὲν οὖν τὸ ἴδιον ἐποίουν ὡς ἄνθρωπος\nεἰς ἕνωσιν κατηρτισμένος. οὗ δὲ μερισμός ἐστιν\nκαὶ ὀργή. θεὸς οὐ κατοικεῖ. πᾶσιν οὖν μετανοοῦσιν\nἀφίει ὁ κύριος, ἐὰν μετανοήσωσιν εἰς\nἑνότητα θεοῦ καὶ συνέδριον τοῦ ἐπισκόπου. πιστεύω\nτῇ χάριτι Ἰησοῦ Χριστοῦ, ὃς λύσει ἀφ̓\nὑμῶν πάντα δεσμόν.\n\nπαρακαλῶ δὲ ὑμᾶς μηδὲν\nκατ̓ ἐριθείαν πράσσειν, ἀλλὰ κατὰ χριστομαθίαν.\nἐπεὶ ἤκουσά τινων λεγόντων, ὅτι ἐὰν μὴ ἐν τοῖς\nἀρχείοις εὕρω ἐν τῷ εὐαγγελίῳ οὐ πιστεύω: καὶ\nλέγοντός μου αὐτοῖς ὅτι γέγραπται, ἀπεκρίθησάν\nμοι ὅτι πρόκειται. ἐμοὶ δὲ ἀρχεῖά ἐστιν Ἰησοῦς\nΧριστός, τὰ ἄθικτα ἀρχεῖα ὁ σταυρὸς αὐτοῦ καὶ\nὁ θάνατος καὶ ἡ ἀνάστασις αὐτοῦ καὶ ἡ πίστις\nἡ δἰ αὐτοῦ, ἐν οἶς θέλω ἐν τῇ προσευχῇ ὑμῶν δικαιωθῆναι.\n\nΚαλοὶ καὶ οἱ ἱερεῖς, κρεῖσσον δὲ ὁ ἀρχιερεὺς\nὁ πεπιστευμένος τὰ ἅγια τῶν ἁγίων, ὃς μόνος\nπεπίστευται τὰ κρυπτὰ τοῦ θεοῦ: αὐτὸς ὢν θύρα\nτοῦ πατρός, δἰ ἧς εἰσέρχονται Ἀβραὰμ καὶ\nἸσαὰκ καὶ Ἰακὼβ καὶ οἱ προφῆται καὶ ἀπόστολοι\nκαὶ ἡ ἐκκλησία. πάντα ταῦτα εἰς ἑνότητα θεοῦ.\n\nἐξαίρετον δέ τι ἔχει τὸ εὐαγγέλιον, τὴν παρουσίαν\nτοῦ σωτῆρος, κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,\nτὸ πάθος αὐτοῦ, καὶ τὴν ἀνάστασιν. οἱ γὰρ ἀγαπητοὶ\nπροφῆται κατήγγειλαν εἰς αὐτόν: τὸ δὲ\nεὐαγγέλιον ἀπάρτισμά ἐστιν ἀφθαρσίας. πάντα\nὁμοῦ καλά ἐστιν, ἐὰν ἐν ἀγάπῃ πιστεύητε.\n\nἘπειδὴ κατὰ τὴν προσευχὴν ὑμῶν καὶ κατὰ\nτὰ σπλάγχνα, ἃ ἔχετε ἐν Χριστῷ Ἰησοῦ, ἀπηγγέλη\nμοι εἰρηνεύειν τὴν ἐκκλησίαν τὴν ἐν Ἀντιοχείᾳ\nτῆς Συρίας, πρέπον ἐστὶν ὑμῖν ὡς ἐκκλησίᾳ θεοῦ,\nχειροτονῆσαι διάκονον εἰς τὸ πρεσβεῦσαι ἐκεῖ\nθεοῦ πρεσβείαν, εἰς τὸ συγχαρῆναι αὐτοῖς ἐπὶ τὸ\nαὐτὸ γενομένοις καὶ δοξάσαι τὸ ὄνομα.\n\nμακάριος\nἐν Ἰησοῦ Χριστῷ, ὃς καταξιωθήσεται τῆς\nτοιαύτης διακονίας, καὶ ὑμεῖς δοξασθήσεσθε. θέλουσιν\nδὲ ὑμῖν οὐκ ἔστιν ἀδύνατον ὑπὲρ ὀνόματος\nθεοῦ, ὡς καὶ αἱ ἔγγιστα ἐκκλησίαι ἔπεμψαν\nἐπισκόπους, αἱ δὲ πρεσβυτέρους καὶ διακόνους.\n\nΠερὶ δὲ Φίλωνος τοῦ διακόνου ἀπὸ Κιλικίας,\nἀνδρὸς μεμαρτυρημένου, ὃς καὶ νῦν ἐν λόγῳ θεοῦ\nὑπηρετεῖ μοι ἅμα Ῥέῳ Ἀγαθόποδι, ἀνδρὶ ἐκλεκτῷ,\nὃς ἀπὸ Συρίας μοι ἀκολουθεῖ ἀποταξάμενος τῷ\nβίῳ, οἳ καὶ μαρτυροῦσιν ὑμῖν, κἀγὼ τῷ θεῷ\nεὐχαριστῶ ὑπὲρ ὑμῶν, ὅτι ἐδέξασθε αὐτούς, ὡς\nκαὶ ὑμᾶς ὁ κύριος: οἱ δὲ ἀτιμάσαντες αὐτοὺς\nλυτρωθείησαν ἐν τῇ χάριτι τοῦ Ἰησοῦ Χριστοῦ.\n\nἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν τῶν ἐν\nΤρωάδι: ὅθεν καὶ γράφω ὑμῖν διὰ Βούρρου πεμφθέντος\nἄμα ἐμοὶ ἀπὸ Ἐφεσίων καὶ Σμυρναίων εἰς\nλόγον τιμῆς. τιμήσει αὐτοὺς ὁ κύριος Ἰησοῦς\nΧριστός, εἰς ὃν ἐλπίζουσιν σαρκί, ψυχῇ, πνεύματι,\nπίστει, ἀγάπῃ, ὁμονοίᾳ, ἔρρωσθε ἐν Χριστῷ\nἸησοῦ, τῇ κοινῇ ἐλπίδι ἡμῶν.\n\nΣΜΥΡΝΑΙΟΙΣ ΙΓΝΑΤΙΟΣ\n\nἸγνάτιος, ὁ καὶ Θεοφόρος, ἐκκλησίᾳ θεοῦ\nπατρὸς καὶ τοῦ ἠγαπημένου Ἰησοῦ Χριστοῦ,\nἠλεημένῃ ἐν παντὶ χαρίσματι, πεπληρωμένῃ\nἐν πίστει καὶ ἀγάπῃ, ἀνυστερήτῳ οὔσῃ\nπαντὸς χαρίσματος, θεοπρεπεστάτῃ καὶ ἁγιοφόρῳ,\n\nτῇ οὔσῃ ἐν Σμύρνῃ τῆς Ἀσίας. ἐν\nἀμώμῳ πνεύματι καὶ λόγῳ θεοῦ πλεῖστα χαίρειν.\n\nΔοξάζω Ἰησοῦν Χριστὸν τὸν θεὸν τὸν οὕτως\nὑμᾶς σοφίσαντα: ἐνόησα γὰρ ὑμᾶς κατηρτισμένους\nἐν ἀκινήτῳ πίστει, ὥσπερ καθηλωμένους\nἐν τῷ σταυρῷ τοῦ κυρίου Ἰησοῦ Χριστοῦ σαρκί\nτε καὶ πνεύματι καὶ ἡδρασμένους ἐν ἀγάπῃ ἐν τῷ\nαἵματι Χριστοῦ, πεπληροφορημένους εἰς τὸν\nκύριον ἡμῶν, ἀληθῶς ὄντα ἐκ γένους Δαυεὶδ κατὰ\nσάρκα, υἱὸν θεοῦ κατὰ θέλημα καὶ δύναμιν θεοῦ,\nγεγεννημένον ἀληθῶς ἐκ παρθένου, βεβαπτισμένον\nὑπὸ Ἰωάννου, ἵνα πληρωθῇ πᾶσα δικαιοσύνη ὑπ̓\nαὐτοῦ:\n\nἀληθῶς ἐπὶ Ποντίου Πιλάτου καὶ\nἩρώδου τετράρχου καθηλωμένον ὑπὲρ ἡμῶν ἐν\nσαρκί, ἀφ̓ οὖ καρποῦ ἡμεῖς ἀπὸ τοῦ θεομακαρίστου\nαὐτοῦ πάθους, ἵνα ἄρῃ σύσσημον εἰς τοὺς\nαἰῶνας διὰ τῆς ἀναστάσεως εἰς τοὺς ἁγίους καὶ\nπιστοὺς αὐτοῦ, εἴτε ἐν Ἰουδαίοις εἴτε ἐν ἔθνεσιν,\nἐν ἑνὶ σώματι τῆς ἐκκλησίας αὐτοῦ.\n\nΤαῦτα γὰρ πάντα ἔπαθεν δἰ ἡμᾶς, ἵνα\nσωθῶμεν: καὶ ἀληθῶς ἔπαθεν, ὡς καὶ ἀληθῶς\nἀνέστησεν ἑαυτόν, οὐχ ὥσπερ ἄπιστοί τινες\n\nλέγουσιν, τὸ δοκεῖν αὐτὸν πεπονθέναι, αὐτοὶ το\nδοκεῖν ὄντες: καὶ καθὼς φρονοῦσιν, καὶ συμβήσεται\nαὐτοῖς, οὖσιν ἀσωμάτοις καὶ δαιμονικοῖς.\n\nἘγὼ γὰρ καὶ μετὰ τὴν ἀνάστασιν ἐν σαρκὶ\nαὐτὸν οἶδα καὶ πιστεύω ὄντα.\n\nκαὶ ὅτε πρὸς\nτοὺς περὶ Πέτρον ἦλθεν, ἔφη αὐτοῖς: Λάβετε,\nψηλαφήσατέ με καὶ ἴδετε, ὅτι οὐκ εἰμὶ δαιμόνιον\nἀσώματον. καὶ εὐθὺς αὐτοῦ ἥψαντο καὶ ἐπίστευσαν,\nκραθέντες τῇ σαρκὶ αὐτοῦ καὶ τῷ\nπνεύματι. διὰ τοῦτο καὶ θανάτου κατεφρόνησαν,\nηὑρέθησαν δὲ ὑπὲρ θάνατον.\n\nμετὰ δὲ τὴν\nἀνάστασιν συνέφαγεν αὐτοῖς καὶ συνέπιεν ὡς\nσαρκικός, καίπερ πνευματικῶς ἡνωμένος τῷ πατρί.\n\nΤαῦτα δὲ παραινῶ ὑμῖν, ἀγαπητοί, εἰδὼς\nὅτι καὶ ὑμεῖς οὕτως ἔχετε. προφυλάσσω δὲ ὑμᾶς\nἀπὸ τῶν θηρίων τῶν ἀνθρωπομόρφων, οὓς οὐ\nμόνον δεῖ ὑμᾶς μὴ παραδέχεσθαι, ἀλλ̓ εἰ δυνατὸν\nμηδὲ συναντᾶν, μόνον δὲ προσεύχεσθε ὑπὲρ\nαὐτῶν, ἐάν πως μετανοήσωσιν, ὅπερ δύσκολον,\nτούτου δὲ ἔχει ἐξουσίαν Ἰησοῦς Χριστός, τὸ\n\nἀληθινὸν ἡμῶν ζῆν. 2, εἰ γὰρ τὸ δοκεῖν ταῦτα\nἐπράχθη ὑπὸ τοῦ κυρίου ἡμῶν, κἀγὼ τὸ δοκεῖν\nδέδεμαι. τί δὲ καὶ ἑαυτὸν ἔκδοτον δέδωκα τῷ\nθανάτῳ, πρὸς πῦρ, πρὸς μάχαιραν, πρὸς θηρία;\nἀλλ̓ ἐγγὺς μαχαίρας ἐγγὺς θεοῦ, μεταξὺ θηρίων\nμεταξὺ θεοῦ: μόνον ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ\nεἰς τὸ συμπαθεῖν αὐτῷ πάντα ὑπομένω, αὐτοῦ με\nἐνδυναμοῦντος τοῦ τελείου ἀνθρώπου.\n\nὍν τινες ἀγνοοῦντες ἀρνοῦνται, μᾶλλον δὲ\nἠρνήθησαν ὑπ̓ αὐτοῦ, ὄντες συνήγοροι τοῦ θανάτου\nμᾶλλον ἢ τῆς ἀληθείας: οὓς οὐκ ἔπεισαν αἱ\nπροφητεῖαι οὐδὲ ὁ νόμος Μωύσεως, ἀλλ̓ οὐδὲ\nμέχρι νῦν τὸ εὐαγγέλιον, οὐδὲ τὰ ἡμέτερα τῶν κατ̓\nἄνδρα παθήματα.\n\nκαὶ γὰρ περὶ ἡμῶν τὸ αὐτὸ\nφρονοῦσιν. τί γάρ με ὠφελεῖ τις, εἰ ἐμὲ ἐπαινεῖ,\nτὸν δὲ κύριόν μου βλασφημεῖ, μὴ ὁμολογῶν αὐτὸν\nσαρκοφόρον; ὁ δὲ τοῦτο λέγων τελείως αὐτὸν\nἀπήρνηται, ὢν νεκροφόρος.\n\nτὰ δὲ ὀνόματα\nαὐτῶν, ὄντα ἄπιστα, οὐκ ἔδοξέν μοι ἐγγράψαι.\nἀλλὰ μηδὲ γένοιτό μοι αὐτῶν μνημονεύειν, μέχρις\nοὗ μετανοήσωσιν εἰς τὸ πάθος, ὅ ἐστιν ἡμῶν ἀνάστασις.\n\nΜηδεὶς πλανάσθω: καὶ τὰ ἐπουράνια καὶ ἡ\nδόξα τῶν ἀγγέλων καὶ οἱ ἄρχοντες ὁρατοί τε καὶ\nἀόρατοι, ἐὰν μὴ πιστεύσωσιν εἰς τὸ αἷμα Χριστοῦ,\nκἀκείνοις κρίσις ἐστίν: ὁ χωρῶν χωρείτω. τόπος\nμηδένα φυσιούτω: τὸ γὰρ ὅλον ἐστὶν πίστις καὶ\nἀγάπη, ὧν οὐδὲν προκέκριται.\n\nκαταμάθετε δὲ\nτοὺς ἑτεροδοξοῦντας εἰς τὴν χάριν Ἰησοῦ Χριστοῦ\nτὴν εἰς ἡμᾶς ἐλθοῦσαν, πῶς ἐναντίοι εἰσὶν τῇ\nγνώμῃ τοῦ θεοῦ. περὶ ἀγάπης οὐ μέλει αὐτοῖς,\nοὐ περὶ χήρας, οὐ περὶ ὀρφανοῦ, οὐ περὶ θλιβομένου,\nοὐ περὶ δεδεμένου ἢ λελυμένου, οὐ περὶ\nπεινῶντος ἢ διψῶντος.\n\nΕὐχαριστίας καὶ πρυσευχῆς ἀπέχονται, διὰ\nτὸ μὴ ὁμολογεῖν τὴν εὐχαριστίαν σάρκα εἶναι τοῦ\nσωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ τὴν ὑπὲρ τῶν\nἁμαρτιῶν ἡμῶν παθοῦσαν, ἣν τῇ χρηστότητι ὁ\nπατὴρ ἤγειρεν. οἱ οὖν ἀντιλέγοντες τῇ δωρεᾷ τοῦ\nθεοῦ συζητοῦντες ἀποθνήσκουσιν: συνέφερεν δε\nαὐτοῖς ἀγαπᾶν, ἵνα καὶ ἀναστῶσιν.\n\nπρέπον\nἐστὶν ἀπέχεσθαι τῶν τοιούτων καὶ μήτε κατ̓\nἰδίαν περὶ αὐτῶν λαλεῖν μήτε κοινῇ, προσέχειν δὲ\n\nτοῖς προφήταις, ἐξαιρέτως δὲ τῷ εὐαγγελίῳ, ἐν\nᾧ τὸ πάθος ἡμῖν δεδήλωται καὶ ἡ ἀνάστασις\nτετελείωται. τοὺς δὲ μερισμοὺς φεύγετε ὡς ἀρχὴν κακῶν.\n\nΠάντες τῷ ἐπισκόπῳ ἀκολουθεῖτε, ὡς Ἰησοῦς\nΧριστὸς τῷ πατρί, καὶ τῷ πρεσβυτερίῳ ὡς τοῖς\nἀποστόλοις. τοὺς δὲ διακόνους ἐντρέπεσθε ὡς\nθεοῦ ἐντολήν. μηδεὶς χωρὶς τοῦ ἐπισκόπου τι\nπρασσέτω τῶν ἀνηκόντων εἰς τὴν ἐκκλησίαν.\nἐκείνη βεβαία εὐχαριστία ἡγείσθω, ἡ ὑπὸ ἐπίσκοπον\nοὖσα ἢ ᾧ ἄν αὐτὸς ἐπιτρέψῃ.\n\nὅπου ἂν\nφανῇ ὁ ἐπίσκοπος, ἐκεῖ τὸ πλῆθος ἤτω, ὥσπερ\nὅπου ἂν ᾖ Ἰησοῦς Χριστός, ἐκεῖ ἡ καθολικὴ\nἐκκλησία. οὐκ ἐξόν ἐστιν χωρὶς τοῦ ἐπισκόπου οὔτε\nβαπτίζειν οὔτε ἀγάπην ποιεῖν: ἀλλ̓ ὃ ἂν ἐκεῖνος\nδοκιμάσῃ, τοῦτο καὶ τῷ θεῷ εὐάρεστον, ἵνα\nἀσφαλὲς ᾖ καὶ βέβαιον πᾶν ὃ πράσσετε.\n\nΕὔλογόν ἐστιν λοιπὸν ἀνανῆψαι ἡμᾶς, ὡς ἔτι\nκαιρὸν ἔχομεν εἰς θεὸν μετανοεῖν. καλῶς ἔχει,\nθεὸν καὶ ἐπίσκοπον εἰδέναι. ὁ τιμῶν ἐπίσκοπον ὑπὸ\nθεοῦ τετίμηται: ὁ λάθρα ἐπισκόπου τι πράσσων\n\nτῷ διαβόλῳ λατρεύει.\n\nπάντα οὖν ὑμῖν ἐν\nχάριτι περισσευέτω: ἄξιοι γάρ ἐστε. κατὰ πάντα\nμε ἀνεπαύσατε, καὶ ὑμᾶς Ἰησοῦς Χριστός. ἀπόντα\nμε καὶ πάροντα ἠγαπήσατε. ἀμοιβὴ ὑμῖν ὁ θεός,\nδἰ ὃν πάντα ὑπομένοντες αὐτοῦ τεύξεσθε.\n\nΦίλωνα καὶ Ῥέον Ἀγαθόπουν, οἳ ἐπηκολούθησάν\nμοι εἰς λόγον θεοῦ, καλῶς ἐποιήσατε\nὑποδεξάμενοι ὡς διακόνους θεοῦ: οἳ καὶ εὐχαριστοῦσιν\nτῷ κυρίῳ ὑπὲρ ὑμῶν, ὅτι αὐτοὺς ἀνεπαύσατε\nκατὰ πάντα τρόπον. οὐδὲν ὑμῖν οὐ μὴ ἀπολεῖται.\n\nἀντίψυχον ὑμῶν τὸ πνεῦμά μου καὶ τὰ δεσμά\nμου, ἃ οὐχ ὑπερηφανήσατε οὐδὲ ἐπῃσχύνθητε.\nοὐδὲ ὑμᾶς ἐπαισχυνθήσεται ἡ τελεία ἐλπίς,\nἸησοῦς Χριστός.\n\nἩ προσευχὴ ὑμῶν ἀπῆλθεν ἐπὶ τὴν ἐκκλησίαν\nτὴν ἐν Ἀντιοχείᾳ τῆς Συρίας, ὅθεν δεδεμένος\nθεοπρεπεστάτοις δεσμοῖς πάντας ἀσπάζομαι,\nοὐκ ὢν ἄξιος ἐκεῖθεν εἶναι, ἔσχατος αὐτῶν\nὤν: κατὰ θέλημα δὲ κατηξιώθην, οὐκ ἐκ συνειδότος\nἀλλ̓ ἐκ χάριτος θεοῦ: ἣν εὔχομαι τελείαν μοι\n\nδοθῆναι, ἵνα ἐν τῇ προσευχῇ ὑμῶν θεοῦ ἐπιτύχω.\n\nἵνα οὖν ὑμῶν τέλειον γένηται τὸ ἔργον καὶ ἐπὶ\nγῆς καὶ ἐν οὐρανῷ, πρέπει εἰς τιμὴν θεοῦ χειροτονῆσαι\nτὴν ἐκκλησίαν ὑμῶν θεοπρεσβεύτην, εἰς τὸ\nγενόμενον ἐν Συρίᾳ συγχαρῆναι αὐτοῖς, ὅτι\nεἰρηνεύουσιν καὶ ἀπέλαβον τὸ ἴδιον μέγεθος καὶ\nἀπεκατεστάθη αὐτοῖς τὸ ἴδιον σωματεῖον.\n\nἐφάνη μοι οὖν θεοῦ ἄξιον πρᾶγμα, πέμψαι τινὰ\nτῶν ὑμετέρων μετ̓ ἐπιστολῆς, ἵνα συνδοξάσῃ τὴν\nκατὰ θεὸν αὐτοῖς γενομένην εὐδίαν, καὶ ὅτι λιμένος\nἤδη ἐτύγχανον τῇ προσευχῇ ὑμῶν. τέλειοι\nὄντες τέλεια καὶ φρονεῖτε. θέλουσιν γὰρ ὑμῖν\nεὖ πράσσειν θεὸς ἕτοιμος εἰς τὸ παρέχειν.\n\nἈσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν τῶν\nἐν Τρωάδι, ὅθεν καὶ γράφω ὑμῖν διὰ Βούρρου, ὅν\nἀπεστείλατε μετ̓ ἐμοῦ ἅμα Ἐφεσίοις, τοῖς ἀδελφοῖς\nὑμῶν, ὃς κατὰ πάντα με ἀνέπαυσεν. καὶ\nὄφελον πάντες αὐτὸν ἐμιμοῦντο, ὄντα ἐξεμπλάριον\nθεοῦ διακονίας. ἀμείψεται αὐτὸν ἡ χάρις κατὰ\nπάντα.\n\nἀσπάζομαι τὸν ἀξιόθεον ἐπίσκοπον\nκαὶ θεοπρεπὲς πρεσβυτέριον καὶ τοὺς συνδούλους\nμου διακόνους καὶ τοὺς κατ̓ ἄνδρα καὶ κοινῇ\nπάντας ἐν ὀνόματι Ἰησοῦ Χριστοῦ καὶ τῇ σαρκὶ\n\nαὐτοῦ καὶ τῷ αἵματι, πάθει τε καὶ ἀναστάσει\nσαρκικῇ τε καὶ πνευματικῇ, ἐν ἑνότητι θεοῦ καὶ\nὑμῶν. χάρις ὑμῖν, ἕλεος, εἰρήνη, ὑπομονὴ διὰ παντός.\n\nἈσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν\nγυναιξὶ καὶ τέκνοις καὶ τὰς παρθένους τὰς λεγομένας\nχήρας. ἔρρωσθέ μοι ἐν δυνάμει πατρός.\nἀσπάζεται ὑμᾶς Φίλων σὺν ἐμοὶ ὤν.\n\nἀσπάζομαι\nτὸν οἶκον Ταουΐας, ἣν εὔχομαι ἑδρᾶσθαι\nπίστει καὶ ἀγάπῃ σαρκικῇ τε καὶ πνευματικῇ.\nἀσπάζομαι Ἄλκην, τὸ ποθητόν μοι ὄνομα, καὶ\nΔάφνον τὸν ἀσύγκριτον καὶ Εὔτεκνον καὶ πάντας\nκατ̓ ὄνομα. ἔρρωσθε ἐν χάριτι θεοῦ.\n\nΠΡΟΣ ΠΟΛΥΚΑΡΠΟΝ ΙΓΝΑΤΙΟΣ\n\nἸγνάτιος, ὁ καὶ Θεοφόρος, Πολυκάρπῳ ἐπισκόπῳ\nἐκκλησίας Σμυρναίων, μᾶλλον ἐπισκοπημένῳ\nὑπὸ θεοῦ πατρὸς καὶ κυρίου Ἰησοῦ\nΧριστοῦ, πλεῖστα χαίρειν.\n\nἈποδεχόμενός σου τὴν ἐν θεῷ γνώμην ἡδρασμένην\nὡς ἐπὶ πέτραν ἀκίνητον, ὑπερδοξάζω, καταξιωθεὶς\nτοῦ προσώπου σου τοῦ ἀμώμου, οὗ\nὀναίμην ἐν θεῷ.\n\nπαρακαλῶ σε ἐν χάριτι ᾗ\nἐνδέδυσαι, προσθεῖναι τῷ δρόμῳ σου καὶ πάντας\nπαρακαλεῖν, ἵνα σώζωνται. ἐκδίκει σου τὸν\nτόπον ἐν πάσῃ ἐπιμελείᾳ σαρκικῇ τε καὶ πνευματικῇ.\nτῆς ἑνώσεως φρόντιζε, ἧς οὐδὲν ἄμεινον,\nπάντας βάσταζε, ὡς καὶ σὲ ὁ κύριος: πάντων\nἀνέχου ἐν ἀγάπῃ, ὥσπερ καὶ ποιεῖς.\n\nπροσευχαῖς\nσχόλαζε ἀδιαλείπτοις: αἰτοῦ σύνεσιν\nπλείονα ἧς ἔχεις: γρηγόρει ἀκοίμητον πνεῦμα\nκεκτημένος. τοῖς κατ̓ ἄνδρα κατὰ ὁμοήθειαν\nθεοῦ λάλει: πάντων τὰς νόσους βάσταζε ὡς\nτέλειος ἀθλητής. ὅπου πλείων κόπος, πολὺ κέρδος.\n\nΚαλοὺς μαθητὰς ἐὰν φιλῇς, χάρις σοι οὐκ\nἔστιν: μᾶλλον τοὺς λοιμοτέρους ἐν πραότητι\nὑπότασσε. οὐ πᾶν τραῦμα τῇ αὐτῇ ἐμπλάστρῳ\nθεραπεύεται. τοὺς παροξυσμοὺς ἐμβροχαῖς παῦε.\n\nφρόνιμος γίνου ὡς ὁ ὄφις ἐν ἅπασιν καὶ ἀκέραιος\nεἰς ἀεὶ ὡς ἡ περιστερά. διὰ τοῦτο σαρκικὸς εἶ\nκαὶ πνευματικός, ἵνα τὰ φαινόμενά σου εἰς πρόσωπον\n\nκολακεύῃς: τὰ δὲ ἀόρατα αἴτει ἵνα σοι\nφανερωθῇ, ὅπως μηδενὸς λείπῃ καὶ παντὸς χαρίσματος\nπερισσεύῃς, 3, ὁ καιρὸς ἀπαιτεῖ σε, ὡς\nκυβερνῆται ἀνέμους καὶ ὡς χειμαζόμενος λιμένα,\nεἰς τὸ θεοῦ ἐπιτυχεῖν. νῆφε, ὡς θεοῦ ἀθλητής:\nτὸ θέμα ἀφθαρσία καὶ ζωὴ αἰώνιος, περὶ ἧς καὶ\nσὺ πέπεισαι. κατὰ πάντα σου ἀντίψυχον ἐγὼ\nκαὶ τὰ δεσμά μου, ἃ ἠγάπησας.\n\nΟἱ δοκοῦντες ἀξιόπιστοι εἶναι καὶ ἑτεροδιδασκαλοῦντες\nμή σε καταπλησσέτωσαν. στῆθι\nἑδραῖος ὡς ἄκμων τυπτόμενος. μεγάλου ἐστιν\nἀθλητοῦ τὸ δέρεσθαι καὶ νικᾶν. μάλιστα δὲ\nἕνεκεν θεοῦ πάντα ὑπομένειν ἡμᾶς δεῖ, ἵνα καὶ\nαὐτὸς ἡμᾶς ὑπομείνῃ.\n\nπλέον σπουδαῖος γίνου\nοὗ εἶ. τοὺς καιροὺς καταμάνθανε. τὸν ὑπὲρ\nκαιρὸν προσδόκα, τὸν ἄχρονον, τὸν ἀόρατον, τὸν\nδἰ ἡμᾶς ὁρατόν, τὸν ἀψηλάφητον, τὸν ἀπαθῆ, τὸν\nδἰ ἡμᾶς παθητόν, τὸν κατὰ πάντα τρόπον δἰ ἡμᾶς ὑπομείναντα.\n\nΧῆραι μὴ ἀμελείσθωσαν: μετὰ τὸν κύριον\nσὺ αὐτῶν φροντιστὴς ἔσο. μηδὲν ἄνευ γνώμης\n\nσου γινέσθω μηδὲ σὺ ἄνευ θεοῦ τι πρᾶσσε, ὅπερ\nοὐδὲ πράσσεις: εὐστάθει.\n\nπυκνότερον συναγωγαὶ\nγινέσθωσαν: ἐξ ὀνόματος πάντας ζήτει.\n\nδούλους καὶ δούλας μὴ ὑπερηφάνει: ἀλλὰ μηδὲ\nαὐτοὶ φυσιούσθωσαν, ἀλλ̓ εἰς δόξαν θεοῦ πλέον\nδουλευέτωσαν, ἵνα κρείττονος ἐλευθερίας ἀπὸ θεοῦ\nτύχωσιν. μὴ ἐράτωσαν ἀπὸ τοῦ κοινοῦ ἐλευθεροῦσθαι,\nἵνα μὴ δοῦλοι εὑρεθῶσιν ἐπιθυμίας.\n\n1, Τὰς κακοτεχνίας φεῦγε, μᾶλλον δὲ περὶ\nτούτων ὁμιλίαν ποιοῦ. ταῖς ἀδελφαῖς μου προσλάλει,\nἀγαπᾶν τὸν κύριον καὶ τοῖς συμβίοις\nἀρκεῖσθαι σαρκὶ καὶ πνεύματι. ὁμοίως καὶ τοῖς\nἀδελφοῖς μου παράγγελλε ἐν ὀνόματι Ἰησοῦ\nΧριστοῦ, ἀγαπᾶν τὰς συμβίους ὡς ὁ κύριος τὴν\nἐκκλησίαν.\n\nεἵ τις δύναται ἐν ἁγνείᾳ μένειν εἰς\nτιμὴν τῆς σαρκὸς τοῦ κυρίου, ἐν ἀκαυχησίᾳ\nμενέτω. ἐὰν καυχήσηται, ἀπώλετο, καὶ ἐὰν\nγνωσθῇ πλέον τοῦ ἐπισκόπου, ἔφθαρται. πρέπει\nδὲ τοῖς γαμοῦσι καὶ ταῖς γαμουμέναις μετὰ γνώμης\nτοῦ ἐπισκόπου τὴν ἕνωσιν ποιεῖσθαι, ἵνα ὁ γάμος\nᾖ κατὰ κύριον καὶ μὴ κατ̓ ἐπιθυμίαν. πάντα εἰς\nτιμὴν θεοῦ γινέσθω.\n\nΤῷ ἐπισκόπῳ προσέχετε, ἵνα καὶ ὁ θεὸς\nὑμῖν. ἀντίψυχον ἐγὼ τῶν ὑποτασσομένων τῷ\nἐπισκόπῳ, πρεσβυτέροις, διακόνοις: καὶ μετ̓\n\nαὐτῶν μοι τὸ μέρος γένοιτο σχεῖν ἐν θεῷ. συγκοπιᾶτε\nἀλλήλοις, συναθλεῖτε, συντρέχετε, συμπάσχετε,\nσυγκοιμᾶσθε. συνεγείρεσθε ὡς θεοῦ\nοἰκονόμοι καὶ πάρεδροι καὶ ὑπηρέται.\n\nἀρέσκετε\nᾧ στρατεύεσθε, ἀφ̓ οὖ καὶ τὰ ὀψώνια\nκομίζεσθε: μή τις ὑμῶν δεσέρτωρ εὑρεθῇ. τὸ\nβάπτισμα ὑμῶν μενέτω ὡς ὅπλα, ἡ πίστις ὡς\nπερικεφαλαία, ἡ ἀγάπη ὡς δόρυ. ἡ ὑπομονὴ ὡς\nπανοπλία. τὰ δεπόσιτα ὑμῶν τὰ ἔργα ὑμῶν, ἵνα\nτὰ ἄκκεπτα ὑμῶν ἄξια κομίσησθε. μακροθυμήσατε\nοὖν μετ̓ ἀλλήλων ἐν πραότητι, ὡς ὁ θεὸς\nμεθ̓ ὑμῶν, ὀναίμην ὑμῶν διὰ παντός.\n\nἘπειδὴ ἡ ἐκκλησία ἡ ἐν Ἀντιοχείᾳ τῆς\nΣυρίας εἰρηνεύει, ὡς ἐδηλώθη μοι, διὰ τὴν προσευχὴν\nὑμῶν, κἀγὼ εὐθυμότερος ἐγενόμην ἐν\nἀμεριμνίᾳ θεοῦ, ἐάνπερ διὰ τοῦ παθεῖν θεοῦ\nἐπιτύχω, εἰς τὸ εὑρεθῆναί με ἐν τῇ ἀναστάσει\nὑμῶν μαθητήν.\n\nπρέπει, Πολύκαρπε θεομακαριστότατε,\nσυμβούλιον ἀγαγεῖν θεοπρεπέστατον καὶ\nχειροτονῆσαί τινα, ὃν ἀγαπητὸν λίαν ἔχετε καὶ\nἄοκνον, ὃς δυνήσεται θεοδρόμος καλεῖσθαι: τοῦτον\nκαταξιῶσαι, ἵνα πορευθεὶς εἰς Συρίαν δοξάσῃ ὑμῶν\nτὴν ἄοκνον ἀγάπην εἰς δόξαν θεοῦ:\n\nΧριστιανὸς\n\nἑαυτοῦ ἐξουσίαν οὐκ ἔχει, ἀλλὰ θεῷ σχολάζει.\nτοῦτο τὸ ἔργον θεοῦ ἐστιν καὶ ὑμῶν, ὅταν αὐτὸ\nἀπαρτίσητε. πιστεύω γὰρ τῇ χάριτι, ὅτι ἕτοιμοί\nἐστε εἰς εὐποιΐαν θεῷ ἀνήκουσαν. εἰδὼς ὑμῶν τὸ\nσύντονον τῆς ἀληθείας, δἰ ὀλίγων ὑμᾶς γραμμάτων παρεκάλεσα.\n\nἘπεὶ πάσαις ταῖς ἐκκλησίαις οὐκ ἠδυνήθην\nγράψαι διὰ τὸ ἐξαίφνης πλεῖν με ἀπὸ Τρωάδος\nεἰς Νεάπολιν, ὡς τὸ θέλημα προστάσσει, γράψεις\nταῖς ἔμπροσθεν ἐκκλησίαις, ὡς θεοῦ γνώμην\nκεκτημένος, εἰς τὸ καὶ αὐτοὺς τὸ αὐτὸ ποιῆσαι,\nʽοἱ μὲν δυνάμενοι πεζοὺς πέμψαι, οἱ δὲ ἐπιστολὰς\nδιὰ τῶν ὑπό σου πεμπομένων. ἵνα δοξασθῆτε\nαἰωνίῳ ἔργῳ.ʼ ὡς ἄξιος ὤν.\n\nἀσπάζομαι\nπάντας ἐξ ὀνόματος καὶ τὴν τοῦ Ἐπιτρόπου\nσὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων. ἀσπάζομαι\nἌτταλον τὸν ἀγαπητόν μου. ἀσπάζομαι\nτὸν μέλλοντα καταξιοῦσθαι τοῦ εἰς Συρίαν\nπορεύεσθαι. ἔσται ἡ χάρις μετ̓ αὐτοῦ διὰ\nπαντὸς καὶ τοῦ πέμποντος αὐτὸν Πολυκάρπου.\n\nἐρρῶσθαι ὑμᾶς διὰ παντὸς ἐν θεῷ ἡμῶν Ἰησοῦ\nΧριστῷ εὔχομαι, ἐν ᾧ διαμείνητε ἐν ἑνότητι θεοῦ\nκαὶ ἐπισκοπῇ. ἀσπάζομαι Ἄλκην, τὸ ποθητόν\nμοι ὄνομα. ἔρρωσθε ἐν κυρίῳ.\n",
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