{ "schemaVersion": "early-church-document@2", "documentId": "epistle-diognetus", "title": "Epistle to Diognetus", "author": "Mathetes (anonymous)", "languageOfOrigin": "", "text": { "content": "ΕΠΙΣΤΟΛΗ ΠΡΟΣ ΔΙΟΓΝΗΤΟΝ\n\nἘπειδὴ ὁρῶ, κράτιστε Διόγνητε, ὑπερεσπουδακότα\nσε τὴν θεοσέβειαν τῶν Χριστιανῶν\nμαθεῖν καὶ πάνυ σαφῶς καὶ ἐπιμελῶς πυνθανόμενον\nπερὶ αὐτῶν, τίνι τε θεῷ πεποιθότες καὶ πῶς\nθρησκεύοντες αὐτὸν τόν τε κόσμον ὑπερορῶσι\nπάντες καὶ θανάτου καταφρονοῦσι καὶ οὔτε τοὺς\nνομιζομένους ὑπὸ τῶν Ἑλλήνων θεοὺς λογίζονται\nοὔτε τὴν Ἰουδαίων δεισιδαιμονίαν φυλάσσουσι,\nκαὶ τίνα τὴν φιλοστοργίαν ἔχουσι πρὸς ἀλλήλους,\nκαὶ τί δή ποτε καινὸν τοῦτο γένος ἢ ἐπιτήδευμα\nεἰσῆλθεν εἰς τὸν βίον νῦν καὶ οὐ πρότερον: ἀποδέχομαί\nγε τῆς προθυμίας σε ταύτης καὶ παρὰ τοῦ\nθεοῦ, τοῦ καὶ τὸ λέγειν καὶ τὸ ἀκούειν ἡμῖν χορηγοῦντος,\nαἰτοῦμαι δοθῆναι ἐμοὶ μὲν εἰπεῖν οὕτως,\nὡς μάλιστα ἂν ἀκούσαντά σε βελτίω γενέσθαι,\nσοί τε οὕτως ἀκοῦσαι, ὡς μὴ λυπηθῆναι τὸν εἰπόντα.\n\nἌγε δή, καθάρας σεαυτὸν ἀπὸ πάντων τῶν\nπροκατεχόντων σου τὴν διάνοιαν λογισμῶν καὶ τὴν\nἀπατῶσάν σε συνήθειαν ἀποσκευασάμενος καὶ\n\nγενόμενος ὥσπερ ἐξ ἀρχῆς καινὸς ἄνθρωπος, ὡς ἂν\nκαὶ λόγου καινοῦ, καθάπερ καὶ αὐτὸς ὡμολόγησας,\nἀκροατὴς ἐσόμενος: ἴδε μὴ μόνον τοῖς ὀφθαλμοῖς,\nἀλλὰ καὶ τῇ φρονήσει, τίνος ὑποστάσεως ἢ τίνος\nεἴδους τυγχάνουσιν, οὓς ἐρεῖτε καὶ νομίζετε θεούς.\n\nοὐχ ὁ μέν τις λίθος ἐστίν, ὅμοιος τῷ πατουμένῳ,\nὁ δ̓ ἐστὶ χαλκός, οὐ κρείσσων τῶν εἰς τὴν χρῆσιν\nἡμῖν κεχαλκευμένων σκευῶν, ὁ δὲ ξύλον, ἤδη καὶ\nσεσηπός, ὁ δὲ ἄργυρος, χρῄζων ἀνθρώπου τοῦ\nφυλάξαντος, ἵνα μὴ κλαπῇ, ὁ δὲ σίδηρος, ὑπὸ ἰοῦ\nδιεφθαρμένος, ὁ δὲ ὄστρακον, οὐδὲν τοῦ κατεσκευασμένου\nπρὸς τὴν ἀτιμοτάτην ὑπηρεσίαν εὐπρεπέστερον;\n\nοὐ φθαρτῆς ὕλης ταῦτα πάντα; οὐχ ὑπὸ\nσιδήρου καὶ πυρὸς κεχαλκευμένα; οὐχ ὃ μὲν\nαὐτῶν λιθοξόος, ὃ δὲ χαλκεύς, ὃ δὲ ἀργυροκόπος,\nὃ δὲ κεραμεὺς ἔπλασεν; οὐ πρὶν ἢ ταῖς τέχναις\nτούτων εἰς τὴν μορφὴν τούτων ἐκτυπωθῆναι, ἦν\nἕκαστον αὐτῶν ἑκάστῳ, ἔτι καὶ νῦν, μεταμεμορφωμένον;\nοὐ τὰ νῦν ἐκ τῆς αὐτῆς ὕλης ὄντα σκεύη\nγένοιτ̓ ἄν, εἰ τύχοι τῶν αὐτῶν τεχνιτῶν, ὅμοια τοιούτοις;\n\nοὐ ταῦτα πάλιν, τὰ νῦν ὑφ̓ ὑμῶν προσκυνούμενα,\nδύναιτ̓ ἂν ὑπὸ ἀνθρώπων σκεύη ὅμοια\nγενέσθαι τοῖς λοιποῖς; οὐ κωφὰ πάντα; οὐ τυφλά;\nοὐκ ἄψυχα; οὐκ ἀναίσθητα; οὐκ ἀκίνητα; οὐ\nπάντα σηπόμενα; οὐ πάντα φθειρόμενα;\n\nταῦτα\nθεοὺς καλεῖτε; τούτοις δουλεύετε; τούτοις προσκυνεῖτε,\nτέλεον δ̓ αὐτοῖς ἐξομοιοῦσθε.\n\nδιὰ\n\nτοῦτο μισεῖτε Χριστιανούς, ὅτι τούτους οὐχ\nἡγοῦνται θεούς;\n\nὑμεῖς γὰρ αἰνεῖν νομίζοντες\nκαὶ οἰόμενοι, οὐ πολὺ πλέον αὐτῶν καταφρονεῖτε;\nοὐ πολὺ μᾶλλον αὐτοὺς χλευάζετε καὶ ὑβρίζετε,\nτοὺς μὲν λιθίνους καὶ ὀστρακίνους σέβοντες\nἀφυλάκτους, τοὺς δὲ ἀργυρέους καὶ χρυσοῦς ἐγκλείοντες\nταῖς νυξὶ καὶ ταῖς ἡμέραις φύλακας παρακαθιστάντες,\nἵνα μὴ κλαπῶσιν;\n\nαἷς δὲ δοκεῖτε\nτιμαῖς προσφέρειν, εἰ μὲν αἰσθάνονται, κολάζετε\nμᾶλλον αὐτούς: εἰ δὲ ἀναισθητοῦσιν, ἐλέγχοντες\nαἵματι καὶ κνίσαις αὐτοὺς θρησκεύετε.\n\nταῦθ̓\nὑμῶν τις ὑπομεινάτω, ταῦτα ἀνασχέσθω τις\nἑαυτῷ γενέσθαι. ἀλλὰ ἄνθρωπος μὲν οὐδὲ εἷς\nταύτης τῆς κολάσεως ἑκὼν ἀνέξεται, αἴσθησιν\nγὰρ ἔχει καὶ λογισμόν: ὁ δὲ λίθος ἀνέχεται,\nἀναισθητεῖ γάρ. οὐκ οὖν τὴν αἴσθησιν αὐτοῦ\nἐλέγχετε;\n\nπερὶ μὲν οὖν τοῦ μὴ δεδουλῶσθαι\nΧριστιανοὺς τοιούτοις θεοῖς πολλὰ μὲν ἂν καὶ\nἄλλα εἰπεῖν ἔχοιμι: εἰ δέ τινι μὴ δοκοίη κἂν\nταῦτα ἱκανά, περισσὸν ἡγοῦμαι καὶ τὸ πλείω λέγειν.\n\nἙξῆς δὲ περὶ τοῦ μὴ κατὰ τὰ αὐτὰ Ἰουδαίοις\nθεοσεβεῖν αὐτοὺς οἶμαί σε μάλιστα ποθεῖν ἀκοῦσαι.\n\nἸουδαῖοι τοίνυν, εἰ μὲν ἀπέχονται ταύτης\nτῆς προειρημένης λατρείας, καλῶς θεὸν ἕνα\nτῶν πάντων σέβειν καὶ δεσπότην ἀξιοῦσι φρονεῖν:\nεἰ δὲ τοῖς προειρημένοις ὁμοιοτρόπως τὴν θρησκείαν\nπροσάγουσιν αὐτῷ ταύτην, διαμαρτάνουσιν.\n\nἃ γὰρ τοῖς ἀναισθήτοις καὶ κωφοῖς\n\nπροσφέροντες οἱ Ἕλληνες ἀφροσύνης δεῖγμα\nπαρέχουσι, ταῦθ̓ οὗτοι καθάπερ προσδεομένῳ\nτῷ θεῷ λογιζόμενοι παρέχειν μωρίαν εἰκὸς μᾶλλον\nἡγοῖντ̓ ἄν, οὐ θεοσέβειαν.\n\nὁ γὰρ ποιήσας\nτὸν οὐρανὸν καὶ τὴν γῆν καὶ πάντα τὰ ἐν αὐτοῖς\nκαὶ πᾶσιν ἡμῖν χορηγῶν, ὧν προσδεόμεθα, οὐδενὸς\nἂν αὐτὸς προσδέοιτο τούτων ὧν τοῖς οἰομένοις\nδιδόναι παρέχει αὐτός.\n\nοἱ δέ γε θυσίας αὐτῷ δἰ\nαἵματος καὶ κνίσης καὶ ὁλοκαυτωμάτων ἐπιτελεῖν\nοἰόμενοι καὶ ταύταις ταῖς τιμαῖς αὐτὸν γεραίρειν,\nοὐδέν μοι δοκοῦσι διαφέρειν τῶν εἰς τὰ κωφὰ τὴν\nαὐτὴν ἐνδεικνυμένων φιλοτιμίαν: τῶν μὲν μὴ\nδυναμένοις τῆς τιμῆς μεταλαμβάνειν, τῶν δὲ\nδοκούντων παρέχειν τῷ μηδενὸς προσδεομένῳ.\n\nἈλλὰ μὴν τό γε περὶ τὰς βρώσεις αὐτῶν\nψοφοδεὲς καὶ τὴν περὶ τὰ σάββατα δεισιδαιμονίαν\nκαὶ τὴν τῆς περιτομῆς ἀλαζονείαν καὶ τὴν\nτῆς νηστείας καὶ νουμηνίας εἰρωνείαν, καταγέλαστα\nκαὶ οὐδενὸς ἄξια λόγου, οὐ νομίζω σε\nχρῄζειν παῤ ἐμοῦ μαθεῖν.\n\nτό τε γὰρ τῶν ὑπὸ\nτοῦ θεοῦ κτισθέντων εἰς χρῆσιν ἀνθρώπων ἃ μὲν\nὡς καλῶς κτισθέντα παραδέχεσθαι, ἃ δ̓ ὡς\nἄχρηστα καὶ περισσὰ παραιτεῖσθαι, πῶς οὐκ\nἀθέμιστον;\n\nτὸ δὲ καταψεύδεσθαι θεοῦ ὡς\nκωλύοντος ἐν τῇ τῶν σαββάτων ἡμέρᾳ καλόν τι\nποιεῖν, πῶς οὐκ ἀσεβές;\n\nτὸ δὲ καὶ τὴν μείωσιν\nτῆς σαρκὸς μαρτύριον ἐκλογῆς ἀλαζονεύεσθαι ὡς\n\nδιὰ τοῦτο ἐξαιρέτως ἠγαπημένους ὑπὸ θεοῦ, πῶς\nοὐ χλεύης ἄξιον;\n\nτὸ δὲ παρεδρεύοντας αὐτοὺς\nἄστροις καὶ σελήνῃ τὴν παρατήρησιν τῶν μηνῶν\nκαὶ τῶν ἡμερῶν ποιεῖσθαι καὶ τὰς οἰκονομίας θεοῦ\nκαὶ τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν πρὸς\nτὰς αὐτῶν ὁρμάς, ἃς μὲν εἰς ἑορτάς, ἃς δὲ εἰς\nπένθη: τίς ἂν θεοσεβείας καὶ οὐκ ἀφροσύνης\nπολὺ πλέον ἡγήσαιτο δεῖγμα;\n\nτῆς μὲν οὖν\nκοινῆς εἰκαιότητος καὶ ἀπάτης καὶ τῆς Ἰουδαίων\nπολυπραγμοσύνης καὶ ἀλαζονείας ὡς ὀρθῶς ἀπέχονται\nΧριστιανοί, ἀρκούντως σε νομίζω μεμαθηκέναι:\nτὸ δὲ τῆς ἰδίας αὐτῶν θεοσεβείας μυστήριον\nμὴ προσδοκήσῃς δύνασθαι παρὰ ἀνθρώπου μαθεῖν.\n\nΧριστιανοὶ γὰρ οὔτε γῇ οὔτε φωνῇ οὔτε ἔθεσι\nδιακεκριμένοι τῶν λοιπῶν εἰσιν ἀνθρώπων.\n\nοὔτε\nγάρ που πόλεις ἰδίας κατοικοῦσιν οὔτε διαλέκτῳ\nτινὶ παρηλλαγμένῃ χρῶνται οὔτε βίον παράσημον\nἀσκοῦσιν.\n\nοὐ μὴν ἐπινοίᾳ τινὶ καὶ φροντίδι\nπολυπραγμόνων ἀνθρώπων μάθημα τοῦτ̓ αὐτοῖς\nἐστιν εὑρημένον, οὐδὲ δόγματος ἀνθρωπίνου προεστᾶσιν,\nὥσπερ ἔνιοι.\n\nκατοικοῦντες δὲ πόλεις\nἑλληνίδας τε καὶ βαρβάρους, ὡς ἕκαστος ἐκληρώθη,\nκαὶ τοῖς ἐγχωρίοις ἔθεσιν ἀκολουθοῦντες\nἔν τε ἐσθῆτι καὶ διαίτῃ καὶ τῷ λοιπῷ βίῳ θαυμαστὴν\nκαὶ ὁμολογουμένως παράδοξον ἐνδείκνυνται\nτὴν κατάστασιν τῆς ἑαυτῶν πολιτείας.\n\nπατρίδας\nοἰκοῦσιν ἰδίας, ἀλλ̓ ὡς πάροικοι: μετέχουσι\n\nπάντων ὡς πολῖται, καὶ πάνθ̓ ὑπομένουσιν ὡς\nξένοι: πᾶσα ξένη πατρίς ἐστιν αὐτῶν, καὶ πᾶσα\nπατρὶς ξένη.\n\nγαμοῦσιν ὡς πάντες, τεκνογονοῦσιν:\nἀλλ̓ οὐ ῥίπτουσι τὰ γεννώμενα.\n\nτράπεζαν\nκοινὴν παρατίθενται, ἀλλ̓ οὐ κοίτην.\n\nἐν\nσαρκὶ τυγχάνουσιν, ἀλλ̓ οὐ κατὰ σάρκα ζῶσιν.\n\nἐπὶ γῆς διατρίβουσιν, ἀλλ̓ ἐν οὐρανῷ πολιτεύονται.\n\nπείθονται τοῖς ὡρισμένοις νόμοις,\nκαὶ τοῖς ἰδίοις βίοις νικῶσι τοὺς νόμους.\n\nἀγαπῶσι\nπάντας, καὶ ὑπὸ πάντων διώκονται.\n\nἀγνοοῦνται, καὶ κατακρίνονται: θανατοῦνται,\nκαὶ ζωοποιοῦνται.\n\nπτωχεύουσι, καὶ πλουτίζουσι\nπολλούς: πάντων ὑστεροῦνται, καὶ ἐν πᾶσι\nπερισσεύουσιν.\n\nἀτιμοῦνται, καὶ ἐν ταῖς\nἀτιμίαις δοξάζονται. βλασφημοῦνται, καὶ δικαιοῦνται.\n\nλοιδοροῦνται, καὶ εὐλογοῦσιν: ὑβρίζονται,\nκαὶ τιμῶσιν.\n\nἀγαθοποιοῦντες ὡς\nκακοὶ κολάζονται: κολαζόμενοι χαίρουσιν ὡς\nζωοποιούμενοι.\n\nὑπὸ Ἰουδαίων ὡς ἀλλόφυλοι\nπολεμοῦνται καὶ ὑπὸ Ἑλλήνων διώκονται: καὶ\nτὴν αἰτίαν τῆς ἔχθρας εἰπεῖν οἱ μισοῦντες οὐκ ἔχουσιν.\n\nἉπλῶς δ̓ εἰπεῖν, ὅπερ ἐστὶν σώματι ψυχή,\nτοῦτ̓ εἰσὶν ἐν κόσμῳ Χριστιανοί.\n\nἔσπαρται\nκατὰ πάντων τῶν τοῦ σώματος μελῶν ἡ ψυχή,\nκαὶ Χριστιανοὶ κατὰ τὰς τοῦ κόσμου πόλεις.\n\nοἰκεῖ μὲν ἐν τῷ σώματι ψυχή, οὐκ ἔστι δὲ ἐκ\nτοῦ σώματος: καὶ Χριστιανοὶ ἐν κόσμῳ οἰκοῦσιν,\n\nοὐκ εἰσὶ δὲ ἐκ τοῦ κόσμου.\n\nἀόρατος ἡ ψυχὴ\nἐν ὁρατῷ φρουρεῖται τῷ σώματι: καὶ Χριστιανοὶ\nγινώσκονται μὲν ὄντες ἐν τῷ κόσμῳ, ἀόρατος δὲ\nαὐτῶν ἡ θεοσέβεια μένει.\n\nμισεῖ τὴν ψυχὴν ἡ\nσὰρξ καὶ πολεμεῖ μηδὲν ἀδικουμένη, διότι ταῖς\nἡδοναῖς κωλύεται χρῆσθαι: μισεῖ καὶ Χριστιανοὺς\nὁ κόσμος μηδὲν ἀδικούμενος, ὅτι ταῖς ἡδοναῖς\nἀντιτάσσονται.\n\nἡ ψυχὴ τὴν μισοῦσαν ἀγαπᾷ\nσάρκα καὶ τὰ μέλη: καὶ Χριστιανοὶ τοὺς μισοῦντας\nἀγαπῶσιν.\n\nἐγκέκλεισται μὲν ἡ ψυχὴ τῷ\nσώματι, συνέχει δὲ αὐτὴ τὸ σῶμα: καὶ Χριστιανοὶ\nκατέχονται μὲν ὡς ἐν φρουρᾷ τῷ κόσμῳ,\nαὐτοὶ δὲ συνέχουσι τὸν κόσμον.\n\nἀθάνατος ἡ\nψυχὴ ἐν θνητῷ σκηνώματι κατοικεῖ: καὶ Χριστιανοὶ\nπαροικοῦσιν ἐν φθαρτοῖς, τὴν ἐν οὐρανοῖς\nἀφθαρσίαν προσδεχόμενοι.\n\nκακουργουμένη\nσιτίοις καὶ ποτοῖς ἡ ψυχὴ βελτιοῦται: καὶ\nΧριστιανοὶ κολαζόμενοι καθ̓ ἡμέραν πλεονάζουσι\nμᾶλλον.\n\nεἰς τοσαύτην αὐτοὺς τάξιν ἔθετο ὁ\nθεός, ἣν οὐ θεμιτὸν αὐτοῖς παραιτήσασθαι.\n\nΟὐ γὰρ ἐπιγειον, ὡς ἔφην, εὕρημα τοῦτ̓\nαὐτοῖς παρεδόθη, οὐδὲ θνητὴν ἐπίνοιαν φυλάσσειν\nοὕτως ἀξιοῦσιν ἐπιμελῶς, οὐδὲ ἀνθρωπίνων οἰκονομίαν\nμυστηρίων πεπίστευνται.\n\nἀλλ̓ αὐτὸς\nἀληθῶς ὁ παντοκράτωρ καὶ παντοκτίστης καὶ\n\nἀόρατος θεός, αὐτὸς ἀπ̓ οὐρανῶν τὴν ἀλήθειαν\nκαὶ τὸν λόγον τὸν ἅγιον καὶ ἀπερινόητον ἀνθρώποις\nἐνίδρυσε καὶ ἐγκατεστήριξε ταῖς καρδίαις\nαὐτῶν: οὐ, καθάπερ ἄν τις εἰκάσειεν, ἀνθρώποις\nὑπηρέτην τινὰ πέμψας ἢ ἄγγελον ἢ ἄρχοντα ἤ\nτινα τῶν διεπόντων τὰ ἐπίγεια ἤ τινα τῶν\nπεπιστευμένων τὰς ἐν οὐρανοῖς διοικήσεις, ἀλλ̓\nαὐτὸν τὸν τεχνίτην καὶ δημιουργὸν τῶν ὅλων,\nᾧ τοὺς οὐρανοὺς ἔκτισεν, ᾧ τὴν θάλασσαν\nἰδίοις ἐνέκλεισεν, οὗ τὰ μυστήρια πιστῶς πάντα\nφυλάσσει τὰ στοιχεῖα, παῤ οὗ τὰ μέτρα τῶν\nτῆς ἡμέρας δρόμων ὁ ἥλιος εἴληφε φυλάσσειν, ᾧ\nπειθαρχεῖ σελήνη νυκτὶ φαίνειν κελεύοντι, ᾧ\nπειθαρχεῖ τὰ ἄστρα: τῷ τῆς σελήνης ἀκολουθοῦντα\nδρόμῳ: ᾧ πάντα διατέτακται καὶ διώρισται\nκαὶ ὑποτέτακται, οὐρανοὶ καὶ τὰ ἐν οὐρανοῖς,\nγῆ καὶ τὰ ἐν τῇ γῇ, θάλασσα καὶ τὰ ἐν τῇ\nθαλάσσῃ, πῦρ, ἀήρ, ἄβυσσος, τὰ ἐν ὕψεσι, τὰ ἐν\nβάθεσι, τὰ ἐν τῷ μεταξύ: τοῦτον πρὸς αὐτοὺς\nἀπέστειλεν.\n\nἆρά γε, ὡς ἀνθρώπων ἄν τις\nλογίσαιτο, ἐπὶ τυραννίδι καὶ φόβῳ καὶ καταπλήξει;\n\nοὐ μὲν οὖν: ἀλλ̓ ἐν ἐπιεικείᾳ καὶ\nπραΰτητι ὡς βασιλεὺς πέμπων υἱὸν βασιλέα\nἔπεμψεν, ὡς θεὸν ἔπεμψεν, ὡς ἄνθρωπον πρὸς\nἀνθρώπους ἔπεμψεν, ὡς σώζων ἔπεμψεν, ὡς\nπείθων, οὐ βιαζόμενος: βία γὰρ οὐ πρόσεστι τῷ\nθεῷ.\n\nἔπεμψεν ὡς καλῶν, οὐ διώκων: ἔπεμψεν\nὡς ἀγαπῶν, οὐ κρίνων.\n\nπέμψει γὰρ αὐτὸν\nκρίνοντα: καὶ τίς αὐτοῦ τὴν παρουσίαν ὑποστήσεται;\n...\n\n.. παραβαλλομένους θηρίοις,\n\nἵνα ἀρνήσωνται τὸν κύριον, καὶ μὴ νικωμένους;\n\nοὐχ ὁρᾷς, ὅσῳ πλείονες κολάζονται, τοσούτῳ\nπλεονάζοντας ἄλλους;\n\nταῦτα ἀνθρώπου οὐ\nδοκεῖ τὰ ἔργα: ταῦτα δύναμίς ἐστι θεοῦ: ταῦτα\nτῆς παρουσίας αὐτοῦ δείγματα.\n\nΤίς γὰρ ὅλως ἀνθρώπων ἠπίστατο, τί ποτ̓\nἐστὶ θεὸς πρὶν αὐτὸν ἐλθεῖν;\n\nἢ τοὺς κενοὺς καὶ\nληρώδεις ἐκείνων λόγους ἀποδέχῃ τῶν ἀξιοπίστων\nφιλοσόφων, ὧν οἱ μέν τινες πῦρ ἔφασαν εἶναι τὸν\nθεὸν ʽοὗ μέλλουσι χωρήσειν αὐτοί, τοῦτο καλοῦσι\nθεόν̓, οἱ δὲ ὕδωρ, οἱ δ̓ ἄλλο τι τῶν στοιχείων τῶν\nἐκτισμένων ὑπὸ θεοῦ;\n\nκαίτοι γε, εἴ τις τούτων\nτῶν λόγων ἀποδεκτός ἐστι, δύναιτ̓ ἂν καὶ τῶν\nλοιπῶν κτισμάτων ἓν ἕκαστον ὁμοίως ἀποφαίνεσθαι\nθεόν.\n\nἀλλὰ ταῦτα μὲν τερατεία καὶ\nπλάνη τῶν γοήτων ἐστίν:\n\nἀνθρώπων δὲ οὐδεὶς\nοὔτε εἶδεν οὔτε ἐγνώρισεν, αὐτὸς δὲ ἑαυτὸν ἐπέδειξεν.\n\nἐπέδειξε δὲ διὰ πίστεως, ᾗ μόνῃ θεὸν ἰδεῖν\nσυγκεχώρηται.\n\nὁ γὰρ δεσπότης καὶ δημιουργὸς\nτῶν ὅλων θεός, ὁ ποιήσας τὰ πάντα καὶ κατὰ τάξιν\nδιακρίνας, οὐ μόνον φιλάνθρωπος ἐγένετο, ἀλλὰ\nκαὶ μακρόθυμος.\n\nἀλλ̓ οὗτος ἦν μὲν ἀεὶ τοιοῦτος\nκαὶ ἔστι καὶ ἔσται, χρηστὸς καὶ ἀγαθὸς\nκαὶ ἀόργητος καὶ ἀληθής, καὶ μόνος ἀγαθός ἐστιν:\n\nἐννοήσας δὲ μεγάλην καὶ ἄφραστον ἔννοιαν\nἀνεκοινώσατο μόνῳ τῷ παιδί.\n\nἐν ὅσῳ μὲν\nοὖν κατεῖχεν ἐν μυστηρίῳ καὶ διετήρει τὴν σοφὴν\nαὐτοῦ βουλήν, ἀμελεῖν ἡμῶν καὶ ἀφροντιστεῖν\n\nἐδόκει:\n\nἐπεὶ δὲ ἀπεκάλυψε διὰ τοῦ ἀγαπητοῦ\nπαιδὸς καὶ ἐφανέρωσε τὰ ἐξ ἀρχῆς ἡτοιμασμένα,\nπάνθ̓ ἅμα παρέσχεν ἡμῖν καὶ μετασχεῖν τῶν\nεὐεργεσιῶν αὐτοῦ καὶ ἰδεῖν καὶ νοῆσαι, ἃ τίς\nἂν πώποτε προσεδόκησεν ἡμῶν;\n\nΠάντ̓ οὖν ἤδη παῤ ἑαυτῷ σὺν τῷ παιδὶ\nοἰκονομηκώς, μέχρι μὲν τοῦ πρόσθεν χρόνου εἴασεν\nἡμᾶς, ὡς ἐβουλόμεθα, ἀτάκτοις φοραῖς φέρεσθαι,\nἡδοναῖς καὶ ἐπιθυμίαις ἀπαγομένους. οὐ πάντως\nἐφηδόμενος τοῖς ἁμαρτήμασιν ἡμῶν, ἀλλ̓ ἀνεχόμενος,\nοὐδὲ τῷ τότε τῆς ἀδικίας καιρῷ συνευδοκῶν,\nἀλλὰ τὸν νῦν τῆς δικαιοσύνης δημιουργῶν, ἵνα ἐν\nτῷ τότε χρόνῳ ἐλεγχθέντες ἐκ τῶν ἰδίων ἔργων\nἀνάξιοι ζωῆς νῦν ὑπὸ τῆς τοῦ θεοῦ χρηστότητος\nἀξιωθῶμεν, καὶ τὸ καθ̓ ἑαυτοὺς φανερώσαντες\nἀδύνατον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ τῇ\nδυνάμει τοῦ θεοῦ δυνατοὶ γενηθῶμεν.\n\nἐπεὶ δὲ\nπεπλήρωτο μὲν ἡ ἡμετέρα ἀδικία καὶ τελείως\nπεφανέρωτο, ὅτι ὁ μισθὸς αὐτῆς κόλασις καὶ\nθάνατος προσεδοκᾶτο, ἦλθε δὲ ὁ καιρός, ὃν θεὸς\nπροέθετο λοιπὸν φανερῶσαι τὴν ἑαυτοῦ χρηστότητα\nκαὶ δύναμιν ʽὢ τῆς ὑπερβαλλούσης φιλανθρωπίας\nκαὶ ἀγάπης τοῦ θεοὖ, οὐκ ἐμίσησεν\nἡμᾶς οὐδὲ ἀπώσατο οὐδὲ ἐμνησικάκησεν, ἀλλὰ\nἐμακροθύμησεν, ἠνέσχετο, ἐλεῶν αὐτὸς τὰς ἡμετέρας\nἁμαρτίας ἀνεδέξατο, αὐτὸς τὸν ἴδιον υἱὸν\nἀπέδοτο λύτρον ὑπὲρ ἡμῶν, τὸν ἅγιον ὑπὲρ\nἀνόμων, τὸν ἄκακον ὑπὲρ τῶν κακῶν, τὸν δίκαιον\n\nὑπὲρ τῶν ἀδίκων, τὸν ἄφθαρτον ὑπὲρ τῶν φθαρτῶν,\nτὸν ἀθάνατον ὑπὲρ τῶν θνητῶν.\n\nτί γὰρ ἄλλο\nτὰς ἁμαρτίας ἡμῶν ἠδυνήθη καλύψαι ἢ ἐκείνου\nδικαιοσύνη;\n\nἐν τίνι δικαιωθῆναι δυνατὸν τοὺς\nἀνόμους ἡμᾶς καὶ ἀσεβεῖς ἢ ἐν μόνῳ τῷ υἱῷ τοῦ\nθεοῦ;\n\nὢ τῆς γλυκείας ἀνταλλαγῆς, ὢ τῆς\nἀνεξιχνιάστου δημιουργίας, ὢ τῶν ἀπροσδοκήτων\nεὐεργεσιῶν: ἵνα ἀνομία μὲν πολλῶν ἐν δικαίῳ\nἑνὶ κρυβῇ, δικαιοσύνη δὲ ἑνὸς πολλοὺς ἀνόμους\nδικαιώσῃ.\n\nἐλέγξας οὖν ἐν μὲν τῷ πρόσθεν\nχρόνῳ τὸ ἀδύνατον τῆς ἡμετέρας φύσεως εἰς τὸ\nτυχεῖν ζωῆς, νῦν δὲ τὸν σωτῆρα δείξας δυνατὸν\nσώζειν καὶ τὰ ἀδύνατα, ἐξ ἀμφοτέρων ἐβουλήθη\nπιστεύειν ἡμᾶς τῇ χρηστότητι αὐτοῦ, αὐτὸν\nἡγεῖσθαι τροφέα, πατέρα, διδάσκαλον, σύμβουλον,\nἰατρόν, νοῦν, φῶς, τιμήν, δόξαν, ἰσχύν, ζωήν, περὶ\nἐνδύσεως καὶ τροφῆς μὴ μεριμνᾶν.\n\nΤαύτην καὶ σὺ τὴν πίστιν ἐὰν ποθήσῃς, καὶ\nλάβῃς πρῶτον μὲν ἐπίγνωσιν πατρός...\n\nὁ γὰρ\nθεὸς τοὺς ἀνθρώπους ἠγάπησε, δἰ οὓς ἐποίησε τὸν\nκόσμον, οἷς ὑπέταξε πάντα τὰ ἐν τῇ γῇ, οἷς λόγον\nἔδωκεν, οἷς νοῦν, οἷς μόνοις ἄνω πρὸς αὐτὸν ὁρᾶν\nἐπέτρεψεν, οὓς ἐκ τῆς ἰδίας εἰκόνος ἔπλασε, πρὸς\nοὓς ἀπέστειλε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ, οἷς\nτὴν ἐν οὐρανῷ βασιλείαν ἐπηγγείλατο, καὶ δώσει\nτοῖς ἀγαπήσασιν αὐτόν.\n\nἐπιγνοὺς δὲ τίνος οἴει\n\nπληρωθήσεσθαι χαρᾶς; ἢ πῶς ἀγαπήσεις τὸ\nοὕτως προαγαπήσαντά σε;\n\nἀγαπήσας δὲ μιμη\nτὴς ἔσῃ αὐτοῦ τῆς χρηστότητος. καὶ μὴ θαυμάσῃ\nεἰ δύναται μιμητὴς ἄνθρωπος γενέσθαι θεοῦ\nδύναται θέλοντος αὐτοῦ.\n\nοὐ γὰρ τὸ καταδυν̔??ʼ\nστεύειν τῶν πλησίον οὐδὲ τὸ πλέον ἔχειν βούλεσθ̔??ʼ\nτῶν ἀσθενεστέρων οὐδὲ τὸ πλουτεῖν καὶ βιάζεσθἁ??ʼ\nτοὺς ὑποδεεστέρους εὐδαιμονεῖν ἐστιν, οὐδὲ ἐν\nτούτοις δύναταί τις μιμήσασθαι θεόν, ἀλλὰ ταῦτα\nἐκτὸς τῆς ἐκείνου μεγαλειότητος.\n\nἀλλ̓ ὅστις\nτὸ τοῦ πλησίον ἀναδέχεται βάρος, ὃς ἐν ᾧ κρείσσων\nἐστὶν ἕτερον τὸν ἐλαττούμενον εὐεργετεῖν\nἐθέλει, ὃς ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει, ταῦτα τοῖς\nἐπιδεομένοις χορηγῶν θεὸς γίνεται τῶν λαμβανόντων,\nοὗτος μιμητής ἐστι θεοῦ.\n\nτότε θεάσῃ\nτυγχάνων ἐπὶ γῆς, ὅτι θεὸς ἐν οὐρανοῖς πολιτεύεται,\nτότε μυστήρια θεοῦ λαλεῖν ἄρξῃ, τότε τοὺς κολαζομένους\nἐπὶ τῷ μὴ θέλειν ἀρνήσασθαι θεὸν καὶ\nἀγαπήσεις καὶ θαυμάσεις: τότε τῆς ἀπάτης τοῦ\nκόσμου καὶ τῆς πλάνης καταγνώσῃ, ὅταν τὸ ἀληθῶς\nἐν οὐρανῷ ζῆν ἐπιγνῷς, ὅταν τοῦ δοκοῦντος\nἐνθάδε θανάτου καταφρονήσῃς, ὅταν τὸν ὄντως\nθάνατον φοβηθῇς, ὃς φυλάσσεται τοῖς κατακριθησομένοις\nεἰς τὸ πῦρ τὸ αἰώνιον, ὃ τοὺς παραδοθέντας\nαὐτῷ μέχρι τέλους κολάσει.\n\nτότε τοὺς\nὑπομένοντας ὑπὲρ δικαιοσύνης θαυμάσεις τὸ πῦρ\nτὸ πρόσκαιρον καὶ μακαρίσεις, ὅταν ἐκεῖνο τὸ πῦρ ἐπιγνῷς.\n\nΟὐ ξένα ὁμιλῶ οὐδὲ παραλόγως ζητῶ, ἀλλὰ\nἀποστόλων γενόμενος μαθητὴς γίνομαι διδάσκαλος\nἐθνῶν: τὰ παραδοθέντα ἀξίως ὑπηρετῶ γινομένοις\nἀληθείας μαθηταῖς.\n\nτίς γὰρ ὀρθῶς διδαχθεὶς\nκαὶ λόγῳ προσφιλὴς γενηθεὶς οὐκ ἐπιζητεῖ σαφῶς\nμαθεῖν τὰ διὰ λόγου δειχθέντα φανερῶς μαθηταῖς,\nοἷς ἐφανέρωσεν ὁ λόγος φανείς, παρρησίᾳ λαλῶν,\nὑπὸ ἀπίστων μὴ νοούμενος, μαθηταῖς δὲ διηγούμενος,\nοἳ πιστοὶ λογισθέντες ὑπ̓ αὐτοῦ ἔγνωσαν\nπατρὸς μυστήρια;\n\nοὗ χάριν ἀπέστειλε λόγον,\nἵνα κόσμῳ φανῇ, ὃς ὑπὸ λαοῦ ἀτιμασθείς, διὰ\nἀποστόλων κηρυχθείς, ὑπὸ ἐθνῶν ἐπιστεύθη.\n\nοὗτος ὁ ἀπ̓ ἀρχῆς, ὁ καινὸς φανεὶς καὶ παλαιὸς\nεὑρεθεὶς καὶ πάντοτε νέος ἐν ἁγίων καρδίαις γεννώμενος.\n\nοὗτος ὁ ἀεί, ὁ σήμερον υἱὸς λογισθείς,\nδἰ οὗ πλουτίζεται ἡ ἐκκλησία καὶ χάρις ἁπλουμένη\nἐν ἁγίοις πληθύνεται, παρέχουσα νοῦν, φανεροῦσα\nμυστήρια, διαγγέλλουσα καιρούς, χαίρουσα\nἐπὶ πιστοῖς, ἐπιζητοῦσι δωρουμένη, οἷς ὅρκια\n\nπίστεως οὐ θραύεται οὐδὲ ὅρια πατέρων παρορίζεται.\n\nεἶτα φόβος νόμου ᾅδεται, καὶ προφητῶν\nχάρις γινώσκεται, καὶ εὐαγγελίων πίστις ἵδρυται,\nκαὶ ἀποστόλων παράδοσις φυλάσσεται, καὶ ἐκκλησίας\nχάρις σκιρτᾷ.\n\nἣν χάριν μὴ λυπῶν\nἐπιγνώσῃ, ἃ λόγος ὁμιλεῖ δἰ ὧν βούλεται, ὅτε\nθέλει.\n\nὅσα γὰρ θελήματι τοῦ κελεύοντος λόγου\nἐκινήθημεν ἐξειπεῖν μετὰ πόνου, ἐξ ἀγάπης τῶν\nἀποκαλυφθέντων ἡμῖν γινόμεθα ὑμῖν κοινωνοί.\n\nΟἷς ἐντυχόντες καὶ ἀκούσαντες μετὰ σπουδῆς\nεἴσεσθε, ὅσα παρέχει ὁ θεὸς τοῖς ἀγαπῶσιν ὀρθῶς,\nοἱ γενόμενοι παράδεισος τρυφῆς, πάγκαρπον ξύλον\nεὐθαλοῦν ἀνατείλαντες ἐν ἑαυτοῖς, ποικίλοις καρποῖς\nκεκοσμημένοι.\n\nἐν γὰρ τούτῳ τῷ χωρίῳ\nξύλον γνώσεως καὶ ξύλον ζωῆς πεφύτευται: ἀλλ̓\nοὐ τὸ τῆς γνώσεως ἀναιρεῖ, ἀλλ̓ ἡ παρακοὴ\nἀναιρεῖ.\n\nοὐδὲ γὰρ ἄσημα τὰ γεγραμμένα, ὡς\nθεὸς ἀπ̓ ἀρχῆς ξύλον γνώσεως καὶ ξύλον ζωῆς ἐν\nμέσῳ παραδείσου ἐφύτευσε, διὰ γνώσεως ζωὴν\nἐπιδεικνύς: ᾗ μὴ καθαρῶς χρησάμενοι οἱ ἀπ̓ ἀρχῆς\nπλάνῃ τοῦ ὄφεως γεγύμνωνται.\n\nοὐδὲ γὰρ ζωὴ\nἄνευ γνώσεως οὐδὲ γνῶσις ἀσφαλὴς ἄνευ ζωῆς\nἀληθοῦς: διὸ πλησίον ἑκάτερον πεφύτευται.\n\nἣν\nδύναμιν ἐνιδὼν ὁ ἀπόστολος τήν τε ἄνευ ἀληθείας\n\nπροστάγματος εἰς ζωὴν ἀσκουμένην γνῶσιν μεμφόμενος\nλέγει: Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.\n\nὁ γὰρ νομίζων εἰδέναι τι ἄνευ γνώσεως\nἀληθοῦς καὶ μαρτυρουμένης ὑπὸ τῆς ζωῆς οὐκ\nἔγνω, ὑπὸ τοῦ ὄφεως πλανᾶται, μὴ ἀγαπήσας τὸ\nζῆν. ὁ δὲ μετὰ φόβου ἐπιγνοὺς καὶ ζωὴν ἐπιζητῶν\nἐπ̓ ἐλπίδι φυτεύει, καρπὸν προσδοκῶν.\n\nἤτω σοὶ καρδία γνῶσις, ζωὴ δὲ λόγος ἀληθής,\nχωρούμενος.\n\nοὗ ξύλον φέρων καὶ καρπὸν\nαἱρῶν τρυγήσεις ἀεὶ τὰ παρὰ θεῷ ποθούμενα, ὧν\nὄφις οὐχ ἅπτεται οὐδὲ πλάνη συγχρωτίζεται:\nοὐδὲ Εὔα φθείρεται, ἀλλὰ παρθένος πιστεύεται:\n\nκαὶ σωτήριον δείκνυται, καὶ ἀπόστολοι συνετίζονται,\nκαὶ τὸ κυρίου πάσχα προέρχεται, καὶ\nκαιροὶ συνάγονται καὶ μετὰ κόσμου ἁρμόζονται,\nκαὶ διδάσκων ἁγίους ὁ λόγος εὐφραίνεται, δἰ οὗ\nπατὴρ δοξάζεται: ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν.\n", "checksumSha256": "bf09c2a37f3517ec6c1d6a4b79214b0fef8796ccd8228dcee47b2c281ee17aca", "charCount": 17059, 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