{
  "schemaVersion": "early-church-document@2",
  "documentId": "epistle-barnabas",
  "title": "Epistle of Barnabas",
  "author": "Anonymous early Christian author",
  "languageOfOrigin": "",
  "text": {
    "content": "Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι\nκυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.\n\nΜεγάλων μὲν ὄντων καὶ πλουσίων τῶν τοῦ\nθεοῦ δικαιωμάτων εἰς ὑμᾶς, ὑπέρ τι καὶ καθ̓\nὑπερβολὴν ὑπερευφραίνομαι ἐπὶ τοῖς μακαρίοις\nκαὶ ἐνδόξοις ὑμῶν πνεύμασιν: οὕτως ἔμφυτον τῆς\nδωρεᾶς πνευματικῆς χάριν εἰλήφατε.\n\nδιὸ καὶ\nμᾶλλον συγχαίρω ἐμαυτῷ ἐλπίζων σωθῆναι. ὅτι\nἀληθῶς βλέπω ἐν ὑμῖν ἐκκεχυμένον ἀπὸ τοῦ\nπλουσίου τῆς πηγῆς κυρίου πνεῦμα ἐφ̓ ὑμᾶς.\nοὕτω με ἐξέπληξεν ἐπὶ ὑμῶν ἡ ἐμοὶ ἐπιποθήτη\nὄψις ὑμῶν.\n\nπεπεισμένος οὖν τοῦτο καὶ συνειδὼς\nἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι,\nὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος,\nκαὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν\nὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ\nἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ̓ ἐλπίδι ζωῆς αὐτοῦ.\n\nλογισάμενος οὖν τοῦτο, ὅτι ἐὰν μελήσῃ μοι\nπερὶ ὑμῶν τοῦ μέρος τι μεταδοῦναι ἀφ̓ οὗ ἔλαβον,\nὅτι ἔσται μοι τοιούτοις πνεύμασιν ὑπηρετήσαντι\nεἰς μισθόν, ἐσπούδασα κατὰ μικρὸν ὑμῖν πέμπειν,\n\nἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν.\n\nΤρία οὖν δόγματά ἐστιν κυρίου: ζωῆς ἐλπίς,\nἀρχὴ καὶ τέλος πίστεως ἡμῶν: καὶ δικαιοσύνη,\nκρίσεως ἀρχὴ καὶ τέλος: ἀγάπη εὐφροσύνης\nκαὶ ἀγαλλιάσεως ἔργων δικαιοσύνης μαρτυρία.\n\nἐγνώρισεν γὰρ ἡμῖν ὁ δεσπότης διὰ τῶν\nπροφητῶν τὰ παρεληλυθότα καὶ τὰ ἐνεστῶτα,\nκαὶ τῶν μελλόντων δοὺς ἀπαρχὰς ἡμῖν\nγεύσεως, ὧν τὰ καθ̓ ἕκαστα βλέποντες ἐνεργούμενα,\nκαθὼς ἐλάλησεν, ὀφείλομεν πλουσιώτερον\nκαὶ ὑψηλότερον προσάγειν τῷ φόβῳ αὐτοῦ.\n\nἐγὼ δὲ οὐχ ὡς διδάσκαλος, ἀλλ̓ ὧς εἰς ἐξ\nὑμῶν ὑποδείξω ὀλίγα, δἰ ὧν ἐν τοῖς παροῦσιν εὐφρανθήσεσθε.\n\nἩμερῶν οὖν οὐσῶν πονηρῶν καὶ αὐτοῦ τοῦ\nἐνεργοῦντος ἔχοντος τὴν ἐξουσίαν, ὀφείλομεν\nἑαυτοῖς προσέχοντες ἐκζητεῖν τὰ δικαιώματα\nκυρίου,\n\nτῆς οὖν πίστεως ἡμῶν εἰσιν βοηθοὶ\nφόβος καὶ ὑπομονή, τὰ δὲ συμμαχοῦντα ἡμῖν\nμακροθυμία καὶ ἐγκράτεια:\n\nτούτων οὖν μενόντων\nτὰ πρὸς κύριον ἁγνῶς, συνευφραίνονται\n\nαὐτοῖς σοφία, σύνεσις, ἐπιστήμη, γνῶσις.\n\nπεφανέρωκεν\nγὰρ ἡμῖν διὰ πάντων τῶν προφητῶν,\nὅτι οὕτε θυσιῶν οὔτε ὁλοκαυτωμάτων οὔτε προσφορῶν\nχρῄζει, λέγων ὅτε μέν:\n\nΤί μοι πλῆθος\nτῶν θυσιῶν ὑμῶν; λέγει κύριος. πλήρης εἰμὶ\nὁλοκαυτωμάτων, καὶ στέαρ ἀρνῶν καὶ αἷμα ταύρων\nκαὶ τράγων οὐ βούλομαι, οὐδ̓ ἂν ἔρχησθε ὀφθῆναί\nμοι, τίς γὰρ ἐξεζήτησεν ταῦτα ἐκ τῶν χειρῶν\nὑμῶν; πατεῖν μου τὴν αὐλὴν οὐ προσθήσεσθε.\nἐὰν φέρητε σεμίδαλιν, μάταιον: θυμίαμα βδέλυγμά\nμοί ἐστιν: τὰς νεομηνίας ὑμῶν καὶ τὰ σάββατα\nοὐκ ἀνέχομαι.\n\nταῦτα οὖν κατήργησεν, ἵνα ὁ\nκαινὸς νόμος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,\nἄνευ ζυγοῦ ἀνάγκης ὤν, μὴ ἀνθρωποποίητον ἔχῃ\nτὴν προσφοράν.\n\nλέγει δὲ πάλιν πρὸς αὐτούς:\nΜὴ ἐγὼ ἐνετειλάμην τοῖς πατράσιν ὑμῶν ἐκπορευομένοις\nἐκ γῆς Αἰγύπτου, προσενέγκαι μοι\nὁλοκαυτώματα καὶ θυσίας;\n\nἀλλ̓ ἡ τοῦτο\nἐνετειλάμην αὐτοῖς: ἕκαστος ὑμῶν κατὰ τοῦ\nπλησίον ἐν τῇ καρδίᾳ ἑαυτοῦ κακίαν μὴ μνησικακείτω,\nκαὶ ὅρκον ψευδῆ μὴ ἀγαπᾶτε.\n\nαἰσθάνεσθαι\nοὖν ὀφείλομεν, μὴ ὄντες ἀσύνετοι, τὴν\nγνώμην τῆς ἀγαθωσύνης τοῦ πατρὸς ἡμῶν, ὅτ̓\nἡμῖν λέγει, θέλων ἡμᾶς μὴ ὁμοίως πλανωμένους\nἐκείνοις ζητεῖν, πῶς προσάγωμεν αὐτῷ.\n\nἡμῖν\nοὖν οὕτως λέγει: Θυσία τῷ κυρίῳ καρδία συντετριμμένη,\nὀσμὴ εὐωδίας τῷ κυρίῳ καρδία δοξάζουσα\nτὸν πεπλακότα αὐτήν. ἀκριβεύεσθαι οὖν\nὀφείλομεν, ἀδελφοί, περὶ τῆς σωτηρίας ἡμῶν, ἵνα\n\nμὴ ὁ πονηρὸς παρείσδυσιν πλάνης ποιήσας ἐν\nἡμῖν ἐκσφενδονήσῃ ἡμᾶς ἀπὸ τῆς ζωῆς ἡμῶν.\n\nΛέγει οὖν πάλιν περὶ τούτων πρὸς αὐτούς:\nἹνατί μοι νηστεύετε, λέγει κύριος, ὡς σήμερον\nἀκουσθῆναι ἐν κραυγῇ τὴν φωνὴν ὑμῶν; οὐ ταύτην\nτὴν νηστείαν ἐγὼ ἐξελεξάμην, λέγει κύριος, οὐκ\nἄνθρωπον ταπεινοῦντα τὴν ψυχὴν αὐτοῦ,\n\nοὐδ̓\nἂν κάμψητε ὡς κρίκον τὸν τράχηλον ὑμῶν καὶ\nσάκκον ἐνδύσησθε καὶ σποδὸν ὑποστρώσητε, οὐδ̓\nοὕτως καλέσετε νηστείαν δεκτήν.\n\nπρὸς ἡμᾶς\nδὲ λέγει: Ἰδοὺ αὕτη ἡ νηστεία, ἣν ἐγὼ ἐξελεξάμην,\nλέγει κύριος: λύε πάντα σύνδεσμον ἀδικίας,\nδιάλυε στραγγαλιὰς βιαίων συναλλαγμάτων,\nἀπόστελλε τεθραυσμένους ἐν ἀφέσει καὶ πᾶσαν\nἄδικον συγγραφὴν διάσπα. διάθρυπτε πεινῶσιν\nτὸν ἄρτον σου, καὶ γυμνὸν ἐὰν ἴδῃς περίβαλε:\nἀστέγους εἴσαγε εἰς τὸν οἶκον σου, καὶ ἐὰν ἴδῃς\nταπεινόν, οὐχ ὑπερόψῃ αὐτόν, οὐδὲ ἀπὸ τῶν\nοἰκείων τοῦ σπέρματός σου.\n\nτότε ῥαγήσεται\nπρώϊμον τὸ φῶς σου, καὶ τὰ ἱμάτιά σου ταχέως\nἀνατελεῖ, καὶ προπορεύσεται ἔμπροσθέν σου ἡ\nδικαιοσύνη, καὶ ἡ δόξα τοῦ θεοῦ περιστελεῖ σε.\n\nτότε βοήσεις, καὶ ὁ θεὸς ἐπακούσεταί σου, ἔτι\nλαλοῦντός σου ἐρεῖ: Ἰδοὺ πάρειμι: ἐὰν ἀφέλῃς\n\nἀπὸ σοῦ σύνδεσμον καὶ χειροτονίαν καὶ ῥῆμα γογγυσμοῦ,\nκαὶ δῷς πεινῶντι τὸν ἄρτον σου ἐκ ψυχῆς\nσου καὶ ψυχὴν τεταπεινωμένην ἐλεήσῃς.\n\nεἰς\nτοῦτο οὖν, ἀδελφοί, ὁ μακρόθυμος προβλέψας, ὡς\nἐν ἀκεραιοσύνῃ πιστεύσει ὁ λαός, ὃν ἡτοίμασεν ἐν\nτῷ ἠγαπημένῳ αὐτοῦ, προεφανέρωσεν ἡμῖν περὶ\nπάντων, ἵνα μὴ προσρησσώμεθα ὡς ἐπήλυτοι τῷ ἐκείνων νόμῳ.\n\nΔεῖ οὖν ἡμᾶς περὶ τῶν ἐνεστώτων ἐπιπολὺ\nἐραυνῶντας ἐκζητεῖν τὰ δυνάμενα ἡμᾶς σώζειν.\nφύγωμεν οὑν τελείως ἀπὸ πάντων τῶν ἔργων τῆς\nἀνομίας, μήποτε καταλάβῃ ἡμᾶς τὰ ἔργα τῆς\nἀνομίας: καὶ μισήσωμεν τὴν πλάνην τοῦ νῦν\nκαιροῦ, ἵνα εἰς τὸν μέλλοντα ἀγαπηθῶμεν.\n\nμὴ\nδῶμεν τῇ ἑαυτῶν ψυχῇ ἄνεσιν, ὥστε ἔχειν αὐτὴν\nἐξουσίαν μετὰ ἁμαρτωλῶν καὶ πονηρῶν συντρέχειν,\nμήποτε ὁμοιωθῶμεν αὐτοῖς.\n\nτὸ τέλειον\nσκάνδαλον ἤγγικεν, περὶ οὖ γέγραπται, ὡς Ἐνὼχ\nλέγει. Εἰς τοῦτο γὰρ ὁ δεσπότης συντέτμηκεν\nτοὺς καιροὺς καὶ τὰς ἡμέρας, ἵνα ταχύνῃ ὁ\nἠγαπημένος αὐτοῦ καὶ ἐπὶ τὴν κληρονομίαν ἥξῃ,\n\nλέγει δὲ οὕτως καὶ ὁ προφήτης: Βασιλεῖαι\nδέκα ἐπὶ τῆς γῆς βασιλεύσουσιν, καὶ ἐξαναστήσεται\nὄπισθεν μικρὸς βασιλεύς, ὃς ταπεινώσει\nτρεῖς ὑφ̓ ἓν τῶν βασιλέων.\n\nὁμοίως περὶ τοῦ\n\nαὐτοῦ λέγει Δανιήλ: Καὶ εἶδον τὸ τέταρτον θηρίον\nτὸ πονηρὸν καὶ ἰσχυρὸν καὶ χαλεπώτερον παρὰ\nπάντα τὰ θηρία τῆς θαλάσσης, καὶ ὡς ἐξ αὐτοῦ\nἀνέτειλεν δέκα κέρατα, καὶ ἐξ αὐτῶν μικρὸν κέρας\nπαραφυάδιον, καὶ ὡς ἐταπείνωσεν ὑφ̓ ἓν τρία τῶν\nμεγάλων κεράτων.\n\nσυνιέναι οὖν ὀφείλετε.\nἔτι δὲ καὶ τοῦτο ἐρωτῶ ὑμᾶς ὡς εἶς ἐξ ὑμῶν ὤν,\nἰδίως δὲ καὶ πάντας ἀγαπῶν ὑπὲρ τὴν ψυχήν μου,\nπροσέχειν νῦν ἑαυτοῖς καὶ μὴ ὁμοιοῦσθαί τισιν\nἐπισωρεύοντας ταῖς ἁμαρτίαις ὑμῶν λέγοντας, ὅτι\nἡ διαθήκη ἐκείνων καὶ ἡμῶν.\n\nἡμῶν μέν: ἀλλ̓\nἐκεῖνοι οὕτως εἰς τέλος ἀπώλεσαν αὐτὴν λαβόντος\nἤδη τοῦ Μωϋσέως. λέγει γὰρ ἡ γραφή: Καὶ ἦν\nΜωϋσῆς ἐν τῷ ὄρει νηστεύων ἡμέρας τεσσαράκοντα\nκαὶ νύκτας τεσσαράκοντα, καὶ ἔλαβεν τὴν\nδιαθήκην ἀπὸ τοῦ κυρίου, πλάκας λιθίνας γεγραμμένας\nτῷ δακτύλῳ τῆς χειρὸς τοῦ κυρίου.\n\nἀλλὰ\nἐπιστραφέντες ἐπὶ τὰ εἴδωλα ἀπώλεσαν αὐτήν.\nλέγει γὰρ οὕτως κύριος. Μωϋσῆ Μωϋσῆ, κατάβηθι\nτὸ τάχος, ὅτι ἠνόμησεν ὁ λαός σου, οὓς\nἐξήγαγες ἐκ γῆς Αἰγύπτου, καὶ συνῆκεν Μωϋσῆς\nκαὶ ἔριψεν τὰς δύο πλάκας ἐκ τῶν χειρῶν αὐτοῦ:\nκαὶ συνετρίβη αὐτῶν ἡ διαθήκη, ἵνα ἡ τοῦ\nἠγαπημένου Ἰησοῦ ἐγκατασφραγισθῇ εἰς τὴν\nκαρδίαν ἡμῶν ἐν ἐλπίδι τῆς πίστεως αὐτοῦ.\n\nπολλὰ δὲ θέλων γράφειν, οὐχ ὡς διδάσκαλος,\nἀλλ̓ ὡς πρέπει ἀγαπῶντι ἀφ̓ ὧν ἔχομεν μὴ\nἐλλείπειν, γράφειν ἐσπούδασα, περίψημα ὑμῶν.\nδιὸ προσέχωμεν ἐν ταῖς ἐσχάταις ἡμέραις: οὐδὲν\n\nγὰρ ὠφελήσει ἡμᾶς ὁ πᾶς χρόνος τῆς πίστεως\nἡμῶν, ἐὰν μὴ νῦν ἐν τῷ ἀνόμῳ καιρῷ καὶ τοῖς\nμέλλουσιν σκανδάλοις, ὡς πρέπει υἱοῖς θεοῦ,\nἀντιστῶμεν, ἵνα μὴ σχῇ παρείσδυσιν ὁ μέλας.\n\nφύγωμεν ἀπὸ πάσης ματαιότητος, μισήσωμεν\nτελείως τὰ ἔργα τῆς πονηρᾶς ὁδοῦ. μὴ καθ̓\nἑαυτοὺς ἐνδύνοντες μονάζετε ὡς ἤδη δεδικαιωμένοι,\nἀλλ̓ ἐπὶ τὸ αὐτὸ συνερχόμενοι συνζητεῖτε\nπερὶ τοῦ κοινῇ συμφέροντος.\n\nλέγει γὰρ ἡ\nγραφή: Οὐαὶ οἱ συνετοὶ ἑαυτοῖς καὶ ἐνώπιαν\nἑαυτῶν ἐπιστήμονες. γενώμεθα πνευματικοί,\nγενώμεθα ναὸς τέλειος τῷ θεῷ. ἐφ̓ ὅσον ἐστὶν ἐν\nἡμῖν, μελετῶμεν τὸν φόβον τοῦ θεοῦ καὶ φυλάσσειν\nἀγωνιζώμεθα τὰς ἐντολὰς αὐτοῦ, ἵνα ἐν τοῖς\nδικαιώμασιν αὐτοῦ εὐφρανθῶμεν.\n\nὁ κύριος\nἀπροσωπολήμπτως κρινεῖ τὸν κόσμον. ἕκαστος\nκαθὼς ἐποίησεν κομιεῖται. ἐὰν ᾖ ἀγαθός, ἡ\nδικαιοσύνη αὐτοῦ προηγήσεται αὐτοῦ: ἐὰν ᾖ\nπονηρός, ὁ μισθὸς τῆς πονηρίας ἔμπροσθεν αὐτοῦ:\n\nἵνα μήποτε ἐπαναπαύομενοι ὡς κλητοὶ ἐπικαθυπνώσωμεν\nταῖς ἁμαρτίαις ἡμῶν, καὶ ὁ πονηρὸς\nἄρχων λαβὼν τὴν καθ̓ ἡμῶν ἐξουσίαν ἀπώσηται\nἡμᾶς ἀπὸ τῆς βασιλείας τοῦ κυρίου.\n\nἔτι δὲ\nκἀκεῖνο, ἀδελφοί μου, νοεῖτε: ὅταν βλέπετε μετὰ\nτηλικαῦτα σημεῖα καὶ τέρατα γεγονότα ἐν τῷ\nἸσραήλ, καὶ οὕτως ἐγκαταλελεῖφθαι αὐτούς:\nπροσέχωμεν, μήποτε, ὡς γέγραπται, πολλοὶ\nκλητοί, ὀλίγοι δὲ ἐκλεκτοὶ εὑρεθῶμεν.\n\nΕἰς τοῦτο γὰρ ὑπέμεινεν ὁ κύριος παραδοῦναι\nτὴν σάρκα εἰς καταφθοράν, ἵνα τῇ ἀφέσει\nτῶν ἁμαρτιῶν ἁγνισθῶμεν, ὅ ἐστιν ἐν τῷ αἵματι\nτοῦ ῥαντίσματος αὐτοῦ.\n\nγέγραπται γὰρ\nπερὶ αὐτοῦ ἅ μὲν πρὸς τὸν Ἰσραήλ, ἃ δὲ πρὸς\nἡμᾶς, λέγει δὲ οὕτως: Ἐτραυματίσθη διὰ τὰς\nἀνομίας ἡμῶν καὶ μεμαλάκισται διὰ τὰς ἁμαρτίας\nἡμῶν: τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν: ὡς\nπρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἄφωνος\nἐναντίον τοῦ κείραντος αὐτόν.\n\nοὐκοῦν ὑπερευχαριστεῖν\nὀφείλομεν τῷ κυρίῳ, ὅτι καὶ τὰ\nπαρεληλυθότα ἡμῖν ἐγνώρισεν καὶ ἐν τοῖς ἐνεστῶσιν\nἡμᾶς ἐσόφισεν. καὶ εἰς τὰ μέλλοντα οὐκ\nἐσμὲν ἀσύνετοι.\n\nλέγει δὲ ἡ γραφή: Οὐκ\nἀδίκως ἐκτείνεται δίκτυα πτερωτοῖς. τοῦτο λέγει,\nὅτι δικαίως ἀπολεῖται ἄνθρωπος, ὃς ἔχων ὁδοῦ\nδικαιοσύνης γνῶσιν ἑαυτὸν εἰς ὁδὸν σκότους\nἀποσυνέχει.\n\nἔτι δὲ καὶ τοῦτο, ἀδελφοί μου:\nεἰ ὁ κύριος ὑπέμεινεν παθεῖν περὶ τῆς ψυχῆς\nἡμῶν, ὢν παντὸς τοῦ κόσμου κύριος ᾧ εἶπεν ὁ\nθεὸς ἀπὸ καταβολῆς κόσμου: Ποιήσωμεν ἄνθρωπον\nκατ̓ εἰκόνα καὶ καθ̓ ὁμοίωσιν ἡμετέραν:\nπῶς οὖν ὑπέμεινεν ὑπὸ χειρὸς ἀνθρώπων παθεῖν;\n\nμάθετε. οἱ προφῆται, ἀπ̓ αὐτοῦ ἔχοντες τὴν\nχάριν, εἰς αὐτὸν ἐπροφήτευσαν: αὐτὸς δέ, ἵνα\nκαταργήσῃ τὸν θάνατον καὶ τὴν ἐκ νεκρῶν ἀνάστασιν\nδείξῃ, ὅτι ὲν σαρκὶ ἕδει αὐτὸν φανερωθῆναι,\n\nὑπέμεινεν,\n\nἵνα τοῖς πατράσιν τὴν ἐπαγγελίαν\nἀποδῷ, καὶ αὐτὸς ἑαυτῷ τὸν λαὸν τὸν καινὸν\nἑτοιμάζων ἐπιδείξῃ ἐπὶ τῆς γῆς ὤν, ὅτι τὴν\nἀνάστασιν αὐτὸς ποιήσας κρινεῖ.\n\nπέρας γέ\nτοι διδάσκων τὸν Ἰσραὴλ καὶ τηλικαῦτα τέρατα\nκαὶ σημεῖα ποιῶν ἐκήρυσσεν, καὶ ὑπερηγάπησεν\nαὐτόν.\n\nὅτε δὲ τοὺς ἰδίους ἀποστόλους τοὺς\nμέλλοντας κηρύσσειν τὸ εὐαγγέλιον αὐτοῦ ἐξελέξατο,\nὄντας ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομωτέρους,\nἵνα δείξῃ, ὅτι οὐκ ἦλθεν καλέσαι δικαίους, ἀλλὰ\nἁμαρτωλούς, τότε ἐφανέρωσεν ἑαυτὸν εἶναι υἱὸν\nθεοῦ.\n\nεἰ γὰρ μὴ ἦλθεν ἐν σαρκί, οὐδ̓ ἄν πως\nοἱ ἄνθρωποι ἐσώθησαν βλέποντες αὐτόν, ὅτε τὸν\nμέλλοντα μὴ εἶναι ἥλιον, ἔργου τῶν χειρῶν αὐτοῦ\nὑπάρχοντα, ἐμβλέποντες οὐκ ἰσχύουσιν εἰς τὰς\nἀκτῖνας αὐτοῦ ἀντοφθαλμῆσαι:\n\nοὐκοῦν ὁ\nυἱὸς τοῦ θεοῦ εἰς τοῦτο ἐν σαρκὶ ἦλθεν, ἵνα τὸ\nτέλειον τῶν ἁμαρτιῶν ἀνακεφαλαιώσῃ τοῖς διώξασιν\nἐν θανάτῳ τοὺς προφήτας αὐτοῦ.\n\nοὐκοῦν\nεἰς τοῦτο ὑπέμεινεν. λέγει γὰρ ὁ θεὸς τὴν πληγὴν\nτῆς σαρκὸς αὐτοῦ ὅτι ἐξ αὐτῶν: Ὅταν πατάξωσιν\nτὸν ποιμένα ἑαυτῶν, τότε ἀπολεῖται τὰ\nπρόβατα τῆς ποίμνης.\n\nαὐτὸς δὲ ἠθέλησεν\nοὕτω παθεῖν: ἔδει γάρ, ἵνα ἐπὶ ξύλου πάθῃ.\nλέγει γὰρ ὁ προφητεύων ἐπ̓ αὐτῷ. Φεῖσαί μου\nτῆς ψυχῆς ἀπὸ ῥομφαίας, καί: Καθήλωσόν μου\nτὰς σάρκας, ὅτι πονηρευομένων συναγωγαὶ ἐπανέστησάν\nνέστησάν μοι.\n\nκαὶ πάλιν λέγει: Ἰδού, τέθεικά\nμου τὸν νῶτον εἰς μάστιγας, τὰς δὲ σιαγόνας εἰς\nῥαπίσματα. τὸ δὲ πρόσωπόν μου ἔθηκα ὡς στερεὰν πέτραν.\n\nὍτε οὖν ἐποίησεν τὴν ἐντολήν, τί λέγει; Τίς\nὁ κρινόμενός μοι; ἀντιστήτω μοι: ἡ τίς ὁ δικαιούμενός\nμοι; ἐγγισάτω τῷ παιδὶ κυρίου.\n\nοὐαὶ ὑμῖν,\nὅτι ὑμεῖς πάντες ὡς ἱμάτιον παλαιωθήσεσθε, καὶ\nσὴς καταφάγεται ὑμᾶς. καὶ πάλιν λέγει ὁ προφήτης,\nἐπεὶ ὡς λίθος ἰσχυρὸς ἐτέθη εἰς συντριβήν:\nἸδού, ἐμβαλῶ εἰς τὰ θεμέλια Σιὼν λίθον πολυτελῆ,\nἐκλεκτόν, ἀκρογωνιαῖον, ἔντιμον.\n\nεἶτα τί\nλέγει; Καὶ ὃς ἐλπίσει ἐπ̓ αὐτὸν ζήσεται εἰς τὸν\nαἰῶνα. ἐπὶ λίθον οὖν ἡμῶν ἡ ἐλπίς; μὴ γένοιτο:\nἀλλ̓ ἐπεὶ ἐν ἰσχύϊ τέθεικεν τὴν σάρκα αὐτοῦ\nκύριος. λέγει γάρ: Καὶ ἔθηκέ με ὡς στερεὰν\nπέτραν.\n\nλέγει δὲ πάλιν ὁ προφήτης: Λίθον\nὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη\nεἰς κεφαλὴν γωνίας. καὶ πάλιν λέγει: Αὕτη\nἐστὶν ἡ ἡμέρα ἡ μεγάλη καὶ θαυμαστή, ἣν ἐποίησεν\nὁ κύριος.\n\nἁπλούστερον ὑμῖν γράφω,\nἵνα συνιῆτε: ἐγὼ περίψημα τῆς ἀγάπης ὑμῶν.\n\nτί οὗν λέγει πάλιν ὁ προφήτης; Περιέσχεν με\nσυναγωγὴ πονηρευομένων, ἐκύκλωσάν με ὡσεὶ\nμέλισσαι κηρίον, καί: Ἐπὶ τὸν ἱματισμόν μου\nἔβαλον κλῆρον.\n\nἐν σαρκὶ οὖν αὐτοῦ μέλλοντος\nφανεροῦσθαι καὶ πάσχειν, προεφανερώθη\nτὸ πάθος. λέγει γὰρ ὁ προφήτης ἐπὶ τὸν Ἰσραήλ:\nΟὐαὶ τῇ ψυχῇ αὐτῶν, ὅτι βεβούλευνται βουλὴν\nπονηρὰν καθ̓ ἑαυτῶν, εἰπόντες: Δήσωμεν τὸν\n\nδίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστίν.\n\nτί λέγει\nὁ ἄλλος προφήτης Μωϋσῆς αὐτοῖς; Ἰδού, τάδε\nλέγει κύριος ὁ θεός: Εἰσέλθατε εἰς τὴν γῆν τὴν\nἀγαθήν, ἣν ὤμοσεν κύριος τῷ Ἀβραὰμ καὶ\nἸσαὰκ καὶ Ἰακώβ, καὶ κατακληρονομήσατε\nαὐτήν, γῆν ῥέουσαν γάλα καὶ μέλι.\n\nτί δὲ\nλέγει ἡ γνῶσις; μάθετε. ἐλπίσατε, φησίν, ἐπὶ\nτὸν ἐν σαρκὶ μέλλοντα φανεροῦσθαι ὑμῖν Ἰησοῦν.\nἄνθρωπος γὰρ γῆ ἐστιν πάσχουσα: ἀπὸ προσώπου\nγὰρ τῆς γῆς ἡ πλάσις τοῦ Ἀδὰμ ἐγένετο.\n\nτί οὖν λέγει: Εἰς τὴν γῆν τὴν ἀγαθήν, γῆν\nῥέουσαν γάλα καὶ μέλι; εὐλογητὸς ὁ κύριος ἡμῶν,\nἀδελφοί, ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν\nκρυφίων αὐτοῦ: λέγει γὰρ ὁ προφήτης παραβολὴν\nκυρίου: τίς νοήσει, εἰ μὴ σοφὸς καὶ ἐπιστήμων\nκαὶ ἀγαπῶν τὸν κύριον αὐτοῦ;\n\nἐπεὶ\nοὖν ἀνακαινίσας ἡμᾶς ἐν τῇ ἀφέσει τῶν ἁμαρτιῶν,\nἐποίησεν ἡμᾶς ἄλλον τύπον, ὡς παιδίων\nἔχειν τὴν ψυχήν, ὡς ἂν δὴ ἀναπλάσσοντος αὐτοῦ\nἡμᾶς.\n\nλέγει γὰρ ἡ γραφὴ περὶ ἡμῶν, ὡς\nλέγει τῷ υἱῷ: Ποιήσωμεν κατ̓ εἰκόνα καὶ καθ̓\nὁμοίωσιν ἡμῶν τὸν ἄνθρωπον, καὶ ἀρχέτωσαν\nτῶν θηρίων τῆς γῆς καὶ τῶν πετεινῶν τοῦ οὐρανοῦ\nκαὶ τῶν ἰχθύων τῆς θαλάσσης. καὶ εἶπεν κύριος,\nἰδὼν τὸ καλὸν πλάσμα ἡμῶν: Λὐξάνεσθε καὶ\nπληθυνέσθε καὶ πληρώσατε τὴν γῆν. ταῦτα\nπρὸς τὸν υἱόν.\n\nπάλιν σοι ἐπιδείξω, πῶς\nπρὸς ἡμᾶς λέγει. δευτέραν πλάσιν ἐπ̓ ἐσχάτων\n\nἐποίησεν. λέγει δὲ κύριος: Ἰδού, ποιῶ τὰ ἔσχατα\nὡς τὰ πρῶτα. εἰς τοῦτο οὖν ἐκήρυξεν ὁ προφήτης:\nΕἰσέλθατε εἰς γῆν ῥέουσαν γάλα καὶ μέλι\nκαὶ κατακυριεύσατε αὐτῆς.\n\nἴδε οὖν, ἡμεῖς\nἀναπεπλάσμεθα, καθὼς πάλιν ἐν ἑτέρῳ προφήτῃ\nλέγει: Ἰδού, λέγει κύριος, ἐξελῶ τούτων, τουτέστιν\nὧν προέβλεπεν τὸ πνεῦμα κυρίου, τὰς\nλιθίνας καρδίας καὶ ἐμβαλῶ σαρκίνας: ὅτι αὐτὸς\nἐν σαρκὶ ἔμελλεν φανεροῦσθαι καὶ ἐν ἡμῖν\nκατοικεῖν.\n\nναὸς γὰρ ἅγιος, ἀδελφοί μου,\nτῷ κυρίῳ τὸ κατοικητήριον ἡμῶν τῆς καρδίας.\n\nλέγει γὰρ κύριος πάλιν: Καὶ ἐν τίνι ὀφθήσομαι\nτῷ κυρίῳ τῷ θεῷ μου καὶ δοξασθήσομαι;\nλέγει: Ἐξομολογήσομαί σοι ἐν ἐκκλησίᾳ ἀδελφῶν\nμου, καὶ ψαλῶ σοι ἀνάμεσον ἐκκλησίας ἁγίων.\nοὐκοῦν ἡμεῖς ἐσμέν, οὕς εἰσήγαγεν εἰς τὴν γῆν τὴν\nἀγαθήν.\n\nτί οὖν τὸ γάλα καὶ τὸ μέλι; ὅτι\nπρῶτον τὸ παιδίον μέλιτι, εἶτα γάλακτι ζωοποιεῖται:\nοὕτως οὖν καὶ ἡμεῖς τῇ πίστει τῆς ἐπαγγελίας\nκαὶ τῷ λόγῳ ζωοποιούμενοι ζήσομεν κατακυριεύοντες\nτῆς γῆς.\n\nπροειρήκαμεν δὲ\nἐπάνω. Καὶ αὐξανέσθωσαν καὶ πληθυνέσθωσαν\nκαὶ ἀρχέτωσαν τῶν ἰχθύων. τίς οὖν ὁ δυνάμενος\nνῦν ἄρχειν θηρίων ἤ ἰχθύων ἤ πετεινῶν τοῦ\nοὐρανοῦ; αἰσθάνεσθαι γὰρ ὀφείλομεν, ὅτι τὸ\nἄρχειν ἐξουσίας ἐστίν, ἵνα τις ἐπιτάξας κυριεύσῃ.\n\nεἰ οὖν οὐ γίνεται τοῦτο νῦν, ἄρα ἡμῖν εἴρηκεν,\nπότε: ὅταν καὶ αὐτοὶ τελειωθῶμεν κληρονόμοι\nτῆς διαθήκης κυρίου γενέσθαι.\n\nΟὐκοῦν νοεῖτε, τέκνα εὐφροσύνης, ὅτι πάντα\nὁ καλὸς κύριος προεφανέρωσεν ἡμῖν, ἵνα γνῶμεν,\nᾧ κατὰ πάντα εὐχαριστοῦντες ὀφείλομεν αἰνεῖν.\n\nεἰ οὖν ὁ υἱὸς τοῦ θεοῦ, ὢν κύριος καὶ μέλλων\nκρίνειν ζῶντας καὶ νεκρούς, ἔπαθεν, ἵνα ἡ πληγὴ\nαὐτοῦ ζωοποιήσῃ ἡμᾶς: πιστεύσωμεν, ὅτι ὁ υἱὸς\nτοῦ θεοῦ οὐκ ἠδύνατο παθεῖν εἰ μὴ δἰ ἡμᾶς.\n\nἀλλὰ καὶ σταυρωθεὶς ἐποτίζετο ὄξει καὶ χολῇ.\nἀκούσατε, πῶς περὶ τούτου πεφανέρωκαν οἱ\nἱερεῖς τοῦ ναοῦ. γεγραμμένης ἐντολῆς: Ὃς ἂν\nμὴ νηστεύσῃ τὴν νηστείαν, θανάτῳ ἐξολεθρευθήσεται,\nἐνετείλατο κύριος, ἐπεὶ καὶ αὐτὸς ὑπὲρ τῶν\nἡμετέρων ἁμαρτιῶν ἔμελλεν τὸ σκεῦος τοῦ πνεύματος\nπροσφέρειν θυσίαν, ἵνα καὶ ὁ τύπος ὁ\nγενόμενος ἐπὶ Ἰσαὰκ τοῦ προσενεχθέντος ἐπὶ τὸ\nθυσιαστήριον τελεσθῇ.\n\nτί οὖν λέγει ἐν τῷ\nπροφήτῃ; Καὶ φαγέτωσαν ἐκ τοῦ τράγου τοῦ\nπροσφερομένου τῇ νηστείᾳ ὑπὲρ πασῶν τῶν\nἁμαρτιῶν. προσέχετε ἀκριβῶς: Καὶ φαγέτωσαν\nοἱ ἱερεῖς μόνοι πάντες τὸ ἔντερον ἄπλυτον μετὰ\nὄξους.\n\nπρὸς τί ; ἐπειδὴ ἐμὲ ὑπὲρ ἁμαρτιῶν\nμέλλοντα τοῦ λαοῦ μου τοῦ καινοῦ προσφέρειν\nτὴν σάρκα μου μέλλετε ποτίζειν χολὴν μετὰ\nὄξους, φάγετε ὑμεῖς μόνοι, τοῦ λαοῦ νηστεύοντος\nκαὶ κοπτομένου ἐπὶ σάκκου καὶ σποδοῦ. ἵνα δείξῃ,\nὅτι δεῖ αὐτὸν παθεῖν ὑπ̓ αὐτῶν.\n\nἃ ἐνετείλατο,\nπροσέχετε: Λάβετε δύο τράγους καλοὺς καὶ\nὁμοίους καὶ προσενέγκατε, καὶ λαβέτω ὁ ἱερεὺς\nτὸν ἔνα εἰς ὁλοκαύτωμα ὑπὲρ ἁμαρτιῶν.\n\nτὸν\n\nδὲ ἕνα τί ποιήσωσιν; Ἐπικατάρατος, φησιν, ὁ\nεἷς. προσέχετε, πῶς ὁ τύπος τοῦ Ἰησοῦ φανεροῦται:\n\nΚαὶ ἐμπτύσατε πάντες καὶ κατακεντήσατε\nκαὶ περίθετε τὸ ἔριον τὸ κόκκινον περὶ\nτὴν κεφαλὴν αὐτοῦ, καὶ οὕτως εἰς ἔρημον βληθήτω.\nκαὶ ὅταν γένηται οὕτως, ἄγει ὁ βαστάζων τὸν\nτράγον εἰς τὴν ἔρημον καὶ ἀφαιρεῖ τὸ ἔριον καὶ\nἐπιτίθησιν αὐτὸ ἐπὶ φρύγανον τὸ λεγόμενον ῥαχήλ,\nοὗ καὶ τοὺς βλαστοὺς εἰώθαμεν τρώγειν ἐν τῇ\nχώρᾳ εὑρίσκοντες: οὕτω μόνης τῆς ῥαχοῦς οἱ\nκαρποὶ γλυκεῖς εἰσιν.\n\nτί οὖν τοῦτό ἐστιν;\nπροσέχετε: Τὸν μὲν ἕνα ἐπὶ τὸ θυσιαστήριον, τὸν\nδὲ ἕνα ἐπικατάρατον, καὶ ὅτι τὸν ἐπικατάρατον\nἐστεφανωμένον; ἐπειδὴ ὄψονται αὐτὸν τότε τῇ\nἠμέρᾳ τὸν ποδήρη ἔχοντα τὸν κόκκινον περὶ τὴν\nσάρκα καὶ ἐροῦσιν: Οὐχ οὗτός ἐστιν, ὅν ποτε\nἡμεῖς ἐσταυρώσαμεν ἐξουθενήσαντες καὶ κατακεντήσαντες\nκαὶ ἐμπτύσαντες; ἀληθῶς οὗτος ἦν,\nὁ τότε λέγων ἑαυτὸν υἱὸν θεοῦ εἶναι.\n\nπῶς\nγὰρ ὅμοιος ἐκείνῳ; εἰς τοῦτο ὁμοίους τοὺς τράγους,\nκαλούς, ἴσους, ἵνα, ὅταν ἴδωσιν αὐτὸν τότε ἐρχόμενον,\nἐκπλαγῶσιν ἐπὶ τῇ ὁμοιότητι τοῦ τράγου.\nοὐκοῦν ἴδε τὸν τύπον τοῦ μέλλοντος πάσχειν\nἸησοῦ.\n\nτί δέ, ὅτι τὸ ἔριον μέσον τῶν\nἀκανθῶν τιθέασιν; τύπος ἐστὶν τοῦ Ἰησοῦ τῇ\nἐκκλησίᾳ θέμενος, ὅτι ὃς ἐὰν θέλῃ τὸ ἔριον ἆραι\nτὸ κόκκινον, δεῖ αὐτὸν πολλὰ παθεῖν διὰ τὸ εἶναι\n\nφοβερὰν τὴν ἄκανθαν, καὶ θλιβέντα κυριεῦσαι\nαὐτοῦ. οὕτω, φησίν, οἱ θέλοντές με ἰδεῖν καὶ\nἅψασθαί μου τῆς βασιλείας ὀφείλουσιν θλιβέντες\nκαὶ παθόντες λαβεῖν με.\n\nΤίνα δὲ δοκεῖτε τύπον εἶναι, ὅτι ἐντέταλται\nτῷ Ἰσραὴλ προσφέρειν δάμαλιν τοὺς ἄνδρας, ἐν\nοἷς εἰσὶν ἁμαρτίαι τέλειαι, καὶ σφάξαντας κατακαίειν,\nκαὶ αἴρειν τότε τὴν σποδὸν παιδία καὶ\nβάλλειν εἰς ἄγγη καὶ περιτιθέναι τὸ ἔριον τὸ\nκόκκινον ἐπὶ ξύλον ʽἴδε πάλιν ὁ τύπος ὁ τοῦ\nσταυροῦ καὶ τὸ ἔριον τὸ κόκκινον̓ καὶ τὸ ὕσσωπον,\nκαὶ οὕτως ῥαντίζειν τὰ παιδία καθ̓ ἕνα τὸν λαόν,\nἵνα ἁγνίζωνται ἀπὸ τῶν ἁμαρτιῶν;\n\nνοεῖτε,\nπῶς ἐν ἁπλότητι λέγει ὑμῖν. ὁ μόσχος ὁ Ἰησοῦς\nἐστίν, οἱ προσφέροντες ἄνδρες ἁμαρτωλοὶ οἱ\nπροσενέγκαντες αὐτὸν ἐπὶ τὴν σφαγήν. εἶτα\nοὐκέτι ἄνδρες, οὐκέτι ἁμαρτωλῶν ἡ δόξα.\n\nοἱ\nῥαντίζοντες παῖδες οἱ εὐαγγελισάμενοι ἡμῖν τὴν\nἄφεσιν τῶν ἁμαρτιῶν καὶ τὸν ἁγνισμὸν τῆς καρδίας,\nοἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐξουσίαν\nʽοὖσιν δεκάδυο εἰς μαρτύριον τῶν φυλῶν ὅτι δεκάδυο\nφυλαὶ τοῦ Ἰσραήλ̓, εἰς τὸ κηρύσσειν.\n\nδιὰ\nτί δὲ τρεῖς παῖδες οἱ ῥαντίζοντες; εἰς μαρτύριον\nἈβραάμ, Ἰσαάκ, Ἰακώβ, ὅτι οὗτοι μεγάλοι τῷ\nθεῷ.\n\nὅτι δὲ τὸ ἔριον ἐπὶ τὸ ξύλον ; ὅτι ἡ\n\nβασιλεία Ἰησοῦ ἐπὶ ξύλου, καὶ ὅτι οἱ ἐλπίζοντες\nἐπ̓ αὐτὸν ζήσονται εἰς τὸν αἰῶνα.\n\nδιὰ τί δὲ\nἅμα τὸ ἔριον καὶ τὸ ὕσσωπον; ὅτι ἐν τῇ βασιλείᾳ\nαὐτοῦ ἡμέραι ἔσονται πονηραὶ καὶ ῥυπαραί, ἐν αἷς\nἡμεῖς σωθησόμεθα: ὅτι καὶ ὁ ἀλγῶν σάρκα διὰ\nτοῦ ῥύπου τοῦ ὑσσύπου ἰᾶται.\n\nκαὶ διὰ τοῦτο\nοὕτως γενόμενα ἡμῖν μέν ἐστιν φανερά, ἐκείνοις δὲ\nσκοτεινά, ὅτι οὐκ ἤκουσαν φωνῆς κυρίου.\n\nΛέγει γὰρ πάλιν περὶ τῶν ὠτίων, πῶς περιέτεμεν\nἡμῶν τὴν καρδίαν. λέγει κύριος ἐν τῷ\nπροφήτῃ: Εἰς ἀκοὴν ὠτίου ὑπήκουσάν μου. καὶ\nπάλιν λέγει: Ἀκοῇ ἀκούσονται οἱ πόρρωθεν,\nἃ ἐποίησα γνώσονται. καί: Περιτμήθητε, λέγει\nκύριος, τὰς καρδίας ὑμῶν.\n\nκαὶ πάλιν λέγει\nἌκουε Ἰσραήλ. ὅτι τάδε λέγει κύριος ὁ θεός σου.\nκαὶ πάλιν τὸ πνεῦμα κυρίου προφητεύει: Τίς\nἐστιν ὁ θέλων ζῆσαι εἰς τὸν αἰῶνα; ἀκοῇ ἀκουσάτω\nτῆς φωνῆς τοῦ παιδός μου.\n\nκαὶ πάλιν\nλέγει: Ἄκουε οὐρανέ, καὶ ἐνωτίζου γῆ, ὅτι κύριος\nἐλάλησεν ταῦτα εἰς μαρτύριον. καὶ πάλιν λέγει:\nἈκούσατε λόγον κυρίου, ἄρχοντες τοῦ λαοῦ τούτου.\nκαὶ πάλιν λέγει: Ἀκούσατε, τέκνα, φωνῆς\nβοῶντος ἐν τῇ ἐρήμῳ. οὐκοῦν περιέτεμεν ἡμῶν\nτὰς ἀκοάς, ἵνα ἀκούσαντες λόγον πιστεύσωμεν\nἡμεῖς.\n\nἀλλὰ καὶ ἡ περιτομή, ἐφ̓ ᾗ πεποίθασιν,\nκατήργηται, περιτομὴν γὰρ εἴρηκεν οὐ σαρκὸς\nγενηθῆναι: ἀλλὰ παρέβησαν, ὅτι ἄγγελος πονηρὸς\n\nἐσόφιζεν αὐτούς.\n\nλέγει πρὸς αὐτούς: Τάδε\nλέγει κύριος ὁ θεὸς ὑμῶν ʽὧδε εὑρίσκω ἐντολήν̓:\nΜὴ σπείρητε ἐπ̓ ἀκάνθαις, περιτμήθητε τῷ κυρίῳ\nὑμῶν. καὶ τί λέγει; Περιτμήθητε τὴν σκληροκαρδίαν\nὑμῶν, καὶ τὸν τράχηλον ὑμῶν οὐ σκληρυνεῖτε.\nλάβε πάλιν: Ἰδού, λέγει κύριος, πάντα\nτὰ ἔθνη ἀπερίτμητα ἀκροβυστίαν, ὁ δὲ λαὸς οὗτος\nἀπερίτμητος καρδίας.\n\nἀλλ̓ ἐρεῖς: Καὶ μὴν\nπεριτέτμηται ὁ λαὸς εἰς σφραγῖδα. ἀλλὰ καὶ\nπᾶς Σύρος καὶ Ἄραψ καὶ πάντες οἱ ἱερεῖς τῶν\nεἰδώλων. ἄρα οὖν κἀκεῖνοι ἐκ τῆς διαθήκης\nαὐτῶν εἰσίν; ἀλλὰ καὶ οἱ Αἰγύπτιοι ἐν περιτομῇ\nεἰσίν.\n\nμάθετε οὖν, τέκνα ἀγάπης, περὶ πάντων\nπλουσίως, ὅτι Ἀβραάμ, πρῶτος περιτομὴν δούς,\nἐν πνεύματι προβλέψας εἰς τὸν Ἰησοῦν περιέτεμεν,\nλαβὼν τριῶν γραμμάτων δόγματα.\n\nλέγει\nγάρ: Καὶ περιέτεμεν Ἀβραὰμ ἐκ τοῦ οἴκου\nαὐτοῦ ἄνδρας δεκαοκτὼ καὶ τριακοσίους. τίς οὖν\nἧ δοθεῖσα αὐτῷ γνῶσις; μάθετε, ὅτι τοὺς δεκαοκτὼ\nπρώτους, καὶ διάστημα ποιήσας λέγει\nτριακοσίους. τὸ δεκαοκτὼ ι δέκα, η ὀκτώ: ἔχεις\nἸησοῦν. ὅτι δὲ ὁ σταυρὸς ἐν τῷ ταῦ ἤμελλεν\nἔχειν τὴν χάριν, λέγει καὶ τοὺς τριακοσίους.\nδηλοῖ οὖν τὸν μὲν Ἰησοῦν ἐν τοῖς δυσὶν γράμμασιν,\nκαὶ ἐν τῷ ἑνὶ τὸν σταυρόν.\n\nοἶδεν ὁ τὴν\nἔμφυτον δωρεὰν τῆς διδαχῆς αὐτοῦ θέμενος ἐν\nἡμῖν. οὐδεὶς γνησιώτερον ἔμαθεν ἀπ̓ ἐμοῦ λόγον:\nἀλλὰ οἶδα, ὅτι ἄξιοί ἐστε ὑμεῖς.\n\nὍτι δὲ Μωϋσῆς εἶπεν: Οὐ φάγεσθε χοῖρον\nοὔτε ἀετὸν οὔτε ὀξύπτερον οὔτε κόρακα οὔτε\nπάντα ἰχθύν, ὃς οὐκ ἔχει λεπίδα ἐν ἑαυτῷ, τρία\nἔλαβεν ἐν τῇ συνέσει δόγματα.\n\nπέρας γέ τοι\nλέγει αὐτοῖς ἐν τῷ Δευτερονομίῳ: Καὶ διαθήσομαι\nπρὸς τὸν λαὸν τοῦτον τὰ δικαιώματά μου.\nἄρα οὖν οὐκ ἔστιν ἐντολὴ θεοῦ τὸ μὴ τρώγειν,\nΜωϋσῆς δὲ ἐν πνεύματι ἐλάλησεν.\n\nτὸ οὖν\nχοιρίον πρὸς τοῦτο εἶπεν: οὐ κολληθήσῃ φησίν,\nἀνθρώποις τοιούτοις, οἵτινές εἰσιν ὅμοιοι χοίρων:\nτουτέστιν ὅταν σπαταλῶσιν, ἐπιλανθάνονται τοῦ\nκυρίου, ὅταν δὲ ὑστεροῦνται, ἐπιγινώσκουσιν τὸν\nκύριον, ὡς καὶ ὁ χοῖρος ὅταν τρώγει τὸν κύριον οὐκ\nοἶδεν, ὅταν δὲ πεινᾷ κραυγάζει, καὶ λαβὼν πάλιν\nσιωπᾷ.\n\nΟὐδὲ φάγῃ τὸν ἀετὸν οὐδὲ τὸν ὀξύπτερον\nοὐδὲ τὸν ἰκτῖνα οὐδὲ τὸν κόρακα: οὐ μή, φησίν,\nκολληθήσῃ οὐδὲ ὁμοιωθήσῃ ἀνθρώποις τοιούτοις,\nοἵτινες οὐκ οἴδασιν διὰ κόπου καὶ ἱδρῶτος πορίζειν\nἑαυτοῖς τὴν τροφήν, ἀλλὰ ἁρπάζουσιν τὰ\nἀλλότρια ἐν ἀνομίᾳ αὐτῶν καὶ ἐπιτηροῦσιν ὡς ἐν\nἀκεραιοσύνῃ περιπατοῦντες καὶ περιβλέπονται,\nτίνα ἐκδύσωσιν διὰ τὴν πλεονεξίαν, ὡς καὶ τὰ\nὄρνεα ταῦτα μόνα ἑαυτοῖς οὐ προίζει τὴν τροφήν,\nἀλλὰ ἀργὰ καθήμενα ἐκζητεῖ, πῶς ἀλλοτρίας\nσάρκας καταφάγῃ, ὄντα λοιμὰ τῇ πονηρίᾳ αὐτῶν.\n\nΚαὶ οὐ φάγῃ, φησίν, σμύραιναν οὐδὲ πολύποδα\nοὐδὲ σηπίαν: οὐ μή, φησίν, ὁμοιωθήσῃ\nκολλώμενος ἀνθρώποις τοιούτοις, οἵτινες εἰς τέλος\n\nεἰσὶν ἀσεβεῖς καὶ κεκριμένοι ἤδη τῷ θανάτῳ, ὡς\nκαὶ ταῦτα τὰ ἰχθύδια μόνα ἐπικατάρατα ἐν τῷ\nβυθῷ νήχεται, μὴ κολυμβῶντα ὡς τὰ λοιπά,\nἀλλ̓ ἐν τῇ γῇ κάτω τοῦ βυθοῦ κατοικεῖ.\n\nἀλλὰ\nκαὶ τὸν δασύποδα οὐ φάγῃ. πρὸς τί; οὐ μὴ\nγένῃ, φησίν, παιδοφθόρος οὐδὲ ὁμοιωθήσῃ τοῖς\nτοιούτοις, ὅτι ὁ λαγωὸς κατ̓ ἐνιαυτὸν πλεονεκτεῖ\nτὴν ἀφόδευσιν: ὅσα γὰρ ἔτη ζῇ, τοσαύτας ἔχει\nτρύπας.\n\nἀλλὰ οὐδὲ τὴν ὕαιναν φάγῃ: οὐ μή,\nφησίν, γένῃ μοιχὸς οὐδὲ φθορεὺς οὐδὲ ὁμοιωθήσῃ\nτοῖς τοιούτοις. πρὸς τί; ὅτι τὸ ζῷον τοῦτο παρ\nἐνιαυτὸν ἀλλάσσει τὴν φύσιν καὶ ποτὲ μὲν ἄρρεν,\nποτὲ δὲ θῆλυ γίνεται.\n\nἀλλὰ καὶ τὴν γαλῆν\nἐμίσησεν καλῶς. οὐ μή, φησίν, γενηθῇς τοιοῦτος,\nοἵους ἀκούομεν ἀνομίαν ποιοῦντας ἐν τῷ στόματι\nδἰ ἀκαθαρσίαν, οὐδὲ κολληθήσῃ ταῖς ἀκαθάρτοις\nταῖς τὴν ἀνομίαν ποιούσαις ἐν τῷ στόματι. τὸ\nγὰρ ζῷον τοῦτο τῷ στόματι κύει.\n\nπερὶ μὲν\nτῶν βρωμάτων λαβὼν Μωϋσῆς τρία δόγματα\nοὕτως ἐν πνεύματι ἐλάλησεν: οἱ δὲ κατ̓ ἐπιθυμίαν\nτῆς σαρκὸς ὡς περὶ βρώσεως προσεδέξαντο.\n\nλαμβάνει δὲ τῶν αὐτῶν τριῶν δογμάτων γνῶσιν\nΔαυείδ καὶ λέγει: Μακάριος ἀνήρ, ὃς οὐκ\nἐπορεύθη ἐν βουλῇ ἀσεβῶν, καθὼς καὶ οἱ ἰχθύες\nπορεύονται ἐν σκότει εἰς τὰ βάθη: καὶ ἐν ὁδῷ\nἁμαρτωλῶν οὐκ ἔστη, καθὼς οἱ δοκοῦντες φοβεῖσθαι\nτὸν κύριον ἁμαρτάνουσιν ὡς ὁ χοῖρος, καὶ\nἐπὶ καθέδραν λοιμῶν οὐκ ἐκάθισεν, καθὼς τὰ\nπετεινὰ καθήμενα εἰς ἁρπαγήν. ἔχετε τελείως\n\nκαὶ περὶ τῆς βρώσεως.\n\nπάλιν λέγει Μωϋσῆς:\nΦάγεσθε πᾶν διχηλοῦν καὶ μαρυκώμενον. τί λέγει;\nὅτι τὴν τροφὴν λαμβάνων οἶδεν τὸν τρέφοντα αὐτὸν\nκαὶ ἐπ̓ αὐτῷ ἀναπαυόμενος εὐφραίνεσθαι δοκεῖ.\nκαλῶς εἶπεν βλέπων τὴν ἐντολήν. τί οὖν λέγει;\nκολλᾶσθε μετὰ τῶν φοβουμένων τὸν κύριον, μετὰ\nτῶν μελετώντων ὃ ἔλαβον διάσταλμα ῥήματος ἐν\nτῇ καρδίᾳ, μετὰ τῶν λαλούντων τὰ διδαιώματα\nκυρίου καὶ τηρούντων, μετὰ τῶν εἰδότων, ὅτι ἡ\nμελέτη ἐστὶν ἔργον εὐφροσύνης, καὶ ἀναμαρυκωμένων\nτὸν λόγον κυρίου. τί δὲ τὸ διχηλοῦν; ὅτι\nὁ δίκαιος καὶ ἐν τούτῳ τῷ κόσμῳ περιπατεῖ καὶ\nτὸν ἅγιον αἰῶνα ἐκδέχεται. βλέπετε, πῶς ἐνομοθέτησεν\nΜωϋσῆς καλῶς.\n\nἀλλὰ πόθεν ἐκείνοις\nταῦτα νοῆσαι ἢ συνιέναι; ἡμεῖς δὲ δικαίως νοήσαντες\nτὰς ἐντολὰς λαλοῦμεν, ὡς ἠθέλησεν ὁ\nκύριος. διὰ τοῦτο περιέτεμεν τὰς ἀκοὰς ἡμῶν καὶ\nτὰς καρδίας, ἵνα συνιῶμεν ταῦτα.\n\nΖητήσωμεν δέ, εἰ ἐμέλησεν τῷ κυρίῳ προφανερῶσαι\nπερὶ τοῦ ὕδατος καὶ περὶ τοῦ σταυροῦ.\nπερὶ μὲν τοῦ ὕδατος γέγραπται ἐπὶ τὸν Ἰσραήλ,\nπῶς τὸ βάπτισμα τὸ φέρον ἄφεσιν ἁμαρτιῶν οὐ\nμὴ προσδέξονται, ἀλλ̓ ἑαυτοῖς οἰκοδομήσουσιν.\n\nλέγει γὰρ ὁ προφήτης: Ἔκστηθι οὐρανέ, καὶ\nἐπὶ τούτῳ πλεῖον φριξάτω ἡ γῆ, ὅτι δύο καὶ\nπονηρὰ ἐποίησεν ὁ λαὸς οὗτος: ἐμὲ ἐγκατέλιπον,\n\nπηγὴν ζωῆς, καὶ ἑαυτοῖς ὤρυξαν βόθρον θανάτου.\n\nΜὴ πέτρα ἔρημός ἐστιν τὸ ὄρος τὸ ἅγιόν μου\nΣινᾶ; ἔσεσθε γὰρ ὡς πετεινοῦ νοσσοὶ ἀνιπτάμενοι\nνοσσιᾶς ἀφῃρημένοι.\n\nκαὶ πάλιν λέγει ὁ προφήτης:\nἘγὼ πορεύσομαι ἔμπροσθέν σου καὶ ὄρη\nὁμαλιῶ καὶ πύλας χαλκᾶς συντρίψω καὶ μοχλοὺς\nσιδηροῦς συγκλάσω, καὶ δώσω σοι θησαυροὺς\nσκοτεινούς, ἀποκρύφους, ἀοράτους, ἵνα γνῶσιν\nὅτι ἐγὼ κύριος ὁ θεός.\n\nκαί: Κατοικήσεις ἐν\nὑψηλῷ σπηλαίῳ πέτρας ἰσχυρᾶς. καί: τὸ ὕδωρ\nαὐτοῦ πιστόν: βασιλέα μετὰ δόξης ὄψεσθε, καὶ ἡ\nψυχὴ ὑμῶν μελετήσει φόβον κυρίου\n\nκαὶ\nπάλιν ἐν ἄλλῳ προφήτῃ λέγει: Καὶ ἔσται ὁ\nταῦτα ποιῶν ὡς τὸ ξύλον τὸ πεφυτευμένον παρὰ\nτὰς διεξόδους τῶν ὑδάτων, ὃ τὸν καρπὸν αὐτοῦ\nδώσει ἐν καιρῷ αὐτοῦ, καὶ τὸ φύλλον αὐτοῦ οὐκ\nἀπορυήσεται, καὶ πάντα, ὅσα ἂν ποιῇ, κατευοδωθήσεται.\n\nοὐχ οὕτως οἱ ἀσεβεῖς, οὐχ οὕτως, ἀλλ̓\nἢ ὡς ὁ χνοῦς, ὃν ἐκρίπτει ὁ ἄνεμος ἀπὸ προσώπου\nτῆς γῆς. διὰ τοῦτο οὐκ ἀναστήσονται ἀσεβεῖς ἐν\nκρίσει οὐδὲ ἁμαρτωλοὶ ἐν βουλῇ δικαίων, ὅτι\nγινώσκει κύριος ὁδὸν δικαίων, καὶ ὁδὸς ἀσεβῶν\nἀπολεῖται.\n\nαἰσθάνεσθε, πῶς τὸ ὕδωρ καὶ τὸν\nσταυρὸν ἐπὶ τὸ αὐτὸ ὥρισεν. τοῦτο γὰρ λέγει:\nμακάριοι, οἲ ἐπὶ τὸν σταυρὸν ἐλπίσαντες κατέβησαν\nεἰς τὸ ὕδωρ, ὅτι τὸν μὲν μισθὸν λέγει ἐν\nκαιρῷ αὐτοῦ: τότε, φησίν, ἀποδώσω. νῦν δὲ ὅ\nλέγει: τὰ φύλλα οὐκ ἀπορυήσεται, τοῦτο λέγει:\nὅτι πᾶν ῥῆμα, ὃ ἐὰν ἐξελεύσεται ἐξ ὑμῶν διὰ τοῦ\nστόματος ὑμῶν ἐν πίστει καὶ ἀγάπῃ, ἔσται εἰς\nἐπιστροφὴν καὶ ἐλπίδα πολλοῖς.\n\nκαὶ πάλιν\nἕτερος προφήτης λέγει. Καὶ ἦν ἡ γῆ τοῦ Ἰακὼβ\n\nἐπαινουμένη παρὰ πᾶσαν τὴν γῆν. τοῦτο λέγει:\nτὸ σκεῦος τοῦ πνεύματος αὐτοῦ δοξάζει.\n\nεἶτα\nτί λέγει; Καὶ ἦν ποταμὸς ἕλκων ἐκ δεξιῶν, καὶ\nἀνέβαινεν ἐξ αὐτοῦ δένδρα ὡραῖα: καὶ ὃς ἂν φάγῃ\nἐξ αὐτῶν, ζήσεται εἰς τὸν αἰῶνα.\n\nτοῦτο λέγει\nὅτι ἡμεῖς μὲν καταβαίνομεν εἰς τὸ ὕδωρ γέμοντες\nἁμαρτιῶν καὶ ῥύπου, καὶ ἀναβαίνομεν καρποφοροῦντες\nἐν τῇ καρδίᾳ τὸν φόβον καὶ τὴν ἐλπίδα\nεἰς τὸν Ἰησοῦν ἐν τῷ πνεύματι ἔχοντες. Καὶ ὃς\nἂν φάγῃ ἀπὸ τούτων, ζήσεται εἰς τὸν αἰῶνα,\nτοῦτο λέγει: ὃς ἄν, φησίν, ἀκούσῃ τούτων λαλουμένων\nκαὶ πιστεύσῃ, ζήσεται εἰς τὸν αἰῶνα.\n\nὉμοίως πάλιν περὶ τοῦ σταυροῦ ὁρίζει\nἐν ἄλλῳ προφήτῃ λέγοντι: Καὶ πότε ταῦτα συντελεσθήσεται;\nλέγει κύριος: ὅταν ξύλον κλιθῇ\nκαὶ ἀναστῇ, καὶ ὅταν ἐκ ξύλου αἷμα στάξῃ.\nἔχεις πάλιν περὶ τοῦ σταυροῦ καὶ τοῦ σταυροῦσθαι\nμέλλοντος.\n\nλέγει δὲ πάλιν τῷ Μωῡσῇ,\nπολεμουμένου τοῦ Ἰσραὴλ ὑπὸ τῶν ἀλλοφύλων,\nκαὶ ἵνα ὑπομνήσῃ αὐτοὺς πολεμουμένους, ὅτι διὰ\nτὰς ἁμαρτίας αὐτῶν παρεδόθησαν εἰς θάνατον:\nλέγει εἰς τὴν καρδίαν Μωϋσέως τὸ πνεῦμα, ἵνα\nποιήσῃ τύπον σταυροῦ καὶ τοῦ μέλλοντος πάσχειν,\nὅτι, ἐὰν μή, φησίν, ἐλπίσωσιν ἐπ̓ αὐτῷ, εἰς\nτὸν αἰῶνα πολεμηθήσονται. τίθησιν οὖν Μωϋσῆς\nἓν ἐφ̓ ἓν ὅπλον ἐν μέσῳ τῆς πυγμῆς, καὶ ὑψηλότερος\nσταθεὶς πάντων ἐξέτεινεν τὰς χεῖρας, καὶ\n\nοὕτως πάλιν ἐνίκα ὁ Ἰσραήλ. εἶτα, ὁπόταν καθεῖλεν,\nἐθανατοῦντο.\n\nπρὸς τί; ἵνα γνῶσιν ὅτι\nοὐ δύνανται σωθῆναι, ἑὰν μὴ ἐπ̓ αὐτῷ ἐλπίσωσιν.\n\nκαὶ πάλιν ἐν ἑτέρῳ προφήτῃ λέγει: Ὅλην\nτὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν\nἀπειθῆ καὶ ἀντιλέγοντα ὁδῷ δικαίᾳ μου.\n\nπάλιν Μωϋσῆς ποιεῖ τύπον τοῦ Ἰησοῦ, ὅτι δεῖ\nαὐτὸν παθεῖν, καὶ αὐτὸς ζωοποιήσει, ὃν δόξουσιν\nἀπολωλεκέναι, ἐν σημείῳ πίπτοντος τοῦ Ἰσραήλ,\nʽἐποίησεν γὰρ κύριος πάντα ὄφιν δάκνειν αὐτούς,\nκαὶ ἀπέθνησκον ἐπειδὴ ἡ παράβασις διὰ τοῦ\nὄφεως ἐν Εὔᾳ ἐγένετὀ. ἵνα ἐλέγξῃ αὐτούς. ὅτι διὰ\nτὴν παράβασιν αὐτῶν εἰς θλῖψιν θανάτου παραδοθήσονται.\n\nπέρας γέ τοι αὐτὸς Μωϋσῆς\nἐντειλάμενος: Οὐκ ἔσται ὑμῖν οὔτε χωνευτὸν\nοὔτε γλυπτὸν εἰς θεὸν ὑμῖν. αὐτὸς ποιεῖ, ἵνα τύπον\nτοῦ Ἰησοῦ δείξῃ. ποιεῖ οὖν Μωϋσῆς χαλκοῦν\nὄφιν καὶ τίθησιν ἐνδόξως καὶ κηρύγματι καλεῖ τὸν\nλαόν.\n\nἐλθόντες οὖν ἐπὶ τὸ αὐτὸ ἐδέοντο Μωῦσέως,\nἵνα περὶ αὐτῶν ἀνενέγκῃ δέησιν περὶ τῆς\nἰάσεως αὐτῶν. εἶπεν δὲ πρὸς αὐτοὺς Μωϋσῆς:\nὍταν, φησίν. δηχθῇ τις ὑμῶν, ἐλθέτω ἐπὶ τὸν\nὄφιν τὸν ἐπὶ τοῦ ξύλου ἐπικείμενον καὶ ἐλπισάτω\nπιστεύσας, ὅτι αὐτὸς ὢν νεκρὸς δύναται ζωοποιῆσαι,\nκαὶ παραχρῆμα σωθήσεται. καὶ οὕτως\nἐποίουν. ἔχεις πάλιν καὶ ἐν τούτοις τὴν δόξαν\nτοῦ Ἰησοῦ, ὅτι ἐν αὐτῷ πάντα καὶ εἰς αὐτόν.\n\nτί λέγει πάλιν Μωϋσῆς Ἰησοῦ, υἱῷ Ναυή,\nἐπιθεὶς αὐτῷ τοῦτο τὸ ὄνομα, ὄντι προφήτῃ, ἵνα\nμόνον ἀκούσῃ πᾶς ὁ λαός; ὅτι πάντα ὁ πατὴρ\n\nφανεροῖ περὶ τοῦ υἱοῦ Ἰησοῦ.\n\nλέγει οὖν\nΜωϋσῆς Ἰησοῦ, υἱῷ Ναυή, ἐπιθεὶς τοῦτο τὸ ὄνομα,\nὁπότε ἔπεμψεν αὐτὸν κατάσκοπον τῆς γῆς: Λάβε\nβιβλίον εἰς τὰς χεῖράς σου καὶ γράψον, ἃ λέγει\nκύριος, ὅτι ἐκκόψει ἐκ ῥιζῶν τὸν οἶκον πάντα τοῦ\nἈμαλὴκ ὁ υἱὸς τοῦ θεοῦ ἐπ̓ ἐσχάτων τῶν ἡμερῶν.\n\nἴδε πάλιν Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου, ἀλλὰ\nυἱὸς τοῦ θεοῦ, τύπῳ δὲ ἐν σαρκὶ φανερωθείς. ἐπεὶ\nοὖν μέλλουσιν λέγειν, ὅτι Χριστὸς υἱὸς Δαυείδ\nἐστιν, αὐτὸς προφητεύει Δαυείδ, φοβούμενος καὶ\nσυνίων τὴν πλάνην τῶν ἁμαρτωλῶν: Εἷπεν\nκύριος τῷ κυρίῳ μου: Κάθου ἐκ δεξιῶν μου, ἕως\nἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.\n\nκαὶ πάλιν λέγει οὕτως Ἡσαΐας: Εἷπεν κύριος\nτῷ Χριστῷ μου κυρίῳ. οὗ ἐκράτησα τῆς δεξιᾶς\nαὐτοῦ, ἐπακοῦσαι ἔμπροσθεν αὐτοῦ ἔθνη, καὶ\nἰσχὺν βασιλέων διαρρήξω. ἴδε, πῶς Δαυεὶδ λέγει\nαὐτὸν κύριον. καὶ υἱὸν οὐ λέγει.\n\nἼδωμεν δὲ εἰ οὗτος ὁ λαὸς κληρονομεῖ ἡ\nὁ πρῶτος, καὶ εἰ ἡ διαθήκη εἰς ἡμᾶς ἢ εἰς\nἐκείνους.\n\nἀκούσατε οὖν περὶ τοῦ λαοῦ τί λέγει\nἡ γραφή: Ἐδεῖτο δὲ Ἰσαὰκ περὶ Ῥεβέκκας τῆς\nγυναικὸς αὐτοῦ, ὅτι στεῖρα ἦν: καὶ συνέλαβεν.\nεἶτα ἐξῆλθεν Ῥεβέκκα πυθέσθαι παρὰ κυρίου,\nκαὶ εἶπεν κύριος πρὸς αὐτήν: Δύο ἔθνη ἐν τῇ\nγαστρί σου καὶ δύο λαοὶ ἐν τῇ κοιλίᾳ σου, καὶ\n\nὑπερέξει λαὸς λαοῦ καὶ ὁ μείζων δουλεύσει τῷ\nἐλάσσονι.\n\nαἰσθάνεσθαι ὀφείλετε, τίς ὁ Ἰσαὰκ\nκαὶ τίς ἡ Ῥεβέκκα. καὶ ἐπὶ τίνων δέδειχεν, ὅτι\nμείζων ὁ λαὸς οὗτος ἢ ἐκεῖνος.\n\nκαὶ ἐν ἄλλῃ\nπροφητείᾳ λέγει φανερώτερον ὁ Ἰακὼβ πρὸς\nἸωσὴφ τὸν υἱὸν αὐτοῦ, λέγων: Ἰδού, οὐκ ἐστέρησέν\nμε κύριος τοῦ προσώπου σου: προσάγαγέ\nμοι τοὺς υἱούς σου, ἵνα εὐλογήσω αὐτούς.\n\nκαὶ\nπροσήγαγεν Ἐφραὶμ καὶ Μανασσῆ, τὸν Μανασσῆ\nθέλων ἵνα εὐλογηθῇ, ὅτι πρεσβύτερος ἦν: ὁ γὰρ\nἸωσὴφ προσήγαγεν εἰς τὴν δεξιὰν χεῖρα τοῦ\nπατρὸς Ἰακώβ. εἶδεν δὲ Ἰακὼβ τύπον τῷ πνεύματι\nτοῦ λαοῦ τοῦ μεταξύ: καὶ τί λέγει; Καὶ\nἐποίησεν Ἰακὼβ ἐναλλὰξ τὰς χεῖρας αὐτοῦ καὶ\nἐπέθηκεν τὴν δεξιὰν ἐπὶ τὴν κεφαλὴν Ἐφραίμ,\nτοῦ δευτέρου καὶ νεωτέρου, καὶ εὐλόγησεν αὐτόν.\nκαὶ εἶπεν Ἰωσὴφ πρὸς Ἰακώβ: Μετάθες σου τὴν\nδεξιὰν ἐπὶ τὴν κεφαλὴν Μανασσῆ, ὅτι πρωτότοκός\nμου υἱός ἐστιν. καὶ εἶπεν Ἰακὼβ πρὸς\nἸωσήφ: Οἰδα, τέκνον, οἶδα: ἀλλ̓ ὁ μείζων δουλεύσει\nτῷ ἐλάσσονι, καὶ οὗτος δὲ εὐλογηθήσεται.\n\nβλέπετε, ἐπὶ τίνων τέθεικεν, τὸν λαὸν τοῦτον\nεἶναι πρῶτον καὶ τῆς διαθήκης κληρονόμον.\n\nεἰ\nοὖν ἔτι καὶ διὰ τοῦ Ἀβραὰμ ἐμνήσθη, ἀπέχομεν\nτὸ τέλειον τῆς γνώσεως ἡμῶν. τί οὖν λέγει τῷ\nἈβραάμ, ὅτε μόνος πιστεύσας ἐτέθη εἰς δικαιοσύνην;\nἸδού, τέθεικά σε, Ἀβραάμ, πατέρα\nἐθνῶν τῶν πιστευόντων δἰ ἀκροβυστίας τῷ θεῷ.\n\nΝαί. ἀλλὰ ἴδωμεν, εἰ ἡ διαθήκη, ἣν ὤμοσεν\nτοῖς πατράσιν δοῦναι τῷ λαῷ, εἰ δέδωκεν.\nδέδωκεν: αὐτοὶ δὲ οὐκ ἐγένοντο ἄξιοι λαβεῖν διὰ\nτὰς ἁμαρτίας αὐτῶν.\n\nλέγει γὰρ ὁ προφήτης:\nΚαὶ ἦν Μωϋσῆς νηστεύων ἐν ὄρει Σινᾶ, τοῦ λαβεῖν\nτὴν διαθήκην κυρίου πρὸς τὸν λαόν, ἡμέρας τεσσεράκοντα\nκαὶ νύκτας τεσσεράκοντα. καὶ ἔλαβεν\nΜωϋσῆς παρὰ κυρίου τὰς δύο πλάκας τὰς\nγεγραμμένας τῷ δακτύλῳ τῆς χειρὸς κυρίου ἐν\nπνεύματι: καὶ λαβὼν Μωϋσῆς κατέφερεν πρὸς\nτὸν λαὸν δοῦναι.\n\nκαὶ εἶπεν κύριος πρὸς\nΜωϋσῆν. Μωϋσῆ Μωϋσῆ, κατάβηθι τὸ τάχος,\nὅτι ὁ λαός σου, ὃν ἐξήγαγες ἐκ γῆς Αἰγύπτου.\nἠνόμησεν. καὶ συνῆκεν Μωϋσῆς, ὅτι ἐποίησαν\nἑαυτοῖς πάλιν χωνεύματα, καὶ ἔρριψεν ἐκ τῶν\nχειρῶν, καὶ συνετρίβησαν αἱ πλάκες τῆς διαθήκης\nκυρίου.\n\nΜωϋσῆς μὲν ἔλαβεν, αὐτοὶ\nδὲ οὐκ ἐγένοντο ἄξιοι. πῶς δὲ ἡμεῖς ἐλάβομεν,\nμάθετε. Μωϋσῆς θεράπων ὢν ἔλαβεν,\nαὐτὸς δὲ κύριος ἡμῖν ἔδωκεν εἰς λαὸν κληρονομίας,\nδἰ ἡμᾶς ὑπομείνας.\n\nἐφανερώθη δέ.\nἵνα κἀκεῖνοι τελειωθῶσιν τοῖς ἁμαρτήμασιν, καὶ\nἡμεῖς διὰ τοῦ κληρονομοῦντος διαθήκην κυρίου\nἸησοῦ λάβωμεν, ὃς εἰς τοῦτο ἡτοιμάσθη, ἵνα\nαὐτὸς φανείς, τὰς ἤδη δεδαπανημένας ἡμῶν καρδίας\n\nτῷ θανάτῳ καὶ παραδεδομένας τῇ τῆς\nπλάνης ἀνομίᾳ λυτρωσάμενος ἐκ τοῦ σκότους,\nδιάθηται ἐν ἡμῖν διαθήκην λόγῳ.\n\nγέγραπται\nγάρ, πῶς αὐτῷ ὁ πατὴρ ἐντέλλεται, λυτρωσάμενον\nἡμᾶς ἐκ τοῦ σκότους ἑτοιμάσαι ἑαυτῷ λαὸν\nἅγιον.\n\nλέγει οὖν ὁ προφήτης: Ἐγὼ κύριος,\nὁ θεός σου, ἐκάλεσά σε ἐν δικαιοσύνῃ καὶ κρατήσω\nτῆς χειρός σου καὶ ἐνισχύσω σε, καὶ ἔδωκά σε\nεἰς διαθήκην γένους, εἰς φῶς ἐθνῶν ἀνοῖξαι\nὀφθαλμοὺς τυφλῶν καὶ ἐξαγαγεῖν ἐκ δεσμῶν\nπεπεδημένους καὶ ἐξ οἴκου φυλακῆς καθημένους\nἐν σκότει. γινώσκομεν οὖν, πόθεν ἐλυτρώθημεν.\n\nπάλιν ὁ προφήτης λέγει: Ἰδού, τέθεικά σε εἰς\nφῶς ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου\nτῆς γῆς, οὕτως λέγει κύριος ὁ λυτρωσάμενός σε θεός.\n\nκαὶ πάλιν ὁ προφήτης λέγει: Πνεῦμα κυρίου\nἐπ̓ ἐμέ, οὖ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι\nταπεινοῖς χάριν, ἀπέσταλκέν με ἰάσασθαι τοὺς\nσυντετριμμένους τὴν καρδίαν, κηρῦξαι αἰχμαλώτοις\nἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, καλέσαι\nἐνιαυτὸν κυρίου δεκτὸν καὶ ἡμέραν ἀνταποδόσεως,\nπαρακαλέσαι πάντας τοὺς πενθοῦντας.\n\nἜτι οὖν καὶ περὶ τοῦ σαββάτου γέγραπται\nἐν τοῖς δέκα λόγοις, ἐν οἷς ἐλάλησεν ἐν τῷ ὄρει\nΣινᾶ πρὸς Μωϋσῆν κατὰ πρόσωπον: Καὶ ἁγιάσατε\nτὸ σάββατον κυρίου χερσὶν καθαραῖς καὶ\nκαρδίᾳ καθαρᾷ.\n\nκαὶ ἐν ἑτέρῳ λέγει: Ἐὰν\n\nφυλάξωσιν οἱ υἱοί μου τὸ σάββατον, τότε ἐπιθήσω\nτὸ ἔλεός μου ἐπ̓ αὐτούς.\n\nτὸ σάββατον λέγει\nἐν ἀρχῇ τῆς κτίσεως: Καὶ ἐποίησεν ὁ θεὸς ἐν\nἓξ ἡμέραις τὰ ἔργα τῶν χειρῶν αὐτοῦ, καὶ συνετέλεσεν\nἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ κατέπαυσεν ἐν\nαὐτῇ καὶ ἡγίασεν αὐτήν.\n\nπροσέχετε, τέκνα, τί\nλέγει τὸ συνετέλεσεν ἐν ἓξ ἡμέραις. τοῦτο λέγει,\nὅτι ἐν ἑξακισχιλίοις ἔτεσιν συντελέσει κύριος\nτὰ σύμπαντα: ἡ γὰρ ἡμέρα παῤ αὐτῷ σημαίνει\nχίλια ἔτη. αὐτὸς δέ μοι μαρτυρεῖ λέγων: Ἰδού,\nἡμέρα κυρίου ἔσται ὡς χίλια ἔτη. οὐκοῦν, τέκνα,\nἐν ἓξ ἡμέραις, ἐν τοῖς ἑξακισχιλίοις ἔτεσιν συντελεσθήσεται\nτὰ σύμπαντα.\n\nΚαὶ κατέπαυσεν\nτῇ ἡμέρᾳ τῇ ἑβδόμῃ. τοῦτο λέγει: ὅταν ἐλθὼν\nὁ υἱὸς αὐτοῦ καταργήσει τὸν καιρὸν τοῦ ἀνόμου\nκαὶ κρινεῖ τοὺς ἀσεβεῖς καὶ ἀλλάξει τὸν ἥλιον\nκαὶ τὴν σελήνην καὶ τοὺς ἀστέρας, τότε καλῶς\nκαταπαύσεται ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ.\n\nπέρας\nγέ τοι λέγει: Ἁγιάσεις αὐτὴν χερσὶν καθαραῖς\nκαὶ καρδίᾳ καθαρᾷ. εἰ οὖν ἣν ὁ θεὸς ἡμέραν\nἡγίασεν νῦν τις δύναται ἁγιάσαι καθαρὸς ὢν τῇ\nκαρδίᾳ, ἐν πᾶσιν πεπλανήμεθα.\n\nἴδε ὅτι ἄρα\nτότε καλῶς καταπαυόμενοι ἁγιάσομεν αὐτήν, ὅτε\nδυνησόμεθα αὐτοὶ δικαιωθέντες καὶ ἀπολαβόντες\nτὴν ἐπαγγελίαν, μηκέτι οὔσης τῆς ἀνομίας, καινῶν\nδὲ γεγονότων πάντων ὑπὸ κυρίου: τότε δυνησόμεθα\nαὐτὴν ἁγιάσαι, αὐτοὶ ἁγιασθέντες πρῶτον.\n\nπέρας γέ τοι λέγει αὐτοῖς: Τὰς νεομηνίας ὑμῶν\nκαὶ τὰ σάββατα οὐκ ἀνέχομαι. ὁρᾶτε, πῶς λέγει;\nοὐ τὰ νῦν σάββατα ἐμοὶ δεκτά, ἀλλὰ ὃ πεποίηκα,\nἐν ᾧ καταπαύσας τὰ πάντα ἀρχὴν ἡμέρας ὀγδόης\n\nποιήσω, ὅ ἐστιν ἄλλου κόσμου ἀρχήν.\n\nδιὸ\nκαὶ ἄγομεν τὴν ἡμέραν τὴν ὀγδόην εἰς εὐφροσύνην,\nἐν ᾗ καὶ ὁ Ἰησοῦς ἀνέστη ἐκ νεκρῶν καὶ\nφανερωθεὶς ἀνέβη εἰς οὐρανούς.\n\nἜτι δὲ καὶ περὶ τοῦ ναοῦ ἐρῶ ὑμῖν, ὡς\nπλανώμενοι οἱ ταλαίπωροι εἰς τὴν οἰκοδομὴν\nἤλπισαν, καὶ οὐκ ἐπὶ τὸν θεὸν αὐτῶν τὸν ποιήσαντα\nαὐτούς, ὡς ὄντα οἶκον θεοῦ.\n\nσχεδὸν\nγὰρ ὡς τὰ ἔθνη ἀφιέρωσαν αὐτὸν ἐν τῷ ναῷ.\nἀλλὰ πῶς λέγει κύριος καταργῶν αὐτόν, μάθετε:\nΤίς ἐμέτρησεν τὸν οὐρανὸν σπιθαμῇ ἢ τὴν γῆν δρακί;\nοὐκ ἐγώ; λέγει κύριος: Ὁ οὐρανός μοι θρόνος, ἡ δὲ\nγῆ ὑποπόδιον τῶν ποδῶν μου: ποῖον οἶκον οἰκοδομήσετέ\nμοι, ἢ τίς τόπος τῆς καταπαύσεώς μου;\nἐγνώκατε, ὅτι ματαία ἡ ἐλπὶς αὐτῶν.\n\nπέρας\nγέ τοι πάλιν λέγει: Ἰδού, οἱ καθελόντες τὸν ναὸν\nτοῦτον αὐτοὶ αὐτὸν οἰκοδομήσουσιν.\n\nγίνεται,\nδιὰ γὰρ τὸ πολεμεῖν αὐτοὺς καθῃρέθη ὑπὸ τῶν\nἐχθρῶν: νῦν καὶ αὐτοὶ οἱ τῶν ἐχθρῶν ὑπηρέται\nἀνοικοδομήσουσιν αὐτόν.\n\nπάλιν ὡς ἔμελλεν\nἡ πόλις καὶ ὁ ναὸς καὶ ὁ λαὸς Ἰσραὴλ παραδίδοσθαι,\nἐφανερώθη. λέγει γὰρ ἡ γραφή: Καὶ\nἔσται ἐπ̓ ἐσχάτων τῶν ἡμερῶν, καὶ παραδώσει\nκύριος τὰ πρόβατα τῆς νομῆς καὶ τὴν μάνδραν\nκαὶ τὸν πύργον αὐτῶν εἰς καταφθοράν. καὶ\nἐγένετο καθ̓ ἃ ἐλάλησεν κύριος.\n\nζητήσωμεν\nδέ, εἰ ἔστιν ναὸς θεοῦ. ἔστιν, ὅπου αὐτὸς λέγει\nποιεῖν καὶ καταρτίζειν. γέγραπται γάρ: Καὶ\n\nἔσται, τῆς ἑβδομάδος συντελουμένης οἰκοδομηθήσεται\nναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀνόματι κυρίου.\n\nεὑρίσκω οὖν, ὅτι ἔστιν ναός. πῶς οὖν οἰκοδομηθήσεται\nἐπὶ τῷ ὀνόματι κυρίου, μάθετε. πρὸ\nτοῦ ἡμᾶς πιστεῦσαι τῷ θεῷ ἦν ἡμῶν τὸ κατοικητήριον\nτῆς καρδίας φθαρτὸν καὶ ἀσθενές, ὡς\nἀληθῶς οἰκοδομητὸς ναὸς διὰ χειρός, ὅτι ἦν πλήρης\nμὲν εἰδωλολατρείας καὶ ἦν οἶκος δαιμονίων διὰ τὸ\nποιεῖν, ὅσα ἦν ἐναντία τῷ θεῷ,\n\nΟἰκοδομηθήσεται\nδὲ ἐπὶ τῷ ὀνόματι κυρίου. προσέχετε δέ,\nἵνα ὁ ναὸς τοῦ κυρίου ἐνδόξως οἰκοδομηθῇ. πῶς,\nμάθετε. λαβόντες τὴν ἄφεσιν τῶν ἁμαρτιῶν καὶ\nἐλπίσαντες ἐπὶ τὸ ὄνομα ἐγενόμεθα καινοί, πάλιν\nἐξ ἀρχῆς κτιζόμενοι: διὸ ἐν τῷ κατοικητηρίῳ ἡμῶν\nἀληθῶς ὁ θεὸς κατοικεῖ ἐν ἡμῖν.\n\nπῶς; ὁ λόγος\nαὐτοῦ τῆς πίστεως, ἡ κλῆσις αὐτοῦ τῆς ἐπαγγελίας,\nἡ σοφία τῶν δικαιωμάτων, αἱ ἐντολαὶ τῆς\nδιδαχῆς, αὐτὸς ἐν ἡμῖν προφητεύων, αὐτὸς ἐν ἡμῖν\nκατοικῶν, τοὺς τῷ θανάτῳ δεδουλωμένους ἀνοίγων\nἡμῖν τὴν θύραν τοῦ ναοῦ, ὅ ἐστιν στόμα, μετάνοιαν\nδιδοὺς ἡμῖν, εἰσάγει εἰς τὸν ἄφθαρτον ναόν.\n\nὁ\nγὰρ ποθῶν σωθῆναι βλέπει οὐκ εἰς τὸν ἄνθρωπον,\nἀλλ̓ εἰς τὸν ἐν αὐτῷ κατοικοῦντα καὶ λαλοῦντα, ἐπ̓\nαὐτῷ ἐκπλησσόμενος, ἐπὶ τῷ μηδέποτε μήτε τοῦ\nλέγοντος τὰ ῥήματα ἀκηκοέναι ἐκ τοῦ στόματος\nμήτε αὐτός ποτε ἐπιτεθυμηκέναι ἀκούειν. τοῦτό\nἐστιν πνευματικὸς ναὸς οἰκοδομούμενος τῷ κυρίῳ.\n\nἘφ̓ ὅσον ἦν ἐν δυνατῷ καὶ ἁπλότητι δηλῶσαι\nὑμῖν, ἐλπίζει μου ἡ ψυχὴ τῇ ἐπιθυμίᾳ μου μὴ\nπαραλελοιπέναι τι τῶν ἀνηκόντων εἰς σωτηρίαν.\n\nἐὰν γὰρ περὶ τῶν ἐνεστώτων ἢ μελλόντων\nγράφω ὑμῖν, οὐ μὴ νοήσητε διὰ τὸ ἐν παραβολαῖς\nκεῖσθαι. ταῦτα μὲν οὕτως.\n\nΜεταβῶμεν δὲ καὶ ἐπὶ ἑτέραν γνῶσιν καὶ\nδιδαχήν. Ὁδοὶ δύο εἰσὶν διδαχῆς καὶ ἐξουσίας, ἥ τε\nτοῦ φωτὸς καὶ ἡ τοῦ σκότους. διαφορὰ δὲ πολλὴ\nτῶν δύο ὁδῶν. ἐφ̓ ἧς μὲν γάρ εἰσιν τεταγμένοι\nφωταγωγοὶ ἄγγελοι τοῦ θεοῦ, ἐφ̓ ἦς δὲ ἄγγελοι\nτοῦ σατανᾶ.\n\nκαὶ ὁ μέν ἐστιν κύριος ἀπὸ\nαἰώνων καὶ εἰς τοὺς αἰῶνας, ὁ δὲ ἄρχων καιροῦ τοῦ νῦν τῆς ἀνομίας.\n\nἩ οὖν ὁδὸς τοῦ φωτός ἐστιν αὕτη: ἐάν τις\nθέλων ὁδὸν ὁδεύειν ἐπὶ τὸν ὡρισμένον τόπον,\nσπεύσῃ τοῖς ἔργοις αὐτοῦ. ἔστιν οὖν ἡ δοθεῖσα ἡμῖν\nγνῶσις τοῦ περιπατεῖν ἐν αὐτῇ τοιαύτη.\n\nἀγαπήσεις\nτὸν ποιήσαντά σε, φοβηθήσῃ τόν σε πλάσαντα,\n\nδοξάσεις τόν σε λυτρωσάμενον ἐκ θανάτου:\nἔσῃ ἁπλοῦς τῇ καρδίᾳ καὶ πλούσιος τῷ πνεύματι:\nοὐ κολληθήσῃ μετὰ τῶν πορευομένων ἐν ὁδῷ\nθανάτου, μισήσεις πᾶν, ὃ οὐκ ἔστιν ἀρεστὸν τῷ\nθεῷ, μισήσεις πᾶσαν ὑπόκρισιν: οὐ μὴ ἐγκαταλίπῃς\nἐντολὰς κυρίου.\n\nοὐχ ὑψώσεις σεαυτόν,\nἔσῃ δὲ ταπεινόφρων κατὰ πάντα: οὐκ ἀρεῖς ἐπὶ\nσεαυτὸν δόξαν. οὐ λήμψῃ βουλὴν πονηρὰν κατὰ\nτοῦ πλησίον σου, οὐ δώσεις τῇ ψυχῇ σου θράσος.\n\nοὐ πορνεύσεις, οὐ μοιχεύσεις, οὐ παιδοφθορήσεις.\nοὐ μή σου ὁ λόγος τοῦ θεοῦ ἐξέλθῃ ἐν ἀκαθαρσίᾳ\nτινῶν. οὐ λήμψῃ πρόσωπον ἐλέγξαι τινὰ\nἐπὶ παραπτώματι. ἔσῃ πραΰς, ἔσῃ ἡσύχιος, ἔσῃ\nτρέμων τοὺς λόγους οὓς ἤκουσας. οὐ μνησικακήσεις\nτῷ ἀδελφῷ σου.\n\nοὐ μὴ διψυχήσῃς, πότερον ἔσται\nἢ οὔ. οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄνομα κυρίου.\nἀγαπήσεις τὸν πλησίον σου ὑπὲρ τὴν ψυχήν σου.\nοὐ φονεύσεις τέκνον ἐν φθορᾷ, οὐδὲ πάλιν\nγεννηθὲν ἀποκτενεῖς. οὐ μὴ ἄρῃς τὴν χεῖρά σου\nἀπὸ τοῦ υἱοῦ σου ἡ ἀπὸ τῆς θυγατρός σου, ἀλλὰ\nἀπὸ νεότητος διδάξεις φόβου θεοῦ.\n\nοὐ μὴ\nγένῃ ἐπιθυμῶν τὰ τοῦ πλησίον σου, οὐ μὴ γένῃ\nπλεονέκτης. οὐδὲ κολληθήσῃ ἐκ ψυχῆς σου μετὰ\nὑψηλῶν, ἀλλὰ μετὰ ταπεινῶν καὶ δικαίων ἀναστραφήσῃ.\nτὰ συμβαίνοντά σοι ἐνεργήματα ὡς\nἀγαθὰ προσδέξῃ, εἰδώς, ὅτι ἄνευ θεοῦ οὐδὲν\nγίνεται.\n\nοὐκ ἔσῃ διγνώμων οὐδὲ γλωσσώδης,\n\nὑποταγήσῃ κυρίοις ὡς τύπῳ θεοῦ ἐν αἰσχύνῃ καὶ\nφόβῳ: οὐ μὴ ἐπιτάξῃς δούλῳ σου ἡ παιδίσκῃ ἐν\nπικρίᾳ, τοῖς ἐπὶ τὸν αὐτὸν θεὸν ἐλπίζουσιν, μή\nποτε οὐ μὴ φοβηθήσονται τὸν ἐπ̓ ἀμφοτέροις\nθεόν: ὅτι οὐκ ἦλθεν κατὰ πρόσωπον καλέσαι, ἀλλ̓\nἐφ̓ οὓς τὸ πνεῦμα ἡτοίμασεν.\n\nκοινωνήσεις ἐν\nπᾶσιν τῷ πλησίον σου καὶ οὐκ ἐρεῖς ἴδια εἶναι:\nεἰ γὰρ ἐν τῷ ἀφθάρτῳ κοινωνοί ἐστε, πόσῳ μᾶλλον\nἐν τοῖς φθαρτοῖς; οὐκ ἔσῃ πρόγλωσσος: παγὶς\nγὰρ τὸ στόμα θανάτου. ὅσον δύνασαι, ὑπὲρ τῆς\nψυχῆς σου ἁγνεύσεις.\n\nμὴ γίνου πρὸς μὲν τὸ\nλαβεῖν ἐκτείνων τὰς χεῖρας, πρὸς δὲ τὸ δοῦναι\nσυσπῶν. ἀγαπήσεις ὡς κόρην τοῦ ὀφθαλμοῦ σου\nπάντα τὸν λαλοῦντά σοι τὸν λόγον κυρίου.\n\nμνησθήσῃ ἡμέραν κρίσεως νυκτὸς καὶ ἡμέρας,\nκαὶ ἐκζητήσεις καθ̓ ἑκάστην ἡμέραν τὰ πρόσωπα\nτῶν ἁγίων, ἢ διὰ λόγου κοπιῶν καὶ πορευόμενος\nεἰς τὸ παρακαλέσαι καὶ μελετῶν εἰς τὸ σῶσαι\nψυχὴν τῷ λόγῳ, ἢ διὰ τῶν χειρῶν σου ἐργάσῃ\nεἰς λύτρωσιν ἁμαρτιῶν σου.\n\nοὐ διστάσεις\nδοῦναι οὐδὲ διδοὺς γογγύσεις: γνώσῃ δέ, τίς ὁ τοῦ\nμισθοῦ καλὸς ἀνταποδότης. φυλάξεις ἃ παρέλαβες,\nμήτε προστιθεὶς μήτε ἀφαιρῶν. εἰς τέλος\nμισήσεις τὸ πονηρόν. κρινεῖς δικαίως.\n\nοὐ\nποιήσεις σχίσμα, εἰρηνεύσεις δὲ μαχομένους\nσυναγαγών. ἐξομολογήσῃ ἐπὶ ἁμαρτίαις σου.\nοὐ προσήξεις ἐπὶ προσευχὴν ἐν συνειδήσει πονηρᾷ.\nαὕτη ἐστὶν ἡ ὁδὸς, τοῦ φωτός.\n\nἩ δὲ τοῦ μέλανος ὁδός ἐστιν σκολιὰ καὶ\nκατάρας μεστή. ὁδὸς γάρ ἐστιν θανάτου αἰωνίου\nμετὰ τιμωρίας, ἐν ᾖ ἐστιν τὰ ἀπολλύντα τὴν\nψυχὴν αὐτῶν: εἰδωλολατρεία, θρασύτης, ὕψος\nδυνάμεως, ὑπόκρισις, διπλοκαρδία, μοιχεία, φόνος,\nἁρπαγή, ὑπερηφανία, παράβασις, δόλος, κακία,\nαὐθάδεια, φαρμακεία, μαγεία, πλεονεξία, ἀφοβία\nθεοῦ.\n\nδιῶκται τῶν ἀγαθῶν, μισοῦντες ἀλήθειαν,\nἀγαπῶντες ψεῦδος, οὐ γινώσκοντες μισθὸν δικαιοσύνης,\nοὐ κολλώμενοι ἀγαθῷ, οὐ κρίσει δικαίᾳ, χήρᾳ\nκαὶ ὀρφανῷ οὐ προσέχοντες, ἀγρυπνοῦντες οὐκ εἰς\nφόβον θεοῦ, ἀλλ̓ ἐπὶ τὸ πονηρόν, ὦν μακρὰν καὶ\nπόρρω πραΰτης καὶ ὑπομονή, ἀγαπῶντες μάταια,\nδιώκοντες ἀνταπόδομα, οὐκ ἐλεῶντες πτωχόν, οὐ\nπονοῦντες ἐπὶ καταπονουμένῳ, εὐχερεῖς ἐν καταλαλιᾷ,\nοὐ γινώσκοντες τὸν ποιήσαντα αὐτούς,\nφονεῖς τέκνων, φθορεῖς πλάσματος θεοῦ, ἀποστρεφόμενοι\nτὸν ἐνδεόμενον, καταπονοῦντες τὸν θλιβόμενον,\nπλουσίων παράκλητοι, πενήτων ἄνομοι κριταί, πανθαμάρτητοι.\n\nΚαλὸν οὖν ἐστὶν μαθόντα τὰ δικαιώματα\nτοῦ κυρίου, ὅσα γέγραπται, ἐν τούτοις περιπατεῖν:\nὁ γὰρ ταῦτα ποιῶν ἐν τῇ βασιλείᾳ τοῦ θεοῦ\nδοξασθήσεται: ὁ ἐκεῖνα ἐκλεγόμενος μετὰ τῶν\nἔργων αὐτοῦ συναπολεῖται. διὰ τοῦτο ἀνάστασις.\n\nδιὰ τοῦτο ἀνταπόδομα.\n\nἐρωτῶ τοὺς ὑπερέχοντας,\nεἴ τινά μου γνώμης ἀγαθῆς λαμβάνετε\nσυμβουλίαν: ἔχετε μεθ̓ ἑαυτῶν εἰς οὓς ἐργάσησθε\nτὸ καλόν: μὴ ἐλλείπητε,\n\nἐγγὺς ἡ ἡμέρα ἐν ᾗ\nσυναπολεῖται πάντα τῷ πονηρῷ: ἐγγὺς ὁ κύριος\nκαὶ ὁ μισθὸς αὐτοῦ.\n\nἔτι καὶ ἔτι ἐρωτῶ ὑμᾶς:\nἑαυτῶν γίνεσθε νομοθέται ἀγαθοί, ἑαυτῶν μένετε\nσύμβουλοι πιστοί, ἄρατε ἐξ ὑμῶν πᾶσαν ὑπόκρισιν.\n\nὁ δὲ θεός, ὁ τοῦ παντὸς κόσμου\nκυριεύων, δῴη ὑμῖν σοφίαν, σύνεσιν. ἐπιστήμην,\nγνῶσιν τῶν δικαιωμάτων αὐτοῦ, ὑπομονήν.\n\nγίνεσθε δὲ θεοδίδακτοι, ἐκζητοῦντες τί ζητεῖ\nκύριος ἀφ̓ ὑμῶν, καὶ ποιεῖτε ἵνα εὑρεθῆτε ἐν\nἡμέρᾳ κρίσεως.\n\nεἰ δὲ τίς ἐστιν ἀγαθοῦ μνεία,\nμνημονεύετέ μου μελετῶντες ταῦτα, ἵνα καὶ ἡ\nἐπιθυμία καὶ ἡ ἀγρυπνία εἴς τι ἀγαθὸν χωρήσῃ.\nἐρωτῶ ὑμᾶς, χάριν αἰτούμενος.\n\nἕως ἔτι τὸ\nκαλὸν σκεῦός ἐστιν μεθ̓ ὑμῶν, μὴ ἐλλείπητε\nμηδενὶ ἑαυτῶν, ἀλλὰ συνεχῶς ἐκζητεῖτε ταῦτα καὶ\nἀναπληροῦτε πᾶσαν ἐντολήν: ἔστιν γὰρ ἄξια.\n\nδιὸ μᾶλλον ἐσπούδασα γράψαι ἀφ̓ ὧν ἠδυνήθην.\nεἰς τὸ εὐφρᾶναι ὑμᾶς. σώζεσθε, ἀγάπης\nτέκνα καὶ εἰρήνης. ὁ κύριος τῆς δόξης καὶ πάσης\nχάριτος μετὰ τοῦ πνεύματος ὑμῶν.\nἘπιστολὴ Βαρνάβα\n",
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