{
  "schemaVersion": "early-church-document@2",
  "documentId": "basil-holy-spirit",
  "title": "De Spiritu Sancto (On the Holy Spirit)",
  "author": "Basil the Great",
  "languageOfOrigin": "Greek",
  "text": {
    "content": "ΤΟΥ ΕΝ ΑΓΙΟΙΣ ΠΑΤΡῸΣ ἩΜΩΝ\n\nΒΑΣΙΛΕΙΟΥ͂\n\nἈΡΧΙΕΠΙΣΚΟΠΟΥ͂ ΚΑΙΣΑΡΕΙΑΣ ΚΑΠΠΑΔΟΚΊΑΣ\n\nΠΕΡῚ ΤΟΥ ΑΓΙΟΥ ΠΝΕΥΜΑΤΟΣ\n\nΠΡῸΣ ΤῸΝ ΕΝ ΑΓΙΟΙ͂Σ ΑΜΦΙΛΟΧΙΟΝ (49) ἘΠΙΣΚΟΠΟΝ ἹΚΟΝΙΟΥ͂.\n\n5. Ρ. Ν. ΒΑΘ\n\nΟΕΒΑΒΕΔ ΘΑΡΡΑΡΟΟΙ ἈΒΟΒΙΕΡΙΒΟΟΡΙ\nΠΒΕΒ ὈῈ ΒΡΙΒΙΤᾺ ΒΑΝΟΤΟ\n\nΑὮ 8. ΑΜΡΗΙΠΙΟΘΗΙΙΜ ΙΟΟΝῚ ΕΡΙΒΟΟΡΌΜ (20).\n\n“απὸ\n\n1 ΟΘΑΡΌΤ 1.\n\nοὐἱπειὶδοἰηιὶς τἠδοίοσία ρατίϊδιιδ ρετδογυίαἰΐοπος.\n\nφυοπάλπι 4. ριιίΐὰ8, Ο οἂρυΐ οπᾶγαπὶ, Π Π |1406\n\n“ [μι6. χὶ, 10.\n\n(19) Πρὸς ᾿Ἀμφιλόχιον. ὃιο Βερὶ! οοάϊεο5. δἰ\n(οἰθεγιϊηυδ δος μδυδηῖ, Τοῦ ἁγίου Βασιλείου πρὸς\n᾿Αμφιλόχιον ἐπίσχοπον Ἰχονίου τῆς Λυχαόνων περὶ\n«οὔ ἁγίου Πνεύματος ἐν χεφαλαίοις τριάχοντα. 8απ-\nἰῃ Βερ. ἰογῖϊο οἱ (οἱ. πὸπ δοῖυπι ἢος ἰυοο οοευγ-\n\nΑ\n\nΚΕΦΑΛΑΙΟΝ Α'.\nΠροοίμιον,, ἐν ᾧ ὅτι ἀναγκαῖαι (31) α, περὶ τῶν\nμικροτάτων μερῶν τῆς θεολογίας ἔρευναι.\n\n1, Ἐπήνεσα τὸ φιλομαθές σου χαὶ φιλόπονον τοῦ\nνηφαλίῳ τῆς διανοίας, δι᾽ ἧς οὐδεμίαν ἀδιερεύνητον\nοἴει χρῆναι χαταλιμπάνειν φωνὴν, τῶν ὅσαι περὶ\nΘεοῦ κατὰ πᾶσαν χρείαν τοῦ λόγου προφέρονται, ὦ\nφιλόχιε. Καλῶς γὰρ ἀχούσας τῆς παραινέσεως τοῦ\nΚυρίου, ὅτι Πᾶς ὁ αἰτῶν αμδάνει, καὶ ὁ ζητῶν\nεὑρίσκει, τῇ περὶ τὸ αἰτεῖν ἐμμελείᾳ, καὶ τὸν ὀχνη-\n\nρότατάν μο: δοχεῖς ἂν διανάστῆσαι πρὸς τὴν μετάδο-\nσιν. Ἐχεῖνο δέ σου χαὶ πλέον ἄγαμαι, ὅτι οὐ πείρας\nπροτείνῃ, ἀλλὰ τοῦ ὅπερ ἐστὶν αὐτὸ τὸ ἀληθὲς ἐξευ-\nρεῖν. Τῶν μὲν γὰρ ὠταχουστούντων νῦν χαὶ διερω:\nτώντων ἡμᾶς εὐθηνία πολλή\" φιλουαθεῖ δὲ ψυχῇ»\n\n1τοιη ολάσιῃ ορογὰ 80 γεγίαί. ᾿\n\nδηγοπάλίλ. ᾿\n\n(81) Ὅτι ἀναγκαῖαι. 815 γνοίεγεβ ἸἸυγῖ, τρβεϊίυβ\n4υδιη ἴῃ δἀϊι5 ὅτι καί. Ῥαυΐο ροδί Ὠοπη0 οοάϊοιδ\nτυ, υἱ ἐπ σοηϊοχία.\n\n69 ΠΒΕΝ \"Ὰ ΘΡΙΒΙΤῚΣ ΒΆΝΟΤΟ. 1\nχαὶ πρὸς ἀγνοίας ἴασιν τὴν ἀλήθειαν ἐχζητούσῃ χα- Α αυκδιίοπεβ πο 5 Οἰ]] οἰδηῖ, ΒΟΓΌΠΙΝ Π0Ο ἰΘΠΊΡΟΓΘ\n\nλεπώτατον ἐντυχεῖν. Ὡς γὰρ παγὶς θηρατῶν, καὶ\nπολεμούντων ἐνέδρα, χεχρυμμένον τὸν δόλον (232)\nχαὶ ἐγχατάσχευον ἔχει τὰ τῶν πολλῶν ἐρωτήματα,\nοὗ προδάλλουσι λόγους, οὐχ ἵνα τι χρήσιμον λάδω-\nἀφορμὴν διχαίαν ἔχειν δόξωσι τοῦ πολέμου.\n\n4. Εἰ δὲ τῷ ᾿Αγοήτῳ ἐπερωτήσαντι (33) σοφία\nλογισθήσεται\" τὸν συνετὸν ἀχροατὴν, τὸν ὑπὸ τοῦ\nἀποδοχῆς ἀξιοῦν, προάγειν δὲ εἰς τὸ πρόσο), συνεφ-\nαπτομένους αὐτῷ τῆς σπουδῆς, χαὶ πάντα συνεχπο-\nγοῦντας, ἐπειγομένῳ πρὸς τὴν τελείωσιν. Τὸ γὰρ μὴ\nπαρέργως ἀχούειν τῶν θεολογιχῶν φωνῶν, ᾿ ἀλλὰ\nπειρᾶσθαι τὸν ἐν ἐχάστῃ λέξει καὶ ἐν ἐχάστῃ (24)\nσυλλαδῇ χεχρυμμένον νοῦν ἐξιχνεύειν, οὐχ ἀργῶν εἰς\nεὐσέδειαν, ἀλλὰ γνωριζόντων τὸν σχοπὸν τῆς χλή-\nσεως ἡμῶν ὅτι πρόκειται ἡμῖν ὁμοιωθῆναι Θεῷ,\nχατὰ τὸ δυνατὸν ἀνθρώπου φύσει. Ὁμοίωσις δὲ, οὐχ\nἄνευ γνώσεως\" ἡ δὲ γνῶσις, οὐχ ἐχτὸς (35) διδαγμά-\nτων. Λόγος δὲ διδασχαλίας ἀρχή\" λόγου δὲ μέρη συλ-\nσυλλαδῶν ἡ ἐξέτασις. Οὐ μὴν ὅτι μιχρὰ, ὡς ἄν τῳ\nδόξαι, τὰ ἐρωτήματα, δ'ὰ τοῦτο χαὶ παροφθῆναι\nἄξια - ἀλλ᾽ ἐπειδὶ, δυσθήρατος ἡ ἀλήθεια, πανταχόθεν\nἢ τῆς εὐσεδείας (36) ἀνάληψις ταῖς κατὰ μιχρὸν\nπροσθήχαις αὔξεται, οὐδενὸς ὑπεροπτέον τοῖς εἰς\nτὴν γνῶσιν εἰσαγομένοις\" ὡς εἴ τις τῶν πρώτων\nστοιχείων ὡς σμικρῶν ὑπερίδοι, οὐδέποτε τῶν τε-\nλείων τῆς σοφίας ἐφάψεται. Τὸ ναὶ χαὶ τὸ οὗ συλλα-\nθαὶ δύο\" ἀλλ᾽ ὅμως τὸ χράτιστον τῶν ἀγαθῶν, ἡ\nἀλήθεια, καὶ ὁ ἔσχατος ὄρος τῆς πονηρίας, τὸ ψεῦδος,\nΚαὶ τί ταῦτα λέγω ; “Ἤδη τις καὶ μόνον χατανεύσας\nπληρωτὴς εὐσεδείας ἐχρίθη (37). ΕἸ δὲ ταῦτα οὕτως\nἣ χαλῶς ἣ ἐναντίως ἔχον, μὴ μεγάλην παρέχειν τὴν\nῥοπὴν ἐφ᾽ ἑχάτερα ; Εἰ γὰρ ἐχ τοῦ νόμου ἰῶτα ἕν ἣ\n\nΒαιηυ8, πιδηυπὶ 15 δία ἀΐο β' πιὰ! δἀμπηονθηίοβ, οἱ\n\nῬαυϊδιίπι πη υἱ15 Δοσοββίοηϊθυς δυραδοὶξ : ΜΠ] δὲ\nοοπίοπιποπ πηι 115. αὐἱ 4 σορφηϊίοπεπι ἰπϑιυ0ἢ-\nεἰλπι. ἀϑϑευοίιγ, Νῴ οἱ Νοη, 53.010 ἀυδ βυηΐ :\nδίίαπιθα θοβογυηὶ Ορ᾿Ϊπλμαὶ γε 185, δὲ ΘΧίγθ 8\n\nμία χεραία οὐ παρελεύτεται, πῶς ἂν ἡμῖν ἀσφαλὲς ἢ) δὰ ἔυης ᾿ιαραπὶ τπηοάυπι, φυϊὰ 6556 ροβϑὶϊ ἴῃ γϑγ-\n\nὑπερδαίνειν καὶ τὰ σμιχρότατα; \"Ἃ γε μὴν αὐτὸς\nδιευχρινηθῆναι παρ᾽ ἡμῶν ἐπεζήτησας, χαὶ βραχέα\n\n4 Ῥρυν. συ, 38, “' 158. 1 , ὅ.\n\n(89) Τὸν δό.1ον. Ἑάϊιῖο Βαβι σθη5᾽5 τὸν λόγον.\n\nτοῦ λάθιια υἱάθιιγ ἃ γοοθηι ογθυ9 ἢ ὈΓΑΓΙ18, οἱ οιπῇ\nΒος Ἰοοο [π|1.\n\n(2) Ἐν ἑκάστῃ. Αἀάϊιᾶ ΡΓΡΡΟΒΙ ΠΟ ἐχ φυδίυοῦ\nιεγί8, σχοπὸν τῆς γνώσεως, δοορμπε ποδίτ δοὶθη-\n\nνεῆϑβὶο ῥργορδίανγ.\n\nεἰτίπα ραγαίιτ.\n\n(26) Εὐσεδείας. Ἀδᾷ. φυδτιυ8 ἀληθείας. ῬΑᾺ]Ὸ\n\nπεῖὴ ἐχρίθη.\n\nΝ 8. ΒΑΞΙΠΙ ΜΑΟΝῚ “8\nπιοιμθηΐαπι ἰῃ θἰΓαπιαια ράγίεπὶ 1 ΝᾺΠῚ δἱ ἐσ ἰεξ8 Α ἐστὶ τα αὐτὰ χαὶ μεγάλα - τῷ μὲν συντόμῳ τῆς προ-\n\nοοπιροπαϊΐο ὀχίξιια, δίχα ὁ)» ἰὰ (ογίαϑβα σοηιδπιριυὶ\nτοϊηϊπιὶδ υογ 8 οοπϑρίοἰαπη ΟΟΥΔΠ6 ἢ πιδχ πη],\n\nφορᾶς βραχέα, χαὶ διὰ τοῦτο ἴσως εὐχαταφρόνητα \"\nτῇ δὲ δυνάμει τῶν σημαινομένων μεγάλα, κατὰ τὴν\nεἰκονα τοῦ σινάπεως, ὃ μιχρότατον ὃν τῶν φρυγανι-\nχῶν σπερμάτων, τῆς προσηχούσης ἐπιμελείας ἀξιω-\nθὲν, εἰς ὕψος αὕταρχες διανίσταται, τῆς συνεσπαρ-\nμένης ἐν αὐτῷ δυνάμεως ἀπλωθείσης. Εἰ δέ τις γελᾷ,\nβλέπων τὴν περὶ τὰς συλλαδὰς ἡμῶν, ψαλμιχῶς εἰ-\nπεῖν, ἀδολεσχίαν, αὐτὸς μὲν (98) ἴστω ἀνωφελῇ\nχαρπὸν τοῦ γέλωτος δρεπόμενος\" ἡμεῖς δὲ μὴ τοῖς\nὀνείδεσι τῶν ἀνθρώπων ἐνδόντες, μῆτε τῷ φαυλισμῷ\nαὑτῶν ἡττηθέντες, τὴν ἔρευναν καταλίπωμεν. Το-\nσοῦτον γὰρ ἀπέχω τούτοις ὡς μιχροῖς ἐπαισχύνεσθαι,\nωθέντι, τῷ τε συνδιερευνῶντι (29) ἡμῖν ἀδελφῷ οὐ\nγιστον οὖν ὁρῶν ἐν μικροῖς ῥήμασι τὸ ἀγώνισμα, ἐ)-\nπίδι τῶν μισθῶν τὸν πόνον οὐχ ἀναδύομαι, ἐμαυτῷ\nἀχούουσι διαρχῇ τὴν ὠφέλειαν ὑπάρξειν. Διόπερ ἤδη\nμαι πρὸς τὴν ἐξήγησιν. Καὶ εἰ βούλει ὥστε με εἰς\nὁδὸν χαταστῆναι τοῦ λόγου, μιχρὸν ἐπὶ τὴν ἀρχὴν\n\nτοῦ προδλήματος ὑποστρέψω (51).\n\nπδιϊοποπὶ δοοδάδῃ. Εἰ δἰ υἱβ υἱ τὸ ἰῃ αἀἰβρυϊαιἰοπὶβ υἱδῖ ἱπάυολῃμ, δὰ μυ 5 φυξδιοπὶϑ οὐ δποπὶ ρδι-\n\nἸέβρεγ ἀϊνογιϑηι.\nὅ. Νυρον ργδοδηι πα εὐπὶ ῬοΟρἶο, οἱ υἱγοαυθ\n\nπιούο φἰοτ βοδιίοποπι δρβοϊνθηι! Π60 ἃς αἰγὶ, ἰῃ- Ὁ ἀμφοτέρως τὴν δοξολογίαν ἀποπληροῦντι τῷ Θεῷ\n\nφαγί. 3 4πὴ ἰξίψυγ πο 8 Ὀγον 6 Ὁ ἀϊοοπάμπι 6ϑὶ, 4 8η-\nτὰπὶ ογαιϊϊοπὶ τγϑίππὶ φυοάάδπι οἱ ἐσχρίογαίυπὶ ρῥγίπ-\nοἰρίαπι ροπδμιθυβ Πογὶ ρουίοβὶ.\n\nχαὶ Πατρὶ, νῦν μὲν μετὰ τοῦ ΥἹοῦ σὺν τῷ Πνεύματ:;\nτῷ ἁγίῳ, νῦν δὲ διὰ τοῦ Υἱοῦ ἐν τῷ (52) ἁγίῳ Πνεύ-\nματι, ἐπέσχηψάν τινες τῶν παρόντων, ξενιζούσαις\nλήλας ὑπεναντίως ἐχούσαις, Σὺ δὲ μάλιστα μὲν τῇς\nαὐτῶν ἐκείνων ἕνεχεν ὠφελείας, εἰ δὲ ἀνιάτως\nἔχουσι παντελῶς, διὰ τὸ τῶν ἐντυγχανόντων αὐτοῖς\nἀσφαλὲς ἠξίωσάς τινα εὐχρινῇ περὶ τῆς ἐν ταῖς\n\n4. Ῥ91], Οχυη!, 8.\n\n(28) Αὐτὸς εν. Βος. ἰδριὶυ8 αὐτὸς μὲν ἀνωφελῇ Ὁ ἰηιογροηΐ!, σὺν Θέῷ δ᾽ εἰρήσθω, φιοά φείάεπι οώπι\nε\n\nκαρπὸν τοῦ γελοίου δρεπέσθω. ΥἹἱάδιιιν Εγαςπηυ5 ἰϊᾶ\n\n(ὅ9) Σὺν αὐτῷ γε, φάναι. 815 τοὐάϊε ΕγΆβπιιϑ,\nβ6 ποθ! ὁ τηΐηυ8 μι ργοθϑίιν οι θαθϑι! οὐ βογ-\n\nθεο ἀϊείωπι εἶ!. Οὐ 05 Ὑ Ὁ 15 βἰ απ ἰσαπιῖ \"5 πιοῦοὶ\nδαποίο 8οτὶ \"5πὰϊ οσεαβίοποπι [υἰεβ6, φυοὰ Ῥπευπιαᾶ-\n(ὐοποἰἰβίιι8, οὐπ 1[16 τοἀἀδηάιπιεε556 ργοηθηιίαῖ,\n\nλαῖ, πιὸ φιοπάαπι Ῥγδοαηῖ6.\n\nΚΕΦΆΛΑΙΟΝ Β'.\nΠοίαν ἔσχεν ἀρχὴν ἡ περὶ τὰς συκμλαδὰς τῶν\nαἱρετικῶν παρατήρησις.\n\n4. Ἡ περὶ τὰς συλλαδὰς χαὶ τὰς λέξεις τῶν ἀν-\nτῳ δόξαι, οὐδὲ εἰς μιχρὸν τοῦ. χαχοῦ φέρουσα, ἀλλὰ\nβαθεῖαν ἔχει χαὶ συνεσχιασμένην βουλὴν κατὰ τῆς\nεὐσεθείας. Φιλονειχοῦσι γὰρ ἀνομοίαν (24) Πατρὸς\nκαὶ ΥἹοῦ καὶ ἀγίου Πνεύματος ἐπιδεικνύναι τὴν προφο-\nρὰν, ὡς ἔχ τούτον ῥᾳδίαν ἕξοντες καὶ τῆς χατὰ τὴν\nφύσιν παραλλαγῆς τὴν ἀπόδειξιν. “Ἔστι γάρ. τι αὖ.\nτοῖς παλαιὸν σόφισμα, ὑπὸ ᾿Αετίου τοῦ προστάτου\nτῆς αἱρέσεως ταύτης. ἐξευρεθὲν, ὅς ἔγραψέ που τῶν\nἑαυτοῦ ἐπιστολῶν, λέγων τὰ ἀνόμοια χατὰ τὴν φύ-\nσιν ἀνομοίως προφέρεσθαι\" χαι ἀνάπαλιν, τὰ ἀνο-\n\nΚαὶ εἰς μαρτυρίαν τοῦ λόγου τὸν ᾿Απόστολον ἐπ-\nεσπάσατο λέγοντα\" Εἷς θεὸς καὶ Πατὴρ, ἐξ οὗ τὰ\nπάντα καὶ εἷς Κύριος Ἰησοῦς Χριστὸς, δι οὗ τὰ\nφύσεις ἀνόμοιον δὲ τῷ ἐξ οὗ τὸ δι᾽ οὗ \" ἀνόμοιος\nἄρα καὶ τῷ (56) Πατρὶ ὁ Υἱός. Ταύτης τοίνυν τῆς\nνόσου χαὶ ἡ περὶ τὰς προχειμένας λέξεις ἀδολεσχία\nτῶν ἀνδρῶν τούτων ἤρτηται. Ὅθεν τῷ μὲν Θεῷ καὶ\nτὸ, ἐξ οὗ \" τῷ δὲ Υἱῷ καὶ Θεῷ ἀφώρισαν τὸ, δι᾿ οὗ \"\nπῷ δὲ ἁγίῳ Πνεύματι τὸ, ἐγ’ ᾧ \" καί φασι μηδέποτς\nτὴν χρῆσιν ταύτην τῶν συλλαδῶν ἐπαμείδεσθαι \" ἵν᾽,\nὅπερ ἔφην, τῷ παρηλλαγμένῳ τῆς ἐχφωνήσεως καὶ\n\nἡ τῆς φύσεως παραλλαγὴ συνεχφαίνηται (51). ᾿Δλλὰ ς\n\nχὰρ οὐ λελήθασιν ἐν τῇ περὶ τὰς λέξεις λεπτολογίᾳ\nπῷ ἀτεδεῖ λόγῳ τὴν ἰσχὺν διασώζοντες. Τὸ μὲν γὰρ,\nἐξ οὗ, τὸν δημιουργὸν σημαίνειν βούλονται\" τὸ δὲ,\nδῖ οὗ, τὸν ὑπουργὸν ἣ τὸ ὄργανον τὸ δὲ, ἐν ᾧ, τὸν\nχρόνον δηλοῦν ἣ τὸν τόπον\" ἵνα μηδὲν μὲν ὀργάνου\nσεμνότερος ὁ δημιουργὸς τῶν ὅλων νοῆται, μηδὲν δὲ\nτῆς ἀπὸ τόπου ἣ χρόνου συνεισφορᾶς εἰς τὰ ὄντα\n“λεῖον φαίνηται (58) τὸ Πνεῦμα τὸ ἄγιον παρεχό-\nμενον.\n\n79 1 (ογ. γ1 . 6.\n\n56η81:.5: Ογαϊϊοιὶ ταίμοι γμυάάαπι, φααμίμπι βετὶ\nΡοιοεὶ, εἰ ἐχρίοταίμπι ρτϊποὶρίιπι ροποπίϑι8. 88 δε-\nΡεΐε\" 5, Ὀγοσίιοῦ ἀϊοίαταπι 56 πιοποῖ, φυληίνπι θὲ ὸ-\n\nὅμοιον. ᾿\n\n(28) Τὰ πάντα. Λάάυηϊ εὐϊίοηο5 ΒΔβ θη 865 56-\nἴυογ οοάϊεΐμιι5, αθααθ ἰῃ (οἰ θαγίίηο Ἰοραηίαι.\n\nῬέταοι. ἀκ. ΧΧΧΙ]).\n\nΔ ΟΑΡΟΤΊΙ.\n\nβίοίυμη ἀϊοθηῖοι), ἔὔνωδ 2)6ιι8 εἰ Ῥαίέῖ, ἐν ἤμ0ὸ\nΠΙῈΡ 8686 ; ἰίῶἃ, ἰπαυῖ!, 56. Βδθαθαηξ οἱ μδίυγω,\n\nνἰἀσδίιτ,\n\nφαίνηται, ᾿\n\n(58). Φαίνηται. ὕπιυϑ ορ4. πι8. φανῆται. 815 ὅ.-\nμαθεθαπὶ ἱπιρὶ Πιϑογθιῖοἱ, αἱ 8 60 ᾿Θῆρα5 οἱ Ἰοουι\nἐγθαιὰ ἀΐοογθυί ; 56 δύῃ σοΟΙπράγαθάηῖ ἢ Ἰ000\nοἱ ἰοηηρογο, υἱ ΕΠ σ) οὐ ἰπϑιγαιηθηῖο : δὲ οἱ ἃρ-\n\nδ\nΘΟΑΡΟΤ ΠΙ.\nῬιϊδιίσαπι ἀϊδρμίαϊίοποπι.\n\nἐν 0 Οἱ ΡΕΥ φιόπι, ΤΟθ8 ΠΔΙΓᾺ ΘΟ ραγϑ 5. διίγὶ-\n\n5. ΒΑΒ51Π ΜΑΟΝΙ\n\nτὰ ΚΕΦΑΛΑΙΟΝ Γ᾽.\nὍτι ἐκ τῆς ἔξωθεν (29) σοφίας ἡ περὶ τῶν συά-\n«ἰαδῶν τεχγνομογία.\n\nὃ. Ὑπηγάγετο μέντοι αὐτοὺς πρὸς τὴν ἀπάτην\nταύτην χαὶ ἡ τῶν ἔξωθεν παρατήρησις, οἵ τὸ, ἐξ οὗ,\nχαὶ τὸ, δι᾽ οὗ, χεχωρισμένοις χατὰ τὴν φύσιν πρά-\nγμασι προσδιένειμαν. Ἐχεῖνοι γὰρ οἴονται τὸ μὲν\nἐξ οὗ τὴν ὕλην δηλοῦν, τὸ δὲ δι᾽ οὗ τὸ ὄργανον παρ-\nιστᾷν, ἣ ὅλως τὴν ὑπουργίαν. Μᾶλλον δὲ (τί γὰρ\nχωλύει, πάντα τὸν ἐχείνων λόγον ἀναλαθόντας, τό τε\nπρὸς τὴν ἀλήθειαν ἀσυνάρτητον χαὶ τὸ πρὸς ἐχείνους\nαὐτοὺς (40) ἀσύμφωνον τῶν ἀνδρῶν τούτων ἑν βρα-\nχεῖ διελέγξαι :) οἵ περὶ τὴν ματαίαν φιλοσοφίαν ἐσχο-\nλαχότες, τοῦ αἰτίου τὴν φύσιν πολλαχῶς ἐξηγούμενοι,\nχαὶ τοῦτο εἰς τὰ οἰχεζα σημαινόμενα διαιροῦντες, τὰ\n\nοδυθ85 ρτἰποὶρα 68, [85 σοορεγαηῖθβ, 81 οοηοδα- Βὶ μὲν προκαταρχτιχὰ λέγουσι τῶν σίτίων εἶναι, τὰ\n\nδηΐπι, Ρ6Γ 5θουγίπ) οἱ 1θγθυ 6! πὶ οἱ γα! ψυδ. ϑίηι -\n688 οἰίδπι δά 5 π|ρ|]ο6πὶ οἱ ἃγία οπιπὶ σαγδηίεπι ϑρὶ-\nτευ ἀοεϊγίπαπι ἰγαπϑίογιμπι, οἱ οἱ θειπὶ Ὑ γθυπι\nἀϊπιμυδπί, οἱ ϑρίγιὰπι βαποίυπι γα οίαπὶ : «αὶ\n\n(ὅ9) Ὅτι ἐκ τῆς ἔξωθεν. ἤυς ἰτγδηδίοττα σοδοῖ!\nοἱ περὶ τὴν ματαίαν, Υἱιο86 ρτΟΓΒ..8, υἱ ραῖοϊ εχ\n\nτοι οὶ, αὐυᾶπὶ δαϊεϊπιυ5, ἀρροϑίζιη. Πνΐά6πὶ\n\n66. ἰεγίι5 συλλαδῶν θεολογία.\n\nαὐτοὺς ἐχείνους.\n\nδὲ συνεργὰ ἣ συναίτια, τὰ δὲ τῶν ὧν οὐχ ἄνευ λό-\nγον ἐπέχειν (4|)ὴ. Ἑχάστῳ μέντοι τούτων ἰδιάζουσαν\nχαὶ τὴν ἐχφώνησιν ἀφορίζουσιν᾽ ὥστε ἄλλως τὸν\nδημιουργὸν σημαίνεσθαι, καὶ τὸ ὄργανον ἄλλως. Τῷ\nμὲν γὰρ δημιουργῷ πρέπειν οἴονται τὸ ὑφ᾽ οὗ \" χυ-\nρίως γάρ φασι λέγεσθαι ὑπὸ τοῦ τέχτονος γεγενῆσθαι\nτὸ βάθρον τῷ δὲ ὀργάνῳ τὸ δι' οὗ διὰ γὰρ σχε-\nδὲ καὶ τὸ ἐξ οὗ τῆς ὕλης ἴδιον τίθενται ἐχεῖνοι᾽\" ἐχ\nξύλου γὰρ εἶναι τὸ δημιούργημα τὸ δὲ χαθ᾽ ὃ τὸ\nἐνθύμιον δηλοῦν, ἢ τὸ ἐχχείμενον ὑπόδειγμα τῷ\nτεχνίτῃ. Ἢ γάρ προαναζωγραφήσας τῇ διανοίᾳ (43)\nπὸ χατασχεύασμα, οὕτως εἰς ἔργον τὴν φαντασίαν\nἤγαγεν \" ἢ πρὸς ἤδη ἐχχείμενον παράδειγμα ἀποῦλέ-\nπων, χαθ᾽ ὁμοίωσιν ἐκείνου τὴν ἐνέργειαν (45) χατ-\nεὐθύνει. Τὸ δὲ δι᾽ ὃ τῷ τέλει προσήχειν βούλον -\nται\" διὰ γὰρ τὴν χρῆσιν τὴν τῶν ἀνθρώπων γεγο-\nγέναι τὸ βάθρον τὸ δὲ ἐν ᾧ τὸν χρόνον παριστᾷν ἢ\nτὸν τόπον. Πότε γὰρ γέγονεν ; Ἐν τῷδε τῷ χρόνῳ.\nΚαὶ ποῦ ; Ἐν τῷδε τῷ τόπῳ. Ταῦτα δὲ εἰ χαὶ μηδὲν\nπων δυνατόν τι γενέσθαι. Χρεία γὰρ καὶ τόπου χαὶ\nσαντες (44) οὗτοι τὰ ἐχ τῆς ματαιότητος χαὶ χενῆς\nχνολόγητον τοῦ Πνεύματος διδασχαλίαν μεταχομῖ-\nζουσιν, εἰς ἐλάττωσιν μὲν τοῦ Θεοῦ Λόγου, ἀθέτη-\nσιν δὲ τοῦ ἁγίου (48) Πνεύματος \" οἵ γε΄ τὴν ἐπὶ\n\nὉ ἀψύχων ὀργάνων, ἣ τῆς ὑποχειρίου χαὶ ταπεινῆς\n\nπαντελῶς ὑπηρεσίας φωνὴν ἀφωρισμένην παρὰ τῶν\nἔξωθεν, τὴν δι’ οὗ λέγω, ταύτην ἐπὶ τὸν Δεσπότην\nτῶν ὅλων οὐκ ὥχνησαν μεταθεῖναι, καὶ οὐχ αἰσχύ-\nνονται οἱ Χριστιανοὶ πρίονος ἣ σφύρας τῷ δημιουργῷ\nτῆς χτίσεως φωνὴν ἀφορίξοντες.\n\nδηῖα τέχτονος.\nγασίαν. ᾿\n(44) Καὶ θαυμάσαντες. ἤξες ἀδδυπὶ ἴῃ ποπηυ 5\nοοὐϊοεἶθιι5 π|55. Ῥάυ]ο ροϑὶ οὐ! τὴν τοῦ Πνεύματος,\n(45) Τοῦ ἁγίου. Ὀμ6 δηιίψαϊ οοἀΐςο5 τοῦ θείου.\nῬυο 41 τοῦ θείου καὶ ἁγίου.\n\nΚΕΦΑΛΑΙΟΝ Δ',\nὍτι ἀπαρατήρητος τῇ Γραρῇ τῶν συκιαδῶν\n«τούτων ἡ χρῆσις.\n\n6. Ἡμεῖς δὲ χεχρῆσθαι μὲν πολλαχοῦ ταῖς φωναῖς\nκαύταις χαὶ τὸν τῆς ἀληθείας λόγον ὁμολογοῦμεν \"\nοὗ μὴν τὴν γε τοῦ Πνεύματος ἐλευθερίαν δουλεύειν\nπάντως φαμὲν τῇ σμιχροπρεπείᾳ τῶν ἔξωθεν, ἀλλὰ\nχατὰ τὸ ἀεὶ προστυγχάνον, οἰχείως ταῖς χρείαις\nὑπαλλάττειν τὰς ἐχφωνήσεις. Οὐ γὰρ πάντως τὸ,\nἐξ οὗ, τὴν ὕλην σημαίνει, χαθὼς ἐχείνοις δοχεῖ \"\nἀλλὰ συνηθέστερον τῇ Γραφῇ ἐπὶ τῆς ἀνωτάτω αἰτίας\nτὴν φωνὴν ταύτην παραλαμθάνειν. Ὡς ἐπὶ τοῦ, Εἷς\nΘεὸς, ἐξ οὗ τὰ πάντα\" καὶ πάλιν \" Τὰ δὲ πάντα\nἐκ τοῦ Θεοῦ. Κέχρηται μέντοι χαὶ ὁ τῆς ἀληθείας\nκαθαροῦ\" καὶ, Ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊχός\"\nκαὶ, Ἐχ πηοῦ διήρτισαι σὺ ὡς καὶ ἐγώ. ᾿Αλλ᾽\nοὗτοι, ἵνα, ὡς ἔφαμεν (46), τῆς φύσεως τὸ διάφορον\nπαραστήσωσι, τῷ Πατρὶ μόνῳ προσήχειν τὴν λέξιν\nταύτην ἐνομοθέτησαν\" τὰς μὲν ἀρχὰς τῆς παρατη-\nρήσεως λαθόντες παρὰ τῶν ἔξωθεν, οὐ πάντα δὲ\nἐχεένοις δι᾿ ἀχριδείας δουλεύσαντες “ ἀλλὰ τῷ μὲν\nΥἱῷ, κατὰ τὴν ἐχείνων νομοθεσίαν, τὴν τοῦ ὀργάνου\nπροσηγορίαν ἐπέθηχαν, τῷ δὲ Πνεύματι τὴν τοῦ\nπόπου\" Ἐν Πγεύματι γὰρ λέγουσι\" χαὶ διὰ Υἱοῦ\nλέγουσι - τῷ δὲ Θεῷ τὴν ἐξ οὗ (47), οὐχέτι ἐνταῦθα\n\nρητα!\" Ἔξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰη- 6\n\nσοῦ\" χαὶ, Τὰ δὲ πάγτα ἐκ τοῦ Θεοῦ. Τί οὖν ἐχ τῆς\nπεχνολογίας ταύτης τὸ συναγόμενον ; \"Αλλη φύσις\nαἰτίου, καὶ ἄλλη ὀργάνου, καὶ ἄλλη τόπου \" ἀλλότριος\nἄρα (48) χατὰ τὴν φύσιν ὁ Υἱὸς τῷ Πατρὶ, ἐπειδὴ\nχαὶ τὸ ὄργανον τῷ τεχνίτῃ\" ἀλλότριον δὲ χαὶ τὸ\nΠνεῦμα, χαθόσον χεχώρισται τόπος, ἣ χρόνος, τῆς\nπῶν ὀργάνων φύσεως, ἣ τῆς τῶν μεταχειριζομένων\nαὐτά\nΚΕΦΑΛΑΙ͂ΟΝ Ε΄.\n\nὍτι καὶ ἐτὶ Πατρὸς «Ἰέγεται τὸ ε δι οὗ ν καὶ ἐπὶ\nΥἱιοῦ τὸ « ἐξ οὗ, ν καὶ ἐπὶ Πνεύματος.\n\nἼ. Τὰ μὲν δὴ (49) ἐκείνων τοιαῦτα\" ἡμεῖς δὲ δείξο-\nμεν ὃ προεθέμεθα, ὅτι οὔτε ὁ Πατὴρ, τὸ ἐξ οὗ λα-\n\nΑ\n\nΟΑΡΌΤΟ ΙΥ.\nααἰιϊυετὶ.\n\nγοΡ81158 βόγιηοποῖη ΘΟΠΙ οι, Πδυἀ ἰΔπλδη ϑρίτὶ -\nκ.8. ᾿ϊ ογίδίθπι ἢ απι 108. οἱ ΔΒ Θοε 5 δχίθγοσγιι\nγἶδπ), φυδπιαυμπηοάσηι ρυΐμηϊ : 8566. 681 ϑεγίριυγα;\n\n«απαοίαϑτιεπι θὰ αἰιγὸ μίγο 5 οἱ: Ῥτίηιμδ ἤοηιο ὁ\n\nοἱ ϑρί γίιιι8 δαποίαβ, φυληἀοφυϊάδηι βθράγαίιγ Ἰυο 58\n01 τδηλρι8 δ ἰπϑίγιιπηθπίονιμῃ δυΐ δόγυϊῃ 48 ἐν -\nδίτυπηθηι δ υἱαπῖυγ παῖυγο.\nΟΑΡΌΤΥ.\n\nΕἰάς Ῥαιτε ἀϊεὶ, « μοῦ φιιόπι, ν οἱ (ὁ Γι ἴο, « ἐπ φιο, ν\nεἰ 46 δρίτί τι δαπεῖο.\n\nδὼν, τῷ Υἱῷ προσέῤῥιψε τὸ δι’ οὗ, οὔτε ὁ ΥἹὸς ἢ) ργοροδυΐπιι8, πὲς ΡΔΙΓΟΠΙ 510] ϑιινδητοπι [88 νΟ665\n\nπάλιν τὸ Πνεῦμα τὸ ἅγιον, χατὰ τὴν τούτων νομο-\nθεσίαν εἰς τὴν τοῦ ἐξ οὗ, ἣ τὴν δι’ οὗ κοινωνίαν\n\n(ἢ Τῷ δὲ θεῷ τὴν ἐξ οὗ. 8. Διηυτοβίυβ 4 ρ]ν-\n\nεθυδ᾽8)6. . ᾿\n\nοὐ ἱπιογγοφαιοιβ μοἴᾶ. 516. δηΐμι ᾿ΙΘΓρΓΘΙΔΓΓ.\nἸἰῦ. ᾿ δὲ δρίνηίμ δαποῖο, οἂρ. 9: Νιηπηφιά ὀγῳο\n\n(49) Τὰ μὲν δή. δῖς ᾿ν85. σά ϊς65. Εἀο Ῥὰν 5.\nΤὰ μὲν δέ, οἷο. Ῥάλο ροβὶ ἰορίλαγ ἰμ οὐ 115 τὸ δι᾽ οὗ\n\n5. ΒΆΒΙΙ ΜΛΟΝῚ\n\nϑρίτυπι ϑαῃοίιην. ἐπ ΠΟΙ ΒΟΓ 1) ΠΛ γούμη), Α οὐ παραδέχεται \" ὅπερ ἡ καινὴ (δ0) τούτων χληροδο-\n\nἀἰδιγι θυ ἀοῆηΐι. ὑὔπμις οι οἱ Ῥαίοῦ, ἐὼ 0\nἀυσογοί ἀϊνογϑιίδίθπ), βεά τ Ἰηοοηίαβαιηῃ Ῥδίγὶβ οἱ\n1115. ἀΐϊοθηβ : Οπομίαπι δὰ ἴροο, οἰ ῬῈΥ ἴμδιιπι, οἱ ἴπ\nἐρειπι οπιιῖα 3, Ουρὰ δυίοιη ᾿ὸ δὰ θομιίηυμι\nἀηιαηι, οἰ εαἰμπι μαίπιο, δὲ ἰοἱαπι ἰεγγαπὶ Ριισπο 3\n[μὶι 58. Ὁ ΝᾺ διὸ ἀϊοῖῖο, φιδ, Ὁ ΟΠ ΡΓΟΓΒΙΙ5\nοτγπανὶϊ ; αυἱ 6ἱ ποπία8 Ὡαι Δ 116 Ὁ ΠΙθγαΥΐὶ, οἱ δι. 0 5\n\nἼ9 1 ΟΟΥ, τῆ, 6.\n\nοἷα διώρισεν. Εἰς Θεὲς (81) καὶ Πατὴρ, ἐξ οὗ τὰ\nπάντα \" χαὶ εἷς Κύριος Ἰησοῦς Χριστὸς, δὲ οὗ τὰ\nπάντα. Αὗται οὔχ εἰσι νομοθετοῦντος φωναὶ, ἀλλὰ\n“διευχρινουμένου τὰς ὑποστάσεις, Οὐ γὰρ ἵνα τὸ ἀλ-\nλότριον τῆς φύσεως εἰσαγάγῃ, ἀλλ᾽ ἵνα ἀσύγχυτον\nΠατρὸς καὶ Υἱοῦ τὴν ἔννοιαν παραστήσῃ, οὕτω\nπροήνεγχεν ὁ ᾿Απόστολος. Ἐπεὶ ὅτι γε αἱ φωναὶ ἀλ-\nλήλαις οὐχ ἀντιτάσσονται, οὐδ᾽ ὥσπερ ἐν πολέμῳ\nπρὸς ἀντίπαλον τάξιν ἀποχριθεῖσαι συνεχπολεμοῦσι\nγεν (83) ἀμφοτέρας ἐπὶ ἑνὸς καὶ τοῦ αὐτοῦ ὑ ποχειμένου\n᾿ ὁ μαχάριος Παῦλος εἰπών - Ὅτι ἐξ αὑτοῦ, καὶ δι᾽\nαὐτοῦ, καὶ εἰς αὐτὸν τὰ πάντα. Τοῦτο δὲ προδήλως\nεἰς τὸν Κύριον φέρειν πᾶς τις ἂν εἴποι ὁ χαὶ μιχρὸν\n\nὁ ᾿Απόστολος ἐχ τῆς προφητείας τοῦ Ἡσαΐου τὸ,\nΤίς ἔγνω νοῦν Κυρίου; καὶ τίς σύμδουνλος αὐτοῦ\nἐγένετο; ἐπήγαγεν\" Ὅτι ἐξ αὐτοῦ, καὶ δι αὑτοῦ,\nκαὶ εἰς αὐτὸν τὰ πάντα. “Ἀπερ ὅτι περὶ τοῦ θεοῦ\nτῇ χειρὶ τὸ ὕδωρ, καὶ τὸν οὐραγὸν σπιθαμῇ, καὶ\nπᾶσαν τὴν γὴν δραωκί; Τίς ἔστησε τὰ ἔρη ἐν\nσταθμῷ καὶ τὰς νάπας ἐν ζυγῷ; Τίς ἔγνω γοῦν\nΚυρίου, καὶ τίς σύμδου.ῖος αὐτοῦ ἐγένετο; Τὸ\nγὰρ, τίς ἐνταῦθα οὐχὶ τὸ ἄπορον παντελῶς, ἀλλὰ τὸ\nἐπὶ πογηρευομέγους (84); χαὶ, Τίς ἐστιν ἄνθρωπος\nὁ θέλων ζωήν; χαὶ, Τίς ἀγαδήσεται εἰς τὸ ὄρες\nτοῦ Κυρίου ; Οὕτω δὴ οὖν καὶ ἐνταῦθό ἐστι, Τίς ὁ\nεἰδὼς τὸν νοῦν τοῦ Κυρίου, καὶ τῆς βουϊλῆς αὖ-\nτοῦ κοιγωγνός ; Ὃ γὰρ Πατὴρ ἀγαπᾳ τὸν Υἱὸν, καὶ\nπάντα δείκνυσιν αὐτῷ. Οὗτός ἔστιν ὁ συνέχων τὴν\nγῆν, καὶ περιδεδραγμένος αὐτῆς ὁ εἰς τάξιν πάντα\nχαὶ διαχόσμησιν ἀγαγών\" ὁ χαὶ ὄρεσιν ἰσοῤῥοπίαν,\nχαὶ ὕδασι μέτρα, καὶ πᾶσι τοῖς ἐν τῷ χόσμῳ τὴν\nοἰχείαν τάξιν ἀποχληρώσας (95) \" ὁ τὸν οὐρανὸν ὅλον\nσπιθαμὴν τροπιχῶς ὁ προφητιχὸς ὠνόμασε: λόγο:.\nὍθεν οἰχείως ἐπήγαγεν ὁ ᾿Απόττολος τὸ, Ἐξ αὖ-\n\n. τοῦ, καὶ δὲ αὐτοῦ, καὶ εἰς αὐτὸν τὰ πάντα. ἘΞ\n\n86 ἴδῃ χι,, 1.\n\n51 Ζολῃ. ν, 20.\n\n(50) Ἢ καινή. θυο οοὐϊεὸδ 1η58. εἴ ἃ]1115. ργίμνα Ὁ ριδίατί : Θμονέαπι δα ρδο δἰ μὲν ἵρεμπι οἱ ἴπ ἴρδυ\n\nτῆϑπὺ ᾿Δθθηΐϊ ἣ χενή.\n\nἴο αυᾶτῖο : Εἷς Θεὸς ὁ Πατὴρ, ἐξ οὗ τὰ πάντα, χαὶ\nμεῖς δι’ αὐτοῦ \" χαὶ εἷς Κύριος..... καὶ ἡμεῖς εἰς\n\nαὐτόν.\n\n(523) Συνήγαγεν. Δάἀάνηϊ ὁα 1 γὰρ χαί, δοὰ ἰγ\nἦρεαε. ϑηϊλ ἤοπ σαγογοῖ οὔβογναῖίο (οι 6 81 , δὶ\n᾿ποῦΐτ0 ἀϊοδγοίυγ ΒΑ5. 8 ἴΓ6 5 1188 ἰοαιθηα! γαι]ο-\nἴογ οἱ Ῥηδυπηδιομδοῖο5 ογδὲ οοηίγονογοία, ὁχ δυο\n\nδμΉι οπιπία, 110. 11 θὲ δρίτίιμ ξαπεῖυ, σρ. 9; οὕ\nΡγάβογίϊμν βροίι8 ἀοείοτγ ἡ εἰς αὐτόν εἷς ὑχρ!!-\n\n᾿, (55) Ἐκ τῶν κατόπιν. ἘΓΑΒΠιν5 ; 61 ἐΐδ φιια διιὐ-\nλυ]8 δια ὁχ ἀυοθυϑ Πἰγὶβ νρίθγι θυ 8.\n\nνοις.\n\nδι\n\nΠΒΕῈ 0Ὲ ΒΡΙΆΙΤΟ ΒΆΝΟΤΟ. :\n\nαὐτοῦ γὰρ τοῖς οὖσιν ἡ αἰτία τοῦ εἶναι κατὰ τὸ θέ- Α ἦρδο, δι ΡῈΥ μειπι, εἰ ἱπ ἵρδιπὶ οπιπία Κ᾿, Ἐχ θα\n\nλημα τοῦ Θεοῦ χαὶ Πατρὸς γίνεται. Δι’ αὐτοῦ τοῖς\nπᾶσιν ἡ διαμονὴ χαὶ ἡ σύστασις - τοῦ χτίσαντος τὰ\nπάντα, χαὶ τὰ πρὸς σωτηρίαν ἑχάστῳ τῶν γενομένων\nἐπιμετροῦντος. Διὸ δὴ χαὶ εἰς αὐτὸν ἐπέστραπται τὰ\nσύμπαντα, ἀσχέτῳ (56) τινὶ πόθῳ καὶ ἀῤῥήτῳ στοργῇ\nπρὸς τὸν ἀρχηγὸν τῆς ζωῆς χαὶ χορηγὸν ἀποθλέ-\nποντα, χατὰ τὸ γεγραμμένον\" Οἱ ὀρθωϊμοὶ πάν-\nτων εἰς σὲ ἐλπίζουσι\" καὶ πάλιν\" Πάντα πρὸς σὲ\nπροσδοχῶσιε\" καὶ, ᾿Αγοίγεις σὺ τὴν χεῖρά σου,\nκαὶ ἐμπιπλᾷς πᾶν ζῶον εὐδοχίας.\n\n8. Εἰ δὲ πρὸς ταύτην ἡμῶν τὴν ἐχδοχὴν ἐνίσταν- ᾿\n\nρῶς ἑαυτοῖς περιπίπτειν; Εἰ γὰρ μὴ ἐπὶ τοῦ Κυρίου Β\n\nκαὶ δι αὐτοῦ, καὶ εἰς αὐτὸν (87), ἀνάγχη πᾶσα\nδήλως αὐτοῖς διαπεσεῖται τὸ παρατήρημα. Εὑρίσχε-\nται γὰρ οὐ μόνον τὰ ἐξ οὗ, ἀλλὰ καὶ τὸ δι᾽ οὗ, τῷ\nΠατρὶ προσσγόμενον, “Ὅπερ εἰ μὲν οὐδὲν ταπεινὸν\nπῷ Υἱῷ; εἰ δὲ πάντως ἐστὶ διαχονίας δηλωτιχὸν,\nἀπιχρινάστωσαν ἡμῖν\" Ὁ Θεὸς τῆς δόξης καὶ Πα-\nτὴρ τοῦ Χριστοῦ τίνος ἐστὶν ἄρχοντος ὑπηρέτης;\nἘχεῖνοι μὲν οὖν οὕτως ὑφ᾽ ἑαυτῶν περιτρέπονται,\nἡμῖν δὲ ἑχατέρωηεν τὸ ἰσχυρὸν φυλαχθήπεται. Ἐάν\nτε γὰρ νιχήσῃ περὶ τοῦ ΥἹοῦ εἶναι τὸν λόγον, εὑρε-\n\nθήσεται τὸ ἐξ οὗ τῷ Υἱῷ προταρμόζον - ἐάν τέ τις ς\n\nφιλονειχῇ (88) ἐπὶ τὸν Θεὸν ἀναφέρειν τοῦ προφῆ-\nτοῦ τὴν λέξιν, πάλιν τὴν δ᾽᾽ οὗ φωνὴν τῷ Θεῷ πρέ-\nχατὰ τὸν ἴσον λόγον ἐπὶ Θεοῦ παρειλῆφθαι. Καὶ οὕτω\nτὸ προχείμενον ἐπανέλθωμεν.\n\n9. Γράφων ὁ ᾿Απόστολος πρὸς Ἐφεσίους, φησίν\"\n᾿Α1ηθεύοντες δὲ ἐν ἀγάπῃ, αὐξ ἤσωμεν εἰς αὐτὸν\nτὰ πάντα, ὅς ἐστιν ἡ κεφαλὴ Χριστὸς, ἐξ οὗ\nπᾶν τὸ σῶμα συναρμοιογούμενον καὶ συμδιδά-\nὥόμενον διὰ πάσης ἁτῆς τῆς ἐπι χορηγίας, κατ'\n\nἰμυϊηοἾ δίφυς ἰπβϑάδὈ φιιοάδπι ἀοδιἀοτίο, οἱ\nΓΟΔΠΟ ἃΠΠδοῖυ δὰ διοίογριη οἱ ἰγρογοπὶ Υἱίαα\nοἸππα απὶπιαί ϑεπθαϊοιΐοπ 3\". .\n\nνου ἱπίυγίοτβ ἀἰψη 181:15. αϑϑίσπδηι ΕἾΠΪΟ ἢ Θυοά οἱ\nθευ5 φἰογίς οἱ Ῥαίογ Ο] ιγῖϑι!, οὐὐυ5 Ὀγίποὶρὶ5. ὁδὶ\nεν οοτὶξ ἀϊείαπι 6556 αὐοά τοο νίπιιβ, οοπιρογίδιυῦ\nἔτισε ; οἱ υἱγᾶαθθ νὸχ ράγοη ἀϊριίδίοη 0Ὁ-\nαπο , 60 αυοιὶ ραγὶ γαϊΐοης ἀθ Ὁ60 τιϑυγροίι\",\nΡτοροβίϊαμι ΓΟνΟΓΙ ΔΙΊ.\n\n9. Αρυοδίο!υβ βου \"6 η8 ἘΡΙΙ6 5115, δἱἷξ : Ῥογίίαίοπι\n\nἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους (59) ἢ) πιδηδιίγα πτιϊιδοι)ιδηα ματιῖδ ἱποτοηνοπίμπι σοτρονίκ\n\nτὴν αὔξησιν τοῦ σώματος ποιεῖται. Καὶ πάλιν\nἐν τῇ πρὸς Κολασσαεῖς πρὸς τοὺς οὐχ ἔχοντας τοῦ\nΜονογενοῦς τὴν γνῶσιν εἴρηται, ὅτι Ὃ χρατῶν τὴ»\nχεφα.λὴν, τουτέστι τὸν Χριστὸν, ἐξ οὗ πᾶν τὸ\n\n(86) ᾿Ασχέτῳ, εἴς. 5Γ᾽΄. τοήθτι μαης Ἰοσυπὶ 8. Αηὶ-\nὈγοφίας, Π0...1 86 δρίτγίιι δαπείο, σαμ. 9: [ἢ ἶρ580,\nἐἰ ἱπεπατταδὶ ϊ ἀπιοτα αμοίογεμι υἱ[( οἱ ἠνία! ΟΥ̓ ηὶ\n\n(51) Καὶ εἰς αὐτόν. Ἀἀάυηι οὐἰι! εἐ Βαρ. δδου-\nἀυβ τὰ πάντα. δε θδὸ ργογϑυὰ8 ἰῃυ 18, πος ἴῃ\nφυΐπηιι6. 2 5 ΠΟΙ οἴλιι5 τορουϊαπίυγ.\n\n5. ΒΆΒΙΠΙ ΜΛΟΝῚΙ\n\nϑίγαίμπι, αἀπρεδοῖ! αμηπιόμίο θεὶ \"3, υοὰ δῃΐηὶ α σῶμα, διὰ τῶν ἀρῶν καὶ συνδέσμων ἐπιχορηγού-\n\nΒοπηΐπυβ 411: ῥμοά παίιπι ἐεί 6 δρίτίίε,, ϑρίτί εις\n\nμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ. Ὅτι γὰρ\nΧριστὸς χεφαλὴ. τῆς Ἐχχλησίας, ἑτέρωθι μεμαθή-\nχαμεν, τοῦ ᾿Αποστόλου λέγοντος\" Καὶ αὑτὸν ἔδωχες\nκεραλὴν ὑπὲρ πάντα τῇ Ἐκχιϊησίᾳ\" καὶ, Ἔκ τοῦ\nΚαὶ αὐτὸς ὁ Κύριος, ὅτι Ἐχ τοῦ ἐμοῦ λήψεται,\nκαὶ ἀναγγειϊεῖ ὑμῖν. Καὶ ὅλως τῷ φιλοπόνως ἀνα-\nλεγομένῳ πολύτροποι αἱ χρήσεις ἀναφανήσονται τοῦ\nἐξ οὗ. Καὶ γὰρ καὶ ὁ Κύριος, \"Ἔγνων, φησὶ, δύ-\nγαμι\" ἐξελθοῦσαν ἐξ ἐμοῦ. Ὁμοίως δὲ χαὶ περὶ\nτοῦ Πνεύματος τετηρήχαμεν πολλαχοῦ τὸ ἐξ οὗ\nχείμενον. Ὁ γὰρ σπείρων, φησὶν, εἰς τὸ Πνεῦμα\nἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον\" χαὶ ὁ\nἸωάννης\" Ἐκ τσύτου γινώσκομεν, ὅτι ἐν ἡμῖν\n\nἐστιν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωχε\" καὶ ὁ\n\nἄγγελος \" Τὸ γὰρ ἐν αὑτῇ γεγγνηθὲν ἐκ Πνεύματος ἐστιν ἁγίου. Καὶ ὁ Κύριός φησι (θη): Τὸ γεγεγγη-\nμένον ἐκ τοῦ Πγεύματος Πγεῦμά ἐστι. Τοῦτο μὲν δὴ τοιοῦτον.\n\nΜΟΙ μέπὶ, ῬΆΥΙΘΡ οἱ ἀ6 Ραΐγθ, εἱ ἀθ6 ΕΠῚΟ, οἱ ἐ6\n58Δ)6 ΒΌΡΟΓνΔΟΔΠΘυ πὶ [(Ὀ6ΡΪ ργΟίογγα ἰθβίϊπηοιΐα,\n416 Οἰνὶεεἰ μεν νοἰϊμπίαίενι Ποῖ\"; οἱ τιν βυπὶ: Πα ηπ6\nποῊ ἐς Ἴαπὶ εογυμδ, δε6 βίϊιιδ., εἰ τος ΡῈῪ ᾿)ειπι ὃ.\n\nδαρίεπιία \"5.\n\nᾳυΐξ, [αεἰαπιμς υἱτεμίεπι 1\", οἰ\" Πι 16 εαπίαϊϊο πιέα\n\n96 7οδη. ι.\n\nΤΡ ΡΗ 3. 202). \"!. 6.\n\n53 702η. π|, 94.\nΥἹ,4. 1158. χχιχ, 1ὃ.\nἰχχ, θ. 13 ῥα]. υαχχυη!. 17.\n\nδὲ Ἐρῃθβ. 1, 22.\n1 Μαίιν ιν 20.\n51 (ἰοῦ, κι, 10.\n1) Ἐρίιοῦ. τ, 9.\n\n(60) Καὶ, Ἔχ τόῦ, εἰς. δ᾽. οπῃ65 οοάΐοαδ ΠΙ85.\nἙάϊε γεγο χαὶ ὁ Ἰωάννης, Ἐχ τοῦ, οἰα.\n\nοοὐϊοῖυ8 π|88. ϑίαιίπι οὐδ! Τοῦτο μὲν οὖν, “110\n\n65) Διὰ τοῦ Πνεύματος. Ἰάϊιὶ αἀάσμι αὐτοῦ, 56ἀ\n\n21 0 οτ. 1, 9.\nν ) Τίην. ι᾽, 18.\n15. ΤΠ1655. 1, 4.\n\n10. Ὅτι δὲ τὴν δι᾽ οὗ φωνὴν ὁμοίως ἐπί τε Πατρὸς\nχαὶ Υἱοῦ καὶ ἁγίου Πνεύματος ἡ Γραφὴ παραδέχε-\nται, ἤδη δειχτέον. Ἐπὶ μὲν δὴ τοῦ Υἱοῦ παρέλχον\nἂν εἴη μαρτυρίας χομίζειν, διά τε τὸ γνώριμον, καὶ\nδιὰ τὸ παρὰ τῶν ἐναντίων αὐτὸ τοῦτο χατασχευάζε-\nσθαι\" ἡμεῖς δὲ δείχνυμεν, ὅτι χαὶ ἐπὶ τοῦ Πατρὸς “ὃ\nδι οὗ τέταχται. Πιστὸς, φησὶν, ὁ Θεὸς, δι᾽ οὗ\nἐχζήθητε (62) εἰς χοινωγίαν τοῦ Υἱοῦ αὑτοῦ \"\nχαὶ, Παῦλος ἀπόστοιος Ἰησοῦ Χριστοῦ διὰ θε-\nήματος Θεοῦ\" καὶ πάλιν. Ὥστε οὐκέτι εἶ δοῦ-\n«ἴος. ἀ.11ὰ υἱός \" εἰ δὲ υἱὸς, καὶ κἫληρογόμος διὰ\nΘεοῦ \" καὶ τό᾽ “Ὥσπερ ἠγέρθη Χριστὸς ἐκ γεχρῶν\nδιὰ τῆς δόξης τοῦ Πατρός\" καὶ ὁ Ἡσαΐας, Οὐαὶ,\nφησὶν, οἱ βαθέως βου.ϊὴν ποιοῦντες, καὶ οὐ διὰ\nΚυρίου. Πολλὰς δὲ χαὶ ἐπὶ τοῦ Πνεύματος τῆς φω-\nνῆς ταύτης μαρτυρίας ἔξεστι παραθέσθαι: Ἡμῖν δὲ,\nφησὶν, ὁ Θεὸς ἀπεκάλυψε διὰ τοῦ Πνεύματος (θ2)\"\nχαὶ ἑτέρωθι: Τὴν καλὴν παραθήχην φύλαξον διὰ\nΠνεύματος τοῦ ἁγίου \" καὶ πάλιν\" Ὧ μὲν γὼρ διὰ\nτοῦ Πγεύματος δίδοται 1όγος σοφίας.\n\n41. Τὰ αὐτὰ δὲ ταῦτα χαὶ περὶ τῆς, ἐν, συλλαῦτις\nεἰπεῖν ἔχομεν, ὅτι χαὶ ἐπὶ τοῦ Θεοῦ καὶ Πατρὸς τὴν\nχρῆσιν αὐτῆς ἡ Γραφὴ παραδέδεχται, ὡς ἐπὶ μὲν\nΠαλαιᾶς, Ἐν τῷ Θεῷ, φησὶ, ποιήσωμεν (64) δύνα-\nμιν\" χαὶ, Ἕν σοὶ ἡ ὕμνησίς μου διαπαντός - χαὶ\nπάλιν’ Ἐν τῷ ὀνόματί σου ἀγα..λιάσομαι. Παρὰ δὲ\nΠαύλῳ, Ἐν τῷ Θεῷ, φησὶ, τῷ τὰ πάντα χτίσαγτι\"\nχαὶ, Παῦ1ος καὶ Σιιουαγὸς καὶ Τιμόθεος τῇ ᾽Εχ-\nκαησίᾳ Θεσσαλονιχέων ἐν Θεῷ Πατρί\" καὶ (θὉ),\n\nΔῊῪ (ογ. τν, 1. ὃ 68]. ᾽ν, 1. “ ἤοιν.\n\n(64) Ποιήσωμεν. Ἀδερ. ηιαγῖι8 ποιήσομεν.\n\n(θδ) Καὶ εἰ δήποτε. ἘΑΙ᾿ οἱ νϑίογοβ αἰΐψηοι ἢ Ρὶ\n\nΕἰ δήποτε εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Αἰ ὐος \"5; εἱ : Οἰοτϊατὶς, ἰπαυΐ!, ἐπ δὲ \"\". Ἐπ τεϊ να\n\nΘεοῦ ἐλθεῖν πρὸς ὑμᾶς \" χαὶ, Καυχᾶσαι, φησὶν, ἐν\nΘεῷ. Καὶ ὅσα οὐδὲ ἀριθμῆσαι ῥάδιον. “Ἔστι δὲ ἡμῖν\nοὐ πλήθους μαρτυριῶν ἐπίδειξις, ὀλλ᾽ ἔλεγχος τοῦ\nμὴ ὑγιῶς αὐτοῖς (66) τὰς παρατηρήσεις ἔχειν. Τὸ γὰρ\nπερὶ τοῦ Κυρίου ἣ τοῦ ἁγίου Πνεύματος παρειλημ-\nμένην τὴν χρῆσιν ταύτην ἐπιδειχνύναι ὡς γνώριμον\nὑπερδήσομαι. Ἐκεῖνο δὲ ἀναγκαῖον εἰπεῖν, ὅτι συν -\nετῷ ἀχροατῇ ἱκανὸς ἔλεγχος τῶν προταθέντων ὁ ἀπὸ\nτοῦ ἐναντίου. Εἰ γὰρ τὸ διάφορον τῆς ἐχφωνήσεως\nπαρηλλαγμένην ἐδείχνυ (67) τὴν φύσιν χατὰ τὸν τού-\nτῶν λόγον, ἡ τῶν. φωνῶν ταὐτότης ἀπαράλλαχτον νῦν\nτὴν οὐσίαν αὐτοὺς ὁμολογεῖν δυσωπείτω.\n\n4. Οὐ μόνον δὲ ἐπὶ τῆς θεολογίας αἱ χρήσεις τῶν\nφωνῶν ἐπαλλάττονται, ἀλλ᾽ ἤδη χαὶ πρὸς τὰ ὑπ᾽\nἀλλήλων σημαινόμενα πολλάχις ἀντιμεθίστανται,\nὅταν ἑτέρα τὴν τῆς ἑτέρας σημασίαν ἀντιλαμθάνῃ.\nΟἷον, Ἐχτησάμην ἄνθρωπον διὰ τοῦ Θεοῦ, φησὶν\nὁ ᾿Αδὰμ (68), ἴσον λέγων τῷ, ἐκ τοῦ Θεοῦ\" καὶ ἑτέ-\nρωθι- Ὅσα ἐνετείλατο Μωῦσῆς τῷ Ἰσραὴ.1 διὰ\nτοῦ προστάγματος Κυρίου\" καὶ πάλιν\" Οὐχὶ διὰ τοῦ\nϑεοῦ ἡ διασάφησις αὐτῶν ἐστιν; ὃ Ἰωσὴφ, περὶ\nπὧν ἐνυπνίων τοῖς ἐν τῷ δεσμωτηρίῳ διαλεγόμενος,\nσαφῶς χαὶ αὐτὸς, ἀντὶ τοῦ ἐκ Θεοῦ εἰπεῖν, διὰ τοῦ\nΘεοῦ εἴρηκε. Καὶ ἀνάπαλιν τῇ ἐξ οὗ προθέσει ἀντὶ\nτῆς δι' οὗ κέχρηται Παῦλος - ὡς ὅταν λέγῃ, Γενό-\nμενος ἐκ γυγναιχὸς ἀντὶ τοῦ διὰ γυγναιχός. Τοῦτο\nγὰρ ἡμῖν ἑτέρωθι σαφῶς διεστείλατο, γυναιχὶ μὲν\nπροσήχειν λέγων τὸ ἐχ τοῦ ἀνδρὸς γεγεννῆσθαι,\nἀνδρὶ δὲ τὸ διὰ τῆς γυναιχὸς, ἐν οἷς φησιν, ὅτι\nὭσπερ γυνὴ ἐξ ἀνδρὸς, οὕτως ἀγὴρ διὰ τῆς γυ-\nγαιχός. ᾿Αλλ᾽ ὅμως ἐνταῦθα, ὁμοῦ μὲν τὸ διάφορον\n“ἧς χρήσεως ἐνδειχνύμενος, ὁμοῦ δὲ χαὶ τὸ σφάλμα\nπινῶν ἐν παραδρομῇ διορθούμενος τῶν οἰομένων\nπνευματιχὴν εἶναι τοῦ Κυρίου τὸ σῶμα, ἵνα δείξη,\nὅτι ἐχ τοῦ ἀνθρωπείου φυράματος ἡ θεοφόρος, σὰρξ\n(69) συνεπάγη, τὴν ἐμφατικωτέραν (70) φωνὴν προ-\n\nτίμησε ( τὸ μὲν γὰρ διὰ γυναικὸς παροδιχὴν ἔμελλε\nτὴν ἔννοιαν τῆς γενέσεως ὑποφαίνειν᾽ τὸ δὲ ἐκ τῆς\nγυναικὸς ἱχανῶς παραδηλοῦν τὴν χοινωνίαν τῆς\nφύσεως τοῦ τιχτομένου πρὸς τὴν γεννήσασαν), οὐχ\nἑαυτῷ ποὺ μαχόμενος, ἀλλὰ δειχνὺς, ὅτι ῥᾳδίως ἀλ-\nλήλαις ἀντεπιχωριάξζουσιν αἱ φωναί. Ὁ πότε τοίνυν\nχαὶ ἐφ᾽ ὧν διωρίσθη τὸ δι᾽ οὗ χυρίως λέγεσθαι, ἐπὶ\n\n6856. ϑίἰᾳυίϊάοπι δῆς ρατίϊουϊαπὶ 46 Βομηΐπο 80\n0110 ἀἰβογορδηίοπι. !\nαυοιίαβ διογα δἰιογί 5 το οἱ ρος βἰσπιΠοδιοηαπι, νου],\n\n46 ἀδῇηίίαπι 6δὲ ργοργία αἰεὶ, μεν φιέπι, ἀδ ᾿ἰϑάέπι\n5.5 ΒΟρΔΓΘΏΪΟΓ -\n\nτῶν αὐτῶν τούτων τὸ ἐξ οὗ μετελήφθη, τίνα λόγον ἔχει ἐπὶ συχοφαντίᾳ τῆς εὐσεδείας πάντη ἀλλήλων\n\nἀφορίζειν τὰς λέξεις ;\n\nἔλεγχος τῶν προτεθέντων. :\n\nἴι τι ουδίοίθιι8.\n\nγόμενός 5 σαφῶς\n\n(09) Ἢ θεοφόρος σάρξ. Οεῖδεἰ οοτοὸ Ὠοίίεγα νο-\nἀοοιϑ5ἰμηυ5, Τῆδοάογοίυπι ρσγανίιοῦ ΟΊ ΒΔ Πυοἷπᾶ-\nοἱ σάγηθιῃ θο [ΌΓΠ,.\n\nυυ5 Ἐμφαντιχωτέραν.\n\nΘΑΡΌΤ ΥἹ.\n\nΡαιγε, 864 ροδὶ \"αίγοπι; μϑὲ οἰ 46 φίογτίω. αφμαίϊ-\nἐαί6.\n\nΠπἰφοπίϊο α]οτὶ Ποαιίομθπι, χυοσάχυς ϑρί για 58ῃ-\nΔΡΡΕΙΙΔηΐ, που διίϑηυο. το δοῖο5 οἱ γθγθόγαπὶ ἰη-\n\n14. Νο5. νονὸ ργίπιαπη Ἡ]υὰ [ρ805 τοξθίηυβ, 400-\nοδηιϊογοπι, ππιπὶ ογάϊπε, δὴ ἀϊφηίίαια ἢ 564. ηι 15\n\n8. ΜΆ. ν, 41.\n\n(11) '᾿Απάντησις. Ἀδεὶι5 ἰογίϊι5 ἡ ἀντίστασις.\n\n(12) Ἀπὸ τοῦ Υἱοῦ. Βαρ. ἰογιυ8 ἀπὸ τοῦ Θεοῦ.\n\nπονηρὸν ῥῆμα καθ᾽ ὑμῶν ψευδόμενοι. Εἰ γετεεσμίὶ\nφπίος.\n\n(75) Φιμοπραγμοσύνης. δῖος αὐΐπαι6 οοὐϊοὺβ\n1185. ἘΘΙΠΙ πολυπραγμοσύνης. Μοχ οὐ! ἐρωτῆσος-\n\n5. ΒΑΘ: ΜΔΟΝΙ\nΑ\n\nο\n\nὶ ΚΕΦΑΛΑΙΟΝ σ΄\n\n᾿Απάντησις (11) πρὸς τοὺς ἀποφραινομένους μὴ\nμετὰ Πατρὸς εἶναι τὸν γίὸν, ἀ.1.λὰ μετὰ τὸν\n\nΠατέρα, ἐν ᾧ τὰ περὶ τῆς ὁμοτίμου δόξης.\n\n15. Καὶ μὴν οὐδὲ πρὸς τὴν ἐξ ἀγνοίας συγγνώμην\nχοήθως τὸν λόγον ὑπολαμδάνοντας - οἵ γε προδήλως\nἡμῖν χαλεπαίνουσιν, ὅτι μετὰ Πατρὸς ἀποπληροῦμεν\nτῷ Μονογενεῖ τὴν δοξολογίαν, καὶ τὸ ἅγιον Πνεῦμα\nμὴ διϊστῶμξν ἀπὸ τοῦ Υἱοῦ (79). “Ὅθεν νεωτερο-\nποιοὺς ἡμᾶς καὶ χαινοτόμους χαὶ ἐφευρετὰς ῥημά-\nτων, καὶ τί γὰρ οὐχὶ τῶν ἐπονειδίστων ἀποχαλοῦσιν ;\nὀδύνην ἡ χατ᾽ αὐτοὺς ζημία, μιχροῦ ἂν εἶπον καὶ\nχάριν αὑτοῖς τῆς βλασφημίας ἔχειν, ὡς μαχαρισμοῦ\nπροξένοις. Μωκάριοι γάρ ἐστε, φησὶν, ὅταν ὀγει-\nδίσωσιν ὑμᾶς (75) ἔν εχεν ἐμοῦ. \"Ἔστι δὲ ἐφ᾽ εἷς\nἀλλὰ μετὰ τὸν Πατέρα \" διόπερ ἀχόλουθον δι᾽ αὐτοῦ\nΤὸ μὲν γὰρ μετ᾽ αὐτοῦ τὴν ἰσοτιμίαν δηλοῖ \" τὸ δὲ\nδι’ οὗ τὴν ὑπουργίαν παρίστησιν. Οὔτε μὴν σὺν τῷ\nΠατρὶ, φασὶ, καὶ τῷ Υἱῷ τὸ Πνεῦμα ταχτέον, ἀλλ᾽\nὑπὸ τὸν ΥἹὸν καὶ τὸν Πατέρα, οὐ συντεταγμένον, ἀλλ᾽\nθμούμενον. Καὶ τοιαύταις τισὶ τεχνολογίαις ῥημάτων\nτὸ ἁπλοῦν χαὶ ἀχατάσχευον (74) τῆς πίστεως δια-\nτύχοιεν, οἱ μηδὲ τοῖς ἄλλοις ἀπείρως ἔχειν ἐκ τῆς\nαὐτῶν φιλοπραγμοσύνης (75) ἐπιτρέποντες ;\n\n18. Ἡμεῖς δὲ ἐχεῖνο πρῶτον αὐτοὺς ἐρωτήσωμεν,\nτὸ μετὰ τὸν Πατέρα πῶς τὸν Υἱὸν λέγουσιν ; ὡς\nχρόνῳ νεώτερον, ἣ ὡς τάξει, ἣ ὡς ἀξίᾳ ; ᾿Αλλὰ χρόνῳ\nμὲν, οὐδεὶς οὕτως ἀνόητος, ὡς δευτερεύειν λέγειν\nτὸν ποιητὴν τῶν αἰώνων, οὐδενὸς διαστήματος μεσι-\nπεύοντος τῇ φυσιχῇ πρὸς τὸν Πατέρα τοῦ Υἱοῦ συν-\nαφείᾳ. ᾿Αλλὰ μὴν οὔτε τῇ ἐννοίᾳ τῶν ἀνθρώπων (76)\nσυμδαίνει νεώτερον λέγειν τοῦ Πατρὸς τὸν Υἱὸν. οὐ\nἀλλ᾽ ὅτι ἐκεῖνα λέγεται τῷ χρόνῳ δεύτερα, ὅσα τὴν\nπρὸς τὸ νῦν ἀπόστασιν ἐλάττονα ἔχει\" καὶ πάλιν ἐχεῖνα\n\nτορογα. Ετχϑιηρ)ὶ ου5, απ ΝΟκ ἰΘηροτίθι.5 δοία Ὦ τερα τῶν Σοδομιτιχῶν (77) τὰ κατὰ Νῶς, ὅτι τοῦ νῦν\n\nμᾶλλόν πως δοκεῖ προσεγγίζειν τῷ νῦν. Τῆς δὲ πάντα\n\nμεν. Ρίεγίφυθ οοἠΐοθ5 π|85. υἱ ἵπ φοηίαχία.\n\n(70) Τῶν ἀνθρώπων. Οοάϊεε5 αιΐπαιε τῶν ἀνθρω-\nἀοδιηομϑῖγαι. διδιῖπη οἰ συναλλήλους, οοά!ο65 ο1 .\"\n168 Π)55. υἱ ἰπ σοηίοχια. . .\n\n(727) Τῶν Σοδομιτικῶν. Τἴτο8. οοάΐςε5 τῶν Συδο-\nμιτῶν.\n\nχρόνον καὶ πάντας αἰῶνας ὑπερεχούσης ζωΐς τῇ πρὸς Α Βοηιὶ ἢ ἰοἴηροΓα : οἱ ας ᾿ΠΠ|6 ροβίογίογα, αυορά\n\nπὸ νῦν ἀποστάδει τὸ εἶναι χαταμετρεῖν πῶς οὐχὶ πρὸς\n\nεἴπερ καθ᾽ ὃν τρόπον τὰ ἐν γενέσει καὶ φθορᾷ πρὸ\"\n\nτερα εἶνα: ἀλλήλων λέγεται, κατὰ τὸν αὐτὸν τρόπον ὁ\nτῶν αἰώνων παραμετρούμενος ὑπερέχο: ; ᾿Αλλὰ γὰρ ἢ\nπρὸς τὸ ἄνω ὑπεροχὴ τοῦ Πατρὸς ἀθεώρητος, τῷ\nἁπαξαπλῶς μήτε ἐνθύμησιν, μήτε τινὰ ἔννοιαν τὴν\nτοῦ Κυρίου γέννησιν ὑπεραίρειν, χαλῶς τοῦ Ἰωάννου\nδιὰ δύο φωνῶν εἴσω περιγράπτων ὄρων τὴν διάνοιαν\nἀποχλείσαντος, ἐν τῷ εἰπεῖν. Ἔν ἀρχῇ ἦν ὁ Λόγος.\n᾿Ανέχδατον μὲν γὰρ διανοίαις τὸ ἦν“ ἀνυπέρδατον\nδὲ φαντασίαις (18) ἀρχή. “Ὅσον γὰρ ἂν ἀναδράμης\nτῇ διανοίᾳ ἐπὶ τὸ ἄνω, οὐχ ἐχθαίνεις τὸ ἦν. Καὶ ὅσον\n\nοὐἶϑηῦ ἀδιποπιϊδπι βυρεγδῖ; 5ἱ φυδιηϑάἀμηούυπι Το 9\nφεπεγαϊίοηὶ οὐγγυριἰομΐψυδ. οΟὐποχίδ, 8118 4118 ργὶοσ\nΤῸ 5 6586 εἰϊοιιηιιτ, δυπιάδιῃ δὰ πιοάϊπ) 65 οἱ ΡΑ-\nδυρόγαι 3. Δι οπίαι Ῥαΐγοιη 6556 ΔῃιογΟγ ἢ] ΠΘΠ]Ὸ\n\nἂν διαταθῇς ἰδεῖν τοῦ ΥἹοῦ τὰ ἐπέχεινα, ὑπεράνω ἴδ χ 80 νο6ε, ἐγαί, σορίτδιῖο ἀχί απ γαροτίγε ροιοβί ;\n\nγενέσθαι τῆς ἀρχῆς οὐ δυνήσῃ. Εὐσεδὲς οὖν χατὰ\nποῦτον τὸν τρόπον ἅμα νοεῖν τὸν Υἱὸν τῷ Πατρί.\n\nπόαια ρεπεϊρίυπν ἱπιασίῃϑι!ο ἰΓαπϑοθπάογο. θυδη-\n\nποῦ Υἱοῦ νοοῦσι πρὸς τὸν Πατέρα, ὥστε ὑπεράνω\nμὲν τὸν Πατέρα χαθῆσθα', πρὸς δὲ τὸ ἐφεξῆς εἰς τὸ\nχάτω τὸ» Υἱὸν ἀπεῶσθαι, ὁμολογείτωσαν τοῦτο, χαὶ\nἡμεῖς σιωπήσομεν (79), τῆς ἐναργείας (80) αὐτόθεν\nπὸ ἀπεμφαῖνον ἐχούσης. Οὐδὲ γὰρ τὸ ἐν τοῖς λογι-\nσοῖς ἀχόλουθον διασώζουσιν οἱ διὰ πάντων διήχειν\nτῷ Πατρὶ μὴ διδόντες, τῆς τῶν ὑγιαινόντων ἐννοίας\nτὰ πάντα τὸν θεὸν πεπληρωχέναι πιστευούσης \" οὐδὲ\n\nπεο τοοογαπίυν Ργορίνοια ἀἸσδμεῖ5 : δὲ ἀδοδιάετο ἴπ\n\nμέμνηνται τοῦ προφήτου λέγοντος - Ἐὰν ἀναθδῶ εἰς Ο “αἰμπηι, κι ἡ Πς 65; δὲ ἀθεοεπάθτγο αα ἱπ[εγος, αἀε4;\n\nτὸν οὐραγὸν, σὺ ἐκεῖ εἶ ἐὰν καταδῶ εἰς τὸν\nἄδην, πάρει\" οἱ τὸ ἄνω καὶ χάτω εἰς Πατέρα χαὶ\nΥῶν διαιροῦντες. Ἵνα δὲ τῆς ἀμαθείας τὸν ἔλεγχον\nσιωπήσω, τόπον ἐπὶ τῶν ἀσωμάτων ἀφοριζόντων ᾿\"\nπ' τὴν πρὸς τὰς Γραφὰς μάχην χαὶ ἐναντίωσιν αὖ-\nπῶν οὕτως ἀναίσχυντον οὖσαν παραμυθήσεται, τὸ,\nΚάθου ἐκ δεξιῶν μου, χαὶ τὸ, ᾿Εχάϑισεν ἐν δεξιᾷ\nτῆς μεγαιλοσύγης τοῦ Θεοῦ; Τὸ γὰρ δεξιὸν οὐ τὴν\nχάτω χώραν δηλοῖ (ὡς ὁ τούτων λόγος), ἀλλὰ τὴν\nπρὸς τὸ ἴσον σχέσιν “ οὐ σωματιχῶς τοῦ δεξιοῦ λαμ-\nὀσνομένου (οὕτω γὰρ ἄν τι καὶ σκαιὸν ἐπὶ τεῦ Θεοῦ\nεἴτ), ἀλλ᾽ ἐχ. τῶν τιμίων τῆς προοσεδρείας (84) ὀνο-\nμάτων τὸ μεγαλοπρεπὲς τῆς περὶ τὸν Υἱὸν τιμῆς\nπαριστῶντος τοῦ λόγου. Λειπόμενον τοίνυν (832) αὐ-\n\n\"4 91]. οἷχ, ἴ.\n\nᾳυΐ βυρίδ οἵ ἰπίγα ραγιηιιν πίον Ραίγθηι οἱ ΕἸ-\n\nἔεπυβ αὶ ΠΠ|ἃ : δε4ε α ἀἐτιγὶδ πιεὶς 15; οἱ : (οπεεάϊὶ\nἀοχίγαι πο δοοὶρίαι Ὁ ΘΟΓΡΟΓΔ ΠΡ (5ἷς Θπί ἢ μρ05-\n\n31 Ἠρῦγ. κι, ὅ.\n\nἰεγο5, αυΐθυ8 ἰἌνοὶ ΔΙΙογι ἢ δον ρίυγα δια-\nξοηϊοτῖιι!.\n\n(79) Σιωπήσομεν. ἴτο5 σοάϊςε5 σιωπήσωμεν.\n\n(8υ) Τῆς ἐναργείας. ὅ8ῖς: ἀυο οοάϊε6 5 1η55. () -\n\nΒαβι τι5. ἢ) ορίβϑι0!. «]. ὅ44 : Αὐτόθεν ἔχει τὸ ἐναρ-\nτἷα.\n\n(81) Προαεδρείας. (νιἀτηνῖ5. ἢφα βογίρίυγα ἴῃ ὑπ0Ὸ\n11 ΕΤΑΘΠΙ 5. δῖ ἩΠδαγάο οι πο ργα!δίἀοπίιαπι\n\n91Ι 5. ΒΑΘΙΠ11 ΜΑΟΝΙ ᾿ 9423\nὩφβογδηῖ. θίβοδηὶ ἰρίταν φυοὰ Οἰγδί!8 6δὲ οὶ νἷγ- α τοὺς τὸ τῆς ἀξίας ὑποδεὲς διὰ τῆς φωνῆς ταύτης\n\n15, αἱ )εὶ βδρίοηικία \"5, οἱ πηλρο Ὠεὶ ἰην 510 15 3»,\nἰρίυγ οἱ φυξοιπααδ ἢ 5 5: πλ 18 δαὶ ΡΘΓ τΠ᾿ γΟΓβΔ ΠῚ\nτίαπι δθυςοϊπατὶ ἢ Δυάϊδηϊ ἰδ οἱ ἰρϑυ) θο-\n\nη8 φίοτίαπι 6 .5, οἰοτίαπι ἰαηφμαπι ὐπιρομὶὶϊ αὖ\n\nἸοευ5 115 σοηΥθηϊ,, 4υΐϊθυ8 Ορυ5 δὲ δύ )δοίίοπα.\n(οἱ, 60 166ι18 ργοβθαι οι θυ5, φίοτίς δ] πιϊλΐδη),\nνοῦ68, ἀδχίταπι οἱ δίπμπὶ : αἱ ἰοο0 Εἰγουπηβοῦίθδὶ\n\nδηλοῦσθαι λέγειν. Μανθανέτωσαν τοίνυν, ὅτι Χριστὸς\nΘεοῦ δύναμις, καὶ Θεοῦ σοφία, χαὶ ὅτι εἰχὼν Θεοῦ\nτοῦ ἀοράτου, καὶ ἀπαύγασμα τῆς δόξης, χαὶ ὅτι\nτοῦτον ὁ Πατὴρ ἐσφράγισεν ὁ Θεὸς, ὅλον αὐτῷ ἑαυτὸν\nρὸν ταπεινωτιχὰς εἶναί φαμεν (8), ἢ ὥσπερ τινὰς\nἀναῤῥήσεις, τὸ μεγαλοπρεπὲς τοῦ Μονογενοῦς, χαὶ\nτὸ πρὸς τὸν Πατέρα ἴσον τῆς δόξης ἀναχηρύττειν ;\n᾿Αχουέτωσαν δὲ χαὶ αὐτοῦ τοῦ Κυρίου σαφῶς ὁμότι-\nμον ἑαυτοῦ τὴν δόξαν τῷ Πατρὶ παριστῶντος, ἐν τῷ\nλέγειν: Ὁ ἑωραχὼς ἐμὲ ἑώρακε τὸν Πατέρα\" χαὶ\nπάλιν\" Ὅταν ἔλθῃ ὁ Υἱὸς ἐν τῇ δόξῃ τοῦ Πα-\nτρός \" χαὶ τὸ, Ἵνα τιμῶσι τὸν Υίὶὸν, καθὼς τι-\nμῶσι τὸν Πατέρα\" χαὶ τὸ, ᾿Εθεασάμεθα τὴν δόξαν\nτὸ, Ὁ μονογενὴς Θεὸς (84), ὁ ὧν εἰς τὸν χόλπον ᾿\nτοῦ Πατρός. Ὧν μηδὲν ὑπολογισάμενοι, τὴν τοῖς\nΚόλπος μὲν γὰρ πατριχὸς Υἱῷ χαθέδρα πρέπουσα\"\nἡ δὲ τοῦ ὑποποδίου χώρα τοῖς ἐπιδεομένοις (85) τῆς\nὑποπτώσεως. Ἡμεῖς μὲν οὖν, ἐφ᾽ ἕτερα τὴν ὁρμὴν\nἔχοντες, παρατρεχόντως τῶν μαρτυριῶν ἐφηψάμεθα \"\nδείξεις, τὸ τῆς δόξης ὕψος χαὶ τὸ τῆς δυνάμεως\nὑπερέχον τοῦ Μονογενοῦς χατιδεῖν. Καίτοι εὐγνώμον:\nταπεινῶς ἐξαχούοι τοῦ δεξιοῦ καὶ τοῦ χόλπου, ὥττε\nτόπῳ τε τὸν Θεὸν περιγράφειν, χαὶ ἀναπλάττειν\nπολὺ τῆς ἐννοίας τοῦ ἀπλοῦ χαὶ ἀπείρου χαὶ ἀσω-\nμάτου διώρισται - πλὴν γε δὴ, ὅτι τὸ τῆς ἐννοίας\nὭστε οὐ χαθαιρεῖ τοῦ Υἱοῦ τὴν ἀξίαν, ἀλλὰ προσ-\nλαμθάνει τὸ χρίμα τῆς εἰς τὸν Θεὸν βλασφημίας ὁ\nτὰ τοιαῦτα διεξιών. Ἐν οἷς γὰρ ἂν χατατολμήσῃ τοῦ\nΥἱοῦ, ταῦτα ἀνάγχη, αὐτῷ μετατιθέναι πρὸς τὸν Πα-᾿\nπέρα. Ὁ γὰρ τῷ Πατρὶ τὴν ἄνω χώραν εἰς προεδρίαν\nἀποδιδοὺς, τὸν δὲ μονογενῆ Υἱὸν ὑποχαθῆσθαι λέγων,\n“πάντα ἀχολουθοῦντα ἕξει τὰ σωματιχὰ συμπτώματα\nτῷ ἑαυτοῦ ἀναπλασμῷ. Εἰ δὲ ταῦτα οἰνοπλήχτων\nχαὶ ἐχ φρενίτιδος παραφόρων τὸν. νοῦν τὰ φαντά-\n\nϑρροβίϊυη 651, ποὴ 8 οοηϊοχίαπὶ οπιοηαπάμπι.\nοὐ χρόνῳ ὁ Υἱὸς ὕστερος τοῦ Πατρός. Θιοά Εἰ πι5\n\n8: Ζοδη. χιν, 9.\n\nχαὶ δοξάζειν τοὺς παρ᾽ αὐτοῦ διδαχθέντας, ὅτι Ὃ\n\n(84) Ὁ μονογεγὴς Θεός. πὸ ἀόδυηι ἰῃ υ0 60-\nἰρβίυ5 Β4531 11 τα δι πποηΐππ), 4 ἀδοϊαγαῖ, οἂρ. 8\nἐν τῷ χόλπῳ.\n\nδεομένοις.\n\nΠΙΒΕΒ Ε ΒΡΙΒΠΓῸΠ ΘΆΝΟΤΟ.\n\nοὐ\n\nμὴ τιμῶν τὸν Υἱὸν οὐ τιμᾷ τὸν Πατέρα; Τί γὰρ χαὶ Α 5Διἱοηπὶ5 Δἤογοπιι8 ἰπ ΓΟγπλ ἀ0 846 Θοπηπγαηὶ ἰοἔἴ18\n\nφήπομεν; τίνα ἕξομεν διχαίαν ἀπολογίαν ἐπὶ τοῦ\nφοθεροῦ καὶ χοινοῦ τῆς χτίσεως πάσης δικαστηρίου,\nεἰ τοῦ Κυρίου σαφῶς ἐπαγγελλομένον ἥξειν ἐν τῇ\nδόξῃ τοῦ Πατρὸς, χαὶ Στεφάνου θεασαμένου Ἰησοῦν\nἑστῶτα ἐχ δεξιῶν τοῦ Θεοῦ, χαὶ Παύλου ἐν Πνεύματι\nδιαμαρτυρομένου (86) περὶ Χριστοῦ, ὅτι ἔστιν ἐν\nδεξιᾷ τοῦ Θεοῦ\" χαὶ τοῦ Πατρὸς λέγοντος, Κάθου ἐκ\nδεξιῶν μου\" χαὶ τοῦ ἁγίου Πνεύματος μαρτυροῦν-\nτος, ὅτι ἐχάθισεν ἐν δεξιᾷ τῆς μεγαλοσύνης τοῦ\nΘεοῦ \" ἡμεῖς τὸν σύνθρονον χαὶ ὁμότιμον ἀπὸ τῆς\nπρὸς τὸ ἴσον σχέσεως ἐπὶ τὸ χάτω χαταδιδάζοι-\n\nἀδπυητίανί. 56 ναπίυτυπι ἰπ φ]οτία Ραϊγὶς \"7, οἱ 516-\nΡΒᾶπυβ8 δοβαιη νἱάϊι βίδηϊεπι 4 ἀετιγὶ5 θεὶ \"5, οἱ\nοι, δεάε ἃ ἀφτιτὶς πιεὶς \"5, οἱ ϑρίΓ[(τ|5 ϑδηοῖυβ (6-\nτηΔ) βίαι ἷβ θ6ὶ \"\" ; ἢ05 ἱΒγοηΐ Θοπβογίδιν, οἵ Ποπογίβ\n\nμὲν (87); Οἶμαι γὰρ τὴν μὲν στάσιν καὶ τὴν αθ- ᾿\n\nἔδρυσιν τὸ πάγιον τῆς φύσεως χαὶ πάντη στάσιμον\nὕποφαίνειν, χαθὸ χαὶ ὁ Βαροὺχ, τὸ ἀχίνητον χαὶ\nἀμετάθετον τῆς τοῦ Θεοῦ διεξαγωγῆς ἐνδειχνύμενος,\nἔφη τὸ, Σὺ χαθήμενος εἰς τὸν αἰῶνα, καὶ ἡμεῖς\nἀποικλιύμενοι εἰς τὸν αἰῶνα\" τὴν δεξιὰν δὲ χώραν\nδηλοῦν τὸ τῆς ἀξίας ὁμότιμον. Πῶς οὖν οὐ τολμηρὸν\n\nΒ\n\nεἧς χατὰ τὴν δοξολογίαν (88) χοινωνίας ἀποστερεῖν\n\nἄξιον\nΚΕΦΑΛΑΙ͂ΟΝ Ζ΄.\n\n10. ᾿Αλλὰ τὸ μετ᾽ αὐτοῦ λέγειν, φασὶν, ἀπεξενω-\n\nυένον παντελῶς χαὶ ἀσύνηθες \" τὸ δὲ δι᾽ αὐτοῦ τῷ\n\nτε λόγῳ τῆς Γραφῆς οἰχειότατον καὶ ἐν τῇ χρήσει\nτῆς ἀδελφότητος τετριμμένον. Τί οὖν ἡμεῖς πρὸς\nκαῦτα; Ὅτι μαχάρια τὰ ὦτα τὰ μὴ ἀχούσαντα\nὑμῶν, καὶ χαρδίαι ὅσαι ἄτρωτοι ἀπὸ τῶν (89) ὑμε-\nφιλοχρίστοις, ὅτι ἀμφοτέρας οἶδεν ἡ Ἐχχλησία τὰς\nρετιχὴν τῆς ἑτέρας. Ὅταν μὲν γὰρ τὸ μεγαλεῖον\nτῆς φύσεως τοῦ Μονογενοῦς λαὶ τὴν τῆς ἀξίας ὑπερ-\nμὲν τὴν δόξαν\" ὅταν δὲ τὴν εἰς ἡμᾶς χορηγίαν τῶν\nἀγαθῶν ἐννοήσωμεν; ἣ τὴν ἡμῶν αὐτῶν προσαγωγὴν\nκαὶ οἰχείωσιν πρὸς τὸν Θεὸν (90), δι᾽ αὐτοῦ χαὶ ἐν\nαὑτῷ ἐνεργεῖσθαι ὑμῖν τὴν χάριν ταύτην ὁμολονοῦ-\nμεν. Ὥστε ἡ μὲν ἰδία τῶν δοξολογούντων ἐστὶν, ἣ\nμεθ᾽ οὗ \" ἡ δὲ δι οὗ τῶν εὐχαριστούντων ἑξαίρετος.\nεῦδος δὲ χἀχεῖνο, ὅτι ἡ μεθ᾽ οὗ φωνὴ τῆς τῶν εὐ-\nλαδῶν χρήσεως ἀπεξένωται. Ὅσοι γὰρ δι᾽ εὐστά-\nθειαν τρόπων τὸ τῆς ἀρχαιότητος σεμνὸν τοῦ καινο-\nπρεποὺς προετίμησαν, χαὶ ἀπαραποίητον τῶν πατέ-\nρὼν διεφύλαξαν τὴν παράδοσιν, χατά τε χώραν καὶ\nπόλιν ταύτῃ χέχρηνται τῇ φωνῇ. Οἱ δὲ διαχορεῖς\nτῶν συνήθων χαὶ τῶν παλαιῶν ὡς ἑώλων χατεπαιρό-\nμενοι, οὗτοί εἰσιν οἱ τὰς νεωτεροποιίας παραδεχόμε-\n\n2: λιν. τυ, 27.\n2, ὅ.\n\n38 Δοῖ, γιι, δῦ.\n\n(86) Διαμαρτυρομέγου. δὶς ἴγτοβ οοὐΐ(θε; 841 οἱ\nοὐ! διαμαρτυραμένου.\n\nς\n\n89 ἤοιῃ. ΥὙ 1, 54.\n\nοὐπθο «ὐάϊἀϊηιυς,\n\nτὸν Υἱὸν, ὡς ἐν ἐλάττονι χώρᾳ τιμῆς τετάχθα,\n\nΟΑΡΌΤ ΥἹΙ.\n\nΚορ άταιν, οἱ οὐπὶ Ῥαϊγα φίογίδπι 6886 ἰθ5[41 1 \".\nοἱ ἐπ ἱρδὸ ποὺϊβ ο!εὶ. Θυᾶγα ἰίαγα ραγιϊ συ α, δίρ\nΔἰίοπαιῃ 6556. Ουοίϊφυοί δηΐπὶ τηογυπὶ οΟηδίλπι ἢ,\n\n(39. ἀπὸ τῶν. Ὀραβϑί ργοροβίθο ἰῇ ποπηι 8\nοοεοῖθιι5. Ῥδι]ο ροβί ἀυο σοι ΐς65 τη58. τὸ τέλειον\nτῆς φύσεως.\n\n(90) Πρὸς τὸν Θεόν. Ἀἀάϊι5 δχ νοϊοτίθυ5 τὶ 8\nἸορου αίαγ ἴπ οὐπἴ5, ἐνεργεῖσθαι ἐν ἡμῖν.\n\n9 5. ΒΑΒΙΠΠ ΜΆΟΝΙ 96\nιοηΐο, 41| ΟΥΠΔΙΙΙη ἃπΊΔηΐ, ΠΟΥ 5ΘΙΉΡΟΓ ὈΓδ- Α νοι, ὥσπερ ἐπὶ τῆς ἐσθῆτος οἱ φιλόχοσμοι τὴν ἐξηλ»\n\nοἱ ᾿πηᾶ 0 συπὶ ἈΓΟ οίΎρο, οἱ ΕἸ 5 οπιμΐπο ουπὶ Ρὰ-\n\nΔ. ΟΔΡΌΤ ὙΠ.\n\nεἰ φμοπιοάο πιϊι πιτ.\n\nἢ πὶ Δεοορ558 σΓαιίϑιη οἱ δροβιοίδίαπι δὰ οὈοάϊοη-\n\nἸλυγϑαϊῃ Οὐ αἷϊ : ΡῈ φιϑηι ἀσοόεδμηι ἰαϑεπιις \"1,\nτ Ποαυαΐ ἀγρυπιθπία) ἢ Πλπς Οὐ οαιβάιῃ σοι ροΡῖ-\nυἱἱ νοοϊθυβ5 πϑίαγαπ) Θχργ 6 η 1 )18.: πονίι δηΐηι\n\nποιμθη ΕἸ, αυοά 651 ΒΈΡΟΓ ΟΙΠ6 ποηθη \"5, οἱ Ὁ\n\nἘΠίυπι νογυηὶ ἀΐεογ, οἱ μφοπίλυν θοιμ, οἱ νἱν-\nΡγβιδί, 8 4. ᾿μπιπηογὶ8 ἈΡρΘΙ ΠΟ ηἰθι1.5. οἰ άθηὶ\nὩΣΏρΙη. κι, 8. δ 4. ὅ. \"5 Βοιῃ. ν, 2.\n1η 58. :\n\n46 υιῃ.\n\nλαγμένην ἀεὶ τῆς χοινῆς προτιμῶντες. ;Ἴδοις ἂν\nοὖν τῶν μὲν ἀγροίχων ἔτι χαὶ νῦν ἀρχαιότροπον τὴν\nφωνήν τῶν δὲ ἐντέχνων τούτων, χαὶ ταῖς λογομα-\nχίαις ἐντετριμμένων, ἐχ τῆς νέας σοφίας χεχαυτη-\nριασμένα τὰ ῥήματα. “Ὅπερ ἔλεγον (91) τοίνυν οἱ\nπατέρες ἡμῶν, καὶ ἡμεῖς λέγομεν, ὅτι ἡ δόξα χοινὴ\nΠατρὶ καὶ Υἱῷ, διὸ μετὰ τοῦ Υἱοῦ τὴν δοξολογίαν\nὅτι τῶν πατέρων ἡ παράδοσις \" χἀχεῖνοι γὰρ τῷ\nβουλήματι τῆς Γραφῆς ἠχολούθησαν, ἐχ τῶν μαρ-\nπαρεθέμεθα, τὰς ἀρχὰς λαθόντες. Τὸ γὰρ ἀπαύ-\nἸᾶσμα μετὰ τῆς δόξης νοεῖται“ χαὶ ἡ εἰχὼν μετὰ\nτοῦ ἀρχετύπου\" χαὶ ὁ Υἱὸς (92) πάντως σὺν τῷ\n\nΒ Πατρί\" οὐδὲ τῆς τῶν ὀνομάτων ἀχολουθίας, μὴ τέ\n\nγς τῆς τῶν πραγμάτων φύσεως, τὸν χωρισμὸν δεχο-\n\nμένης.\n\nτ ΚΕΦΑΛΑΙΟΝ Η΄.\n\nΠοσαχῶς τὸ « δι᾽ οὗ ν καὶ ἐπὶ ποίας (35) ἐννοίας\nἁρμοδιώτερον τὸ « μεθ᾽ οὗ \" » ἐγ ᾧ καὶ ἐξήγη-\nσις, πῶς ἐντοϊὴν ᾿αμδάγνει ὁ ΥἹὸς, καὶ πῶς\nἀἁποστέλμεται.\n\n11. Ὅταν οὖν ὁ ᾿Απόστολος εὐχαριστῇ τῷ Θεῷ διὰ\nἸησοῦ Χριστοῦ, καὶ πάλιν δι᾿ αὐτοῦ λέγῃ τὴν χάριν\nεἰληφέναι χαὶ τὴν ἀποστολὴν εἰς ὑπαχοὴν πίστεως\nἐν πᾶσι τοῖς ἔθνεσιν, ἢ καὶ δι᾽ αὑτοῦ τὴν προσαγω-\nγὴν ἐσχηχένα: εἰς τὴν χάριν ταύτην ἐν ἡ ἐστήχα-\nπαρίστησι, νῦν μὲν ἀπὸ Πατρὸς εἰς ἡμᾶς τῶν ἀγαθῶν\nτὴν χάριν διαθιθάζοντος, νῦν δὲ ἡμᾶς δι’ ἑαυτοῦ\nπροσάγοντος τῷ Πατρί. Ἐν μὲν γὰρ τῷ λέγειν, Ατ᾽\nοὗ ἐλάδομεν χάριν καὶ ἀποστολὴ», τὴν ἐχεῖθεν\nτῶν ἀγαθῶν χορηγίαν ἐμφαίνει\" ἐν δὲ τῷ λέγειν,\nΔι᾿ οὗ τὴν προταγωγὴν ἐσχήχαμεν, τὴν ἡμετέραν\nπρόσληψιν καὶ οἰχείωσιν διὰ Χριστοῦ πρὺς τὸν Θεὸν\nγινομένην παρίστησιν. Δρ᾽ οὖν ἡ ὁμολογία -ἧς\nἐνεργουμένης παρ᾽ αὑτοῦ πρὸς ἡμᾶς χάριτος ὑφαίρε-\n\nσίς ἐστι τῆς δόξης; ἢ μᾶλλον εἰπεῖν ἀληθέστερον,\n\nὅτι πρέπουσα δοξοηργίας ὑπόθεσις ἡ τῶν εὐεργετη-\nμάτων διήγησις; Διὰ τοῦτο (94) εὕρομεν τὴν Γραφὴν\nοὐδὲ ἐχ τῶν ὅσα τῆς θεότητός ἐστιν αὐτοῦ μόνον χαὶ\nτοῦ μεγέθους δηλωτιχὰ, ἀλλὰ νῦν μὲν τοῖς τῆς φύ-\nσεως (95) χαραχτηριστιχοῖς χεχρημένην᾽ οἶδε γὰρ\nτὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα τοῦ Υἱοῦ χαὶ Υἱὸν ἀλη-\nθινὸν λέγειν, καὶ μονογενῆ Θεὸν, καὶ δύναμιν θεοῦ,\nχαὶ σοφίαν, καὶ Λόγον. Καὶ πάλιν μέντοι διὰ τὸ\nπολύτροπον τῆς εἰς ἡμᾶς χάριτος, ἣν διὰ τὸν τῆς\nἀγαθότητος χατὰ τὴν πολυποίχιλον αὐτοῦ σοφίαν τοῖς\n\n1, ὃ.\n\nΠρ. ἰογίο οἱ (ΟἹ οτι. ΝΕ\n(98) Τῆς φύσεως. Ἐταβηλι5 ροΓΔὈδιγάα γο 10 ,\n\nδηιίαυί οἱ οὐτι. Βι5ὶ , λέγειν,\n\nΔΕ ΡῈ ΒΡΙΒΙΤΌ ΒΑΝΟΤΟ.\n\nτγορίαις ἀποσημαίνει \" ποτὲ μὲν ποιμένα λέγουσα, Α 8 ::8 τορ6πι, οἱ Γυγϑυβ πηδάΐοιπι, ἀδηϊηι6᾽ ΒΡΟηΒ1Π),\n\nποτὲ δὲ βαδιλέα, καὶ πάλιν ἰατρὸν, χαὶ τὸν αὐτὸν\nνυμφίον, καὶ ὀδὺν, χαὶ θύραν, καὶ πηγὴν, χαὶ ἄρτον,\nχαὶ ἀξίνην, χαὶ πέτραν. Ταῦτα γὰρ οὐ τὴν φύσιν\nπαρίστησιν, ἀλλ᾽, ὅπερ ἔφην, τὸ τῆς ἐνεργείας παν-\nτοδαπὸν, ἣν ἐχ τῆς περὶ τὸ ἴδιον πλάσμα εὐσπλαγ-\nχνίας χατὰ τὸ τῆς χρείας ἰδίωμα τοῖς δεομένοις\nπαρέχεται. Τοὺς μὲν γὰρ προσπεφευγότας (96) τῇ\nἐπιστασίᾳ αὑτοῦ, χαὶ τὸ εὐμετάδοτον (97) δι᾽ ἀνεξι-\nεἶναι τῶν τοιούτων ὁμολογεῖ, τῶν καταχονόντων\nζούσαις. Τὰ γὰρ ἐμὰ πρόξατα, φησὶ, τῆς ἐμῆς\nφωγῆς ἀχούει\" βασιλεὺς δὲ τῶν ὑπεραναδεδηχότων\nἕδη, καὶ τῆς ἐννόμου δεομένων ἐπιστασίας (98) \" χαὶ\n\nτης, 86. Ἰορίεἶπιο ἱπιραγῖο,, οἱ φιυδνηδίίοηθ. ρυδ\nμαθαπῖ. Ουΐῃ οἱ οβιία πὶ ἀϊοίίαν, ὁ0 φυρα ΡΕΓ τοι -\n\nθύρα δὲ, τῷ ἐπὶ τὰς σπουδαίας πράξεις διὰ τῆς ὀρ- Β Γυγδυ5 τυἱ0 ροτάποίϊ! δἀ οδιι 8 608. 4] ΡΕΡ ἤάοπὶ\n\nθότητος τῶν προσταγμάτων ἐξάγειν, χαὶ πάλιν ἀσφα-\nλῶς αὐλίξειν τοὺς ἐπὶ τὸ τῆς γνώσεως ἀγαθὸν διὰ\n«ἧς εἰς αὐτὸν πίστεως χαταφεύγοντας. Ὅθεν, Δι’\nἐμοῦ ἐάντις εἰσέλθῃ, καὶ εἰσελεύσεται, καὶ ἐξ-\nεἰεύσεται, καὶ γομὴν εὑρήσει. Πέτρα δὲ, διὰ τὸ\nστερον εἶναι φυλαχτήριον τοῖς πιστοῖς. Ἐν τούτοις\nτὸ, δι᾽ αὑτοῦ, ἁρμοδιωτάτην τὴν χρῆσιν χαὶ εὔσημον\nΠατρὶ τὴν δόξαν ἔχει\" Ὅτι ἐγ τῷ ὀγόματι Ἰησοῦ\nπᾶν γόγυ κάμψει, ἐπουρανίων, καὶ ἐπιγείων, καὶ\nκαταχθονίων, καὶ πᾶσα γλῶσσα ἐξομολογήσεται,\nὅτι Κύριος Ἰησοῦς Χριστὸς εἰς δόξαν Θεοῦ\n\n᾿ἰάαι δἰῖ οἱ ἱποοῃουβδαιη οἱ φαλνὶβ ἅγοθ ἤγηιυ8\nοβίίαπι οἱ νεϊυϊ υἱὰ ἀϊοίίαγ. Αἱ σϑγο υἱ ἴλδιι5 οἱ ΕἸ-\n08 πηυη Πορη[8π| ρταἀϊοδηί65.\n\nΠατρός. Διόπερ ἀμφοτέραις χεχρήμεθα ταῖς ψωναῖς, τῇ μὲν τὴν οἰχείαν αὐτοῦ ἀξίαν, τῇ δὲ τὴν χάριν τὴν\n\nπρὸς ἢ μᾶς διαγγέλλοντες.\n\n18. Δι᾿ αὐτοῦ γὰρ πᾶσα βοήθεια τῶν ψυχῶν, χαὶ αὶ\n\nἡγορία ἐπινενόηται. Ὅταν μὲν γὰρ τὴν ἄμωμον ψυχὴν,\nτὴν μὴ ἔχουσαν σπῖλον ἣ ῥυτίδα, ὡς ἀγνὴν παρθένον\nδὲ χεχαχωμένην ὑπὸ τῶν πονηρῶν πληγῶν τοῦ δια-\n\nποιαῦται ἡμῶν ἐπιμέλειαι εἰς τὸ ταπεινὸν τοὺς λο-.\n\n(96) Προσπεφευγότας. Οοάΐοεθ ποππυ προσ-\n\nὕγοντας. :\n\n(317) Τὸ εὐμετάδοτον. ΥἱΚ ευδβρίοἴοπο Αἰΐφυδ\nἸανοταὶ εἷς ἰοσιιβ. Εἰδὶ δπὶπὶ [υ βίο. Ἀρρο τὶ ον Ὸ8\nοδεογναὶ Βαβι ΐυβ 1Π ρεαίπι. χχνπι, Ρ. 421. διὰ τὸ\n\nεἰγί 8 το) εϊαπάϊ5. Βοξῖι8 δοουπάϊπβ παρ οὶ τὸ εὐμε-\nἱωιπαϊαϊίοια τὸ ἀμετάθολον, φαΐ μετ μαϊϊδηίΐανα απὶ-\nπιμπι ὑπιηικιαδλίοηι Ῥτγαθιεγμηί, ρ]διιὰ οὐ οἱ δρίἃ\nπρὸ ἰοηχυσπάϊΐ, ψυδλιηνβ [5108 ται τοβίρίογα οἱ\n\nὉ ργαίδοιο ἀΐεοθαι : Νέο δίαναϊπιεπιῖς μὴ τοδο οἱ ρο-\nΤο τοοίυμ 7051 ργοροβίίιι οἱ πμδεἰθ μην 40\nἰδιαπι. ες. ὅ9 Μοταί., Ρ. 202.\n\nνοσϑη ἐμοῦ. ᾿\n\n1η58. δόξαν. Ἑάϊιὶ δοξολογίαν.\n\n99Ά 5. ΒΑΒΠῚ ΜΛΟΝΙ\n\n10ῦ\n\nεἰυπο5 Ὠοϑῖγας δ ἀοθυσοῖ, υἱ Βυ πη 08 ἀθ 60 56η- Α γισμοὺς χατάγουσιν; ἢ τὸ ἐναντίον ἔχπληξιν τῇ -\n\nοἱ ἰηροπίεπι Ροϊοπίϊδηι οἱ δυπ)δηϊδίθπι οὐψὰ ΠΟΘ\nφιὶ αἰ!οαὶ! πος\": ποαυδηυάη ᾿8ὸ νόο 6 ἢ. π| 8\nγυχία νοϊυπιίδίειι Ὠεὶ οἱ Ραιϊγβ, Ἔγβὰ δυὰπὶ βηι6ῃ-\n\nμεγάλης δυνάμεως ὁμοῦ χαὶ φιλανθρωπίας τοῦ σω-\nζοντος ἐμποιοῦσιν, ὅτι χαὶ ἡνέσχετο συμπαθῆσαι ταῖς\nἀσθενείαις ἡμῶν, χαὶ ἐδυνήθη πρὸς τὸ ἡμέτερον\nἀσθενὲς χαταθῆναι ; Οὐ γὰρ τοσοῦτον οὐρανὸς χαὶ γῇ\nχαὶ τὰ μεγέθη τῶν πελαγῶν, χαὶ τὰ ἐν ὕδασι διαιτώ-\nμενα, καὶ τὰ χερσαῖα τῶν ζώων, χαὶ τὰ φυτὰ, καὶ\nἀστέρες, καὶ ἀὴρ, καὶ ὧραι, καὶ ἡ ποιχίλη τοῦ παν-\nτὸς διαχόσμησις τὸ ὑπερέχον τῆς ἰσχύος συνίστησιν,\nὅσον τὸ δυνηθῆναι τὸν Θεὸν, τὸν ἀχώρητον, ἀπαθῶς\nδιὰ σαρχὸς συμπλαχῆναι τῷ θανάτῳ, ἵνα ἡμῖν τῷ\nἰδίῳ πάθει τὴν ἀπάθειαν χαρίσηται. Κἂν λέγῃ δὲ ὁ\n᾿Απόστολος, ὅτι Ἐν τούτοις πᾶσιν ὑπεργιχῶμεν\nδιὰ τοῦ ἀγαπήσαντος ἡμᾶς, οὐχὶ ταπεινὴν τινα\n\n5 ὁ ρεσίαν ἐκ τῆς τοιαύτης φωνῆς ὑποδάλλει, ἀλλὰ\n\nτὴν ἐν τῷ χράτε: τῆς ἰσχύος ἐνεργουμένην βοήθειαν.\nΑὐτὸς γὰρ δήσας τὸν ἰσχυρὸν, διήρπασεν αὐτοῦ τὰ\nτοὺς χατηρτισμένους εἰς πᾶν ἔργον ἀγαθὸν ἐχ τῆς\nἑτοιμασίας τοῦ ἐφ᾽ ὑμῖν. Οὕτω τὴν δι᾽ αὐτοῦ προσ-\nαγωγὴν ἐσχήχαμεν πρὸς τὸν Πατέρα, μεταστάντες ἐκ\nτῆς ἐξουσίας τοῦ σχότους εἰς τὴν μερίδα τοῦ χλήρου\nτῶν ἁγίων ἐν τῷ φωτί. Μὴ τοίνυν ἐχ δουλιχῆῇς ταπει-\nνότητος ἠναγχασμένην ὑπηρεσίαν νοῶμεν, τὴν διὰ\nΥἱοῦ οἰκονομίαν, ἀλλὰ τὴν ἐχούσιον ἐπιμέλειαν, ἀγα-\nθότητι χαὶ εὐσπλαγχνίᾳ, κατὰ τὸ θέλημα τοῦ Θεοῦ\nχαὶ Πατρὸς, περὶ τὸ ἴδιον πλάσμα ἐνεργουμένην.\nΟὕτω γὰρ (1) εὐσεδήσομεν, ἐν πᾶσι τοῖς ἐπιτελου-\n\n( Βένοις καὶ τελείαν αὐτῷ μαρτυροῦντες τὴν δύναμιν,\n\nχαὶοὐδαμοῦ τοῦ βουλήματος τοῦ πατριχοῦ διϊστῶντες.\nὭσπερ οὖν καὶ ὅταν ὁδὸς ὁ Κύριος λέγηται, πρὸς\nὑψηλοτέραν ἔννοιαν, ἀλλ᾽ οὐχὶ πρὸς τὴν ἐχ τοῦ προ-\nχείρου λαμδανομένην ὑποφερόμεθα. Τὴν γὰρ εἱρμῷ\n\nΓΈΞΈΝΑΙ\n\nχαὶ τάξει διὰ τῶν ἔργων τῆς δικαιοσύνης, καὶ τοῦ\nφωτισμοῦ τῆς γνώσεως ἐπὶ τὸ τέλειον προχοπὴν ὁδὸν\nἑξαχούομεν, ἀεὶ τοῦ πρόσω ἑπορεγόμενοι (3), χαὶ τοῖς\nμὲν ἐπὶ τὸ μακάριον τέλος, τὴν Θεοῦ κατανόησιν,\nἣν ὁ Κύριος δι᾿ ἑαυτοῦ τοῖς εἰς αὐτὸν πεπιστευχόσι\nχαρίζεται (5). ᾿Αγαθὴ γὰρ ὄντως ὁδὸς, ἀπαρεξόδευ-\nτὸς χαὶ ἀπλανὴς, ὁ Κύριος ἡμῶν, πρὸς τὸ ὄντως\nἀγαθὸν, τὸν Πατέρα, φέρων. Οὐδεὶς γὰρ ἔρχεται,\nφησὶ, πρὸς τὸν Πατέρα εἰ μὴ δι᾽ ἐμοῦ. Τοιαύτη\n\nΡογάμποεηβ. Νόπιο ὀπὶπι, ἰπαυΐ!, υεπὶ! αἀ Ραίτόπι ἢ, μὲν οὖν ἡ ἡμετέρα πρὸς Θεὸν ἄνοδος διὰ τοῦ ΥἹἱοῦ,\n\nπἰδὶ μὲν 16 \"5. ΤΆ 8 οϑὲ ἰφίταγ ποϑῖοῦ δὰ θειῆὶ 85-\n\n\"., 15. \"9 2ο0δη. τιν, 6.\n\n(1) Οὕτω γάρ, εἰς. Ἑαϊεὶ οοηίγὰ οοἀΐοσυπὶ 85.\nλουμένοις. Οὕτω γὰρ εὐσεδήσομεν.\n\n(3) ἙἘπορεγόμενοι. Ουϊδαπι οοάΐοε5 ὀρεγόμενοι.\n\n85 Τίτῃ. χ1, 29.\n\n49. Ὁποία δὲ πάλιν καὶ ἡ παρὰ τοῦ Πατρὸς (4)\nεἰς ἡμᾶς δι᾽ αὐτοῦ χορηγία τῶν ἀγαθῶν, ἑξῆς ἂν εἴη\n'λέγειν. Ὅτι, πάσης τῆς φύσεως, τῆς ἐν τῇ χτίσει,\n8 ΒΒ ρρ.\n\nχαρίσεται. Μοχ ἴῃ οὐδ ὁ Κύριος ἡμῶν Ἰησοῦς\nπρὸς τόν, οἷς. είογα5 ἰἰυτὶ υἱ ἴῃ εοπίοχῖιι.\n\n(4) Παρὰ τοῦ Πατρός. Περὶ ἵπ οἰμπίθυ8 ἴδγδ\nτοῦ. (Θπ͵υηςι]0 ἀθθϑῖ ἴῃ Π188.\n\nΠΙΒΕΒ ὈΕ ΒΡΙΒΙΤΌ ΒΑΝΟΤΟ.\n\nἐχ τοῦ θεοῦ πρὸς τὸ συνέχεσθαι δεομένης, ὁ δημίουρ- Α υἱ οοιιδὶπἰαί, οὶ οαγὰ ἀραὶ; ορίίεχ ὕογθυπὶ,, ὑπ’ -\n\nγὸς Λόγος, ὁ μονογενὴς Θεὸς, χατὰ τὸ μέτρον τῆς\nἑχάστου χρείας, τὴν βοήθειαν ἐπινέμων, ποιχίλας\nμὲν καὶ παντοδαπὰς διὰ τὸ τῶν εὐεργετουμένων\nπολυειδὲς, συμμέτρους γε μὴν ἑχάστῳ, κατὰ τὸ τῆς\nχρείας ἀναγχαῖον, τὰς χορηγίας ἐπιμετρεῖ. Τοὺς ἐν\nτῷ σχότῳ τῆς ἀγνοίας χατεχομένους φωτίζει \" διὰ\nτοῦτο φῶς τὸ ἀληθινόν. Κρίνει (5), κατὰ τὴν τῶν\nἔργων ἀξίαν ἀντιμετρῶν τὴν ἀντίδοσιν\" διὰ τοῦτο\nχριτὴς δίχαιος. Ὁ γὰρ Πατὴρ κρίνει οὐδένα, ἀ.1:λὰ\nτοῦ πτώματος τοὺς ἀπὸ τοῦ ὕψους τῆς ζωῆς πρὸς\nἁμαρτίαν ὑπολισθήσαντας -“ διὰ τοῦτο ἀνάστασις.\nΠάντα δὲ ποιεῖ τῇ ἐπαφῇ τῆς δυνάμεως, καὶ τῷ βου-\n\nοὗ νατγοἰδίοιῃη δόγιπὶ 411 θοποίοίο ᾿υνάηίυν, 86 ὰ\nΡαβεῖΐ, ΜΠ]ιπηϊπδί, Αἱϊ1, ἀδάπεϊ,, πηράφιυν, εν οὶ.\n\nὄντα, τὰ χτισθέντα συνέχει. Οὕτω τὰ ἐχ τοῦ Θεοῦ\nἀγαθὰ διὰ τοῦ Υἱοῦ πρὸς ἡμᾶς ἀφιχνεῖται, πλείονι\nπάχει τὰ καθ᾽ ἔχαστον ἐνεργοῦντος ἢ ὡς ἂν λόγος\nἐξίχοιτο. Οὔτε γὰρ ἀστραπαὶ, οὔτε φωτὸς ἐν ἀέρι\nσεις \" ἀλλὰ πλέον τούτων ἕχαστον τῆς θείας ἐνεργείας\nκατὰ τὸ τάχος λείπεται, ἣ χαθόσον τὰ νωθρό-\nοὐδὲ ἀνέμων, ἣ τῆς τῶν οὐρανίων φορᾶς, ἀλλ᾽ αὐτοῦ\nτὰ σύμπαντα (1) τῷ ῥήματι τῆς δυνάμεως αὐτοῦ,\nκαὶ μὴ σωματιχῶς ἐνεργῶν, μηδὲ χειρουργίας\nεἷς τὴν δημιουργίαν ἐπιδεόμενος, ἀλλὰ βουλήματι\nἀδιάστῳ, ἀχολουθοῦφαν ἔχων τὴν φύσιν τῶν γινομέ-\nἵνα μὴ ποτε ἐχ τοῦ μεγέθους τῶν ἐνεργουμένων\nπερισπασθῶμεν εἰς τὸ φαντασθῆναι ἄναρχον εἶναι\n«ὃν Κύριον, τί φησιν ἣ αὐτοζωή ; ᾿Εγὼ ζῶ διὰ τὸν\nΠατέρα\" καὶ ἡ τοῦ Θεοῦ δύναμις - Οὐ δύναται ὁ\nδιὰ πάντων τούτων πρὸς τὴν τοῦ Πατρὸς ἡμᾶς σύν-\nεσιν ὁδηγῶν, χαὶ τὸ θαῦμα τῶν γινομένων ἐπ᾽ αὐτὸν\nἀναφέρων, ἵνα δι᾽ αὐτοῦ τὸν Πατέρα γνῶμεν. Οὐ γὰρ\nἐχ τῆς τῶν ἔργων διαφορᾶς ὁ Πατὴρ θεωρεῖται, τῷ\n\n« το!]οοῖυ5 ποϑέγὶ πιοῖυδ : 564 ποῦυαὶ φυοίᾳι8 πιλρῖ5\n\nυἱποίίυν ἀἰγίπο5 Ορογαιὶοι 8 οαἰεγίίαιθ., 4ι8Ππὶ 8η] -\nοοδοῖὰ ουδεφυδηίοηι ἢ δου Ζυά ἢ : Οορίαειὶ, ἰῃ-\n\nἰδιάζουσαν καὶ χαταχεχωρισμένην ἐνέργειαν ἐπιδεί- Ὦ ὁδὶ Ῥαίγειη (Δοϊαπίοιη, ἢδς οἱ ΕἸ Π 5 δἰ πα! τοῦ ἢ.-\n\nχγυσθαι (ὅσα γὰρ βλέπει (8) τὸν Πατέρα ποιοῦντα,\nκατα χαὶ ὁ Υἱὸς ὁμοίως ποιεῖ), ἀλλ᾽ ἐχ τῆς προσ-\nαγομένης αὐτῷ παρὰ τοῦ Μονογενοῦς δόξης τὸ θαῦμα\nτῶν γινομένων χαρποῦται, πρὸς τῷ μεγέθει τῶν\nὑψούμενος παρὰ τῶν ἐπιγινωσχόντων αὐτὸν Πατέρα\n\n49 )04πη. ν, 99.\n46 Δ. χιι, 49.\n\nθυΐηψυε 411 οἱ δαΐϊιο Βαβὶ!. ῥοπαΐ.\n\n(7) Τὰ σύμπαντα. ὅϑῖς ἐοοὐΐοο5 56χ, οἱ ρϑυϊυ\n\nτὶδίιγ, οἱ ὀχ ιϑίαγ 40 16 4 δρποβοιηῖ δαῖη Ρὰ-\n\n84. Τὰ τχ, 4. “᾽ 7οδη. υἱ, ὅ8. “ ἤόδη. ν, 19.\n\nσίας.\n\nΝοη πιο ροϑί, 8ῖς αθεῖ Β6(. βεουπάιι5 δι᾽ οὗ τὰ\nπάντα χαὶ εἰς ὃν τὰ πάντα.\n\nτ0ὅ\n\n5. ΒΑΒῚΜ1 ΜΑΟΝῚ\n\nπία ηἰέα (πα δμπ|, αἱ δά ἰρβυπὶ οΥ σι παπὶ γαγι!η σ0Π- Α τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι᾽ οὗ τὰ πάντα,\n\nορογαπάσπι), που «(υοή οἱ ραν οι !αγίθυ5 πιᾶπά 8115\nΠΊΘΠΦ0 δοπιοίμ ἢ ἰπίογν8 10 : 564 αυοὰ γογθυπ ρμᾶ-\n\n6᾽μι5 φιειὶ πιὶδὶτ πὶ 15; οἱ 4 ] : Ομοπιαάπιοάπηι πιαπ-\n\nἰ05, πῃ 400 5δυπὶ οπῆποβ μαβδυγὶ βαρίοηιία οἱ ἐν\n\nοἱ πιοάυβ ἃ6 πιεπβυγᾷ ορογοιοηυπι ργριπἰαία τ, 56,-\nἰδίο οοφίἰδιϊουπι ἰπᾶγυπι, οἱ ἤμο οὐυϊάδπὶ [Δεἰος\n\n4“ οδῃ. χυιν, 10. 191 (ογ. 1, 94.\n15. ολῃ. χιν, 26. 76 [14 21.\n\nαύτου.\n\n(10) ᾿Α.22ὰ γὰρ πλήρης. Ουδιηνὶ5 οοάϊοο8 πη89.\n᾿ιαυδδμ! ἀλλὰ πλήρης γάρ, ργαεΓοηα ἰϑπῆοῃ υἷι 6-\nἀυγ νυΐκαῖδ βοτγρίυτγα. ι\n\nτι οδη.\nτι Ζοδι. ν, 90.\n\nἵ, ὅ.\n75. (1055. \"\", ὅ\n\nχαὶ δι ὃν τὰ πάντα. Διὰ τοῦτό φησιν ὁ Κύριος \"\nΤὰ ἐμὰ πάντα σά ἐστιν\" ὡς ἐπ᾽ αὐτὸν τῆς ἀρχῆς\nτῶν δημιουργημάτων ἀναγομένης - Καὶ τὰ σὰ ἐμά\"\nὡς ἐχεῖθεν αὐτῷ (9) τῆς αἰτίας τοῦ δημιουργεῖν\nχαθηχούσης, οὐ βοηθείαις χρωμένῳ πρὸς τὴν ἐνέρ-\nγὰρ τοῦτό γε, χαὶ τῆς θείας ἀξίας παμπληθὲς ἀπο-\nδέον\" ἀλλὰ γὰρ πλήρης (10) ὁ Λόγος τῶν πατρικῶν\nἀγαθῶν, τοῦ Πατρὸς ἀπολάμψας, πάντα ποιεῖ κατὰ\nτὴν τοῦ γεννήσαντος ὁμοιότητα. Εἰ γὰρ χατὰ τὴν οὐ-\nχατὰ τὴν δύναμιν. Ὧν δὲ ἡ δύναμις ἴση, ἴση που\nπάντως χαὶ ἡ ἐνέργεια. Χριστὸς γὰρ Θεοῦ δύναμις,\n\nΒ χαὶ Θεοῦ σοφία. Καὶ οὕτω πάντα δι᾽ αὐτοῦ ἐγένετο,\n\nτος, ἀλλὰ. δημιουργιχῶς τὸ πατριχὸν ἐπιτελοῦντος\nθέλημα.\n\nοὕτω «ω.1ῶ \" καὶ, Ὃ «λόγος ὃν ἀχούετε, οὐχ ἔστιν\nἐμὸς, ἀλλὰ τοῦ πέμψαντός με \" καὶ ἑτέρωθι \" Καθ-\nἀπροαίρετος ὧν, οὐδὲ ἀνόμητος, οὐδὲ τὸ ἐχ τῶν συν-\nται φωναῖς \" ἀλλὰ δηλῶν τὴν οἰκείαν γνώμην ἡνω-\nμένως καὶ ἀδιαστάτως τοῦ Πατρὸς ἐχομένην. Ἄρα\nοὖν καὶ τὴν λεγομένην ἐντολὴν μὴ λόγον προστα-\nχτιχὸν διὰ τῶν φωνητιχῶν ὀργάνων ἐξαγγελλόμενον\nἐχδεχώμεθα (12), περὶ τῶν ποιητέων τῷ Υἱῷ, ὡς\nὑπηχόῳ, νομοθετοῦντα \" ἀλλὰ θεοπρεπῶς νοῶμεν θε-\nλήματος διάδοσιν οἷόν τινος μορφῆς ἔμφασιν (13) ἐν\nκατόπτρῳ, ἐκ Πατρὸς εἰς Υἱὸν ἀχρόνως διϊχνουμένην.\nὋ γὰρ Πατὴρ ἀγωπᾷ τὸν Υἱὸν, καὶ πάντα δεί-\nκγυσιν αὐτῷ. “Ὥστε πάντα ὅσα ἔχει ὁ Πατὴρ, τοῦ\nΥἱοῦ ἔστιν, οὐ κατὰ μιχρὸν προσγινόμενα, ἀλλ᾽\nἀθρόως παρόντα. Οὐ γὰρ δήπου ἐν μὲν ἀνθρώποις\nὁ τὴν τέχνην ἐχδιδαχθεὶς χαὶ παγίαν αὐτῆς διὰ τῆς\nχρονίας μελέτης ἔχων τὴν ἕξιν ἐνιδρυμένην δύναται\nλοιπὸν χατὰ τοὺς ἐναποχειμένους αὐτῷ τῆς ἔπι-\nστήμης λόγους καθ᾽ ἑαυτὸν ἐνεργεῖν ᾿ ἡ δὲ τοῦ Θεοῦ\nσοφία, ὁ δημιουργὸς πάσης (14) κτίσεως, ὁ ἀεὶ τέ-\nλειος, ὁ ἀδιδάχτως σοφὸς, ἡ τοῦ Θεοῦ δύναμις, ἐν ᾧ\nπάντες οἱ θησαυροὶ τῆς σοφίας χαὶ τῆς γνώσεως\nἀπόχρυφοι, τῆς χατὰ μέρος ἐπιστασίας προσδεῖται,\nτὸν τρόπον αὐτῷ καὶ τὸ μέτρον τῶν ἐνεργειῶν ὁρι-\nτῇ ματαιότητί σου τῶν λογισμῶν, χαὶ τὸν μὲν προ-\nΤΣ (0085. 1, 16. 13 )υΔη.\n\nχι, 49. Το ᾿υἱὰ. 50.\n\n(12). Ἐχδεχώμεθα. ὕπυβ οοάοχ ἐπιδεχώμεθα.\nΑἸ5. ἐπιδεχόμεθα. θυο 411 ἐχδεχόμεθα.\n\n(([5) Ἔμφασιν. Ὑταβ οοἀίςα8 ἔνδοσιν.\n\n((4) Πάσης. Ττεδ πι55. ἁπάσης.\n\nΞ τεεει τς παὶ- α ὦ\n\nΑ\nχεθῆσθαι ποιήσεις ἐν διδασκάλου τάξει, τὸν δὲ παρ- Α ργαβίἀοπίοπι Ισοοὺ ἀοείονία, ᾿ΠἸὰπὶ υὰγὸ ἀϑίδηϊδηι\n\nπροσθήχαις τῶν διδαγμάτων ἐχμανθάνοντα τὴν σο-\nφίαν, χαὶ προδιδαζόμενον εἰς τὸ τέλειον. Ἐχ δὲ\nτούτου, ἐὰν ἄρα εἰδῇς τὸ ἐν λογισμοῖς ἀχόλουθον\nδιασώζειν, εὑρήσεις ἀεὶ μὲν τὸν Υἱὸν διδασχόμενον,\nοὐδέποτε δὲ φθάσαι πρὸς τὸ τέλειον (18) δυνάμενον,\nδιὰ τὸ ἄπειρον μὲν εἶναι τοῦ Πατρὸς τὴν σοφίαν,\nὁ μὴ διδοὺς πάντα ἔχειν ἐξ ἀρχῆς τὸν Υἱὸν οὐδέποτε\nδώσει πρὸς τὸ τέλειον ἥξειν. ᾿Αλλὰ γὰρ αἰσχύνομαι\nπὸ ταπεινὸν τῆς ἐννοίας, εἰς ἣν ἐχ τῆς τοῦ λόγου\nἀχηλουθίας ὑπήχθην (16). Ἐπὶ οὖν τὰ ὑψηλὰ τοῦ\nλόγου πάλιν ἐπανέλθωμεν.\n\n21. ἑωρακὼς ἐμὲ ἑώραχε τὸν Πατέρα\" οὐ τὸν\nχαραχττ ρα, οὐδὲ τὴν μορφὴν\" χαθαρὰ γὰρ συνθέσεως\nἡ θεία φύσις \" ὀλλὰ τὸ ἀγαθὸν τοῦ θελήματος, ὅπερ,\nσύνδρομον ὃν τῇ οὐσίᾳ, ὅμοιον καὶ ἴσον, μᾶλλον δὲ\n«αὐτὸν ἐν Πατρὶ χαὶ Υἱῷ θεωρεῖται. Τί οὖν τὸ,\nΓενόμενος ὑπήχοος (11); καὶ τὸ, Ὑπὲρ ἡμῶν\nπάντων παρέδωχεν αὑτόν; Ὅτι ἐχ τοῦ ΠΙατρὸς\nτὴτα (48). Σὺ δὲ κἀχείνων ἄχουε\" ὅτι Χριστὸς ἡμᾶς\nἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου καὶ ὅτι\nἜτι ἀμαρτωιϊῶν ὅντων ἡμῶν, Χριστὸς ὑπὲρ\nἡμῶν ἀπέθανε. Πρότεχε δὲ ἀκριδῶς καὶ ταῖς φωναῖς\nτοῦ Κυρίου, ὅτε, ὅταν ἡμᾶ; περὶ τοῦ Πατρὸς (19) ἐχπαι-\nΣιώπα, περίμωσο\" καὶ, ᾿Εγὼ δὲ «λέγω ὑμῖν\" καὶ\nτάσσω- χαὶ ὅσα τοιαῦτα ἵνα διὰ τούτων μὲν τὸν\nδὲ τὸν Πατέρα τοῦ Δεσπότου ἡμῶν χαὶ ποιητοῦ διδα-\nχθῶμεν. Οὕτω πανταχόθεν ὁ λόγος ἀληθὴς ἐπιδεί-\nχνυται, ὅτι τὸ διὰ τοῦ Υἱοῦ δημιουργεῖν τὸν Πατέρα\nοὔτε ἀτελῇ τοῦ Πατρὸς τὴν δημιουργίαν συνίστησιν,\nοὔτε ἅἄτονον τοῦ Υἱοῦ παραδηλοῖ τὴν ἐνέργειαν\" ἀλλὰ\nτὸ ἡνωμένον τοῦ θελήματος παριστᾷ (90), Ὥστε ἡ. δι\n\nοὖ. φωνὴ ὁμολογίαν τῆς προχαταρχτιχῖς αἰτίας.\n\nλαμδάνεται. ᾿\n\nτϑ οτη. χιν, 9.\n\"88 Μιγς, τν, ὅ9.\n\n(15) Πρὸς τὸ τέλειον. δὶς Βερίϊ ργίπιις οἱ τγεϊιβ\nδ 5 νευ 8, πρὸς τὸ τέλειον ἕξειν. Εαϊιὶ πρὸς τὸ\nτέλος ἴῃ μγίμο ἰοθο.\n\nτην] 5 ἀμο8 Βεορίος. οὐάΐςοδ, φυΐ οὐπχ (οἰ θοιεὶ-\n\nΡατκοι, (β. ΧΥΧΙ͂.\n\n-“.Ὁ.\n\nΡγοοριοηἶθι5 ἀἰϑοαπίοπι βαρ δηϊίδιη, οἱ δά ρμογίθ-\nΒΌΓΕ5. 6δὲ ἢΠῸπ| δὰ ρογίδοιομόπιὶ ρεγνοηιυγυη. 5οα\nδυηΐ [ἴῃ ΟΓΔΙΪΟΠ6 50 πνῖ8 ἰλοτ ΠΣ) ΤΟΥ οι πη,\n\nΟΡογαγοίυγ ῬγῸ ἰοπληἰυ8, Τὰ νοιῸ οἱ Π|Δ δυάϊϊο :\n\nιποηιἰοἶβ δὲ μογ ἢ ι15. νοοῖθυβ υἱἱ Βοῖοι, ἀΐσοηβ :\nῬοίο, πιιηάατε 85. οἱ, Ταςθ, οδηιτίοδοῦ 85. οῖ, ἔγο\nἀμίοπι ἀΐσο υοὐϊς 5. οἱ Π|ὰ, Ἡμίμηι οἱ φιγάϊιι ἀπο\nπαΐῃΐ οἱ σοπυϊτοτὶβ ποβιγὶ ἀϊβεθγοπις. “18 ἀοσοίγίηα\nΚΟΥΠΙᾺ\n\n(19) Περὶ τοῦ Πατρός. [ιοροιάθπι δοπιίρηάϊι\nΟὐυϊηθεἤϑιι8, οὐ περὶ τοῦ Πατρός, 5ἴεᾳιδ τϑάάθῃ-\n\nἱγεῖ.\n\n(20) Παριστᾷ. θα οοάϊςε5 παρίστησιν.\n\n19 ΟΑΡΟῚ ΙΧ.\nδετίριμταγαπι σοποτγιεηίεδ.\n\nἸλτ] οι θυ5, δηΐπηο ποη. ογἰ ιν, οἱ δὰ ΒὨΡΓΘΙΠΔΠῚ\nδρρειδιῖο : φυοά 58η6 ΠΟΠΊΘΠ ΟἸΒηΪΒΠῚ ΠΙΆΣΗΙ\nΓεῖη ἰῃοογρογθᾶπ οἱ δ οπιηὶ πραίογία ρυγάηὶ οἱ ἰη-\n\n5. ΒΑΒΙΓ1| ΜΑΟΝῚ\n\nΚΕΦΑΛΑΙΟΝ Θ΄.\n᾿Αφοριστικαὶ ἔνγοιαι περὶ τοῦ Πνεύματος, τῇ τῶν\nΓραφῶν ἀχοιουθοῦσαι διδασκαλίᾳ (31).\n\n43. \"Ἤδη δὲ χαὶ περὶ τοῦ Πνεύματος τὰς χοινὰς\nἐχ τῶν Γραφῶν περὶ αὐτοῦ συναχθείσας ἡμῖν, καὶ\nἃς ἐχ τῆς ἀγράφου παραδόσεως τῶν Πατέρων διεδς-\nξάμεθα. Πρῶτον μὲν οὖν, τίς, ἀχούσας τῶν προσ-\nηγοριῶν τοῦ Πνεύματος, οὗ διανίσταται τῇ ψυχῇ»\nκαὶ πρὸς τὴν ἀνωτάτω φύσιν τὴν ἔννοιαν ὑπεραίρει;\nΠνεῦμα γὰρ Θεοῦ εἴρηται, καὶ Πνεῦμα τῆς ἀληθείας,\nὃ παρὰ τοῦ Πατρὸς ἐχπορεύεται Πνεῦμα εὐθὲς,\nΠνεῦμα ἡγεμονιχόν (22). Πνεῦμα ἅγιον ἡ χυρία\n\nεὐπιροβίϊδιι ἀδοίαγαϊ. Ουλρτορίοῦ οἱ Βοπιίπιϑ ουῃ Β ἀμεροῦς ὄνομά ἐστι. Διὸ καὶ ὁ Κύριος, τὴν ἐν τόπῳ\n\nνἰγίυια ἰηθηϊίαπι, τηορηϊυἀϊπα ἱποί του πιβογ ρίδπι,\nτο.6 : φιιοπὶ οπληΐα ἀρρεοϊυπί Ἰυχία Υἱτίυϊοπ υἱνθη-\n\nιἴι, ου 9 αἤϊαίῃ νοὶυς ἰγγί ραπῖαγ οἱ δάανδηΐυγ, υἱ ς\n\nΡεγυθηϊδηὶ δὰ ρτορμτίιπι δυδπὶ ἠδίυΓα οι Ππθε.\n\nπροσκυνεῖσθαι τὸν Θεὸν ἡγουμένην (34) διδάσχων, ὅτι\nἀπερίληπτον τὸ ἀσώματον, Πνεῦμα, φτοὶν, ὁ Θεός.\nΟὐ τοίνυν δυνατὸν, Πνεῦμα ἀχούσαντα, περιγεγραμ-\nἀλλοιώσεσιν ὑποχειμένην, ἣ ὅλως ὁμοίαν τῇ κτίσει\"\nἀλλὰ πρὸς τὸ ἀνωτάτω ταῖς ἐννοίαις χωροῦντα, νοερὰν\nμεγέθει ἀπεριόριστον, χρόνοις ἣ αἰῶσιν ἀμέτρητον,\nἄφθονον ὧν ἔχει χαλῶν. Πρὸς ὃ πάντα ἐπέστραπται\nτὰ ἁγιασμοῦ προσδεόμενα οὗ πάντα ἐφίεται τὰ χατ᾽ '\nἀρετὴν ζῶντα, οἷον ἐπαρδόμενα τῇ ἐπιπνοίᾳ καὶ\nβοηθούμενα πρὸς τὸ οἰχεῖον ἑαυτοῖς χαὶ χατὰ φύσιν\nτέλος. Τελειωτιχὸν τῶν ἄλλων, αὐτὸ δὲ οὐδαμοῦ\nἐλλεῖπον \" οὐχ ἐπισχεναστῶς (90) ζῶν, ἀλλὰ ζωῆς ᾿\nχορηγόν᾽ οὐ προσθήκαις αὐξανόμενον, ἀλλὰ πλῆρες\nεὐθὺς (96), ἐν ἑαυτῷ ἱδρυμένον, χαὶ πανταχοῦ ὅν.\nγικῇ πρὸς τὴν τῆς ἀληθείας εὕρεσιν οἷόν τινα χατα-\nμέτρῳ μετεχόμενον, ἀλλὰ χατ᾽ ἀναλογίαν τῇς πίστεως\nδιαιροῦν τὴν ἐνέργειαν. ᾿Απλοῦν τῇ οὐσίᾳ, ποιχίλον\nτεχόμενον (37) - χατὰ τὴν εἰχόνα τῆς ἡλιαχῆς ἀχεῖ-\n\n(31) Διδασκαλίᾳ. Αάϑυμι οὐϊιῖ, καὶ ὅτι δεσπότης 8 Γαὶ ἱπι εγρτγεϊαιοποῖι Εγδβηὶ Οοπιθοῆξίυβ, ἃς τεγ-\n\n1158. δίδιϊπι ὀά! περὶ ἁγίου Πνεύματος. διὰ νοχ\nἀγίου πΠΟη γϑρουίιυγ ἰὴ 1η58.\n\nδοη ᾿ἰγὶ νϑίθγοϑ.\n\nβδηιθηια: πἰΐογοπὶ ραγίυγθαὶϊ, ϑ᾽η 8. Ιου ἰηΐγα\n\n(85) ᾿Επισκεναστῶς. ϑῖο οπιπος οοάΐς68 1588.\nἘΔεὶ ἐπισχευαστιχῶς.\n\n(21) Ὁ λοσχερῶς μετεχόμενον. Ἰπηετὶ [0 Υἱτυρ6-\n\nδρίγίλιπι ἰἴὰ ἀν! οἱ ἐοπιπιυπϊοατί, αἱ ἰοῖυ5 οἱ ἰῃ-\nΑπιθτεοβίυηι, 4υ! [Β45 6π| ᾿το ἰΔἴυγ οἱ ἢ] δίγαι : Νὸπ\n\nΠΙΒΕΙῚ δῈ ΒΡΙΒΙΤΌ ΒΆΝΟΤΟ.\n\n\"ηυ\n\nχρατι. Οὕτω δὴ χαὶ τὸ Πνεῦμα ἑχάστῳ τῶν δεχτι-\nὅλόχληρον ἐπαφίησιν\" οὗ ἀπολαύει τὰ μετέχοντα,\n\nἰηιοξογ, γδὰϊὶ βοϊαγὶ5 ᾿ τόγθηὶ, ου͵05 ὈαποΠείαη\n\n501 , 5υΠ| οἰ δαί θπι οπιηΐθυ5 φγαιίδπὶ δὲ ἰηίεβγαπι ἰπίυπαάϊξ : 4ὺ0 γαυπίυν φυδουπαια ἀδ ᾿|Π|0 ραγιὶςὶ-\n\nΦ5. Οἰχείωσις δὲ Πνεύματος πρὸς ψυχὴν οὐχ ὁ διὰ\nτόπου προσεγγισμὸς (πῶς γὰρ ἂν πλησιάσαις τῷ\nἀσωμάτῳ σωματιχῶς :), ἀλλ᾽ ὁ χωρισμὸς τῶν παθῶν,\nἅπερ, ἀπὸ τῆς πρὸς τὴν σάρχα φιλίας ὕστεραν ἐπι-\nγινόμενα τῇ ψυχῇ, τῆς ἀπὸ τοῦ Θεοῦ οἰχειότητος\nἑλλοτρίωσε, Καθαρθέντα δὴ οὖν ἀπὸ τοῦ αἴσχους, ὃ\nἀνεμάξατο διὰ τῆς χαχίας, χαὶ πρὸς τὸ ἐχ φύσεως\nχάλλος ἐπανελθόντα, χαὶ οἷον εἰχόνι βασιλιχῇ τὴν\nἀρχαίαν μορφὴν διὰ καθαρότητος ἀποδόντα, οὕτως\nἐστὶ μόνως προσεγγίσαι τῷ Παραχλήτῳ. Ὁ δ᾽, ὥσπερ\nἥλιος, χεχαθαρμένον ὄμμα παραλαδὼν, δείξει σοι ἐν\nἑαυτῷ τὴν εἰχόνα τοῦ ἀοράτου. Ἐν δὲ τῷ μαχαρίῳ\n\nτῆς εἰχόνος θεάματι τὸ ἄῤῥητον ὄψε: τοῦ ἀρχετύπου.\n\nχάλλος, Διὰ τούτου χαρδιῶν ἀνάδασις (99), χειραγω-\nγία τῶν ἀσθενούντων, τῶν προχοπτόντων τελείωσις.\nλάμπον, τῇ πρὸς ἑαυτὸ κοινωνίᾳ πνευματιχοὺς ἀπο-\nδείχνυσι. Καὶ ὥτπερ τὰ λαμπρὰ χαὶ διαφανῆ τῶν\nφθεῖσαι παρὰ τοῦ Πνεύματος, αὐταί τε ἀποτελοῦνται\nπνευματιχαὶ, χαὶ εἰς ἑτέρους τὴν χάριν ἑξαποστέλ-\nμαὶ, τὸ οὐράνιον πολίτευμα, ἡ μετὰ ἀγγέλων χορεία,\nἡ ἀτελεύτητος (24) εὐφροσύνη, ἡ ἐν θεῷ διαμονὴ, ἡ\n“-ρὺς Θεὸν ὁμοίωσις, τὸ ἀκρότατον τῶν ὁρεχτῶν,\nθεὸν γενέσθαι. Αἱ μὲν οὖν περὶ τοῦ ἀγίου Πνεύματος\nἔννοια: ἡμῶν, ἃς περὶ τοῦ μεγέθους αὐτοῦ καὶ τῆς\nἀξίας καὶ τῶν ἐνεργημάτων ὑπ᾽ αὑτῶν τῶν λογίων\n“πολλῶν παραθέσθαι, τοιαῦται. “Ἤδη δὲ (22) πρὸς ἀν-\nδαλλομένας. ᾿\nΚΕΦΑΛΑΙΟΝ Γ΄.\n\nΠρὸς τοὺς «1έγοντας μ' ἤγαι συντάσσειν Πα-\nτρὶ καὶ Υἱῷ μὴ [παρά Πνεῦμα.\n\n91. Οὐ χρὴ, φασὶ, Πατρὶ χαὶ Υἱῷ συντετάχθαι τὸ\nἅγιον Πνεῦμα, διά τε τὸ τῆς φύσεως ἀλλότριον, χαὶ\n\nπαίκτῶ. Ὑἱὰάο Βα51 Βοιη απ δὲ βάς\nῬλυϊο ροδβί εἀϊιὶ τὸ Πνεῦμα τὸ ἅγιον.\nςοπίεσιυ. ᾿ δ᾽ ᾿ :\n\nξ. 155.\n88. υἱ ἴῃ\n\nφΆΓΠΘΠ), οἵ δὶ σΟηΒΟΓΙΪΟ 4] ἐπαγιηί. [806 δἱ 4015\nῥδὺ σοπηηνυῃίοπαιη αυδπὶ Οὐ 'ρ50 ΠΒΔΌΘΗΙ, δρὶ τὰ ἃ-\n\nδρίγιία, δυηὶ οἱ ἰρβ6 βρίγίτ8165, οἱ ἴῃ 21108 ργαιίδιη\nἀϊδιγι δυιίοπεβ, οὔ] οβι18 οοηνογβαίίο, οὐπὶ δηρο 8\n60 ρεγβενογδηῖί, πἰης 5 πη πὰ οὐ Ώ6ο, οἱ 40\n(οπμπηιη68 ἰφ (Ὁ Ποβίγο ποι 0η68 ἀ6 βαπεῖο ϑ'ρ᾽γἱ -\n\nΟΑΡΌΤ Χ.\n\n᾿ αἀΐμηψετε ϑρίγίιιπι ἐαποίιπι.\n\n44. Νοη οροτγίεὶ, ᾿ἱπαυϊυηὶ, Ῥαϊνὶ οἱ ΕἾ11ο δάΐπη -\n\n408 γνεϊογιθι.5 1115.\n\n5. ΒΑΒ11Π ΜΑΟΝΙῚ\n\nπαΐυγο;, ρατιΐ φυοά ἀϊφηϊ ΔΕ 511 ἱπίδγίογ. Θυΐθυβ Α τὸ ςῆς ἀξίας χαταδεές. Πρὸς ος δίχαιον τὴν τῶν ἀπο-\n\nποιπίμα Ραΐβ οἱ ΕἾ] οἱ ϑρίγιει5 βαπςι 35, παυὰ\nτοῦ Ειτοηΐην, δῖ ἀϊσυηι α5ῃιο 0 ΘΟ ποθ ἢ 6 θη\nφυϊϑαιαηι 6581 δε ἱπιραάξηῃβ, υἱ ἰυἀ αυἱθχυλιη\n\n425. διὰ 06 δάἀνδγβυῃι ΠῸ5 Δρράγδειιβ ἰηϑί για\nεἰυωυς λάνεγβαγ 8, οἱ δὰ πα ἀοοίεης ἐμ] )1ο8, υἱ 80-\nἀρδαϊἸοποιι δ010 δαμαίληι Δ ο δ ο, ΕΆρΓΟρίογ, δἷο-\nγιά Γα : 8 ΠΟ ὙΘΙΠΗῚ 6δὲ, ρυ 1105 Ὁ] αβρμοπιίαπιὶ\n\n(55) ᾿Αποχρίνασθαι. (οάϊοε5. ποηπι ἀποχρί-\nνεσθαι.\n\n(6 Μηδὲ ἡμῶν Ης βογίρίαγα, 4ιιαπι ἘΓΔΘ'Η 5\nσαν Ραΐγα οἱ ΕἾΤ ο σϑη αὶ πδρθηϊ, νοὶ ἰμιθαπίαν.\nΒοιμΐῃθ ἰμουδαγί ἃ ΠΠ|ΠΦ ἀθθαγς, οὐ ἢ 8 ἀΐοαὶ\n\nὉ\n\nστόλων φωνὴν ἀποχρίνασθαι (55), ὅτι Πειθαρχεῖν\nΘεῷ δεῖ μᾶλλον ἣ ἀνθρώποις. Εἰ γὰρ ὁ μὲν Κύριος\nσαφῶς ἐν τῇ παραδόσει τοῦ σωτηρίου βαπτίσματος\nπροσέταξε τοῖς μαθηταῖς βαπτίζειν πάντα τὰ ἔθνη\nοὐχ ἀπαξιῶν τὴν πρὸς αὐτὸ χοινωνίαν, οὗτοι δὲ μὴ\nοὐχὶ τῇ τοῦ Θεοῦ διαταγῇ προδήλως ἀνθίστανται ; Εἰ\nμὲν γὰρ οὐκ εἶναί φασι τὴν τοιαύτην σύνταξιν χοι-\nτί μὲν νομίξειν τοῦτο προπήχει; τίνα δὲ ἕτερον συν-\nσυνῆψεν ὁ Κύριος ἑαυτῷ χαὶ τῷ Πατρὶ τὸ Πνεῦμα\nχατὰ τὸ βάπτισμα, μηδὲ ἡμῖν (54) τὴν συνάφειαν\nἐγχαλείτωσαν. Οὐδὲν γὰρ ἡμεῖς ἀλλοιότερον οὔτε\nποῖς γεγραμμένοις ἀχολουθοῦμεν.\n\nΝΠ Ἃλλ᾽ ἡ μὲν παρασχευὴ τοῦ χαθ᾽ ἡμῶν πολέμου\nἐξήρτυται (55), καὶ πᾶσα διάνοια πρὸς ἡμᾶς τέταται,\nβάλλουσαι ἣ τὸν Στέφανον τότε τοῖς λίθοις οἱ χριστοφό»\nνοι\" μὴ λανθανέτωσαν δὲ, ὅτι πρόσχημα μὲν ἡμᾶς\nὁ πόλεμος ἔχει, ἡ δὲ ἀλήθεια τῶν γινομένων πρὸς τὸ\nχαὶ τὰς ἐνέδρας διχτχενάζονται, καὶ ἀλλήλοις ἔγχε-\nλεύονται ἐπιδοηθεῖν, ὡς ἕχαστος ἔχει ἐμπειρίας ἣ\nῥώμης. Πίστις δέ ἔστι τὸ πολεμούμενον, χαὶ χοινὸς\nνούσης διδασχαλίας τὸ στερέωμα τῆς εἰς Χριστὸν πί-\nστεως χατασεῖσαι, ἐχ τοῦ τὴν ἀποστολιχὴν παράδοσιν\nἐδαφισθεῖσαν ἀφανισθῆναι. Διὰ τοῦτο, ὡς τῶν χρεω-\nφειλετῶν οἱ δῆθεν εὐγνώμονες (50), τὰς ἐχ τῶν ἐγ-\nγράφων ἀποδείξεις ἐπιδοῶνται, τὴν ἄγραφον τῶν\nνο!. ᾿Αλλ οὐ γὰρ ὑφησόμεθα τῆς ἀληθείας, οὐδὲ\nδειλίᾳ τὴν ὀυμμαχίαν προδώσομεν. Εἰ γὰρ ὁ μὲν Κύ-\nΠατρὸς σύνταξιν τοῦ ἁγίου Πνεύματος παραδέξωχε,\nποῖς δὲ οὐχ οὕτω δοχεῖ, ἀλλὰ διαιρεῖν χαὶ διασπᾶν\nχαὶ ἐπὶ τὴν φύσιν τὴν λειτουργιχὴν μετοιχίζειν (37)\"\nπῶς οὐχ ἀληθὲς, ὅτι τὴν ἑαυτῶν βλασφημίαν χυριω-\nπέραν ποιοῦνται τῆς τοῦ Δεσπότου νομοθεσίας ; Φέοε\n\nΒΆ51 βεπιθητίληι ρογδρίοἰοῖ, αυ 84 η 5 ἰδεῖ «ἴθι -\n\n(538) ᾿Εξήρτυται. ϑϊς Οο!θοτιίηυ5. οἱ ἀυθ σοάϊοοβ\n\nἢ τὴτᾶ\".\n\n(98) Οἱ δῆθεν εὐγνώμονες. λδοία οὔβογναν! ΒΒ -\n\nαἰατη π 556.\n(61) Μετοικέξειν. Νοπηυ οοάϊοο5 μεταχομίξειν.\n\nἩΒΕΒ ὈῈ ΘΡΊΒΙΤΌ ΒΑΝΌΤΟ.\n\nτῶν ἐν χεροὶ πρὸς ἀλλήλους διασαχεψώμεθα.\n\n30. Χριστιανοὶ πόθεν ἡμεῖς; Διὰ τῆς πίστεως, πᾶς\nθέντες δηλονότι διὰ τῆς ἐν τῷ βαπτίσματι χάριτος.\n11ὁθεν γὰρ ἄλλοθεν ; Εἶτα τὴν σωτηρίαν ταύτην διὰ\nεὑρισχόμεθα νῦν μαχρυνόμενοι μᾶλλον ἀπὸ τῆς σω-\nτηρίας ἡ λῶν, ἣ ὅτΞ ἐπιστεύσαμεν᾽\" εἴπερ ἃ (58) τότε\nπροσεδεξάμεθα, νῦν ἀπαρνούμεθα. Ἴση ἐστὶν ἡ ζη-\nμία ἣ ἅμοιρόν τινα τοῦ βαπτίσματος ἀπελθεῖν, ἣ ἕν\nτι τῶν ἐχ τῆς παραδόσεως ἐλλεῖπον δέξασθαι, Τὴν τε\nὁμολογίαν, ἣν ἐπὶ τῆς πρώτης εἰσαγωγῆς χατεθέμεθα,\nὅτε, ῥυσθέντες ἀπὸ τῶν εἰδώλῳν, προτήλθομεν Θεῷ\nζῶντι, ὃ μὲ, ἐπὶ παντὸς φυλάσσων χαιροῦ, χαὶ διὰ\nπάτης ἑαυτοῦ τῆς ζωῆς ὡς ἀσφαλοῦς φυλαχτηρίου\nπεριεχόμενος, ξένον ἑχυτὸν χαθίστησι τῶν ἐπαγγε-\nλιῶν τοῦ θεοῦ, τῷ ἰδίῳ χειρογράφῳ μαχόμενος, ὃ ἐπὶ\nτῆς κατὰ τὴν πίστιν ὁμολογίας κατέθετο. Εἰ γὰρ\nἐχείνη ἡ τῆς παλιγγενεσίας ἡμέρα, δῖλον, ὅτι χαὶ\nφωνὴ τιμιωτάτη (29) πασῶν ἡ ἐν τῇ χάρισι τῆς υἱο-\nθεσίας ἐχφωνηθεῖσα. Τὴν οὖν εἰσάγουσάν με εἰς τὸ\nφῶ;, τὴν γνῶσιν (40) Θεοῦ μοι χαρίσαμένην παράδο-\nσιν, δι᾽ ἧς τέχνον ἀπεδείχθην Θεοῦ, ὁ τέως διὰ τὴν\nνολογίαις παρατραπείς ; ᾿Αλλὰ χαὶ ἐμαυτῷ συνεύχο-\n\nμαι μετὰ τῆς ὁμολογίας ταύτης ἀπελθεῖν τρὸς τὸν\n\nΚύριον. χαὶ αὑτοῖς παραινῶ, ἄτυλον διατηρῆσαι τὴν\nπίστιν, εἰς ἡμέραν Χριστοῦ. καὶ ἀχώριστον ἀπὸ Πα-\nτρὸς καὶ Υἱοῦ φυλάξαι τὸ Πνεῦμα (41), τὴν ἐπὶ τοῦ\nβαπτίσματος διδασχαλίαν ἕν τε τῇ ὁμολογίχ τῆς πί-\nατεως διατηροῦντας χαὶ ἐν τῇ τῆς δόξης ἀποπλη-\nρώσ-:ς\nΚΕΦΆΛΛΙΟΝ [Δ’,\n\nὍτι παραθάται οἱ τὸ Πνεῦμα ἀρνούμενοι.\n\n«ἶνι αἰωνία χατάχρισις; Οὐ τοῖς παραδάταις : οὗ τοῖς\n«ἣν πίστιν ἀρνησαμένοις ; Τίς δὲ τῆς ἀρνήσεως ἔλεγ-\nλόγησαν δὲ τί, ἢ πότε ; Π'ιστεύειν εἰς Πατέρα χαὶ Υἱὸν\n«οῖς ἀγγέλοις αὐτοῦ, τὴν σωτήριον ἐχείνην ἀφῆχαν\nτῶν τέχνων τοῦ \"φωτὸς ἐξευρέθη ; Οὐχὶ παραθάται\nπροπαγορεύονται, ὡς εἰς τὰς τῆς σωτηρίας (43) αὐὖ-\n\nγὰρ ἅ. ΡάιΠ0 ροϑὶ ματι συ ΐαπι ἢ ὐδ!ἀΐπλι5. ἀμί [)88\nἸεφηηίγ, Πλνοῖ ἐηΐπη οὐ ἴο ΒΘ] Θοη5ἷ5 ἢ τι τὸ τῆς,\nΒΟμΠ.Π ςοὐΐοο5 ἣ ἕν τῶν, 4| ὧἱ ἴῃ ἰόχίι. ὕΝἀ6\nκυδπρίείο ὁδί δι'συΐϊά 6856 οογγιριὶ. [μασόγει ᾿ἰυ6η-\nἴον ἢ ἕν τινι τῶν. οἷς., οὐ πεγίρίαγα φΘμ 6 ἃ ριῸΓ-\n85 οεἰ ἱπιογργοίαιο Εγδϑιμῃὶ.\n\nφορίοπια8.\n\nῬαϊγοπὶ οἱ ΕἸ] πὶ οἱ ϑρίγηιιπι βαποίυπι Γαίϑι 86\nἴυπο γαοορίπηι8, ΠΟ ΔὈποβᾶπιι5. ΡΥ οἱ ϑᾷυ8]8\n\nαἱ, δι10 ἰμβϑίι5 οἰ γοξγαρ ο γερυβπϑη5, ΄υοι ἴῃ ργὺ»\n\nοἱοϑἰ5 βεγπῃ η ) ι 5 ὃ Ουΐη ροιΐυ5 οἱ ΠΠπ|4 πλ 1 ργθοοτ,,\nθοιιΐπυπι : οἱ 'ρ505 ογῖογ, οἱ ἰμν] οἰ αίπ) δογυθηὶ\n(ἰοης ϑογναμίοϑ8.\n\nΘΟΑΡΟΌΤ ΧΙ.\n\n41. αυἱ να ἢ οὐ «Ποιὸ ἢ οὐἱ Δηφιβιῖία δ. ἴθπ6-\n[ο88ὶ ϑυπξ, δὰ φυλπάο ὅ Ῥγοίαϑϑὶ δυηῖϊ ογοήογα 56 ἴῃ\nῬαιγοῖ οἱ ΕἸ οἱ ΒΡ ΙΓ λ |π| 58 ΠΟ ΠΠΠῈ., ἀππὶ ΟλΩι\nγθολθυϊη Θχοορίιίυπι) οϑ᾽ ἃ |1|8. Ἰυς 5 ἢ ΝοηηΘ\n\n(40) Εἰς τὸ φῶς, τὴν γγῶσιν. 51ς νοίογαβ 0 ].\n\n(1) Τὸ Πνεῦμα. ἘκῚ1 ὐάμπι τὸ ἅγιον. 5δειὶ γερυ-\n\nΔΓ βἰοπβὶ χρατῆσαι διδασχαλίαν. γείογαθ Πἰυτὶ οἱ\n\n(42) Τῆς σωτηρίας. δὶς 58. φοὐΐοο5. Βαϊ σω-\n\n5. ΒΑΒΙΠΠ ΜΆΟΝΙ\n\nῬοΥζιρὰ δὸ ρΓΩΥΑΓ Δίογ 8 ΔΡρΕΙΔηίυτ, υἱ αυἱ 58- Α τῶν συνθήχας παρασπονδήσαντες ; Τί οὖν εἴπω τὸν\n\nααν, Δρρεί οι ἢ Θυοπδηὶ 4110, αυδπὶ ργανδγίοδίο-\nοἿ158 χιιὰ ῥγοἤιοίιν Ρδίγοπι οἱ ΕἸ πὶ, ἰηδι 8 6Γῖ :\nδἀοριϊοηϊβ ϑρίτίια.\n\nΟΘΑΡΌΤ ΧΙ.\n\nἐπ ποηϊῖνιθ θονεϊπὶ.\n\nἐειὶς, Οἠγιδίαπι ἱπαιι διε\": οἱ ΤΌΓΘΙ 5, Οαίσμπσηδ\nἀεοίατγαϊ 514: 46πὶ οἱ θϑυπὶ φαΐ υηχὶ!, οἱ ΕΠ αν χυὶ\nαπο δῖ, οἱ ϑρίγι πὶ βαποίιπι αυΐ δὲ ὑποῖῖο :\n\n5 (ογ. σι\", ὅ. 3\" δοδλη. 1, 18.\n\nΕἰς αὑτό. Ἑάϊεὶ ἀο υπὺ5 ἐδηίυπι σοάσχ τη8. εἰς\nαὐτόν.\n\nαἰ ἰοηα.\n\n(45) Τὸ»\" δὲ Υἱόν. 51. πη85. οοὐΐοο5. Ἐάϊΐ χαὶ τὸν\nῬαγίβ. τοῦ ἀγίου Πνεύματος. ΑἸ ὶ δαϊ1 οἴ πι55. υἱ ἴῃ\nεοπίοσίυ.\n\n(46) Ὁ μὴ πιστεύσας. αίοτοβ αἸΐψαοι ΠἸὈτῖ ὃ μὴ\n\nὉ (Δ], πὶ, 21.\n\nἀρντηδίθεον ; τί δὲ τὸν ἀρνησίχριστον; Τί ἄλλο γε ἢ\nπαραθάτην; Τῷ δὲ τὸ Πνεῦμα ἀρνησαμένῳ τίνα με\nβούλει προσηγορίαν θέσθαι; Οὐ τὴν αὐτὴν ταύτην,\nχαὶ ἡ ὁμολογία τῆς εἰς αὐτὸ (45) πίστεως τὸν τῇς\nεὐσεδείας μαχαρισμὸν προξενεῖ, χαὶ ἡ ἄρνησις τῇ\nχαταχρίσει τῆς ἀθεότητος ὑποδάλλει, πῶς οὐ φοδε-\nρὸν τοῦτο (44) νῦν ἀθετῆσαι, οὐ πῦρ, οὐ ξίφος, οὗ\nσταυρὸν, οὐ μάστιγας, οὗ τροχὸν, οὐ στρεθλωτήρια\nφοδηθέντας, ἀλλὰ σοφίσμασι μόνοις χαὶ παραγωγαῖς\nτῶν πνευματομάχων παραχρουσθέντας ; Μαρτύρομα:\nπαντὶ ἀνθρώπῳ ὁμολογοῦντι Χριστὸν, καὶ τὸν Θεὸν\nἀρνουμένῳ, ὅτι Χριστὸς αὐτὸν οὐδὲν ὠφελήσει: ἣ\nΘεὸν ἑπικαλουμένῳ, τὸν δὲ Υἱὸν (45) ἀθετοῦντι, ὅτε\nματαία ἐστὶν ἡ πίστις αὐτοῦ\" χαὶ τῷ τὸ Πνεῦμα\nπαραιτουυένῳ, ὅτι ἡ εἰς Πατέρα καὶ Υἱὸν πίστις αὖ-\nσυμπαρόντος τοῦ Πνεύματος. Οὐ πιστεύει μὲν γὰρ\nεἰς Υἱὸν ὁ μὴ πιστεύων τῷ Πνεύματι\" οὐ πιστεύει δὲ\nεἰς Πατέρα ὁ μὴ πιστεύσας (46) τῷ Υἱῷ. Οὔτε γὰρ\nὀγίῳ\" καὶ, Θεὸν οὐδεὶς ἑώρακε πώποτε, ἀ.1.1) ὁ\nμονογενὴς Υἱὸς, ὁ ὧν ἐν τοῖς κόλποις τοῦ Πα-\nτρὸς. οὗτος ἡμῖν (41) ἐξηγήσατο. \"Ἀμοιρὸς ἔστι\nχαὶ τῆς ἀληθινῆς προσχυνήσεως ὁ τοιοῦτος. Οὔτε γὰρ\nΥἱὸν προσχυνῇσαι δυνατὸν εἰ μὴ (48) ἐν Πνεύματι\nἐν τῷ τῆς υἱοθεσίας Πνεύματι.\n\nΚΕΦΑΛΑΙΟΝ 18’.\n\nΠρὸς τοὺς λέγοντας ἐξαρκεῖν καὶ μόνον τὸ εἷς\nτὸν Κύριον βάπτισμα,\n\n48. Καὶ μηδένα παραχρουέσθω τὸ τοῦ ᾿Αποστόλου,\nὡς τὸ ὄνομα τοῦ Πατρὸς (49) χαὶ τοῦ ἁγίου Πνεύ-\nματος ἐπὶ τῆς τοῦ βαπτίσματος μνήμης πολλάχις\nπαραλιμπάνοντος, μηδὲ διὰ τοῦτο ἀπαρατέρητον\nοἰέσθω τὴν ἐπίχλησιν εἶναι τῶν ὀνομάτων. Ὅσοι,\nφησὶν, εἷς Χριστὸν ἐδαπτίσθητε. Χριστὸν ἐγεδύ-\nσασθε\" καὶ πάλιν Ὅσοι εἰς Χριστὸν ἐδαπετί-\nσθητε, εἰς τὸν θάνατον αὐτοῦ ἐδαπτίσθητε. Ἢ γὰρ\nτοῦ Χριστοῦ προσηγορία τοῦ παντός ἔστιν ὁμολογία \"\nδηλοῖ γὰρ τόν τε χρίσαντα Θεὸν, καὶ τὸν χρισθέντα\nΥἱὸν, καὶ τὸ χρίσμα τὸ Πνεῦμα, ὡς παρὰ Πέτρου ἐν\n\nὉ ταῖς Πράξεσι μεμαθήχαμεν, ᾿Ιησοῦν τὸν ἀπὸ Να-\n\nδ Ποη.. νἱ, ὅ. 7 Δοῖ. χ, 58.\n\n(41) Οὗτος ἡμῖν. [τὰ τη85. εὐάϊοεβ. Εαϊιΐ αὐτὸς\n\nἡμῖν.\n\n(49) Τοῦ Πατρός. Ττο8 οοὐϊοο5 Δἀάπηξ καὶ τοὺ\n\n(60) Ὃ» ἔχρισεν. Ἑαϊὶ ὡς ἔχρισεν αὐτὸν ὁ θεὸς\nΠνεύματι ἁτίῳ ϑοά οἴνπε8 οὐ ϊ 65 155. Νἱ 1η ζο0η-\n\nΤΙ\n\nἁγίῳ\" καὶ ἐντῷ Ἡσαῖᾳ, Πγεῦμα Κυρίου ἐπ' ἐμὲ, οὗ\nεἵνεκεν ἔχρισέ με\" καὶ ὁ Ψαλμῳδός (5 \" Διὰ τοῦτο\nἔχρισέ σε ὁ Θεὸς ὁ Θεός σου ἔλαιον» ἀγα.1λιάσεως\nποτε χαὶ μόνου τοῦ Πνεύματος ἐπὶ τοῦ βαπτίσματος\nὩνημονεύσας. Πάντες γὰρ, φησὶν, ἐν ἐνὶ σώματι\nεἰς ἕν Πνεῦμα ἐδαπτίσθημεν. Συμφωνεῖ δὲ τούτῳ\n\nκαὶ τὸ, 'γμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ε\n\nἁγίῳ χκαὶ τὸ, Αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι\nβάπτισμα, ᾧ μόνον τὸ ὄνομα τοῦ Πνεύματος ἐπ-\nεἐχλήθη. Χρὴ γὰρ ἀπαράδατον μένειν ἀεὶ (85) τὴν ἐν\nτῇ ζωοποιῷ χάριτι δεδομένην παράδοσιν. Ὁ γὰρ\nδυτρωσάμενος ἐχ φθορᾶς τὴν ζωὴν ἡμῶν ἔδωχε δύ-\nνᾶμιν ἡμῖν ἀναχαινώσεως, ἄῤῥητον μὲν ἔχουσαν τὴν\n\nΙΒΕΒ ΕΚ ΒΡΙΆΙΤῸ ΒΑΝΟΤῸ.\n\nεἰτίαν χαὶ ἐν μυστηρίῳ κατεχομένην, μεγάλην δὲ Β εοπίογεηίοπι, υἱ αυϊάφυδπι δάδετα δυΐ ἀδίγδῃθγθ\n\nπαῖς ψυχαῖς τὴν σωτηρίαν φέρουσαν' ὥστε τὸ προσ-\nθεῖναί τι ἧ ἀφελεῖν ζωῆς ἐστι τῆς ἀϊδίου προδήλως\nἔχπτωσις, Εἰ τοίνυν ἐν τῷ βαπτίσματι ὁ χωρισμὸς\nτοῦ Πνεύματος ἀπὸ Πατρὸς χαὶ ΥἹοῦ ἐπιχίνδυνος μὲν\nΠίστις δὲ καὶ βάπτισμα δύο τρόποι τῆς σωτηρίας,\nσυμφυεῖς ἀλλήλοις καὶ ἀδιαίρετοι. Πίστις μὲν γὰρ\nτελειοῦται διὰ βαπτίσματος, βάπτισμα δὲ θεμελιοῦ-\nται (5) διὰ τῆς πίστεως, χαὶ διὰ τῶν αὐτῶν ὀνομά-\nτῶν ἑχάτερα πληροῦτα!. Ὡς γὰρ πιστεύομεν εἰς Πα-\nτέρα χαὶ Υἱὸν καὶ ἅγιον Πνεῦμα, οὕτω καὶ βαπτι-\nζόμεθα εἰς τὸ ὄνομα τοῦ Πατρὸς χαὶ τοῦ Υἱοῦ καὶ\nποῦ ἁγίου Πνεύματος. Καὶ προάγει μὲν ἢ ὁμολογία\nπρὸς τὴν σωτηρίαν εἰσάγουσα \" ἐπαχολουθεῖ δὲ τ\nβάπτισμα ἐπισφραγίζον ἡμῶν τὴν συγχατάθεσιν,\nΚΕΦΑΛΑΙΟΝ ΙΓ’ς\nΔιτίας ἀπόδοςις διὰ τί οἱ ἄγγειοι Πατρὶ καὶ ΥἹῷ\n\n39. ᾿Αλλὰ χαὶ ἕτερα, φησὶ, συναριθμούμενα Πατρὶ\nκαὶ Υἱῷ, οὐχὶ χαὶ συνδοξάξεται πάντως. Ὡς ὁ 'Λπτ'\nφτολος ἀγγέλους συμπαρελάδετο, εἰς τὴν διαμαρτυ-\nρίαν (85) τὴν ἐπὶ Τιμοθέου λέγων: Διαμαρεύρομαί\nσοι ἐνώπιον τοῦ Θεοῦ καὶ Χριστοῦ \"Ἰησοῦ, καὶ\nτῶν ἐκλεκτῶν αὐτοῦ ἀγγέλων\" οὃς οὔτε ἀλλοτριοῦ-\nμὲν τῆς λοιπῆς χτίσεως, οὔτε Πατρὶ καὶ Υἱῷ συν-\nσεως ἄξιος ὁ λόγος, οὕτω πράχειρον τὴν ἀτοπίαν\nἔχων, ὅμως ἐχεῖνο λέγω, ὅτι μάρτυρα μὲν χαὶ ὁμό-\nἡμέρῳ, χαὶ μάλιστα δὴ ἐν τῇ πρὸς, τοὺς χρινομένους\nἐπιειχείς τὸ ἀναντίῤῥητον τῆς τῶν χριμάτων διχαιο-\nσύνης ἐπιδειχνύντι. Ἐλεύθερος δὲ εἶναι ἀπὸ δούλου,\nχαὶ Υἱὸς χληθῆναι θεοῦ, καὶ ζωοποιηθῆναι ἀπὸ θα-\n\nνάτου, παρ᾽ οὐδενὸς ἑτέρου δύναται ἣ παρὰ τοῦ τὴν.\n\nτὰ φύσιν οἰχειότητα χεχτημένου, καὶ τῆς δουλιχῆ:;\n\n(51) Ψαιϊμῳδός. (οάϊςε5 ποπηυ ὁ ψαλμός. Ῥλυ-\nβετίχους σον.\n\nΡεγουϊοδυπ εβὶ Ὀαριϊζαηϊ!, ἰἰὰ Ὀδριϊϑπηυπὶ δ6οἷ-\nοοξηαῖ! οἱ ᾿πβοραγ ]65. Ναὶ ἤἀ65 ρμογήοϊΓ ΡοΓ\nμαρίἰ5πιυπ), 9.1, \"αριἰβῖωι18 ὑὰγὸ [υπμἀλίυγ ΡῈΓ η-\"\nδον δηἰπι ογοάϊπιυβ ἴῃ Ραΐίγεπι οἱ ΕἸ απ οἱ ϑρὶ-\n\nΘΑΡΌΤ ΧΗ.\nαὐἀ)ωμπσιμίατ.\n\nΠΟἢ8 : Οδίοδίου (6 ἐπ σοπϑρεοίμ οὶ, οἱ Οἰιτι ει ἰόοῳ,\n\nδάάϊάϊπιυ5.\nουται.\n\nἸΔΡοηϊ οὐαὶ μαρτυρίαν. ᾿ ὶ\n\n119 5. ΒΑΘ] ΜΑΟΝῚ 10\n\n8 60 αυΐ ὨδιυγΆ]επὶ ᾿δροί δος θίδι πὶ οἵ ἃ βεῦνυ!! Α ἀξιας ἀπηλλαγμένου. Πῶς γὰρ οἰχειώσει θεῷ ὁ ἀλ-\nἄδι, φυὶΐρβ6 65 πιὸ βογνίυι5 ΟὈποχίιϑ 1 ΠΙΔ4πὸ. ματός ἔστι χαὶ ἀγγέλων ἡ μνέμη, ἀλλὰ τὸ μὲν\nΠΟΙ Οὗ δδίίθπι ἢϊ ϑρίγιει18. οἱ δηφοίονυπι πιοπτῖο : Πνεῦμα, ὡς ζωῆς χύριον, οἱ δ᾽ ἄγγελο: ὡς βοηθοὶ\nεοὐ ϑμιὶτγί[ιι5 ΘΟΙΏ ΠΙΟΠΊΟΓΔΙΟΓ ἰδηφιδιθ δυοίοῦ ἃς τῶν ὁμοδούλων, χαὶ πιστοὶ μάρτυρες τῆς ἀληθείας\nἸοπηΐπιι8 Υἱΐαθ, ΔΠ5ΟΙ νογὸ ἰΔπηυ πηι σΟΠΞογνόγιπ παραλαμθάνονται. Ἔθος γὰρ τοῖς ἁγίοις, τὰς ἔντο-\nΔ']υΐοτοθ, ἢ αίθϑαιθ υϑγ ἰα15 (65105. Δ θοπίυτ. λὰς τοῦ Θεοῦ ἐπὶ μαρτύρων διδόναι\" ὡς καὶ αὐτὸς\nἐεδιΐδιι5, ἐα ἀδρονδ ἀρμα βάεἰο5 Πομιῖπο5\"᾽. Ετ πιῖς γὰρ, ὅτι συμ παρέσονται ἄγγελοι τῷ χριτῇ, ὅταν ἔλθῃ\nδηροῖος αἰϊοβίδιγ, βοίθηϑ ΔΠρ0]05 ραγίιὸγ αὔτιυ- ἐν τῇ δόξῃ τοῦ Πατρὸς χρῖνα! τὴν οἰχουμένην ἐν δι-\n᾿ΤῸΒ λυάϊοϊ, σαν γθηθνῖῖ ἴῃ ρ]ογία Ραϊεῖς, αὐ Ἰυάίσει χαιοσύνῃ. Ὃς γὰρ ἂν, φησὶν, ὁμολογήσῃ (51) ἐν\nοτθοπν τουγάγαπν ἴῃ [511 |ὰ. ( τιϊδηὶς. ἐπῖπι, ἰπαυ, ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ\nἐοπίοδδειδ [μοτὶ 1 ἢ16 εογαπὶ Ποιπὶπῖδιι5, οἱ Εἰ 15 Πο- Β ἀγθρώπου ὁμοιϊογήσει ἐν αὑτῷ ἔμπροσθεν τῶν\nταῖπιῖς σοπΠοὐλίαγ δα σογαμι απσείἷ Ὠεὶ: φιὶ ντοὸ ἀγγέλων τοῦ Θεοῦ (Ὁ8)\" ὁ δὲ ἀπαργησάμενός μ8\nαὐποσατετῖ! ἢ σοταπι Ποπιϊηΐθιιδ, αὐποφαθὶίιν ἴα οοι- ἐγώπιον τῶν ἀνθρώπων ἀπαργτηθήσεται ἐνώπιον\nἐρέειι απροίογιηι θεῖδ. ἘὺῬ4α]ι 5. 4101 αἰεῖι, Πι τε- τῶν ἀγγέλων τοῦ Θεοῦ. Καὶ Παῦλος ἑτέρωθί φη-\nνείαἰἱοπθ ])ονιϊπὶ 268 (6 σαΐο εἰν απῃοῖϊ5. Πλης σιν᾽ Ἐν τῇ ἀποχαλύψει τοῦ Κυρίου Ιησοῦ ἀπ»\nἜχ πῃΐ85 51:0] ρΓΘΡΆΓΔἢΒ. ρΓΟθαι 1005 Δ πχασηιῃ |- θεν ἤδη διαμαρτύρεται ἐπὶ τῶν ἀγγέλων, εἰς τὸ μέγα\n\nρασχευάζων.\n\n0. Νουα [6 πηοᾶο, γϑταπι οἰ ΠῈ ΟΠΊΠ65 ΟἸπΠΐηΟ, 50. Καὶ οὐχ οὗτος μόνον, ἀλλὰ χαὶ πάντες ἁπλῶς\nἈΠῸ ἰδπιροτο οοπίοϑίαγὶ οαββαηΐ, ἱπὶὸ οἱ οαίαηι ἐἱ νὸν διαμαρτυρόμενοι παύονται, ἀλλὰ χαὶ τὸν οὐρανὸν\nοἠιηΐδ π6 σογαρίαγ, συθααθ πὶ οτϑιν πο ΓοΓαπΠ] εἴσω αὐτῶν τελουμένης, καὶ ἐν τῇ ἐξετάσει τῶν βε-\nτυτα, Αἀυοςαθῇ δηΐμα, Ἰπ40 , σαέμηι δειγδινι, 6᾽ (6ὁγ- «Ἰέσεται γὰρ, φησὶ, τὸν οὐρανὸν ἄγω, καὶ τὴν γῆν,\nταηι, αὐ ἀϊἀϊοαπάμπηι ρορμίμηι διμηι ᾿. πὰς Μογ868 τοῦ διακρῖναι τὸν 1αὸὰγν αὐτοῦ. \"Ὅθεν Μωῦτῆς πα-\nτταύίταγυβ οἰσχυία ροριίο, Τάσίον, ἰπηαῖ!, σοὐὲς ο- ρατίθεσθα: μέλλων τὰ λόγια τῷ λαῷ, Διαμαρτύρο-.\nαἷς εἰ εοἰϊπιπι οἱ ἰότταηι \"ἢ. Ἐλ τυγϑὺ8. εὐτὸ σα ἶουπ μαι ᾧμῖ», φησὶ, σήμερον τόν τε οὐρανὸν χαὶ τὴν\nἀϊοσοτγεῖ : Αἰίσπάρ, σὐίμιν, εἰ ἰοημαν, οἱ αὐαΐαὶ ἰεττα γὴν γαὶ πάλιν τὴν ᾧδὴν λέγων \" Πρόσεχε, οὐρανὲ,\nτυογῦα δὰ οΥδ πιεοἷ. ἴιοπὶ ἰϑαϊλ5 : Αμαάϊ, οαἴμιι, εἰ καὶ 1αῖήσω, καὶ ἀκουέτω γῆ ῥήματα ἐκ στέματός\nδίιιροτα φυοάλιῃ ραΓοιίδαι [α]5586 σοἴμπ πλγγὰὶ γῆ. Ἱερεμίας δὲ χαὶ ἔχστασίν τινα τοῦ οὐρανοῦ ἐπὶ\nο » δυιάϊϊα ρα ρορμΠὶ [Δοῖὰ : Οδειιρεῖ σαἰἴιπι κι- τῇ ἀκοῇ τῶν ἀνοσίων ἔργων τοῦ λαοῦ δ:ηγεῖται.\nῬΟΤ ἰος, οἱ ἐα]ιονγεῖξ ἀπιμίιι8 υϑ]ιδηι θην, φκοπίαπι Ἐξέστη ὁ οὐραγὸς ἐπὶ τούτῳ, καὶ ἔφριξεν ἐπὶ\nἄϊιο εἰἴαπι πιαία [ἐεἰΐ ροριίις πιοιιδ᾽\", λαὰ6 οἱ Αρο- πιλεῖον σφόδρα (61), ὅτι δύο καὶ πονηρὰ ἐποίησεν\n80 . 5065 ΔΠ5 6108 ἱοπληἾθι18 ρτρίδοίος, σοι! ρῷ- ὁ «ἰαός μου. Καὶ ὁ ᾿Λπόστολος τοίνυν, ὥσπερ παι-\nἸϑρ᾽48πὶ (οϑἴαδπι ϑΟΓΙΠΟηΙ πὶ βίαϊαϊ ( 1ηἰ νογὸ εἱ Ὦ ἐπεχαλέσατο. Ἰησοῦς δὲ ὁ τοῦ Νανῆ χαὶ λίθον μάρ-\n40 115 αἰϊουν το 5118 ἀρρο! ἴα ὁδὶ ἃ δ 60 \"5: Ετξ τυρα τῶν λόγων ἔστησεν (ἔδτ͵ δέ που χαὶ βουνὸς\nεΐπι, ἰπαυ, ἰαρὶδ ἐπ υοῦϊς Ποάϊδ ἰνπ 6δἰπποπὶϊπι π μάρτυς παρὰ τοῦ Ἰαχὼδ ὠνομάσθη) - Ἔσται γὰρ,\nεἸιτθη\"ὶς ἀΐοδιιδ, σαπὶ πιοπιϊὶ [ μοτῖ 8 Ποπιπο θῸ φησὶν, ὁ «ἰἰθος ἐν ὑμῖν (05) σήμερον εὶς μαρτύριον\n\n(560) Οὐκ ἐφ᾽ ὁμοίοις. ἴδεφ. Ρείπηυβ οὐχ ἔθ᾽ (09) Εὐπρεπεῖς. ἘΔ οἱ ΟἹ. εὐτρεπεῖς. ΑἸ\n\nὅμοιος. ἢ ςοὐϊοεβ υἱ ἴῃ οοπίοκπαι. ᾿\nὁμολογήσει. ἢ8 6 οὐ. \"5. ἰοξιιηίιγι\n(58) ᾿Αγγέλων τοῦ Θεοῦ. 815 Ππι|85. (οὐΐςα5 : (08) Ἐπιτεταγμένους ϑὶς οἵἴ!πό5 ποβιγὶ σού ϊο 65\n\nἯΙ\n\nΠΙΒΕᾺ ὈΕῈ ΘΡΙΒΙΤῸ ΒΑΝΟΤΟ.\n\nΚυρίῳ τῷ Θεῷ ἡμῶν\" τάχα μέν που πιστεύων τῇ\nδυνάμει τοῦ Θεοῦ χαὶ τοὺς λίθους φωνὴν ἀφήσειν,\nεἰς ἔλεγχον τῶν παραδεξηχότων \" εἰ δὲ μὴ, ἀλλὰ τό\nγε ἑἐχάττου συνειδὸς τῇ ἐνεργείᾳ (04) τῆς ὑπομνῆ-\nσεως πάντως χατατρωθήσεσθαι. Οὕτω μὲν οὖν τοὺς\nρὸν αὑτοὺς παραστήσασθαι, οἱ τὴν οἰχονομίαν τῶν\nΨυχῶν πεπιστευμένοι προετοιμάζονται. Τὸ δὲ Πνεῦμα\nοὐ διὰ τὴν ἐπὶ καιροῦ χρείαν, ἀλλὰ διὰ τὴν ἐχ φύ-\nἑλχυσθὲν, ἀλλ᾽ ὑπὸ τοῦ Κυρίου πσραληφθέν.\n᾿ ΚΕΦΑΛΑΙΟΝ ΙΔ’,\n\nἝνστασις, ὅτι καὶ εἰς Μωῦσῆν τινες ἐδαπτί-\nσυησαν, καὶ ἐπίστευσαν εἰς αὑτὸν, χαὶ πρὸς\n\nταύτην ἀπάντησις, ἐν οἷς καὶ τὰ περὶ τύπων. Β\n\nοὕτω δίχαιον μετὰ Θεοῦ τετάχθαι. Καὶ γὰρ 'χαὶ εἰς;\nτὸν ΜΙωθσῆν τινες ἐδαπτίσθησαν, ἐν τῇ νεφέλῃ χαὶ\nἐν τῇ θαλάτσῃ. Ὁμοίως δὲ χαὶ ἡ πίστις ὁμολογεῖ-\nκαι (66) ἔδη χαὶ εἰς ἀνθρώπους γεγενῆσθαι. Ἐπί-\nστευσε γὰρ ὁ λαὸς τῷ Θεῷ καὶ Ἡωῦϊςεῖ τῷ θερά-\n«οὐ βαπτίσματος τὸ ἅγιον Πνεῦμα τοσοῦτον ἀνυψεῖς\nχαὶ μεγαλύνεις ὑπὲρ τὴν χτίσιν, ὁπότε τὰ αὐτὰ χαὶ\n\nξν ; Ὃτ: εἰς μὲν τὸ Πνεῦμα ἣ πίστις ὡς εἰς τὸν\nΠατέρα καὶ εἰς τὸν Υἱόν \" ὁμοίως δὲ χαὶ τὸ βάπτι-\n\nμα\" εἰ ὃὲ εἰς τὸν Μωῦσῆν, χαὶ τὴν νεφέλην, ὡς -\n\nεἰς σχιὰν χαὶ τύπον. Οὐ δήπου δὲ, ἐπειδὴ μιχροῖς\nχαὶ ἀνθρωπίνοις προλιαμερφοῦται (68) τὰ θεῖα,\nμιχρά τὶς ἔστι χαὶ ἡ τῶν θείων φύσις, ἣν ἡ τῶν\nτύπων σχιαγραφία πολλάχις προαπεσήμηνεν, Ἔστι\nὙΔρ ὁ τύπος προσδοχωμένων δήλωσις διὰ μιμήσεως,\nἐνδειχτιχῶς τὸ μέλλον προυποφαίνων. Ὡς ὁ ᾿Αδὰμ\n«αὐπὸος (69) τοῦ μέλλοντος, καὶ ἡ πέτρα τυπιχῶς ὃ\nΧριστός\" χαὶ τὸ τῆς πέτρας ὕδωρ τῆς ζωτιχῆς τοῦ\nπρὸς μὲ, καὶ πινέτω. Καὶ τὸ μάννα τοῦ ζῶντος\nἄρτου, τοῦ ἐχ τοῦ οὐρανοῦ χαταθάντος \" χαὶ ὁ ἐπὶ\nσημείου χείμενος ὕφις τοῦ σωτηρίου πάθους τοῦ\nδιὰ τοῦ σταυροῦ τελεσθέντος \" διὸ χαὶ οἱ ἀποδλέπον-\n\nΠυ421, ραγομ οὶ πο υϑίνυ5 αὐ (6 5.00 ἰμπίον--\nἰεςια διιοι.\n\n(ἢ ᾿Ενεργείᾳ. Νοππηλ ῖ οοάϊοος ἐναργείᾳ, αν\n4556 ρῥγοηππηιίαῖ, τγεσογπιἑομῖς ουἱάφηιἰα, πυη, οἱ\nἸουΐμινς θην υεἰϑμμιθ., ἀνα ἢ 6 διὰ δᾶςο γοίογι, Νοα\nδυε 6 12 διἰἰπιοβίείομο. (το γοϊπθη δᾶ νοχ ἔνερ-\nτον.\n\n15. Πχοί. χιν, 51].\n39 δευΐ, γὙ , ὅ ; δοδῃ υἱἹ, 4,\n\nδιβίοιἶθ, 564. ΟἿ» ΠΆΓΒ σοι απ! θη δὴν )60. 601\nδιὰ ἃ ομεῖμο δἀαμποῖι5.\n\nΘΑΡΌΤ ΧΙΥ͂.\n\nἀς ἢφιιτῖς.\n\nπιδγοίπγ, συλ οἱ ἴῃ δυγθο ποηι ἢ! μαριϊχαιὶ\nδῖ ἴπ θυ οἱ ἴπ πτατὶ ἡδν ΒΘΠπΠΠο Ὁ διίο οἱ ἷπ\nΟνεαϊάϊι σαῖα Ῥοριῖις ἢ έο εἰ Η, ψεὶ [ἀπιισ 6)ια \"8,\nτο 115. υηπδηίησ οὐἴδην [οἱ πθ5. Οιἰὰ ἰσίιυτ\nἢ ε5. ἐδὶ ὡ 66 αἴθ ἐμ Ραΐγοι οἱ ΕἸ την; δ -\nτοῦ οὐδ θη ρισια. 0] 5ἱ οἱ ἴῃ ΜοΥδ6ι οἱ ηι-\nφιοιυΐαιη ἀϊνίμα σαθι8. ΒιἢΠΠ015 9.6 οἱ μα 8η 8\nργϑηφαγαμθιν, [460 οἱ ἱνίπογαπι ἔτι 18. 68ὲ π8-\nοἱ ροίτα Πριγαῖα ΟΠ Ἰδῖις \"᾽ς οἱ 48 ΡΓΟπιδ 85\nβἰουΐβ ρῈΓ σγασαπὶ ΘΟμϑυμπαἴα), οὐ] αυΐ Γεβρὶ-\n\nαὐτοῖς παραστήσεσθαι. .. ἐμπεπιστευμένοι. [μορίυτ\n\n(06) ᾿ομοιλογεῖται. ἴ᾿ὰ εἰὑτὶ νοΐονοβ.; οὐ ὧμο-\nλόγηται. ΄\n\n4ιοά πιΐπ5 σου οάς ἴῃ 6 15 Ἰερευαίινγ, ἡ δὲ εἰς\nτόν Μ., αἱς.\n\n(08). Προδιαμερφοῦται. Οιυϊάππι «οὐΐοθ5 πρνήδια-\n\nυἱ ὀὐἰΐμνιβ, 4 ἀπεσέμαινεν.\n\nπος. ΜΟΙ 8 ἰθ 1188. οἱ οἀϊῖ. Βαϑβὶ!.\n\nδ. ΒΑΒΙΜΙ ΜΑΟΝΙ.\n\nεἰοθάηι δά ΠΠπιπ|, βοῦν υδηίυν \"\". ΒμΉΠΓῸΓ οἱ 4ι88 Α τες εἰς αὐτὸν διεσώζοντο. Οὕτω δὴ καὶ τὰ περὶ τῆς\n\nἐξαγωγῆς (70) τοῦ Ἰσραὴλ εἰς ἔνδειξιν τῶν διὰ τοῦ\nβαπτίσματος σωζομένων ἱστόρηται. Διεσώθη γὰρ\nτῶν Ἰσραηλιτῶν τὰ πρωτότοχα, ὡς χαὶ τῶν βαπτι-\nζομένων τὰ σώματα, διδομένης (71) τῆς χάριτος\nτοῖς σημειωθεῖσιν ὑπὸ τοῦ αἴματος. Τὸ μὲν γὰρ\nαἷμα τοῦ προδάτου τύπος τοῦ αἵματος τοῦ Χριστοῦ\"\nτὰ δὲ πρωτότοχα τύπος τοῦ πρωτοπλάστου \" ὃς\nἐπειδὴ ἀναγχαίως ἡμῖν ἐνυπάρχει τῇ ἀχολουθίᾳ τῆς\nδιαδοχῆς μέχρ: τέλους παραπεμπόμενος, διὰ τοῦτο\nἐν τῷ ᾿Αδὰμ πάντες ἀποθνήσχομεν, χαὶ ἐβασίλευσεν\nὁ θάνατος (73) μέχρι τῆς τοῦ νόμου πληρώσεως, καὶ\nτῆς τοῦ Χριστοῦ παρουσίας. Διετηρήθη δὲ (75) ὑπὸ\nτοῦ Θεοῦ τὰ πρωτότοχα, τοῦ μὴ θίγειν τὸν ὁλο-\nθρεύοντα, εἰς ἔνδειξιν τοῦ μηχέτι ἡμᾶς ἀποθνήσχεινθ\n\nτι8. Οφίογαπι πιάτα οἵ ποῦυϊα, ἴῃ ργαβθηιὶ φυΐάξηι, Β ἐν τῷ ᾿ΛΑδὰμ, τοὺς ζωοποιηθέντας ἐν τῷ Χριστῷ.\n\nΠΙαὰ οοοίάϊι ᾿νοϑίοπι ἰπ 5686, πιουῖυΓ οἵ Εἷς ἰμίπιΐ-\nξοτδι.\n\nπο )οῖ αυἱϊάδιιν αγμα Πιοιμΐπ5. οἰ ΓΙ 148. πιΆρβημη\nἜγξο [ἀεἰϊ οἱ ἀδ Βαριϊδαιαίθ, αι νογιδίθπι οὐ ὑτὰ-\n\nἪ δὲ θάλασσα καὶ ἡ νεφέλη πρὸς μὲν τὸ παρὸν\nεἰς πίστιν ἐνῆγε διὰ τῆς καταπλήξεως \" πρὸς δὲ τὸ\nμέλλον ὡς τύπος τὴν ἐσομένην χάριν προῦπεσή-\nμαινε. Τίς σοφὸς, καὶ συγήσει ταῦτα ; πῶς ἣ\nθάλασσα βάπτισμα τυπικῶς, χωριτμὰν ποιοῦσα τοῦ\nΦαρσὼ,, ὡς καὶ τὸ λουτρὸν τοῦτο τῆς τυραννίδος τοῦ\nδιαθόλου. ᾿Απέχτεινεν ἐχείνη ἐν ἑαυτῇ τὸν ἐχθρόν \"\nἀποθνήσχει χαὶ ὧδε ἡ ἔχθρα ἡμῶν ἡ εἰς Θεόν.\nἘξῆλθεν ἀπ᾽ ἐχείνης ἀπαθὴς ὁ λαός - ἀναθαίνομεν\nχάριτι σωθέντες τῇ τοῦ χαλέσαντος ἡμᾶς. Ἢ δὲ\nνεφέλη σχιὰ τῆς ἐχ τοῦ Πνεύματος δωρεᾶς, τοῦ τὴν\nφλόγα τῶν παθῶν διὰ τῆς νεχρώσεως τῶν μελῶν κα-\nπκαψύχοντος.\n\nσθησαν, διὰ τοῦτο μιχρὰ (14) ἡ τοῦ βαπτίσματος\nχάρις ; Οὕτω μὲν οὖν οὐδ᾽ ἂν ἄλλο τι μέγα εἴη τῶν\nἡμετέρων, εἴπερ τὸ ἐν ἐχάστῳ σεμνὸν τοῖς τύποις\nπροδιαθδάλλοιμεν. Οὔτε γὰρ ἡ εἰς ἀνθρώπους τοῦ\nΘεοῦ ἀγάπη μέγα τι καὶ ὑπερφνὲς, ὃς τὸν μονογενῆ\nΥἱὸν ἔδωχεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν \" ἐπειδὴ καὶ\n'᾿Αδραὰμ τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο \" οὐδὲ τὸ πά-\nθος τοῦ Κυρίου ἔνδοξον \" ἐπειδὴ πρόδατον ἀντὶ Ἰσαὰκ.\nτὸν τύπον ἐπλήρου τῆς προσφορᾶς “ οὔτε ἡ εἰς ἄδοι\nχάθοδος φοδερὰ - ἐπειδὴ Ἰωνᾶς ἐν τρισὶν ἡμέραις\nχαὶ τοσαύταις νυξὶ τοῦ θανάτου τὸν τύπον προεξε-\nσματος ὁ τῇ σχιᾷ συγχρίνων τὴν ἀλήθειαν, καὶ τοῖς.\n\nὈτγα οοπιραγαῖ, οἱ οὐπὶ Πβιτὶ5. οοηίογι ἃ αὐ ἴσι- ἢ), τύποις παραδάλλων τὰ παρ᾽ αὐτῶν σημαινόμενα,\n\nχαὶ διὰ Μωῦσέως χαὶ τῆς θαλάσσης πᾶσαν ὁμοῦ.\nδιασύρειν τὴν εὐαγγελιχὴν οἰχονομίαν ἐπιχειρῶν.\nΠοία γὰρ ἄφεσις παραπτωμάτων (15) ; ποία ζωῆς\n\n4 20. ᾽Ὰ1 1.\n\nΤυπι.\n\n(11) Διδομένης. Ἀδρ. ρτίπιιβ διαδιδομένης.\n\n(73) Ὃ θάνατος. ΕΔιΐ δἀάσπι ἀπὸ Αὐάμ, δα\nἧμες ἀσβιηῖ ἰῇ [058.\n\nγειῖν.\n\n(14) Μικρά. Ἶτεβ. οοΐοεβ μικρόν. Ῥαυ]ο ροβὲ\nλοιμεν, υπ66 ΕΓΔΒΠΊ8, δὲ σοπ εγαηιῖιδ.\n\nμάτων.\n\nΔΙΒΕᾺ ΡῈ ΒΡΙΆΪΙΤΌ ΒΑΝΟΤΟ.\n\nδιὰ Μωϊσέως ; ποία νέχρωσις ἁμαρτίας ἐχεῖ; Οὐ\nθησαν. Οὐχ ἐφόρσηαν τὴν εἰχόνα τοῦ ἐπουρανίου, οὗ\nτὴν» νέχρωσιν τοῦ Ἰησοῦ ἐν τῷ σώματι περιάνεγχαν,\nοὐχ ἀπεδύσαντο τὸν παλαιὸν ἄνθρωπον (76), οὐχ\nἐνεδύσαντο τὸν νέον, τὸν ἀναχαινούμενον εἰς ἐπίγνω-\nσυγχρίνεις τὰ βαπτίσματα, ὧν ἡ προσηγορία μόνη\nχοινὴ, ἡ δὲ τῶν πραγμάτων διαφορὰ τοσαύτη, ὅσῃ\nἂγ γένοιτο ὀνείρου πρὸς τὴν ἀλήθειαν, χαὶ σχιᾶς\nχαὶ εἰχόνων πρὸς τὰ χατ᾽ οὐσίαν ὑφεστηκότα ; ὺ\n\n55, ᾿Αλλὰ χαὶ ἡ εἰς τὸν Μωῦσέα πίστις οὐ τὴν εἰς\nτὸ Πυεῦμα πίστιν ὀλίγου τινὸς ἀξίαν δείχνυσιν \" ἀλλὰ\nχατὰ τὸν τούτων λόγον, μᾶλλον τὴν εἰς τὸν Θεὸν\nγὰρ, φησὶν, ὁ ἰαὺς τῷ Θεῷ, καὶ Μωῦσεϊ τῷ ὃε-\nΠνεύματι\" καὶ τύπος ἣν οὐχὶ τοῦ Πνεύματος, ἀλλὰ\nτοῦ Χριστοῦ. Τὸν γὰρ μεσίτην Θεοῦ χαὶ ἀνθρώπων\nδι᾿ ἑαυτοῦ τότε προαπετύπου (78) ἐν τῇ τοῦ νόμου\nδιαχονίᾳ. Οὐ γὰρ τοῦ Πνεύματος τύπος ἣν Μωῦσῆς,\nτὰ πρὸς τὸν Θεὸν τῷ λαῷ μεσιτεύων. Ἐδόθη γὰρ\nλαδὴ τοῦ Μωῦϊσέως), χατὰ τὴν πρόκλησιν τοῦ λαοῦ\nλέγοντος\" Λάλησον σὺ, φησὶ, πρὸς ἡμᾶς, καὶ μὴ\n“Δα.λείτω πρὸς ἡμᾶς ὁ Θεός. Ὥστε ἡ εἰς αὐτὸν πί-\nστις ἐπὶ τὸν Κύριον ἀναφέρεται, τὸν μεσίτην Θεοῦ\nχαὶ ἀνθρώπων, τὸν εἰπόντα ᾿ Εἰ ἐπιστεύετε Ἠωῦσεϊῖ,\n\nἐπιστεύετε ἂν ἐμοί. ἾΑρα οὖν μιχρὸν ἡ εἰς τὸν ς\n\nΕύριον πίστις, ἐπειδὴ διὰ Μωϊσέως προεσημάνθη ;\nἡ ἀπὸ τοῦ Πνεύματος ἐπὶ τὸ βάπτισμα χάρις. Καί-\nποιγε ἔχω λέγειν, ὅτι Μωῦστιν χαὶ τὸν νόμον τῇ\nΓραφῇ λέγειν σύνηθες \" ὡς τὸ, Ἔχουσι Μωῦσέα\nκαὶ τοὺς προφήτας. Τὸ οὖν νομιχὸν βάπτισμα λέ-\nγων, Ἐδαπτίσθησαν, εἶπεν, εἰς τὸν Μωῦσῆν. Τί\nοὖν τὸ χαύχημα τῆς ἐλπίδος ἡμῶν, χαὶ τὴν πλουσίαν\nτοῦ Θεοῦ χαὶ Σωτῆρος ἡμῶν δωρεὰν, τοῦ διὰ τῇς\nπαλιγγενεσίας ἀναχαινίζοντος ἡμῶν, ὡς ἀετοῦ, τὴν\nνεότητα, εὐχαταφρόνητον (19) δειχνύουσιν οἱ ἀπὸ\nτῆς σχιᾶς χαὶ τῶν τύπων τὴν ἀλήθειαν διαδάλλοντες ;\nτινος ὡς ἀληθῶς γάλαχτος δεομένου, ἀγνοεῖν τὸ.\nμέγα τῆς σωτηρίας ἡμῶν μυστήριον, ὅτι χατὰ τὸν\nεἰσαγωγικὴν τῆς διδασχαλίας τρόπον, ἐν τῇ χατὰ\nτὴν εὐσέθειαν γυμνασίᾳ πρὸς τὴν τελείωσιν ἐναγό-\n\n16. οη!. ΥἹἱ, 8.\n\", ὅ. 5 Οα]. ν!, 19.\n\n\"9 1 6Ὁογ. χν, 490.\n85 Ἐχοά. χχ, 19.\n\nἴῃ οὐϊϊ5. 5\n\nσυγχρίνεις βάπτισμα ᾧ ἡ, εἰς. Ῥάυ]ο ρο8ι ἰαφίπηυ5\n\n39: (ον. ᾽ν, 10.\n36 7ολη. νυ, 46.\n\n86η 7 αιια ΠΠ|ξ ς ρεεςδιὶ ἱμίογοιηριῖο Ὁ Νοη ἢ ΟΠ τ 810\n5βυηὶ \"3. Νοη μογίαμαμ πη ρίποιῃ ΠΠπ8 οἰ 6515 \"Ὁ,\nΒθδηὶ 33, πὸ δαπόγιπὶ νϑίογοη Ἰιοπιΐποπι, ποι ᾽η-\nχυῶ γούεγὰ βυθϑβίβιυηῖ.\n\nἀππὶ ἰβίογιη ται οἰ ηδἰοηδηι, 6 μοί 8, 488 ἀδ\nΌ60 υἱιἱγογβογὶ πη ργο[ιοιπυς. δχίοηυδι. Οτγραξα\nῬοπιΐπιν τοίογί, πιθαϊαίότοι πίον Ὠϑυηὶ δὲ ΠΟ -\nτοΐπρϑ, αυἱ ἀϊχὶὶ : δὲ ογοαεγειὶς Μουεῖ, εγεάεγειὶς\nεἷς ποπιίηθ οἰΐϑηὶ 5.6 ΠΠρὰγο ἰδξοπι, νδἰυΐ ἢ :\nδηΐπιΐ οὐμηΐηο ἰηίδπα 8. οϑῖ, ρυουίφυθ οἱ τοτογα\n888 ἀἰδοοπάδβ ἰμἰγοάυοὶ 5ο]δπν8, ἰἃ ἴῃ Ἔχογοῖς\nῬγΐπιυπι τοῦυ5 αι [4οἰ 5 ρεγοϊρίππίιγ, οἱ αυΔ-\n\nσαν γὰρ, φησὶ, Θεῷ.\n\nΠ|5. πρόσχλησιν, 41 οἱ [πη οομίοχία.\n\n(79) Εὐκαταφρόνητον. ἴεᾳ. 5βεουπάυβ εὐχατα-\nΠιδ τοῦτο ροϑὶ παντελῶς.\n\nδ. ΒΑΘΙΚΙΠ ΜΑΘΝΕ\n\nοἰεπιοῃεῖ5 [πϑι π | δαπιυδ; θ60 αἱ ποβίγᾷ ἱξυθοῦ- Α ἡμῖν χατὰ τὴν γνῶσιν (80) ἑστοιχειώθημεν - τοῦ\n\nοἰχονομοῦντος τὰ ἡμέτερα, ὥσπερ ὀφθαλμοὺς ἐν\nσχότῳ τραφέντας. τῷ χατ᾽ ὀλίγον ἐθισμῷ πρὸς τὸ\nμέγα φῶ; τῆς ἀληθείας ἀνάγοντος. Φειδοῖ γὰρ τῇς\nἀσθενείας ἡμῶν, ἐν τῷ βάθει τοῦ πλούτου τῆς σο-\nφίας αὑτοῦ, καὶ τοῖς ἀνεξιχνιάστηις χρίμασι τῆς\nσυνέσεως (81) τὴν προσηνῆ ταύτην χαὶ εὐάρμοστον\nτῶν σωμάτων, χαὶ ἐν ὕδατι βλέπειν τὸν ἅλιον\nπροσδαλόντας ἀμαυρωθῆναι. Κατὰ γὰρ τὸν ἴσον λό-\nγον ὃ τε νόμος, σχιὰν ἔχων τῶν μελλόντων, χαὶ ἡ\nδιὰ τῶν προφητῶν προτύπωσις (689), αἴνιγμα οὖσα\nτῆς ἀληθείας, γυμναστέρια τῶν ὀφθαλμῶν τῆς χαρ-\n\nἸηγϑίετϊο βιρἰεμ ἴδηι. Πύ μα ἐς Πἰρατὶς αυΐίθθην Πιὰ- Β δάσεως ἡμῖν πρὸς τὴν ἀποχεχρυμμένην ἐν μυαστη-\n\nοὐξυϊοηίο ρμεϊμαοῖρα! .\n\nΟΑΡΌΤ ΧΥ.\n\nοι ἐὐποοάοπιι5. 56 ρα! ΔἸ 18.\n\nΨ ΠΟῦγι σ, 1.\n\n(80) Κατὰ τὴν γγῶσιν. Νοδοῖο απο οὐΐι! [Ἰα-\nγγοῦβι 5. σον 6 γΟρΟγ \"5.\n\n(81) Τῆς συνέσεως. Εὐιιὶο Ρανῖ5. δά αὑτοῦ,\nδῖ νοι ἃ ἢν διεϊ5. “οι ν5. οἱ Αἷν οὐἶἶπ, Β..5 .\nΠαυἷο μόκε οί 5. ΘΠ νοι τ 5. 18. ἐν ὕδατι\n\nἡμῶν. Μ58. υἱ ἴῃ τοχία.\n\nρίῳ σοφίαν γενησομένης. Τὰ μὲν οὖν περὶ τύπων\nἐπὶ τοσοῦτην, Καὶ γὰρ οὐδὲ δυνατὴν, ἐπὶ πλέον\nπροσδιατρῖψα! (δ5) τῷ τόπῳ, ἣ οὕτω γ᾽ ἂν τὸ ἐπεισ-\nὀϑιον πολλαπλάσιον εἴη τοῦ χεφαλαίου.\nΚΕΦΑΛΑΙΟΝ Ε΄.\n᾿Απάγτησις πρὸς ἀγθυποφορὰν, ὅτι, καὶ εἷς ὕδωρ.\nβωπτιζόμεϑα\" ἐν ᾧ καὶ τὰ περὶ βαπτίσματος.\n\n5.4, Τί οὖν πρὸ; τούτοις (84) ἔτι; Πολλῶν γὰρ δια-\nλύσξων εὑποροῦσιν. Καὶ εἰς ὕδωρ βαπτιζόμεθα, χαὶ\nοὐ δήπου τὸ ὕδωρ πάστι΄ς ὁμοῦ τῆς χτίσεως προτι-\nυιἦτομεν, ἣ χαὶ αὐτῷ τῆς Πατρὺς χαὶ Υἱοῦ τιμῆς.\nμεταδώτομεν. Οἱ μὲν οὖν ἐχείνων λόγοι τοιοῦτοι,\nὁποῖοι ἂν γένοιντο ἀνθρώπων ὠργισμένων, χαὶ διὰ\nτὴν ἐχ τοῦ πάθους τῶν λογισμῶν ἐπισχότησιν, μη-\nδενὸς φειδομένων πρὸς τὴν τοῦ λελυπηχότος ἄμυναν.\nἩμεῖς δὲ οὐδὲ τὸν περὶ τούτων κατοχνήσομεν λόγον.\nἪ γὰρ ἀγνοοῦντας διδάξομεν, ἣ χαχουργοῦσιν οὐκ\nἐπιτρέψομεν. Μιχρὸν δὲ ἄνωθεν (88).\n\nδ). Ἢ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν περὶ τὸν ἄνθρω-\nπὸν οἰχηνομία ἀνάχλησίς ἐστιν ἀπὸ τῆς ἐχπτώσεως,\nχαὶ ἐπάνοδος εἰς οἰχείωσιν Θεοῦ ἀπὸ τῆς διὰ τὴν\nπιλραχοὴν γενομένης ἀλλοτριώσεως. “Διὰ τοῦτο ἧ.\nμετὰ σαρχὸς ἐπιδημία Χριστοῦ, αἱ τῶν. εὐαγγελιγῶν\nπολιτευμάτων ὑποτυπώσεις (86), τὰ πάθη, ὁ σταυρὸς,\nἡ ταφὴ, ἡ ἀνάστασις \" ὥστε τὸν σωζόμενον ἄνθρωπον\nδιὰ μιμήσεως Χριστοῦ τὴν ἀρχαίαν ἐχείνην υἱοθε-\nαἰαν ἀπολαῤεῖν, ᾿Αναγχαία τοίνυν ἐστὶ πρὸς τελείω-\nσιν ζωῆς ἡ Χριστοῦ μέμησις οὐ μόνον ἐν. τοῖς χατὰ.\n\nὉ τὸν βίον ὑποδείγμασιν ἀοργησίας χαὶ ταπεινοφροσύ-\n\nγῆς χαὶ μαχροθυμίας, ἀλλὰ καὶ αὐτοῦ τοῦ θανάτου,\n\nΡοβιἶαι, δοπίθη ἰαΣ ξΟΓΙ6 5.\n\nιἰ5. 41 οὐρὰ! ρυνορθει5. γοίουιαγ; κοαὰ σοι οι 8\nαὑτό.\n\nδριὶ ᾿κῖῦ “Ὁ πε ἰι 6. Οὐ ἶ 115. 1015 ἀ] δῖ, ἰὸς νἱ-\nἀδπιαγ ποοοδεανία, Πθ δι φυδίυον τούΐτο5 ἢ τοῦ:\nΘεοῦ χαὶ Πατρός. ᾿\n\n(80) Αἱ τῶν... ὑποτυπώσεις. 51ὶς ρείδοὶ αι ΐηαιδ\nἸθΐάδηι ἡ μετὰ σαρκὸς οἰχονομία.\n\nεἰς τὴν ἐκ γεχρῶν ἐξανάστασιν. ὼς οὖν γινόμεθα\nἐν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ; Συνταφέντες\nαὐτῷ διὰ τοῦ βαπτίσματος. Τίς οὖν ὁ τρόπος τῆς\nταῖς; καὶ τί τὸ ἐχ τῆς μιμήσεως χρήσιμον ; Πρῶ-\nκὸν μὲν ἀναγχαῖον, τὴν ἀχολουθίαν τοῦ προτέρου\nβίου διαχοπῆνα:. Τοῦτο δὲ ἀδύνατον, μὴ ἄνωθεν\nγεννηθέντα, χατὰ τὴν τοῦ Κυρίου φωνήν. Ἧ γὰρ\nρου βίου ἐστὶν ἀρχή. Ὧστε πρὶν ἄρξασθαι τοῦ δευ-\nγὰρ ἐπὶ τῶν τὸν δίαυλον ἀναχαμπτόντων στάσις τις\nκαὶ ἐπηρέμησις τὰς ἐναντίας χινήσεις διαλαμθάνει\"\nοὕτω καὶ ἐπὶ τῆς τῶν βίων μεταθδολῆς ἀναγχαῖον\n\n᾿ ΠΙΒΕᾺ ὈΕΚ ΒΡΙΒΙΤῸ ΒΆΝΟΤΟ.\nὡς Παῦλός φησιν ὁ μιμητὴς τοῦ Χριστοῦ\" Συμμορ- ᾿ εἶκδ, εἰ σιιο πιοάο ρεγτενίαηι αἀ τοξαττγεοίοπεηι δὰ\n\n651 νἱῖα ρυϊογὶθ βουίθη ἐν οὐ τιθ 9]. [8 δυίοῦν πο\nγόσαη) \"5 : 560 |61. τοροπ ον δῖα, 1 ἔρϑιι οἰΐδιν πὸ’\nοἱ του 65 ἔπε Γ σΟΠΙΓΑΥ 85. ΠΙΟΙ 0:65. ἰπ! ΓΟΙῸ ς\nβἷο οἱ ἢ πιιίαι!οα Υἱ το νἀ θλ Γ᾽ πδοοβϑβαν θη,\nαἱ 1015 ἰπίον ρυΐογο οἱ ροϑβιθυϊογοι υἱΐδι ἰπιοῦς\n\nπερατοῦντα μὲν τὰ προάγοντα, ἀρχὴν δὲ διδόντα τοῖς\nἐφεξῆς. Πῶς οὖν χατορϑοῦμεν τὴν εἰς ᾷδου κάθοδον (88);\nΜιμούμενοι τὴν ταφὴν τοῦ Χριστοῦ διὰ τοῦ βαπτί-\nσματος. Οἱονεὶ γὰρ ἐνθάπτεται τῷ ὕδατι τῶν βαπτιζο-\nμένων τὰ σώματα. ᾿Απόθεσιν οὖν τῶν ἔργων τῆς\nσαρχὺς συμθολιχῶς ὑποφαίνει (89) τὸ βάπτισμα,\nχατὰ τὸν ᾿Απόστολον λέγοντα, ὅτι Περιετμήθητε πε-\nριτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώ-\nματος τῆς σαρκὸς, ἐν τῇ περιτομῇ τοῦ Χρι-\nστοῦ, συνταφέντες αὑτῷ ἐν τῷ βαπείσματι. Καὶ\nοἱυνεὶ χαθάρσιόν ἔστι ψυχῆς τοῦ ἀπὸὴ τοῦ σαρχιχοῦ\nφρονήματος αὐτῇ προτγενομένου ῥύπου, χατὰ τὸ\nγεγραμμένον, ὅτι Πλυγεῖς μὲ, καὶ ὑπὲρ χεόνα\n«λευχωγθήσομαι. Διὰ τοῦτο οὐχὶ ἸΙουδαϊχῶς ἐφ᾽ ἐχά-\nστῳ μολύσματι ἀπολουόμεθα, ἀλλ᾽ ἕν οἴδαμεν τὸ σω-\nτήριον βάπτισμα - ἐπειδὴ εἷς ἐστιν ὁ ὑπὲρ τοῦ χό-\nὧν τύπο; ἐστὶ τὸ βάπτισμα. Τούτου χάριν ὁ τὴν\nζωὴν ἡ μῶν (90) οἰκονομῶν Κύριο; τὴν τοῦ βαπτίσμα-\nπεριέχουσαν\" τὴν μὲν τοῦ θανάτου εἰκόνα τοῦ ὕδα-\nτος ἐχπληροῦντος, τὸν δὲ τῆς ζωῆς ἀῤῥαδῶνα παρ-\nἐχομένου τοῦ Πνεύματος. Ὧττε σαφὲς ἡυΐν ἐν-\n«εῦθεν γέγονε τὸ ζητούμενον, διὰ τί τῷ Πνεύματι\nτὸ ὕδωρ συμπαρελήφθη. Ὅτι δύο σχοπῶν ἐν τῷ\nβαπτίσματι: προχειμένων, καταργῆσαι μὲν τὸ σῶμα\nνάτῳ, ζῇν δὲ τῷ Πνεύματι, χαὶ τὸν χαρπὸν ἔχειν ἐν\n\nδοθηδίιν δὰ ᾿μοΓΟ5 Ὁ ΟΠ ν 51 δορυ γᾶν ἐπ Δ η 165\nαυδιδοαηί 6 πὴ τπὰ ὁδὲ θΓῸ 1 η0 πν0 18, οἱ τπἃ\nἸΐης ἐᾶι ποῦ!5. ρεγβρίουιημ) 6δὲ ποι αεγαῦας-\n[γτυςεΠ οἱ πιο, (υπὶυἱ νἱναίην ϑρίνίτυ, οἱ Πνυοί: 5\nϑρίγίιυ 5. νόγὸ νἱπι υἱν ἢ σα Ὁ ἐμ , ἃ ποτ ρ66-\n\nἁγιασμῷ \" τὸ μὲν ὕδωρ τοῦ θανάτου τὴν εἰχόνα παρ- Ὁ) (411 ΓΓΠΟΥΆΙ8 Δηΐ 15. ΠΟΒΙΓΩΒ ἦη ᾿γδίϊηδιη Υἱίδιῃ.\n\nἐχει, ὥππερ ἐν ταφῇ τὸ σῶμα παγμαδεχόμενον\" τὸ\nδὲ Πνεῦμα τὴν ζωοποιὸν ἐνίησι δύναμιν, ἀπὸ τῆς\n\nχατὰ τὴν ἁμαρτίαν νεχρότητος εἰς τὴν ἐξ ἀρχῆς ’ποβϑίγλιῃ ορεγαίιγ ϑρίνιίυ5. Ταθι5. ἰρίίαν ἀδιηοῦ-\n\nζωὴν τὰς ψυχὰς ἡμῶν ἀνακαινίζον. Τοῦτο οὖν ἐστι\nτῆς μὲν νεχρώσεως ἐν τῷ ὕδατι τελουμένης, τῆς δὲ\n\nἐχμυιηαὶυγ, οἱ μοῦ ἰδ ἰοη δῖ ἀἰν βοΐ δι 125. δια\n\n48. 0διι. \", ὅ.\n\n(81) Πρὶν ἄρξασθαι τοῦ δευτέρου, πέρας, εἰς.\nῬεγιίην, βίου διΐθι ἢ 00 ἰϑἴα1). πιδπάανίιηι5\nἀμ οι!ιδι 18 ἢ ργοῦδυ γοϊηημ , Μοχ [λ68. 56-\n\nταηνα ὭτγὙχρ τῶν ἐπὶ τὸν δίαυλον ἀναχαμπτόντων.\nε᾽υ5 χατάδασιν.\n\nσημλχίνει. \"\"\n\n(9υ) Ἡμῶν. δὶς υτὶ νείογεβ. Εηἰιὶ ἡμῖν.\n\nΓΝ 8, ΒΑΒΙΜῚ ΜΑΟΝῚ\n\nτου ΠΠϑίγοιιν δοσυπὶ ηυἱ θδριϊζαηίυτ. Ἰίδαυς εἰ Α ζωῆς ἡμῶν ἐνεργουμένης διὰ τοῦ Πνεύματος. Ἐν\n\nἰδίηυγ.\n\nσεσι, τὸ μέγα μυστήριον τοῦ βαπτίσματος τελειοῦ-\nπαι, ἵνα χαὶ ὁ τοῦ θανάτου τύπος ἐξειχονισθῇ, χαὶ\nτῇ παραξόσει τῆς θεογνωσίες τὰς ψυχὰς φιυτισθῶσιν\nοἱ βαπτιζόμενοι, Ὥστε εἴ τίς ἐστιν ἐν τῷ ὕδατι χά-\nρ'ς, οὐχ ἐχ τῆς φύσεώς ἔστι τοῦ ὕδατος, ἀλλ᾽ ἐκ\n«ἧς τοῦ Πνεύματος παρουσίας. Οὐ γάρ ἔστι τὸ βά--\nπτισμα ῥύπου σαρχὸς ἀπόθεσις, ἀλλὰ συνειδήσεως\nἀγαθῆς ἐπερώτημα εἰς Θεόν. Πρὸς οὖν τὸν ἐξ ἀνα-\nστάτεως βίον χαταρτίξων ἡμᾶς ὁ Κύριος, τὴν εὐαγ-\nγελικὴν πᾶσαν ἐχτίθεται πολιτείαν, τὸ ἀόργητον, τὸ\nἀνεξίχαχον, τὸ φιληδονίας ἀῤῥύπωτον (9), τὸ ἀφιλ-\nἄργυρον τοῦ τρόπου νομοθετῶν \" ὥστε ἅπερ ὁ αἰὼν\nἐχεῖνος κατὰ τὴν φύσιν χέχτηται, ταῦτα προλαθόν--\n\nὀργιζόμενος εἴποι τὸ Εὐαγγέλιον εἶναι τοῦ ἐξ ἀναστάσεως βίου προδιατύπωσιν, οὐχ ἄν μοι δοχῇ (93) τοῦ\n\nεἰο ᾽ Ιηϑυρογ οἱ ΠπΠΠπὸ οορποϑοῖμγ φυδπίιπι ἰηΐος\nεἰαπι, Βυπιὶπυβ δυίθπὶ Πούΐοῦ ὅεβι5 Οἰ γί βίυβ 'ῃ\n\nΜῚ (ον.\n\nἀδη ες. φυατίυ8. τῆς χαρᾶς τοῦ Χριστοῦ.\n\n(94) Τοσωύτη. ὅ51ς φυάιυον οοὐΐοδ8 : 81 οὐπὶ 66 Ϊ-\nεἰς τοιαύτη. ᾿υϊάοια οὐἰιὶο Βαϑιοο 515 τίς ἡ τοῦ λό-\n\nἝ\n\n36. Διὰ Πνεύματος ἁγίου ἡ εἰς παράδεισον ἀποχα-\nτάστασις \" ἡ εἰς βασιλείαν οὐρανῶν ἄνοδος ἡ εἰς\nυἱοθεσίαν ἐπάνοδος \" ἡ παῤῥησία τοῦ χαλεῖν ἐαυ-\nτῶν (96) Πατέρα τὸν Θεὸν, χοινωνὸν γενέσθαι τῆς\nχάριτος τοῦ Χριστοῦ, τέχνον φωτὸς χρηματίζειν,\nἐν τῷ μέλλοντι \" τῶν ἐν ἐπαγγελίαις ἀποχειμένων\nἡμῖν ἀγαθῶν, ὧν διὰ πίστεως ἀπεχδεχόμεθα τὴν\nἀπόλαυσιν, ὡς ἔδη παρόντων, τὴν χάριν ἐνοπτριζό-\nμενοι. Εἰ γὰρ ὁ ἀῤῥαδὼν τοιοῦτος, ἡλίχον τὸ τέ-\n\n( λεῖον; καὶ εἰ ἡ ἀπαρχὴ τοσαύτη (94), τίς ἡ τοῦ ὅλου\n\nπλήρωσις ; Ἔτι χἀχεῖθεν τῆς ἀπὸ τοῦ Πνεύματος\nχάριτος πρὸς τὸ ἐν ὕδατι βάπτισμα γνώριμον τὰ\nδιάφορον\" ὅτι Ἰωάννης μὲν ἐδάπτισεν ἐν ὕδατι εἰς\nμετάνοιαν, ὁ δὲ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐν τῷ\nΠνεύματι τῷ ἁγίῳ (35). Ἐγὼ μὲν γὰρ ὑμᾶς, φησὶ,\nβακτίζω ἐν ὕδατι εἰς μετάγοιαν \" ὁ δὲ ὀπίσω μου\nἐρχόμενος ἰσχυρότερός μού ἐστιν\" οὗ οὐκ εἰμὶ\nἱκαγὸς τὰ ὑποδήματα βαστάσαι\" αὑτὸς ὑμᾶς\nβαπτίσει ἐν Πνεύματι ἁγίῳ, καὶ πυρί\" τὸ τοῦ\nπυρὸς βάπτισμα τὴν ἐν τῇ χρίσει δοχιμασίαν λέγων,\nχαθά φησιν ὁ -᾿Απόστολος \" ἙἙχάστου τὸ ἔργον\nὁποῖόν ἐστι, τὸ πῦρ αὐτὸ (90) δοκιμάσει\" καὶ\nπάλιν\" Ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀπο-\nκαλύπτεται. \"Ἤδη δὲ τινες ἐν τοῖς ὑπὲρ εὐσεδείας\n\nὉ ἀγῶσιν, ἀληθείᾳ καὶ οὐ μιμήσει τὸν ὑπὲρ Χριστοῦ\n\nθάνατον ὑποστάντες, οὐδὲν τῶν ἐχ τοῦ ὕδατος συμ-\nδόλων εἰς τὴν σωτηρίαν ἐπεδεήθησαν, ἐν τῷ ἰδίῳ αἷἴ-\nματι βαπτισθέντες. Καὶ οὐκ ἀθετῶν τὸ ἐν τῷ ὕδατι\nβάπτισμα, ταῦτα λέγω, ἀλλὰ τοὺς λογισμοὺς χαθ-\nαιρῶν τῶν ἐπαιρομένων χατὰ τοῦ Πνεύματος, χαὶ\n\nπι, 1δ. 55 [ν16.\n\nεἰς μετάνοιαν ὁχ 05 οσὐθίοί δυ5. ἶ\n\nἴῃ αὐ! οοὐϊες \"5.\n\nᾳαϊωίο, αὐθοϑί ἃ 15. ᾿\n\n18Ἐπ ΔῈ 5ΡΙΛΙΤΣ ΒΑΝΟΊΟ,\n\nμιγνύντων τὰ ἄμικτα, καὶ παρισαζόντων (97) τὰ Α ἀε)ϊεΐαπην, φυὶ δάνεγβιιβ 5ρίτυ5 εγϊσισυγ ; αυΐφυθ\n\nἀσυνείχαστα.\n\nΚΕΦΆΛΑΙΟΝ ζ΄.\n\nὍτι ἀχώριστον ἐπὶ πάσης ἐγγοίας Πατρὸς καὶ\n, Υιοῦ τὸ ἅγιον Πνεῦμα, ἐπί τε τῆς τῶν γοήτων\nδημιουργίας, καὶ ἐπὶ τῆς τῶν ἀνθρώπων οἶκο-\nγομίας, καὶ ἐπὶ τῆς προσδοχωμένης κρίσεως.\n\n51. Ἐπὶ οὖν τὸ ἐξ ἀρχῆς ἐπανίωμεν, ὅπως ἐν πᾶ-\nσιν ἀχώριστόν ἔστι καὶ ἀδιάστατον παντελῶς Πατρὸς\nχαὶ Υἱοῦ τὸ ἅγιον Πνεῦμα. Ἐν τῷ περὶ τοῦ χαρίσμα-\nτος τῶν γλωσσῶν τόπῳ, Κορινθίοις ἐπιστέλλων ὁ\nεἰσέλθῃ δέ τις (99) ἄπιστος ἣ ἰδιώτης, ἐλέγχεται\n\nἙομηπιίϑοοηΐ ΠΟῚ Πηϊδοδηάδ, 6ἱ δὲ 11 [Δοϊυΐϊ, 4129\nφομραγαϊἸοηθπ Γασρυῦηῖ.\n\nΘΟΑΡΌΤ ΧΥ͂Ι.\n\nδρεείαίιτ.\n\nπτὰ τῆς καρδίας αὑτοῦ φανερὰ γίγεται\" καὶ οὕτω\nἀπαγγέλλων, ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστιν. Ἐὶ\nποίνυν ἐχ τῆς προφητείας, τῆς χατὰ τὴν διαίρεσιν\nπὧν χαρισμάτων τοῦ Πνεύματος ἐνεργουμένης, ἐπι-\nχινώσχεται ὁ Θεὸς ἐν τοῖς προφήταις εἶναι, βουλευ-\nπρὸς τὴν χτίσιν ἐξωθεῖν διχαιότερον. Καὶ τὸ πρὸς\nπειράσαι τὸ Πνεῦμα τὸ ἅγιον ; οὐκ ἐψεύσασθε\nἀνθρώποις, ἀ.1.1λὰ Θεῷ δείχνυσιν, ὅτι τὰ αὐτὰ εἰς\n«ὃ Πνεῦμα τὸ ἅγιον χαὶ εἰς Θεόν ἐστι τὰ ἁμαρτήματα.\nΚαὶ οὕτω δ᾽ ἂν τὸ συναφὲς χαὶ ἀδιαίρετον χατὰ πᾶ-\nσαν ἐνέργειαν ἀπὸ Πατρὸς καὶ Υἱοῦ τοῦ Πνεύματος\nδιδαχθείης. ᾿Ἐνεργοῦντος (8) τοῦ Θεοῦ τὰς διαιρέσεις\n«ὧν ἐνεργημάτων, χαὶ τοῦ Κυρίου τὰς διαιρέσεις\n«ὧν διαχονιῶν, συμπάρεστι τὸ ἅγιον Πνεῦμα, τὴ;\nδιανομὴ» τῶν χαρισμάτων πρὸς τὴν ἀξίαν ἑχάστου\nαὐτεξουσίως οἰχονομοῦν. Διαιρέσξις γὰρ, φησὶ, χα-\n»“ισμάτων εἰσὶ, τὸ δὲ αὑτὸ Πγεῦμα. Καὶ διαιρέ-\nσεις διακογιῶν εἰσιν, ὁ δὲ αὑτὸς Κύριος. Καὶ\nδιαιρέσεις ἐνεργημάτων εἰσὶν, ὁ δὲ αὐτὸς Θεὸς,\nὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. Ταῦτα δὲ πάντα,\nφησὶν, ἐνεργεῖ τὸ ἕν καὶ τὸ αὑτὸ Πνεῦμα, διαι-\nπρῶτον ἐνταῦθα τοῦ Πνεύματος ὁ ᾿Απόστολος ἐπε-\nμνήσθη, χαὶ δεύτερον τοῦ Υἱοῦ, χαὶ τρίτον τοῦ Θεοῦ\nφθαι τὴν τάξιν. ᾿Απὸ γὰρ τῆς ἡμετέρας σχέσεως τὴν\nἀρχὴν ἔλαδεν᾽ ἐπειδὴ ὑποδεχόμενοι τὰ δῶρᾳ, πρῶ-\nτον ἐντυγχάνομεν τῷ διανέμοντι \" εἶτα ἐννοοῦμεν τὸν\nἀποστείλαντα\" εἶτα ἀνάγομεν τὴν ἐνθύμησιν ἐπὶ τὴν\nπηγὴν χαὶ αἰτίαν τῶν ἀγαθῶν.\n\nαἱ οὐ παρεικαζόντων.\n\nοὖν τό, υἱ ἴῃ γειογίρυ5 ᾿ἰἰυτῖ5. Βαροὴϊ εἰίδιι ςαἿι] ὁ\n\nοὐ ῥγορμοίία, αυδ ῥαχία ἀϊκιτὶ δυϊοπαῖθ ἀοποῦμμι\nΘυΐη οἱ ἰβία Ῥείγὶ αὐ βαρρμίγαπι νϑῦθα, Οὐ ἐεὲ\nοδάθην 'η ϑρί γί υπὶ βαπείυπι, οἱ ἴῃ Ὀδυπὶ 6866 ρ60-\nτοίθυθ Ὀοηογιηι.\n\n42 (οΥ. χιι, 4-11.\n\nδά !άϊπηι5, εἴ ράυ!ο ροϑι 1Γ68 4 χαὶ οὕτω τὰ χρυπτά,\n\n5. 8Ά511,11 ΜΑΟΝῚ\n\n58. τ οἰἰλπὶ ἐχ γοῦι:5 [π’1|10 σοπ αἰ ἀΐδεας αὶ 58. Μάθοις δ᾽ ἂν τὴν πρὸς Πατέρα χαὶ Υἱὸν τοῦ\n\nἸΐοοι ϑρίτιυ8 οἰπὶ Ῥαίγα οἱ ΕἾ] Ο σομμπηθπίοπειη.\nΝαπὶ ρυγ οἱ ἰη 6 Π|σεη65 οἱ βρογηγυπάλησι νἱγ-\nΠθυ5 τα σγρα οὐ ὍΙ ΠΟ] 5. ἀραγ! 5. 4] οοη-\nἀϊιϊ οΥὐνὶς σοηδοτίροιι ᾿ἰδιονίαιη. Τὰ νεῖ, απ\nμοιάοιάϊ!, βἰυγίῆοα Οοπήϊονον θ΄ το σοηά ἃ\nἀπ ὁδὶ, ρΡῈΓ ΕἼ σοβάοπ5 οἱ μεν Πείδηϑ ἴῃ ϑρὶ-\nἸῖο, ἠηχία Ραίγὶβ δι νἀΐ πο Ορο η5, 566 οἱ ΕἸ-\nεἰδλιι5 : 56. ογθιη δὲ μοι] ᾿ς Ρεϊμοὶρίο ογαῖ\nΤιάφυς ιὐἷὰ ἰπιο!! 15, πναηάδηϊοπι Ἰλοιηΐα!η,,\nἐξθϑι8 ογθυηι, οἱ οοητειπαηίθπι ϑρίνί τ. Θ5\nῬΟΥΤΟ Αἰϊὰ ροδδὶι 6588 οιβιιπαίίο, ἀυληι ἰῃ 88η-\n\nΒ\n\nΠνεύματος χοινωνίαν χαὶ ἐχ τῶν (5) δημιουργημά»\nτων τῶν ἐξ ἀρχῆς. Λὶ γὰρ χαθαραὶ χαὶ νοεραὶ καὶ\nπκα!, ἐχ τῆς παρὰ τοῦ ἁγίου Πνεύματος ἐνδοθείσης\nχάριτος τὸν ἁγιασμὸν χεχτημέναι. Ὥστε ἀποσε-\nσιώπηται μὲν ὁ τρόπος τῆς χτίσεως τῶν οὐρανίων\nδυνάμεων\" ἀπὸ γὰρ τῶν αἰτθητῶν μόνον τὸν Δη-\nμιουργὸν ἡμῖν ὁ τὴν χοσμονονίαν (4) συγγραψάμενος\nἀπεχάλυψε. Σὺ δὲ, ἔχων δύναμιν ἐκ τῶν ὁρατῶν\nἀναλογέζεαθαι τὰ ἀόρατα, δόξαζε τὸν Ποιητὴν ἐν ᾧ\nἀχατονόμαστοι (8). Ἐν δὲ τῇ τούτων χτίσει ἐννόηδόν\nμοι τὴν προχαταρχτιχὴν αἰτίαν τῶν γινομένων, τὸν\nΠατέρα ' τὴν δημιουργιχῆν, τὸν Υἱόν - τὴν τελειωτι-\nχὴν, τὸ Πνεῦμα ' ὥστε βουλήματι μὲν τοῦ Πατρὸς τὰ\nλειτουργικὰ πνεύματα ὑπάρχειν, ἐνεργείᾳ δὲ Υἱοῦ\nεἰς τὸ εἶναι παράγεσθαι, παρουσίᾳ δὲ τοῦ Πνεύματος\nτελειοῦσθαι. Τελείωσις δὲ ἀγγέλων ἁγιασμὸς, καὶ ἢ\nἐν τούτῳ διαμονήῆ. Καὶ μηδεὶς οἰέσθω μὲ ἣ τρεῖς\nεἶναι λέγειν ἀρχιχὰς ὑποστάσεις, ἢ ἀτελῆ φάσχειν\nτοῦ Υἱοῦ τὴν ἐνέργειαν. ᾿Αρχὴ γὰρ τῶν ὄντων μία,\nδι᾿ Υἱοῦ δημιουργοῦσα, χαὶ τελειοῦσα ἐν Πνεύματι.\nΚαὶ οὔτε Πατὴρ, ὁ τὰ πάντα ἐν πᾶσιν ἐνεργῶν,\nἀτελῇ ἔχει τὴν ἐνέργειαν\" οὔτε Υἱὸς ἐλλιπῇ τὴν δη-\nμιουργίαν, μὴ τελειουμένην παρὰ τοῦ Πνεύματος.\nΠατρὸς ἐνεργῶν᾽ ἀλλὰ καὶ Υἱὸς θέλει διὰ τοῦ Πνεύ-\nματος τελειοῦν Τῷ Λόγῳ γὰρ Κυρίου οἱ οὐρανοὶ\nἐστερεὠώγησαν, καὶ τῷ Πνεύματι τοῦ στόματος\nἀέρος τύπωσι; σημαντιχὴ, διὰ φωνγτικῶν ὀργάνων\nἐχφερομένη\" οὔτε Πνεῦμα στόματος ἀτμὸς, ἐκ τῶν\nἀναπνευστιχῶν μερῶν ἐξωθούμενος \" ἀλλὰ Λόγος\n'μὲν ὁ πρὸς Θεὸν ὧν ἐν ἀρχῇ, καὶ Θεὸς ὧν \" Πνεῦμα\nδὲ στόματος Θεοῦ τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ\nτοῦ Πατρὸς ἐχπορεύεται, Τρία τοίνυν νοεῖς, τὸν\nπροστάσσοντα Κύριον, τὸν δημιουργοῦντα Λόγον, τὸ\nἢ ἡ χατὰ τὸν ἁγιχσμὸν τελείωσις, τὸ ἀνένδοτον χαὶ\n\nοἰϊιηουΐα ρογίδοιίο ; σομγιπαιμοπβ νοο8 δἰ φηϊ ἤοδυῖα Ὁ ἄτρεπτον χαὶ παγίως ἐρηρεισμένον ἐν ἀγαθῷ τῆς\n\n«5. !θν 55 ἐνδυθείσης.\n(4) Κοσμογονίαν. Οοἱν. οἱ τηὺ8 Βεᾷ. χοσμογέ-\n\nστερεώπτεως ἐμφαινούσης ; ᾿Αγιασμὲς δὲ οὐχ ἄνευ\nἩ νεύματος. Οὐ γὰρ φύσει ἅγιαι αἱ τῶν οὐρανῶν δυ-\n\n51 ολη. τύ, 90.\n\nδημιουργίας, (οἱ νεγιίμιι5. γεγο Πνεύματος, αὐ γοχ\n\n(8) Τὸ στερεοῦν'.. δὶς ἴλεξ. βοουπάι5 οἵ φυλγίαδ,\nἴῃ οὐϊι]5 Ἰορίιυν τὸν στερΞοῦντα. Αἀάμηι οὐ τὸ\n\n- ἅγιον, φυοὰ π0 0 ἴῃ ουάίοθ ἢ!5, τεροῦγίιυγ,.\n\n,ὼ;\n\n“- ται εὐνῆς ἐκ\n\n451 ΜΙΒΕᾺΆ ὈΕ ΒΡΙΒΙΤῸ ΒΑΝΟΤΟ.\n\nνάμεις- ἢ οὕτω γ᾽ ἂν (3) οὐδεμίαν πρὸς τὸ ἅγιον Α τίίι. Νάχυς ὀπῖπι σΩΙοτιιπι Υἰγίι65 σι Δρῖ6 ΠΑΪΗΓᾺ\n\nΠνεῦμα τὴν διαφορὰν ἔχοιεν ἀλλὰ χατὰ ἀναλογίαν\nτῆς πρὸς ἀλλήλας ὑπεροχῆς, τοῦ ἁγιασμοῦ τὸ μέ-\nτρὸν παρὰ τοῦ Πνεύματος ἔχουσα, Ὡς γὰρ ὁ χαυ-\nτὴρ μετὰ τοῦ πυρὸς νοεῖται, χαὶ ἄλλο μέντοι ἡ ὑπο-\nχειμένη ὕλη, χαὶ ἄλλο τὸ πῦρ' οὕτω χαὶ ἐπὶ τῶν\nοὐρανίων δυνάμεων, ἡ μὲν οὐσία αὐτῶν, ἀέριον\nμένον\" Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα,\nκαὶ τοὺς λειτουργοὺς αὑτοῦ πυρὸς φ1όγα (11 \"\nδιὸ χαὶ ἐν τόπῳ εἰσὶ, χαὶ ὁρατοὶ γίνονται, ἐν τῷ\nφανιζόμενοι. Ὃ μέντοι ἀγιασμὸς, ἔξωθεν ὧν τῆς\nοὐσίας, τὴν τελείωσιν αὐτοῖς ἐπάγει διὰ τῆς χοινω-\nνίας τοῦ Πνεύματος. Φυλάσσουσι δὲ τὴν ἀξίαν τῇ\n\nΒΔῃ0ῖ0 ; 56ιὶ [αχία ργορογιίοποιν τὰ 86 ἰηνίοθπὶ\nοἱ αἰϊυά ἰσηΐδ : Π|Δθιη οἱ ἰη οοἸδϑείθι5. νἰγιατ 5,\n\nἐπιμονῇ τοῦ χαλοῦ, ἔχουσαι μὲν ἐν προαιρέσει τὸ Β γἱι5. Οομδεγνδηΐ δυΐοπι αἰ φηἰ δίομ ΡῸΓ ρΈγβενα-\n\nαὐτεξούσιον, οὐδέποτε δὲ ἐχ τῆς τοῦ ὄντως ἀγαθοῦ\nτὸ Πνεῦμα, λέλυνται μὲν ἀγγέλων χορεῖαι (12),\nἀνήρηνται δὲ ἀρχαγγέλων ἐπιστασίαι, συγχέχυται\nδὲ τὰ πάντα \" ἀνομοθέτητος, ἄτακτος, ἀόριστος αὐτῶν\nἡ ζωή. Πῶς μὲν γὰρ εἴπωσιν ἄγγελοι - Δόξα ἐν\nὑψίστοις Θεῷ, μὴ δυναμωθέντες ὑπὸ τοῦ Πνεύμα-\nτος; Οὐδεὶς γὰρ δύναται εἰπεῖν Κύριον ᾿Ιησοῦν,\nεἰ μὴ ἐν Πνεύματι ἁγίῳ, καὶ οὐδεὶς ἐν Πνεύματι\nθεοῦ λαλῶν .1έγει ἀνάθεμα ᾿Ιησοῦν \" ὅπερ εἴποι\nἂν ([5) τὰ πονηρὰ καὶ ἀντιχείμενα πνεύματα, ὧν ἡ\nἀπόπτωσις συνίστησι τὸν λόγον, τοῦ αὑτεξουσίους\nπρὸς ἀρετὴν χαὶ χαχίαν, χαὶ διὰ τοῦτο δεομένας τῆς\n\nἀϊχογίει ργανΐ οἱ δάνεγβαγ! βριγιυ5., φυογυπὶ [ἃ-\n\nτοῦ Πνεύματος βοηθείας. Ἐγὼ καὶ τὸν Γαθριὴλ Ο 0165 6586 δβυὲ ἁγθιιτὴϊ, ὥᾷι δά νἱγία!θπὶ δίᾳυθ\n\nπρολέγειν τὰ μέλλοντα οὐδαμῶς ἄλλως φημὶ ἣ τῇ\nπρογνώσει τοῦ Πνεύματος. Διότι ἕν τῶν (14) ἐχ τῆς\nδιαιρέσεως τοῦ Πνεύματος χαρισμάτων ἐστὶν ἡ προ-\nφητεία, Ὁ δὲ τὰ μυστήρια τῆς ὁπτασίας τῷ ἀνδρὶ\nΠνεύματι τῷ ἁγίῳ; τῆς ἀποχαλύψεως τῶν μυστη-\nγραμμένον, ὅτι Ἡμῖν ἀπεκάζυψεν ὁ Θεὸς διὰ τοῦ\nχαὶ ἐξουσίαι, πῶς ἂν τὴν μαχαρίαν (15) διεξῆγον\nζωὴν, εἰ μὴ διὰ παντὸς ἔόλεπον τὸ πρόσωπον τοῦ\nΠατρὸς τοῦ ἐν οὐρανοῖς; Τὸ δὲ βλέπειν οὐχ ἄνευ\nποῦ Πνεύματος. Ὥσπερ γὰρ ἐν νυχτὶ, ἐὰν ὑφέλῃς\nτὸ φῶς ἀπὸ τῆς οἰχίας, τυφλαὶ μὲν αἱ ὄψεις, ἀνενέρ-\nγῆτοι δὲ χαταλείπονται αἱ δυνάμεις, ἀνεπίγνωστοι\n\nμένων διὰ τὴν ἄγνοιαν \" οὕτως ἐπὶ τῆς νοητῆς δια-\nΒ Ῥφ1]. οἷ, ὁ. Κ᾿ μὰς. τι, 14.\nΦ Κλιῃ. χυηι, 10.\n\n(3) Ἢ οὕτω γ᾽ ἄν. Ἑδίιο Ῥατὶ8. ἣ οὕτω γάρ, ὁ0π-\nῬαυϊοροβι δῷς. βεουπάυ8 παρὰ τοῦ Πνεύματος ἔχουσι.\n10) ᾿Αέριον πνεῦμα. Μαῖα ἴῃ οὐἰϊι 5 δἀϊλυῦ τό.\nπὶ Πυρὸς φλόγα. ὅ15. αυΐπᾳυς σοάϊοὲδ : ὑπὺ5\nΟὐπὶ εὐἰ |5 πῦρ φλέγον.\n\nἐπιστασίαι, καὶ ἀγιασμοὶ, καὶ προφητεῖα!... οὐχοῦν,\n\nῬλτβοι. ἀπ. ΧΧΧΙΙ.\n\n49 Τ (ον. σιι, ὅ.\n\nδὰ νἱθίυπι Ὑδγι 1168, οἱ οὐ ἰά ορὰ8 ᾿ϑυοι 65\nἀοέεγο ἃγοϑια, πἰδί 96 ϑρίγίίυπν βαποίυπ ἢ 33\nΥ6ΓῸ οἵ ἀομπιϊηδιίοηθθ, ῥγίμβεϊραίυ8 οἱ ροιεβίδιϑβ,\n\nἀν ον τητος:\n\nις.\n(14) Ἔν τῶν. Βάϊὶ ἕν τι τῶν, 564 γτορυρηδηὶ νὸ-\nἰογθ8. Πἰ τὶ.\nΔθθ5ι 8 αιίΐηφιο οοἀϊεἰθιι5.\n\n5. ΒΑΒΙ111 ΜΑΟΝῚ\n\nοὐοἰοβεῖὶβ οἵ ἰη6 8 18 θαγπιοπία, ἴππὶ ἴῃ ουϊα\n\n89. Οπίοτυπι ἀϊΐβροηβδιίοηοθ αἶγα ποπηΐηεπὶ\nφαΐ μον ϑρίγϊτυ5 φταιίδπι 6556 δἀϊπιρίεἰλϑ ἢ ϑῖνα\nοἰἶο, δὲ ᾿πβδραγαθι 8 Γ σοηΐυποίυ 8. βίου βουῦὶ-\nἀϊϊοοίως \"5: οἱ, δέειπι α Νακατεί, φιέπι υπαὶΐ\n\nοὔπι ἱμπρίγαββαὶ ἰῃ [ἀοίϑπι ἀϊδοϊρηίοτυπι, φυϊά Ὁ\n\n(160) Μὴ παρόντος. Ῥυο Ἄερὶϊ οοὐϊοὺθ οὑπὶ Ο]-\n\n([1) Συγεργείας. Νοι πιαῖθ ἦπ οὐ 5 ἐνεργείας.\n\n(8) Λειτουργούντων. Ἐαϊιὶ ἀρχαγγέλων λειτουρ-\n\nναι ζωὴν ἄνευ τοῦ Πνεύματος \" οὐ μᾶλλόν γε ἣ στρατο-\nπέδου τὴν εὐταξίαν, τοῦ ταξιάρχου μὴ παρόντο: (1ἢ)\"\nἣ χοροῦ τὴν συμφωνίαν, τοῦ χορυφαίου μὴ συναρμό-᾽\nἅγιος, μὴ διδαχθέντα παρὰ τοῦ Πνεύματος, ποσάχις\nἐστὶν εὐσεθρὲς τὴν δοξολογίαν ταύτην ἀναφωνεῖν ;\nΕἴτε οὖν αἱνοῦσι τὸν Θεὸν πάντες οἱ ἄγγελοι αὐτοῦ,\nχαὶ αἰνοῦσιν αὑτὸν πᾶσαι αἱ δυνάμεις αὐτοῦ, διὰ τῆς\nτοῦ Πνεύματος συνεργείας (4 7)\" εἴτε παρεστήχασι\nχίλιαι χιλιάδες ἀγγέλων, καὶ μύριαι μυριάδες λει-\nτουργούντων (8), ἐν τῇ δυνάμει τοῦ Πνεύματος τὸ\nοἰκεῖον ἔργον ἀμώμως ἐπιτελοῦσι. Πᾶσαν οὖν τὴν\nὑπερουράνιον ἐχείνην καὶ ἄῤῥητον ἁρμονίαν, ἕν τε\nτῇ λειτουργίᾳ Θεοῦ καὶ τῇ πρὸς ἀλλήλας τῶν ὑπερ-\n\n[εἰ] μὴ τῇ ἐπιστασίᾳ τοῦ Πνεύματος. Οὕτω μὲν οὖν ἐν\nδημιουργίᾳ πάρεστι τὸ Πνεῦμα τὸ ἅγιον τοῖς οὐχ ἐχ\nπροχοπῆς τελειουμένοις, ἀλλ᾽ ἀπ' αὐτῆς τῆς χτίσεως\nεὐθὺς τελείοις, εἰς τὸν ἀπαρτισμὸν χαὶ συμπλήρωσιν\nτῆς ὑποστάσεως αὐτῶν τὴν παρ᾽ ἑαυτοῦ χάριν\nσυνεισφεβόμενον.\n\n59. Τὰς δὲ περὶ τὸν ἄνθρωπον οἰχονομίας, τὰς\nὑπὸ τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ\nΧριστοῦ κατὰ τὴν ἀγαθόνητα τοῦ θεοῦ (19) γενομένας,\nτίς ἀντερεῖ μὴ οὐχὶ διὰ τῆς τοῦ Πνεύματος χάριτος\nπεπληροῦσθαι; Εἴτε βούλει τὰ παλαιὰ σχοπεῖν \" τὰς\nτῶν πατριαρχῶν εὐλογίας, τὴν ἐχ τῆς νομοθεσίας\nτὰ ἐν πολέμοις ἀνδραγαθήματα, τὰ διὰ τῶν δικαίων\n\n( σημεῖα\" εἴτε τὰ περὶ τὴν ἔνσαρχον τοῦ Κυρίου\n\nπαρουσίαν οἰκονομηθέντα \" διὰ τοῦ Πνεύματος. Πρὼ-\nτὸν μὲν γὰρ αὐτῇ τῇ σαρχὶ τοῦ Κυρίου συνῆν,\nχρίσμα γενόμενον, καὶ ἀχωρίστως παρὸν κατὰ τὸ\nγον, καὶ μένον ἐπὶ αὐτὸν, οὗτός ἐστιν ὁ Υἱός\nμου ὁ ἀγαπητός\" καὶ, Ιησοῦν τὸν ἀπὸ Ναζαρὲτ,\nὃ» ἔχρισεν ὁ Θεὸς τῷ Πνεύματι τῷ ἁγίῳ. “Ἔπειτα\nπᾶσα ἐνέργεια συμπαρόντος τοῦ Πνεύματος ἐνηρ-\nεἴτο. Τοῦτο χαὶ ὑπὸ τοῦ διαδόλου πειραζομένῳ\nπαρῆν. ᾿Αγήχθη γὰρ, φησὶν, ὁ Ἰησοῦς ὑπὸ τοῦ\nΠνεύματος εἰς τὴν ἔρημον τοῦ πειρασθῆγαι.\nΚαὶ ἐνεργοῦντι τὰς δυνάμεις ἀχιυρίστως συνῆν (20). Εἰ\nγὰρ ἐγὼ, φησὶν, ἐν Πγεύματι Θεοῦ ἐκδάλλω τὰ\nπετο. ᾿Αναχαινίζων γὰρ τὸν ἄνθρωπον ὁ Κύριος,\nχαὶ ἣν ἀπώλεσε χάριν ἐχ τοῦ ἐμφυσήματος τοῦ\nΘεοῦ, ταύτην πάλιν ἀποδιδοὺς, ἐμφυσήσας εἰς τὸ\nπρόσωπον τῶν μαθητῶν, τί φησι; Λάδετε Πνεῦμα\n\nγίαις εἰ δημιουργίαις.\n\n(49) Τοῦ Θεοῦ. Αἀάιηϊ οὐϊιϊ καὶ Πατρός, εἱ οὖν\nτοῦ Χριστοῦ, (οάϊοαϑ πι85. υἱ ἰπ οοηϊοχίυ.\n\nΠΙΒΕᾺ ὈΕῈ ΒΡΙΕΙΤῸ ΒΑΝΟΤΟ,\n\nται\" καὶ ἄν τίνων χρατῆτε, χεχράτηνται. Ἢ δὲ τῆς Α σοηἰγαϊοἸΟη6 ΠῚ Ρ6Γ ϑρίγίυπιὶ βδποίυπη ρογδρι-\n\nτως διὰ τοῦ Πνεύματος ἐνεργεῖται; Αὐτὸς γὰρ\nψεις, κυδεργήσεις, γέγη γιωσσῶν'. Αὕτη γὰρ ἣ\nτάξις χατὰ τὴν διαίρεσιν τῶν ἐχ τοῦ Πνεύματος δω-\nρεῶν διατέταχται.\n\n«οὗ χαιροῦ τῆς προσδοχωμένης ἐπιφανείας τῆς ἐξ οὐ-\nρανῶν τοῦ Κυρίου μὴ ἀσυντελὲς τὸ Πνεῦμα τὸ ἅγιον,\nὡς τινες οἵονται \" ἀλλὰ συμπαρέσται (23) χαὶ ἐν τῇ\nἡμέρᾳ τῆς ἀποχαλύψεως αὐτοῦ, χαθ᾽ ἣν χρινεῖ τὴν οἱ-\nχκουμένην ἐν διχαιοσύνῃ ὁ μαχάριος χαὶ μόνος δυ-\nνάστης. Τίς γὰρ οὕτως ἀνήχοος τῶν ἡτοιμασμένων\nπαρὰ Θεοῦ ἀγαθῶν τοῖς ἀξίοις, ὡς ἀγνοεῖν, ὅτι χαὶ\nτῶν δικαίων ὁ στέφανος ἡ τοῦ Πνεύματός ἔστι χάρις,\nτὴν ἀναλογίαν τῶν ἀνδραγαθημάτων τῆς πνευματικῆς\nδόξης διανεμομένης ἑχάστῳ ; Ἐν γὰρ ταῖς λαμπρό-\nἐστιν, ἀξιωμάτων διαφοραί. Ὡς γὰρ ἀστὴρ ἀστέρος\nδιαφέρει ἐν δόξῃ, οὕτω καὶ ἡ ἀνάστασις τῶν\nγεκχρῶν. Οἵ τοίνυν σφραγισθέντες τῷ Πνεύματι τῷ\nἁγίῳ εἰς ἡμέραν ἀπολυτρώσεως, καὶ ἣν ἔλαδον ἀπαρ-\nχὴν τοῦ Πνεύματος (95) ἀχέραιον χαὶ ἀμείωτον δια-\nκαταστήσω. Ὁμοίως δὲ χαὶ οἱ λυπήσαντες τὸ Πνεῦμα\nτὸ ἅγιον τῇ πονηρίᾳ τῶν ἐπιτηδευμάτων αὐτῶν, ἣ οἱ\nμὴ ἑἐπεργασάμενοι τῷ δοθέντι, ἀφαιρεθήσονται ὃ\nεἰλήφασιν, εἰς ἑτέρους μετατιθεμένης τῆς χάριτος \"\nἧ, κατά τινα τῶν εὐαγγελιστῶν, καὶ διχοτομηθή-\nσονται παντελῶς \" τῆς διχοτομίας νοουμένης χατὰ\nτὴν εἰς τὸ παντελὲς ἀπὸ τοῦ Πνεύματος ἀλλοτρίωσιν.\nΟὔτε γὰρ σῶμα διαιρεῖται, ὡς τὸ μὲν παραδίδοσθαι\nτῇ κολάσει, τὸ δὲ ἀφίεσθαι “ μυθιχκὸν γὰρ τοῦτό γε,\nμένη, καὶ συγχατεργαζομένη τῷ σώματι τὸ χαχόν.\n᾿Αλλὰ διχοτομία, ὥσπερ ἔφην, ἡ ἀπὸ τοῦ Πνεύματος\nεἰς τὸ διηνεχὲς τῆς ψυχῆς ἀλλοτρίωσις. Νῦν μὲν γὰρ,\n\nξοϑίυ 68ῖ\n\n16 Ρϑαίυβ οἱ 8ο]υ8 ροίθιιβ. Θυἱἷδ οπΐπὰ δάθο ἱρηᾶ-\n\nΤίλαιη βαποίαπι ργαυ δία διυθϊογυπλ βυογυτ, δὰΐ\n\nναι δοχεῖ πως τοῖς ἅπαξ ἐσφραγισμένοις, τὴν ἐκ τῆς Ὁ (6Π| ΡῈΓ ΘΟΠΥΘΓΘΙΟΠΘΩ) ΘΟὨϑΘαΙΔηβιΓ; ἰαπὶ νΘΓῸ ἰῃ\n\nἐπιστροφῆς σωτηρίαν αὐτῶν ἀναμένον (28) \" τότε δὲ\nἐξ ὅλου τῆς βεδηλωσάσης αὐτοῦ τὴν χάριν ψυχῆς\n\nτου δἷν δηΐπηϑ, 4085 ξται 8 ἱρβίυβ ργοίδπαγοσι!,\n\nχ ε.\nσυμπαρεστάναι. ᾿ : ε-\n\nζ\n\n(25) ᾿Ανυαμένον. Ὑἱο56 ψφυϊάδη σοαάΐο65 οὐ οὐΐ-.\n\n5. ΒΑ51111 ΜΆΟΝΙ\n\nἕὰτγ, πους ἴῃ πιονῖδ αι ΠΟ ΠΊΟΥ 5ἰ1 Πεΐ 75, οὐπὶ 731 Α ἀποτμηθήσεται. Διὰ τοῦτο οὐχ ἔστιν ἐν τῷ ἅδη ὁ\n\nυερίιυν ᾳυοά ρεγίρδεϊυπι 6ϑὲ ; οἵ θγΪπηαπὶ ραοςαίο-\nΤιιπ) σΟῃἀοΙηπδιϊοπὸπὶ,, οὶ 60 Εἰΐδηι φιοά [Δ ΌΘΓΟ\nἀϊείτυτ ἤάθογο δὲ ἐγρὰ θδιτι, 400 ογβὰ υπυπιαυειῃ-\nαᾳυΐάοιι μδοίοπυ8.\n\nΟΑΡΌΤ ΧΥ͂Ι!.\n\nΠΟ ἑαποίμπι δρίτίαηι, δ66 διιθηιπιοτατὶ: εαδὶ οἱ\n\nτίοης βοῖδ ᾿ῃι6 1 δὲ! 6 πὶ, ἢ0 1 δυΐαπι ἰῃ ᾿γροϑίαϑβὶ\n\n(21) Ἐπεισήχθη. Κεσὶυ 5. ἰονἴυ5 οἱ (ο]Ὁ. ὑπεισ\nἤχθη, Ῥαι]ο ροβὶ ρα] οἱ δεινοὶ περὶ τὰ μάταια, οἱ\n\nἐξομολογούμενος, οὐδὲ ἐν τῷ θανάτῳ ὁ μνημονεύων\nΘεοῦ, οὐχέτι τῆς βοηθείας τοῦ Πνεύματος συμπαρ-\nΠνεύματος ἐπιτελεῖσθαι τὴν χρίσιν, ὅπου γε ὁ λόγος\nδείκνυσιν, ὅτι αὐτό ἐστι χαὶ τὸ τῶν διχαίων βραθεῖον,\nὅταν ἀντὶ τοῦ ἀῤῥαθῶνος παρασχεθῇ τὸ τέλειον \" καὶ\nἡ πρώτη τῶν ἀμαρτωλῶν χαταδίχη, ὅταν καὶ ὃ δο-\nχοῦσιν ἔχειν ἀφαιρεθῶσι ; Τὸ δὲ μέγιστον τεχμή ριὸν\nτῆς πρὸς Πατέρα χαὶ Υἱὸν τοῦ Πνεύματος συναφείας,\nὅτι οὕτως ἔχειν λέγεται πρὸς Θεὸν, ὡς πρὸς ἕχαστον\nἔχει τὸ πνεῦμα τὸ ἐν ἡμῖν. Τίς γὰρ οἷξε, φησὶν,\nἀγθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πγεῦμα τὸ\nἐν αὐτῷ; Οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς ἔγγωχενς,\nεἰ μὴ τὸ Πγεῦμα τὸ ἐκ τοῦ Θεοῦ. Καὶ ταῦτα μὲν\n\nΒ εἰς τοσοῦτον\n\nΚΕΦΑΛΑΙΟΝ ΙΖ’.\n\nΠρὸς τοὺς έγογτας μὴ συναριθμεῖσθαι Πατρὶ\nκαὶ Υἱῷ τὸ ἅγιον Πνεῦμα, ἀ.1.1) ὑπαριθμεῖσθαι \"\nἐν ᾧ καὶ περὶ τῆς εὐσεδοῦς συναριθμήσεως (30)\nκερωμλαιώδης ἐπιδρομὴ τὴς πίστεως.\n\n41. Τὴν δὲ ὑπαρίθμησιν ὅ τι χαὶ λέγουσι, καὶ χατὰ\nτίνος σημαινομένου τὴν φωνὴν ταύτην ἄγουσιν, οὐξὲ\nἐπινοῆσαι ῥᾷάδιον. Ὅτι μὲν γὰρ ἐγ τῆς τοῦ χόσμον\n\nρίμον\" εἰ δὲ ἔχει τινὰ οἰχεῖον λόγον πρὸς τὰ προ-\nχείμενα, τοῦτο ἐπισχεψώμεθα. Φασὶ τοίνυν οἱ\nεινοὶ τὰ μάταια, τὰ μὲν χοινὰ εἶναι τῶν ὀνομάτων,\nχαὶ ἐπὶ πολὺ διήχειν ταῖς σημασίαις τὰ δὲ ἰδιχώ»\nτερα\" χαὶ ἄλλα ἄλλων μεριχωτέραν ἔχειν τὴν δύ-\nναμιν. Οἷον, χοινὸν μὲν ὄνομα ἡ οὐσία, πᾶσιν ἐπι-\nτερὸν δὲ τὸ ζῶον \" ἐπ᾽ ἔλαττον μὲν τοῦ προτέρου\nΚαὶ γὰρ χαὶ λογιχῶν (38) αὐτῷ καὶ ἀλόγων φύ-\nσις ἐμπεριέχεται, Πάλιν ἰδικώτερόν ἐστι τοῦ ζώου\nὁ ἄνθρωπος, καὶ τούτου ὁ ἀνῆρ, καὶ τοῦ ἀνδρὸς ὃ\nχαθ᾽ ἔχαστον, Πέτρος ἣ Παῦλος ἣ Ἰωάννης. ἾΑρα\nοὖν τοῦτο νοοῦσι τὴν ὑπαρίθμησιν, τὴν τοῦ χοινοῦ (29)\nεἰς τὰ ὑπεσταλμένα διαίρεσιν ; ᾿Αλλ᾽ οὐχ ἂν πιστεύ-\nσαιμι εἰς τοσοῦτον αὐτοὺς παραπληξίας ἐλαύνειν,\nὥστε φάναι τὸν Θεὸν τῶν ὅλων, ὥσπερ χοινότητά τινα,\nλόγῳ μόνῳ θεωρητὴν, ἐν οὐδεμιᾷ δὲ ὑποστάσει τὸ\nεἶναι ἔχουσαν, εἰς τὰ ὑποχείμενα διαιρεῖσθαι \" εἶτα\nἯΙ τοῦτο μὲν οὐδ᾽ ἂν μελαγχολῶντες εἴποιεν. Πρὸς\nγὰρ τῇ ἀσεθείᾳ χαὶ τὸν ἐναντίον λόγον τῆς οἰχείας\nἑαυτῶν προαιρέσεως χατασχευάζουσ!. Τὰ γὰρ ὑπο-\nδιαιρούμενα τῆς αὐτῆς ἐστιν ἐχείνοις (00) οὐσίας\nἀφ᾽ ὧν διήρηνται. ᾿Αλλ᾽ ἐοίκαμεν διὰ πολλὴν τῆς\n\nοοάϊευπι ΠῚ58.\n\n(28) Καὶ .1ογικῶν. Ο(οπ) αποιϊομοπὶ δἰ ἀΐπιι8 ΟΣ\nγί θιι5 οοὐϊοῖθυ8.\n\n(29) Τοῦ κοινοῦ. ἴλες. ἰοτιῖα8 τοῦ ὁμοίου.\n\nΜοχ ἐνέργειαν ἴῃ δα 5 οἱ «ποῦυ8. Δηι41ι15 συάϊ οἷ»\n\nδιαὶ πος\n\nϑΒΕΒ ὈΕ ΒΡΙΒΙΤΌ ΒΑΝΟΤΟ.\n\n«ι χερδαίνειν παρὰ τὴν ἄνοιαν. Ὡς γὰρ πρὸς τὰ\nμαλαχὰ χαὶ ὑπείχοντα τῶν σωμάτων (51), τῷ μὴ\nἔχειν ἀντέρεισιν, οὐχ ἔστι γενναίαν τὴν πληγὴν ἐνεγ-\nπεῖν\" οὕτως οὐδὲ τῶν προδήλων εἰς ἄνοιαν δυνατὸν\nἐλέγχῳ νεανιχῷ χαθιχέσθαι. Λείπεται οὖν σιωπῇ τὸ\nβδιλυχτὸν αὑτῶν τῆς. ἀσεθείας παραδραμεῖν. ᾿Αλλ᾽\nοὐκ ἐᾷ τὴν ἡσυχίαν τῶν ἀδελφῶν ἡ ἀγάπη, χαὶ ἡ\nβαρύτης τῶν ἐναντίων.\n\nἴυγ, οὐ υδάθδη) βυπὶ ὀβϑθη85, ου͵ 08 5υηι 118. ἃ αυΐθὺ5\n\nΨΕΓΒΔΓΙΟΓΟ ΠῚ ᾿π ρΓΟ 18.\n\n43. Τί γὰρ λέγουσιν; Ὁρᾶτε αὐτῶν τῆς ἀλαζονείας\nτὰ ῥήματα. Ἡμεῖς τοῖς μὲν ὁμοτίμοις φαμὲν τὴν\nσυναρίθμησιν πρέπειν \" τοῖς δὲ πρὸς τὸ χεῖρον παρὴλ-\nλαγμένοις τὴν ὑπαρίθμησιν. Καὶ τοῦτο τί ποτε λέγετε;\nΟὐ γὰρ συνίημι ὑμῶν τῆς ἀλλοχότου σοφίας. Πότερον\nὅτι χρυσὸς μὲν χρυσῷ συναριθμεῖται, ὁ δὲ μόλυδδος\nοὐχέτι τῆς συναριθμήσεως ἄξιος, ἀλλὰ διὰ τὸ τῆς ὕλης\nεὔωνον ὑπαριθμηθήσεται τῷ χρυσῷ ; Καὶ τοσαύτην\nδύναμιν τῷ ἀριθμῷ μαρτυρεῖτε, ὡς ἣ τῶν εὐτελῶν\n«ἣν ἀξίαν ὑπεραίρειν, ἣ τῶν πολυτιμήτων (52) τὸ\nσεμνὸν χαταθάλλειν ; Οὐχοῦν πάλιν χαὶ τὸν χρυσὸν\nτοῖς βαρυτίμοις τῶν λίθων ὑπαριθμήσεις, χἀχείνων\nχαὶ μιχροτέρους. ᾿Αλλὰ τί οὐχ ἂν εἴποιεν οἱ εἰς\nχαὶ Ἐπιχουρείων οἱ διαψηφισταὶ τῆς ἀσεδείας. Τίς\n\nγὰρ ἂν καὶ γένοιτο πρὸς τὰ πολύτιμα τῶν ἀτιμοτέ- δ\n\nρων ἡ ὑπαρίθμησις; Ὁ χαλχοῦς ὁδολὸς τῷ χρυσῷ\nστατῆρι πῶς ὑπαριθμηθήσεται; Ὅτι οὐ λέγομεν,\nφησὶ, δύο χεχτῆσθαι νομίσματα - ἀλλ᾽ ἕν χαὶ ἕν.\nνεῖται μὲν γὰρ ὁμοίως ἑχάτερον. Ἐὰν μὲν οὖν χαθ᾽\nἑαυτὸ (55) ἔχαστον ἀριθμήσῃς, ὁμοτιμίαν ποιεῖς ἐν\nπῷ ὁμοίῳ τρόπῳ τῆς ἀριθμήσεως (04) \" ἐὰν δὲ συν-\nτοῦτο ἕξει τὴν ὑπαρίθμησιν, ἐν τῷ ἀριθμοῦντί ἐστιν\n᾿ ἀπὸ τοῦ χαλχοῦ νομίσματος τῆς ἀριθμήσεως ἄρξα-\nσθαι. ᾿Αλλὰ τῇς ἀμαθίας τὸν ἔλεγχον ὑπερθέμενοι,\nἐπὶ τὰ συνέχοντα τὸν λόγον τρέψωμεν.\n\nογὶι ἀϊσηυπι φυοά ΘοππυπΊοΓοίΓ, 564 ΟἿ πιαιοῦίο8\nἴθπὶ ἀδ)ΐοαγ να]οὶ ἢ ΕΓΘῸ ΓυΓΒ618 Δυγυπὶ ργοι οβίβ\nυϊὰ πονὶ ἢ Ῥοβίῃας οὐπὶ ϑιοὶοῖ5. οἱ Ερίσυτοὶβ πο-\nἙοπ]υηχοῦῖ8, ΓυΓΘῸ5 ὑπᾶπ| οἱ ρδαπηάδη) [4615 ἀΐρηϊϊ-\n\nὯΘΠῚ ὙΟΡΙΔΠ,18.\n\n43. Καὶ τὸν Υἱὸν ὑπαριθμεῖσθαι τῷ Πατρὶ λέγετε, ,7 45. Νιΐλπιηα ΕἸ απὶ ἀϊοἰεῖ5. δυθπιηιοταγὶ Ραιτῖ,\n\nκαὶ τὸ Πνεῦμα τῷ Υἱῷ, ἣ τῷ Πνεύματι μόνῳ τὴν\nὑπαρίθμησιν ἀφορίζετε ; Εἰ μὲν γὰρ χαὶ τὸν Υἱὸν\nδπαριθμεῖτε, πάλιν τὸν αὐτὸν λόγον τῆς ἀσεθείας\nἀναχαινίζετε, τὸ ἀνόμοιον τῆς οὐσίας, τὴν τοῦ ἀξιώ-\nματος ταπεινότητα, τὴν ἐν ὑστέρῳ γένεσιν, χαὶ\nἀπαξαπλῶς πάσας ὁμοῦ τὰς εἰς τὸν Μονογενῇ βλασ-\nδειχθήσεσθε - οἷς ἀντιλέγειν μαχρότερον ἣ χατὰ τὴν\n\n(54) Τῶν σωμάτων. Ὠοδιιπί ᾿5 σοσδϑ ἱπ Ὀἰογὶ5-\nσίπιιιθ οοηυποι ποιὰ 816 λέγουσιν.\n\n(52) Πολυτιμήτων. Βερίυ5 αυλτγίας πολυτίμων.\n\nὨ6η), παι νἱ αῖοπν (ΘΠ ΡΟΓΘ ΡΟϑι ΘΓ Οτθ ΠῚ, οἱ ἴπὶ Β|1Π|Πη8,\n\n(55) ᾿Εὰν μὲν οὖν χαθ' ἑαυτό. 516 ττο5. Περίὶ\nοὐπὶ ΟοἸ ότι. Εαΐ] ᾿Αλλ᾽ ἐὰν μὲν χαθ᾽ ἐχυτόν.\n\n(54) ᾿Αριθμήσεως. ἴλεᾳ. δρουπά 5 ὑπαριθμήσεως,\n\n5. ΒΑΒ111 ΜΑΘΟΝΙ͂\n\nΡτοηυπίϊδιυν οὐπὶ Ῥαίγο. Νοπίθῃ δηΐπὶ Ῥαιγὶς οἱ\nΒΠῚ. οἱ ϑρίγιυ8 βδῃοῖὶ 81π| |6ν οἀϊίαπι ο5ι. Π 408\n\nμιν ὑφ᾽ ἡμῶν τῆς ἀσεδείας διελεγχθείσης \" εἰ δὲ τῷ\nΠνεύματι πρέπειν οἴονται μόνῳ τὴν ὑπαρίθμησιν,\n\n, μανθανέτωσαν, ὅτι χατὰ τὸν αὐτὸν τρόπον συνεχφω-\n\nνεῖται τῷ Κυρίῳ (56) τὸ Πνεῦμα, καθ᾽ ὃν καὶ ὁ Υἱὸς\nτῷ Πατρί. Τὸ γὰρ ὄνομα Πατρὸς χαὶ Υἱοῦ καὶ ἁγίου\nπρὸς τὸν Πατέρα, οὕτω πρὸς τὸν Υἱὸν τὸ Πνεῦμα\nχατὰ τὴν ἐν τῷ βαπτίσματι παραδεδομένην τοῦ λόγου\nσύνταξιν. Εἰ δὲ τὸ Πνεῦμα τῷ Υἱῷ συντέταχται, ὁ\nδὲ Υἱὸς τῷ Πατρὶ, δηλονότι (57) καὶ τὸ Πνεῦμα τῷ\nΠατρί. Τίνα οὖν ἔχει χώραν τὸ μὲν συναριθμεῖσθαι,\nτὸ δὲ ὑπαριθμεῖσθαι λέγειν, ἐν μιᾷ χαὶ τῇ αὐτῇ συ-\nστοιχίᾳ χατατεταγμένων τῶν ὀνομάτων; “Ὅλως δὲ,\nτί τῶν πάντων ἐξέστη ποτὲ τῆς ἑαυτοῦ φύσεως\n\nὀχοϊαϊε ἀσπὶ πυπιογδίυν ἢ ΝΟπη6 ροιΪ08 φυα πυπιε- Β ἀριθμούμενον ; ᾿Αλλ᾽ οὐχὶ τὰ μὲν ἀριθμητὰ διαμένει\n\nῬγοΒοπαϊπιιδ ; φιογυμ ἀἰδογαῖδ, ΠΌΠΊΘΡΟ ΒΡ] οἰ πη,\nεἰοποπι ἢ Αἱ πὶ οἰ δηΐο0 ΤΟΓὮΟ ἸΔθοΟΓαμΐο8, οχἰβίϊ-\n\nοἷα πέφυχεν ἐξ ἀρχῆς, ὁ δὲ ἀριθμὸς σημεῖον γνωρι-\nστιχὸν τοῦ πλήθους τῶν ὑποχειμένων παρ᾽ ἡμῶν\nἐφαρμάζεται ; Τῶν γὰρ σωμάτων τὰ μὲν ἀριθμοῦμεν,\nτὰ δὲ μετροῦμεν, τὰ δὲ σταθμώμεθα “\" καὶ ὧν μὲν\nσυνεχὴς ἡ φύσις, μέτρῳ χαταλαμθάνομεν, ὧν δὲ δι-\nὡρισμένη, τῷ ἀριθμῷ ὑποδάλλομεν, πλὴν ὅσα διὰ\nλεπτότητα χαὶ αὐτὰ πάλιν μετρητὰ γίνεται\" τὰ δὲ\nβάρη ταῖς ἐπὶ τοῦ ζυγοῦ ῥοπαῖς διαχρίνομεν. Οὐ τοῖ-\nγυν, ἐπειδὴ ἑαυτοῖς σημεῖα πρὸς τὴν τοῦ ποσοῦ γνῶσιν\nἐπενοήσαμεν, ἤδη χαὶ τὴν φύσιν τῶν σημειωϑέντων\nτὰ σταθμητὰ, χἂν τὸ μὲν χρυσὸς, τὸ δὲ χασσίτερος\nἧ, οὐδὲ ὑπομετροῦμεν τὰ μετρητά - οὕτως οὐδὲ τὰ\nἀριθμητὰ πάντως ὑπαριθμήσομεν. Εἰ δὲ οὐδὲν τῶν\nἄλλων τὴν ὑπαρίθμησιν δέχεται, πῶς τῷ Πνεύματί\nφασι προσήχειν ὑπαριθμεῖσθαι ; ᾿Αλλὰ τὰ Ἑλληνικὰ\nνοσοῦντες οἴονται τὰ χατὰ βαθμὸν. ἀξιωμάτων (58)\nἣ χατὰ οὐσίας ὕφεσιν ὑποδαίνοντα, ταῦτα προσήχειν\nὑπαριθμεῖσθαι.\n\nτηδηΐ 4υῶ ἀϊρηϊιαιϊα αγδὰσ δὺυὲ παίυτα δὲ ϑ0 δῖ πε125 δυθπ 85:00 ἱμοογ ϑυηΐ, ᾿ἦ5 ΟΠ ΘΠΪΓΕ 50 »\n\nΒυΠΙΘΓΑ ΟΠ ΘΏ).\nΘΑΡΌΤ ΧΥΙΠΙ.\n\nΚΕΦΑΛΑΙ͂ΟΝ ΙΗ’\n\nΠῶς ἐν τῇ ὁμολογίᾳ τῶν τριῶν ὑποστάσεων τὸ\nεὐσεδὲς τῆς μοναρχίας δόγμα διατηροῦμεν, ἐν\nᾧ καὶ ὁ (39) χατὰ τῶν τὸ Πνεῦμα ὑπαριθμεῖ-\nσθαι φασκόντων ἔλεγχος.\n\n44. Πατέρα καὶ Υἱὸν χαὶ ἅγιον Πνεῦμα παραδιδοὺς\n\nὁ Κύριος, οὐ μετὰ τοῦ ἀριθμοῦ συνεξέδωχεν. Οὐ γὰρ\n\nΝοη πίη ἀϊχ!!, Τὴ ργίτνυπι οἱ βαουπάυπι οἱ (6Γ- ἢ εἶπεν, ὅτι Εἰς πρῶτον καὶ δεύτερον καὶ τρίτον, οὐδὲ,\n\nεἴυπι, ποαυδ, ἴῃ ὑπυπὶ οἱ ἀυο οἱ (γᾶ : 86. μδῦ βδη-\n\nΤΏΆΠΝ.\n\n(27) Δη,λογότι. 1,μδρίνιν ἴῃ δάϊε18 δῆλον, ὅτι χαὶ τὸ\n\nι28) ᾿ΑΔιὰ τὰ... ἀξιωμάτων, 8ῖς Ἀοριυ5 ρτίπιιϑ :\n\nΕἰς ἕν χαὶ δύο χαὶ τρία\" ἀλλὰ δι᾽ ὀνομάτων ἁγίων\nτὴν γνῶσιν τῆς πρὸς σωτηρίαν ἀγούσης πίστεως\nἐχαρίσατο. Ὥστε τὸ μὲν σῶζον ἡμᾶς ἡ πίστις ἐστίν\"\nὁ δὲ ἀριθμὸς σημεῖον γνωριστικὸν τοῦ ποσοῦ τῶν\nὑποχειμένων ἐπινενόηται. ᾿Αλλ᾽ οἱ πανταχόθεν ἕανυ-\nτοῖς τὰς βλάθας ἐπισυνάτγοντες καὶ τῇ τοῦ ἀριθμεῖν\nδυνάμει κατὰ τῆς πίστεως χέχρηνται᾽ οἵ γε, οὐδενὸς\n\nτὰ... ἀξιώματα. : ᾿\n\n(59) Ἐν ᾧ καὶ ὁ, εἰς. Ηξοε ἀδδυπὶ ἰπ ῥΙογίβᾷ 89\n«ςοἀϊεῖθυϑ.\n\nΠΒΕΒ ὈῈ ΒΡΙΒΙΤΌ ΒΑΝΟΤΟ.\n\nπῶν ἄλλων ἐχ τῆς τοῦ ἀριθμοῦ προσθήχης ἀλλοιου- Α οὑπὶ Ὠ0 2 4]18 Γ68 οὐ πυπιοῦὶ Δοδ ββίομαπι ᾿πιμμι:-\n\nμένου, οὗτοι ἐπὶ τῆς θείας φύσεως εὐλαδοῦνται τὸν\nἀριθμὸν, μὴ δι᾽ αὐτοῦ (409) τῆς ὀφειλομένης τῷ\nΠαρακλήτῳ τιμῆς ὑπερδῶσι ὸ μέτρον, ᾿Αλλ᾽, ὦ\nσοφώτατοι, μάλιστα μὲν ὑπὲρ ἀριθμὸν ἔστω τὰ\nἀνέφιχτα \" ὡς ἡ παλαιὰ τῶν Ἑόδραίων εὐλάδεια ἰδίοις\nσημείοις τὸ ἀνεχφώνητον ὄνομαί τοῦ Θεοῦ διεχάρασ-\nδε (1), χαὶ ἐχ τούτου τὴν χατὰ πάντων ὑπεροχὴν\nχαὶ ἐν τούτῳ χαχουργεῖν τὴν ἀλήθειαν. Ἢ γὰρ σιωπῇ\nτιμάσθω τὰ ἄῤῥητα, ἣ εὐσεδῶς ἀριθμείσθω τὰ ἅγια.\nΕἷς Θεὸς (44) χαὶ Πατὴρ, καὶ εἷς μονογενὴς Υἱὸς,\nχαὶ ἕν Πνεῦμα ἅγιον. ᾿Εχάστην τῶν ὑποστάσεων\nμοναχῶς ἐξαγγέλλομεν ἐπειδὰν δὲ συνάριθμῆσαι\nδέῃ, οὐχὶ ἀπαιδεύτῳ ἀριθμήσει πρὸς πολυθεῖας ἔν-\nνοιαν ἐχφερόμεθα.\n\n45. Οὐ γὰρ κατὰ σύνθεσιν ἀριθμοῦμεν, ἀφ᾽ ἑνὸς\nεἰς πλῆθος ποιούμενοι τὴν παραύξησιν, ἕν χαὶ δύο\nτρίτον. Ἐγὼ γὰρ Θεὸς πρῶτος, καὶ ἐγὼ μετὰ\nκόαμεν\" Θεὸν γὰρ ἐχ Θεοῦ προσχυνοῦντες, χαὶ τὸ\nἐξεάξζον τῶν ὑποστάσεων ὁμολογοῦμεν, χαὶ μένομεν\nἐπὶ τῆς μοναρχίας, εἰς πλῆθος ἀπεσχισμένον (45)\nττρν θεολογίαν μὴ σχεδαννύντες, διὰ τὸ μίαν ἐν Θεῷ\nρεῖσθαι, τῷ ἀπαραλλάχτῳ τῆς θεότητος ἑνειχονιζο-\nμένην (44). Υἱὸς γὰρ ἐν τῷ Πατρὶ, καὶ Πατὴρ ἐν\nγἀκεῖνος οἷόσπερ οὗτος \" χαὶ ἐν τούτῳ τὸ ἕν. Ὥστε\n\nλατὰ μὲν τὴν ἰδιότητα τῶν προσώπων εἷς χαὶ εἷς, ( Ἰυχία φρεογβοπάγαπι ργορτοἰαίαπι., ὑππβ8 διιπὶ εἰ\n\nκατὰ δὲ τὸ χοινὸν τῆς φύσεως ἕν οἱ ἀμφότεροι. Πῶς\nοὖν, εἴπερ εἷς χαὶ εἷς, οὐχὶ δύο Θεοί; Ὅτι βασιλεὺς\nλέγεται χαὶ ἡ τοῦ βασιλέως εἰχὼν, καὶ οὐ δύο βασι-\nλεῖς. Οὔτε γὰρ τὸ χράτος σχίζεται, οὔτε ἡ δόξα δια-\nμερίζεται ([5). Ὡς γὰρ ἡ χρατοῦσα ἡμῶν ἀρχὴ χαὶ\nἡ ἐξουσία μία, οὕτω χαὶ ἡ παρ᾽ ἡμῶν δοξολογία μία,\nχαὶ οὐ πολλαί διότι ἡ τῆς εἰχόνος τιμὴ ἐπὶ τὸ πρω-\nτότυπον διαθδαίνει. Ὃ οὖν ἐστιν ἐνταῦθα μιμητιχῶς\nἢ εἰχὼν, τοῦτο ἐχεῖ φυσιχῶς ὁ Υἱός. Καὶ ὥσπερ ἐπὶ\nτῶν τεχνιχῶν (46) κατὰ τὴν μορφὴν ἢ ὁμοίωσις,\nοὕτως ἐπὶ τῆς θείας χαὶ ἀσυνθέτου φύσεως ἐν τῇ\nχοινωνίᾳ τῆς θεότητός ἐστιν ἡ ἕνωσις. Ἕν δὲ χαὶ τὸ\n\nδ: ᾿ς8. χυῖν, 0.\n\n(40) Δι’ αὑτοῦ. Ἀορ. αυλτίυβ διὰ τούτου.\n\nοὗ διεχάρασσε, ποη ἐχαταϑαί, ηυ8 νἱἀοἸϊοεὶ ))6] πο-\n\n(42) Εἷς Θεός. Ηϊς ἱπεῖρί! οαραϊ 18 ἴῃ μἰεγίβαυβ\nἐοὐ!οῖΡι5.\n\n(45) Ἀπεσχισμένον. ϑ8ὲὶς ᾿ἰθγὶ νεΐθγοβ, ποιὶ υἱ\nεἶ! ὑπεσχισμένον.\n\nι), Βεξ. δεουπάυβ οἱ δεουπάδ πιᾶπι (οἰ θοτί. ἐνιζο-\n\nοἱ φ᾽ογιβοδιῖίο φυδηὶ 111 ἀείογιιπυβ ὑπ 681, ποῇ\nἀοἰτδι 8. 6581 υὐΐο. ὕπιυβ διιίθπι) 68ι οἱ ϑρίγιίυ5 58 -\n\nὉ δι11 δεϊιαιὶ Ἰηεἰοπίοηε.\n\nδἰἶδπι ραύ]ο ροϑβὶ ἴπ ἰτῖδυ5 Βορὶ 5 οοαίοῖθι8 οἱ οὐϊξ.\nοοὐΐςοπι Απροαπυπὶ ἤᾶῦθγα διαδαίνει, αἰ ὅτι\nοἰἴδπὶ Ἰδφὶ ἴῃ 5υη040 δαρίϊπ|ἃ, οί, ὅ, οἱ ἰῃ ϑγπο-\nοὐΐι. Βοπιδηδᾶθ, Ὁ] ἰμσ86 1 25 βϑπίθπιία Ἰδυάδίιν..\nπιαηὶ [οτηιαπι ἱγαπεῖί.\n\nνυ ραια τεχνιτῶν. θ᾽ ἀ6πι οὐϊι) οὕτω καὶ ἐπί. (ο-\n\nδ. ΒΑΒΙΜΙΕ ΜΆΟΝΙ\n\nὕπ5 65 Ῥδῖογ, οἵ ὑηυ5 ΕἸ 5. : [Δ οἱ ὑπὺ58 δὶ\nθαϊαγα οϑῖ, ἃ οο δε ῖν18. οἱ πιυ εἰ υἀΐποῖα ἢαθοπιὶ-\nπηϊϊδίο.\n\nΒρίοιιυβ. 6οὲ ἤδιιιθ ΓΘ50] 0015; δὰ οἱ ὁ8, ργουϊΐ\n\nτί. ρτγωβίαιυγ. Ουεπιλἀπιοάσπη οἷ πΊ ἀ6 βοῖρ50\n\n85. Ποι). νη, 9.\n\n(41) Ὡς γὰρ εἷς Πατήρ. Νοουϊλ γάρ ἀἀάϊϊ8 ὁχ\nχόν, πηδἰ ι8 αὐυλπὶ 6] τὸν μοναδιχόν.\n\nἡ θεν σοαΐοο5 οὐ γεννητῶς, ἐΜ | οὐδὲ γεννητῶς.\n\n(80) Διὰ τοῦτο. Ἰλάϊο Ῥαγίβ. δ φησίν, αιοά\nἃιγόδι ἃ οοήϊοϊθυ5 τΏ58. οἱ οὐϊ!. Β451 .\n\n55 Ζοδη. χνι, 4.\n\nἑαυτοῦ συμπληροῦν τὴν πολυύμνητον καὶ μαχαρίαν\nΤριάδα- οὗ τὴν πρὸς Πατέρα καὶ Υἱὸν οἰχείωσιν\nἱκανῶς ἐμφαίνει τὸ μὴ ἐν τῷ πλήθει τῆς χτίσεως\nτετάχθαι, ἀλλὰ μοναχῶς ἐχφωνεῖσθαι. Οὐ γὰρ ἕν τῶν\nπολλῶν ἐστιν\" ἀλλ᾽ ἕν ἐστιν, Ὡς γὰρ εἷς Πατὴρ (47),\nκαὶ εἷς Υἱὸς, οὕτω χαὶ ἕν Πνεῦμα ἅγιον. Τῆς μὲν\nεἰχὸς τὸ μοναδιχὸν τῶν συστηματιχῶν καὶ πληθυ-\nἥνωται, χαθόσον ἔχει μονὰς πρὸς μονάδα τὴν οἰχειό-\nπητα. ᾿\n\n46. Καὶ οὐχ ἐντεῦθεν μόνον τῆς κατὰ τὴν φύσιν\n\nΒ χοινωνίας αἱ ἀποδείξεις (48), ἀλλ᾽ ὅτι χαὶ ἐχ τοῦ Θεοῦ\n\nεἶναι λέγεται \" οὐχ ὡς τὰ πάντα ἐχ τοῦ Θεοῦ, ἀλλ᾽ ὡς\nἐχ τοῦ Θεοῦ προελθόν\" οὐ γεννητῶς ὡς ὁ Υἱὸς, ἀλλ'\nὡς Πνεῦμα στόματος αὐτοῦ. Πάντως δὲ οὔτε τὸ\nστόμα μέλος, οὔτε πνοὴ λυομένη τὸ Πνεῦμα ἀλλὰ\nχαὶ τὸ στόμα θεοπρεπῶς, χαὶ τὸ Πνεῦμα οὐσία ζῶσα,\nἁγιασμοῦ χυρία : τῆς μὲν οἰκειότητος δηλουμένης\nἐντεῦθεν, τοῦ δὲ τρόπον τῆς ὑπάρξεως ἀῤῥήτου (49)\nφυλασσομένου. ᾿Αλλὰ χαὶ Πνεῦμα Χριστοῦ λέγεται,\nὡς φχειωμένον χατὰ τὴν φύσιν αὐτῷ. Διὰ τοῦτο (50)\nγὸς γὰρ ἐμὲ δοξάσει, φησὶν, οὐχ ὡς ἣ χτίσις (84),\nἀλλ᾽ ὡς Πνεῦμα τῆς ἀληθείας, τρανῶς ἐχφαῖνον ἐν\nἑαυτῷ τὴν ἀλήθειαν\" χαὶ ὡς Πνεῦμα σοφίας τὸν\nΧριστὸν, τὴν τοῦ Θεοῦ δύναμιν, καὶ τὴν τοῦ Θεοῦ\nσοφίαν ἐν τῷ ἑαυτοῦ μεγέθει ἀποχαλύπτον. Καὶ ὡς\nΠαράχλητος δὲ ἐν ἑαυτῷ χαραχτηρίζει τοῦ ἀποστεί-\nλαντος αὐτὸν Παραχλήτου τὴν ἀγαθότητα \" καὶ ἐν τῷ\nἑαυτοῦ ἀξιώματι τὴν μεγαλωσύνην ἐμφαίνει τὴν τοῦ\nὅθεν προῆλθεν. Ἔστιν οὖν δόξα ἡ μέν τις φυδιχὴν ὡς\nδόξα ἡλίου τὸ φῶς ἡ δέ τις ἔξωθεν, ἡ ἐχ προαι-\nΔιπλῇ δὲ χαὶ αὕτη. Υἱὸς γὰρ, φησὶ, δοξάζει πατέρα,\nκαὶ δοῦλος τὸν κύριον αὑτοῦ. Τούτων τοίνυν ἡ\nμὲν δουλιχὴ παρὰ τῆς χτίσεως προσάγεται\" ἡ δὲ,\nπληροῦται. Ὥς γὰρ περὶ ἑαυτοῦ ἔλεγεν\" Ἐγώ σδ\nἐδόξασα ἐπὶ τῆς γῆς» τὸ ἔργον ἐτελείωσα ὃ ἔδω-\nκάς μοι ἵνα ποιήσω\" οὕτω καὶ περὶ τοῦ Παραχλή-\nτου\" Ἑχεῖγος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ .1ή-\nψεται (85), καὶ ἀγαγγελεῖ ὑμῖν. Καὶ ὡς δοξάζεται\nΥἱὸς παρὰ τοῦ Πατρὸς, λέγοντος - Καὶ ἐδόξασα, καὶ\nπάλιν δοξάσω\" οὕτω δοξάζεται: τὸ Πνεῦμα διὰ τῆς\n\n(5) Ἡ κχείσις. 5165 δοχ π|85. οοάϊοθβ : δάϊεὶ ἡ\n\n(55) Δήγρεται. Ττο5. ΒεορΪ οοάΐεο5 οὐπὶ (οΙ Βεγῖ,\nδυνάμεως φωτιστιχῆς.\n\nϑΙΒΕΒ ΡΕ ΒΡΙΗΙΤΌ ΒΑΝΟΤΟ.\n\nπρὸς Πατέρα χαὶ Υἱὸν χοινωνίας, χαὶ διὰ τῆς τοῦ Α οὲ ἐΐεγωπι σίοτίβεαδο 5 : εἷς β]ογὶ ποδία ϑρί τις\n\nκαὶ βιασφημία ἀφεθήσεται ὑμῖν τοῖς ἀνθρώ-\nποις, ἡ δὲ τοῦ Πνεύματος βλασφημία οὐχ ἀφεθή-\nσεται.\n\n47. Ἐπειδὴ δὲ διὰ δυνάμεως φωτιστιχῇς τῷ χάλλει\nτῆς τοῦ Θεοῦ τοῦ ἀοράτου εἰκόνος ἐνατενίζομεν, χαὶ\nδι᾿ αὐτῆς ἀναγόμεθα ἐπὶ τὸ ὑπέρχαλον τοῦ ἀρχετύ-\nποῦ θέαμα, αὑτοῦ που πάρεστιν ἀχωρίστως τὸ τῆς\nγνώσεως (54) Πνεῦμα, τὴν ἐποπτιχὴν τῆς εἰχόνος\nδύναμιν ἐν ἑαυτῷ παρεχόμενον τοῖς τῆς ἀληθείας\nφιλοθεάμοσιν, οὐχ ἔξωθεν τὴν δεῖξιν ποιούμενον, ἀλλ᾽\nἐν ἑαυτῷ εἰσάγον πρὸς τὴν ἐπίγνωσιν. Ὡς γὰρ οὐ-\nδεὶς οἵδε τὸν Πατέρα εἰ μὴ ὁ Υἱὸς, οὕτως οὐδεὶς\nἁγίῳ. Οὐ γὰρ, Διὰ Πνεύματος, εἴρηται, ἀλλ᾽, Ἐν\nΠνεύματι\" χαὶ, Πνεῦμα ὁ Θεός\" καὶ τοὺς προσ-\nκυγοῦντας αὐτὸν ἐν Πνεύματι καὶ ἀιηθείᾳ δεῖ\nἐψόμεθα φῶς \" τουτέστιν, ἐν τῷ φωτισμῷ τοῦ Πνεύ-\nματος, Φῶς τὸ ἀληθινὸν, ὃ φωτίζει πάντα ἄνθρω-\nπον ἐρχόμενον εἰς τὸν κόσμον. Ὥστε ἐν ἑαυτῷ\nδείχνυσι τὴν δόξαν τοῦ Μονογενοῦς, χαὶ τοῖς ἀληθι-\nγοῖς προσχυνηταῖς ἐν ἑαυτῷ τὴν τοῦ Θεοῦ γνῶσιν\nπαρέχεται. Ἡ τοίνυν ὁδὸς τῆς θεογνωσίας ἐστὶν ἀπὸ\nἑνὸς Πνεύματος διὰ τοῦ ἑνὸς Υἱοῦ ἐπὶ τὸν ἕνα Πα-\nπέρα. Καὶ ἀνάπαλιν, ἢ φυσιχὴ ἀγαθότης, καὶ ὁ χατὰ\nφύσιν ἁγιασμὸς, καὶ τὸ βασιλιχὸν ἀξίωμα ἐκ Πατρὸς\nδιὰ τοῦ Μονογενοῦς ἐπὶ τὸ Πνεῦμα διήχει. Οὕτω χαὶ\nαἱ ὑποστάσεις ὁμολογοῦνται, χαὶ τὸ εὐσεδὲς δόγμα\nτῆς μοναρχίας οὐ διαπίπτει. Οἱ δὲ τὴν ὑπαρίθμησιν\nἕν τῷ πρῶτον καὶ δεύτερον χαὶ τρίτον λέγειν τιθέ-\nμενοι γνωριζέσθωσαν τὸ πολύθεον τῆς ᾿Ελληνιχῆς\nπλάνης τῇ ἀχράντῳ θεολογίᾳ τῶν Χριστιανῶν ἐπεισ-\nὄνοντες. Εἰς οὐδὲν γὰρ ἕτερον φέρει τῆς ὑπαριθμή-\nσεως τὸ χαχούργημα, ἣ ὥστε πρῶτον χαὶ δεύτε-\nἀρχοῦσα ἡ παρὰ τοῦ Κυρίου ἐπιτεθεῖσα ἀχολουθία,\nἣν ὁ συγχέων οὐχ ἔλαττον τῆς τούτων ἀσεδείας\nπαρανομήσει. Ὅτι μὲν οὖν οὐδὲν, ὡς οὗτοι πεπλά-\nνῆνται, ἡ χατὰ τὴν φύσιν χοινωνία τῷ τρόπῳ τῆς\nὑπαριθμήσεως παραλύεται, ἱχανῶς εἴρηται. ᾿Αλλὰ\nμεν τὸ δεύτερόν (56) τινος χαθ᾽ ὑπαρίθμησιν ἐχείνου\nλέγεσθαι. Ἴδωμεν τοίνυν τί τὸ ἐχδαῖνον ἀπὸ τοῦ\nλόγου. Ὃ πρῶτος, φησὶν, ἄνθρωπος ἐκ γῆς\nχοῖχός\" ὁ δεύτερος ἄγθρωπος ὁ Κύριος ἐξ οὐρα-\nγοῦ\" καὶ ἐν ἄλληις, Οὐ πρῶτον, φησὶ, τὸ πγευμα-\nτιχὸν. ἀ.1.λὲὰ τὸ ψυχικὸν, ἔπειτα τὸ πνευματικόν.\nΕἰ τοίνυν τῷ πρώτῳ ὑπαριθμεῖται τὸ δεύτερον, τὸ\nδὲ ὑπαριθμοΐμενον ἀτιμότερόν ἐστι τοῦ πρὸς ὃ ἔχει\nτὴν ὑπαρίθμησιν \" ἀτιμότερος οὖν καθ᾽ ὑμᾶς τοῦ ψυ-\n\nΡΕΓ σοηβογίίυτ φιοὰ παραὶ οὑπὶ Ῥαῖγε οἱ ΕἸΪο. οἱ\n\nγιηι, 866, [πηιϑρίτίίμ ; οἱ, ϑρίγημα ὁδὲ ἤει; εἰ\nὑπίφεπιι! φίογίαπι, οἱ νογὶϑ δἀογαίοτί 8 ἷπ 56 080\nΤΆ 18 βδποιπηοηΐα οἱ Τος8 5 ἀἰρη 15 ἐχ ΡεϊγΘ ρῈΓ\n\nὉ πιοηθ οοηδοηυδίιν. Ῥγίηιμα, ἸΠ4 , Λοηιο, 46 ἰεττα\n\nδυθπυπηογαίαν, ὙΠ 15 65ῖ 60 οὐ 5 0 Π0 ΠπιδταῖαΓ : τρίτον\nδοουπάυ ν08 ΥἹΠοΥ δὲ δρί γί 8|15 δῃ ηα , οἱ Π0-\nτῆΐμ 6 ἴθγγοπο ΟΟἸ]οβιΐδ5.\n\nχιχοῦ ὁ πνευματιχὸς, χαὶ τοῦ χοῖχοῦ ἀνθρώπου ὁ ἐπουράνιος\n\n98 Ἰυϊά. 46.\n\n(54) Τῆς γνώσεως. (0] . τῆς χάριτος.\n\n\" 7]10Δη. τιν, 34. 5 Ρει].\n\nἱκανῶς ἀποδέδεικται. Ἑ\n\n155 Ξ. ΒΑΒΙΜῚ ΜΑΟΝΙ 159\n\nΑαυοτδιις 6086 ημὶ αἰσμηί ποὸπ 6586 οἰοτὶ βεαπάμπι Πρὸς τοὺς «“έγοντας μὴ εἶναι δοξαστὸν τὸ\nδρέτίϊιπι. Πνεῦμα.\n\nδσχιο!!επάυβ. πὲς ἰφίταν ργοθαίυτὶ δυπιυβ ϑρίγίιυ8 ἀνυψοῦσθαι παρ᾽ ἡμῶν. Πόθεν ἂν οὖν τῆς ὑπερ-\nἀϊρηϊιαίοπι ἱπ οἰ !δοίπ ΟΠποπῚ δυραγαπίοια, δἱ εχούσης πάντα νοῦν ἀξίας τοῦ Πνεύματος τὰς\nῬαιγὶβ οἱ ΕἼ σοτηπιυπίο υἱϑᾶ δὶ ἰδί15 υἱηΐπηα δυ Π-ὀὀ ἀποδείξεις λάθοιμεν (57), εἴπερ ἡ Πατρὸς καὶ Υἱοῦ\nοἰδη8 δά ἰὰ τ68: ΠἸςηάτπὶ ἢ θ8π6 ροββυπιιβ οἱ δά δὰ χοινωνία μὴ ἀξιόπιστος αὐτοῖς πρὸς μαρτυρίαν\n4υα ποπιϊηἶθι8 5 φηϊβοδπίυγ γαϑρίοἰαπίοβ, οἱ δά ἀξιώματος ἐνομίσθη ; Ἕξεστί γε μὴν πρός τε τὰ\nΦΡοΓγδΙΪΟπιι πὶ 6118 τηδφηϊτυδΐποπι, οἱ δά μοποῆοία ἔχ τῶν ὀνομάτων ἀποθλέψαντας σημαινόμενα, χαὶ\nαιδ ἴῃ ποδ, ἱπ|0Ὸ 4υῶ 'π Οπιπαπὶ ογοδίυγαμ ο0η- πρὸς τὰ τῶν ἐνεργειῶν αὐτοῦ μεγέθη, χαὶ πρὸς τὰς\nζογῖ, ῥγὸ πιούυ]ο ποϑῖγο παίυγω ΠΠΠπ5 8.0 π ἴ6πὶ εἰς ἡμᾶς, μᾶλλον δὲ εἰς πᾶσαν τὴν κτίσιν χορηγου-\nσἰίαβ νοοαῖυβ δὶ, υἱ 6ϑὶ ΠΠι4, δρίτέμις οι\"; εἴ, τῆς ἀνεφίχτον δυνάμεως ἐπὶ ποσὸν γοῦν ἐν περινοίᾳ\nαἀἰείδυν, φυσι ἀπιοάυπι βδηοίιῃ8 Ραΐογ, οἱ βαποῖυβ καὶ, Πνεῦμα τοῦ προσώπου ἡμῶν, Χριστὸς Αύ-\nΕἰ ας. Ογοδίυγο δἰ φυϊάδηι ἰπάποιᾶ 6δί δ ᾿απὰδ βᾶποί-ὀ ρίος. ἽΛγιον\" ὡς ἅγιος ὁ Πατὴρ, καὶ ἅγιος ὁ Υἱός.\nπιοηΐϑ ; ϑρί γίτα] υογῸ βϑηοίϊ [28 εοπιρὶοἰϊνο 6δῖ Ὡὰἃ-ὀ Τῇ μὲν γὰρ χτίσει ἑτέρωθεν ἐπεισήχθη ὁ ἁγιασμός\"\nἰυτῶ. Ἰάδοψιια πο βδποιΠσαίαγ, 86 ἀ βαποιςαῖ, τῷ δὲ Πνεύματι συμπληρωτιχὴ τῆς φύσεώς ἐστιν ἢ\nΒοπιιβ ἰΐθμι ἀϊοίτυ οἰουΐ ΡΑΙΟΡ Βοηυ8 65ι, οἱ βίους ἁγιότης. Διόπερ οὐχὶ ἁγιαζόμενόν ἐστιν, ἀλλ᾽ δγιά-\nΒοηυϑ δὶ 8 4 ἐχ Ὀθπὸ πδῖυβ 6ϑὶ : ουἱ δοηἰί88 δὲ ζον. ᾿Αγαθόν\" ὡς ἀγαθὸς ὁ Πατὴρ, καὶ ἀγαθὸς ὁ ἐχ\nἶρ88 οϑϑϑηϊϊα. Ἀδοῖΐυ5 νοοδίυγ, αἱ τοοῖυ8 Ποιιΐπυ8 τοῦ ἀγαθοῦ γεννηθείς \" οὐσίαν ἔχον (ὕ9) τὴν ἀγαθό-\nθευδβ \"5, 60 αιοδ ρ6γ 86 δἰϊ 'ρβὰ γοτίίαβ, οἱ ἰρβα τητα. Εὐθές᾽ ὡς εὐθὴς Κύριος ὁ Θεός \" τῷ εἶνα:\nδυΐ ἤδοίθη5, ργΟρί ΘΓ δίαιτα ἱτητη Δ ΠΠτάιοπ, ῬΆΓα- θάτερα χαὶ ἐχχλίσεις οὐχ ἔχον, διὰ τὸ ἄτρεπτον τῆς\nἘφο τοραϑο Ῥαίτεηι πιϑιπὶ, οἱ ἀαδὶ! νοϑὶς αἰϊιπι τός (60) φησιν, ὅτι Ἐγὼ ἐρωτήσω τὸν Πατέρα μου,\nῬαίγί, ΕἸΠο οἱ ϑρίγίυὶ δδηοῖο, φυὶ [ἰΔ5 δρρεὶ!αίίο- ὀνόματα πρὸς Πατέρα καὶ Υἱὸν τῷ Πνεύματι, ἐκ τῆς\nΠ65 6χ πϑίαγα ΘΟηβοτιῖο μαβοῖ. ΤΠπἀ6 δηΐιη αἰϊνά6 χατὰ τὴν φύσιν οἰκειότητος τῶν προσηγοριῶν τούς\nἈυτρυπὶ ϑρίγίιυ5. ῥγίηςρα 15, εἱ ϑρίτμι8 γογίιδι 8, των τυχόντι. Πόθεν γὰρ ἄλλοθεν ; Πάλιν ἡγεμονιχὸν,\nοἱ ϑρί γι βαρίβηι ἀϊεῖυ5. εἐδβί, δρέγέίιις αἰνίπιις χαὶ Πνεῦμα τῆς ἀληθείας, καὶ Πνεῦμα σοφίας ὡνό-\nφιυὶ πιὸ [εεἷ! \"; οἱ, Βεδείεεί, ἰπαυΐ!, ἐπιρίευϊε ]διις μᾶσται. Πνεῦμα θεῖον τὸ ποιῆσάν με. Καὶ, Τὸν\nἄ1 δρίτιιωα ἀϊυϊπο φαρίεπιία εἰ ἱπιεἰ(δοίιι8 εἰ εοἰοπ- Βεσελεὴλ δὲ, φησὶν, ἐγέπλησεν ὁ Θεὸς Πγεῦμα\nεἴα \". Ταιϊα ἰφίταν ποπιίμα αχί μαῖα 11 αιΐάοεπι οἰ. θεῖον σοφίας καὶ συνέσεως καὶ ἐπιστήμης. Τὰ\nται η 6 πὶ τ| 18πὶΔ θα ηιἾ8. γάλα \" οὔμενουν ἔχοντά τινα εἰς δόξαν ὑπερθολήν.\n\n49. Αἱ ὁρογϑιίοποβ 40υ8|68 5υπὶ 3 1Πη6 0168 αυΐ- 49. Αἱ δὲ ἐνέργειαι τίνες ; ΓΑῤῥητοι μὲν διὰ τὸ μέ-\nἀθπὶ ΟὉ τηδρηἰἀΐπθ πη), ἱπηαπι γα 68 Ὑ6γῸ ΟὉ εθος, ἀνεξαρίθμητοι δὲ διὰ τὸ πλῆθος. Πῶς μὲν γὰρ\nπιὰ εἰ ποπι. ΝΠ) 40 μδοίο ἰηι6 Π σα πηι5 Θὰ ας γοήσομεν τὰ τῶν αἰώνων ἐπέχεινα ; τίνες ἦσαν αὖ-\nΓαϑτυπὶ δηΐθ βου ϊα ἢ υῶ δγαπὶ Π|Πβ8 Οραγαϊΐοηθβ τοῦ πρὸ τῆς νοητῆς χτίσεως αἱ ἐνέργειαι ; πόσαι\n8ηῖ6. ογδαίυγαπι [Π16 111 16 πὶ φυδηία δυίοπι ἃ.) δ᾽ ἀπ᾽ αὐτοῦ περὶ τὴν χτίσιν (03) χάριτες ; τίς δὲ ἡ\nγοπίυγα βου] ἢ Εταὶ δηΐπι, εἰ Δῃΐ6 δγαί, οἱ βίπηυϊ ἢ) μὲν γὰρ, καὶ προῆν (05), καὶ συμπαρῆν τῷ Πατρὶ\nδάογαὶ ουϊπ Ῥαίγα εἱ ΕἾΝΙΟ δηῖ6 βϑουϊα. ἢυᾶγτα καὶ τῷ Υἱῷ πρὸ τῶν αἰώνων. Ὥστε, χἄν τι νοήσῃ;\nοἰϊαπηϑὶ φιά οορί(ατβ Δη16 βθβοι]α, μος ἰϑθθη τθρθ- τῶν αἰώνων ἐπέχεινα, τοῦτο εὑρήσεις τοῦ Πνεύματος\n\nΧυχι, ὅ. ἢ\n\n(57) Λάδοιμεν. [ἃ φυδίυοῦ Βαρὶΐ οὐπὶ (ΟἸ Βαγιηο, σίβ. οἱ Βαηϑβὶ!. βεουπάδ Καθὼς χαὶ αὐτός. Νοη προ\n\nἐμτὶ διπ!, εἷς. (64) Τοιαῦτα. Ῥοϑὶ πᾶπο γοσδπὶ οὐἀϊεὶ δἀάυπὶ καί,\n\nοοὐΐοιθυ5, 4υ8πὶ οὐπὶ οαΐε18 ἐνεργείας. (6) Περὶ τὴν κτίσιν». 5ὶς πι86. σοάΐοε8 : ἐπὶ τὴν\n\nἰδληΐαμν οὐάΐοθ 118. εὐθὺς Κύριος ὁ Θεὸς ἡμῶν. ΑΙΪΪὀ καὶ πρώην, ἐγαί εἰ ρτίάφηι. Θυδπῃ) βογὶρίιγδηλ ΠΡ ΓῸΣ\nοοάϊοα8 1η88. υἱ ἰῃ οοηίοχίι!. Δγγίάογο (οι θοῇδβίο.\n\nΠ|ΒΕᾺ ΡῈ ΒΡΙΕΙΤ ΒΑΝΟΤΟ.\n\nθησαν αἱ τῶν οὐρανῶν δυνάμεις παρὰ τοῦ Πνεύμα-\nτος ᾿ τῆς στερεώσεως δηλονότι ἐπὶ τὸ δυσμετάπτω-\nτον τῆς ἀπὸ τῶν ἀγαθῶν ἕξεως νοουμένης. Ἧ γὰρ\nπρὸς Θεὸν οἰχείωσις, χαὶ τὸ πρὸς χαχίαν ἄτρεπτον,\nκαὶ τὸ ἐν μαχαριότητι διαρχὲς, παρὰ τοῦ Πνεύματος\nταῖς δυνάμεσι (04). Χριστοῦ ἐπιδημία - κχαὶ τὸ\nΠνεῦμα προτρέχει. \"“Ἔνσαρχος παρουσία\" χαὶ τὸ\nσματα ἰαμάτων, διὰ τοῦ Πνεύματος τοῦ ἁγίου. Δαίμο-\nνες ἀπηλαύνοντο ἐν τῷ Πνεύματι τοῦ Θεοῦ. Διάδο-\nλος χατηργεῖτο συμπαρόντος (08) τοῦ Πνεύματος.\n᾿Αμαρτιῶν ἀπολύτρωσις ἐν τῇ χάριτι τοῦ Πνεύμα-\nτὸς. ᾿Απειλούσασθδ γὰρ καὶ ἡγιάσθητε ἐν τῷ ὁνό-\nματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἐν\n\nτῷ Πνεύματι τῷ ἁγίῳ (θ6). Οἰχείωσις πρὸς Θεὸν διὰ Βὶ ἂς μὲγ ϑρίγίΐυπι. Η είς ὁπίηι θεῖι5 δρίτίιπι ΕἸ\n\nτοῦ Πνεύματος. ᾿Εξαπέστει.16 γὰρ ὁ Θεὸς τὸ Πνεῦ-\nμα τοῦ Υἱοῦ αὑτοῦ ἐν ταῖς καρδίαις ἡμῶν, χρά-\nὧν. ᾿Αδδὰ ὁ Πατήρ. Ἢ ἐχ νεχρῶν ἐξανάστασις,\nτῇ ἐνεργείᾳ τοῦ Πνεύματος. Ἐξαποστελεῖς γὰρ τὸ\nΠνεῦμά σου, καὶ κτισθήσονται, καὶ ἀνακαινιδῖς\nτὸ πρόσωπον\" τῆς γῆς. Εἴτε τὴν χτίσιν τις ἐχλαμ-\nδάνοι ἐπὶ τῆς τῶν διαλυθέντων ἀναδιώσεως, πῶς\nοὐ μεγάλη τοῦ Πνεύματος ἡ ἐνέργεια, τοῦ οἶχονο-\nμοῦντος ἡμῖν τὸν ἐξ ἀναστάσεως βίον, χαὶ πρὸς τὴν\nπνευματιχὴν ἐχείνην ζωὴν τὰς ψυχὰς ἡμῶν μετα-\nρυθμίζοντος ; Εἴτε λέγοιτο χτίσις ἡ ἐνταῦθα τῶν ἐξ\nἁμαρτίας διαπεπτωχότων ἐπὶ τὸ βέλτιον (67) μετα-\nκόσμησις (λέγεται γὰρ καὶ οὕτω χατὰ τὴν συνήθειαν\n\nτῆς Γραφῆς, ὡς ὅταν Παῦλος λέγῃ\" Εἴ τις ἐν Χρι- Ο οὐποχία δ ςΟἸεδίοπι σΟΙΥΟΓβαϊοποπὶ ἰγδηϑηλῖδίίο,\n\nστῷ καινὴ κτίσις), καὶ ὁ ἐνταῦθα τοίνυν ἀνακαι-\nνισμὸς, χαὶ ἡ ἀπὸ τῆς γηΐνης χαὶ ἐμπαθοῦς ζωῆς\nἐπὶ τὴν οὐράνιον πολιτείαν μεταδολὴ, διὰ τοῦ Πνεύ-\nφοδηθῶμεν μὴ τὴν ἀξίαν ὑπερδῶμεν ταῖς ὑπερδολαῖς\nτῶν τιμῶν: ἣ τὸ ἐναντίον, μὴ εἰς ταπεινὸν (68) χατ-\nἀγάγωμεν τὴν περὶ αὐτοῦ ἔννοιαν, χἂν τὰ μέγιστα\nγλώττης προφερομένων φθέγγεσθαι; Τάδε λέγει τὸ\nχαὶ χατεπτηχότος τὰ ῥήματα ; Ἁφορίσατε δή μοι\nΒαργνάδαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσ-\nχέχιλημαι αὐτούς. Μὴ δοῦλος οὕτω φθέγγεται; Καὶ\nὁ Ἡσαῖας - Κύριος ἀπέσταλκέ με, καὶ τὸ Πγεῦμα\nαὐτοῦ\" καὶ, Κατέδη Πνεῦμα πωρὰ Κυρίου, καὶ\n\n51 (ον. τι, 11.\n5. 1.2. χυνηῖ, 16.\n\nὁ (α͵δι. τιν, 6.\n\nεσρίεγοηῖ συοά πιδηουπὶ οἵ ἱπιρογίβεϊυπ) ἤθη οΓαΐ,\n86 6866 νἱδερϑίιν.\n\nδάμπὶ ἐμπαρόντος.\n\n(60) Τῷ ἀγίῳ. Δάάνπι ἀυο οοἀΐςε8 τοῦ θεοῦ ἡμῶν.\nΝοχ Ἀερὶ! φυλγίιβ οἱ φυϊηίυ8 καρδίαις ἡμῶν. Νες\nπα ροβϑὶ εὐἀἰ(ο Ρατγὶβ. Εἴτε οὖν τήν, Μ55. Εἴτε\n\nδ Ῥρ4]. σι!, 50.\n\nταῖοποιῃ ἀδάπεὶξ Δηΐπη05 ποβίγοβ. [ἢ [5 αὐγὰπι πη6-\nπαϑαπι οἰ ϑαμίμπι ἐπ ορι αὐ ἢ, φιιοά ατοετὶυὶ ἱΠο6 .\n1 Ρρα]. υχχιχ, 1\n\nτήν, οἱ Β151 ]. οὐϊὲ.\n\nβέλτιστον.\n\n(68) Εἰς ταπεινόν. Ἀδᾳ. ἰογίϊυ5. οαπὶ ΟοἸΒοΓί. εἰς\nταπεινότητα. ΑἸἰϊφυδμίο ρμοϑὶ οὐ εὶ ὅτι ἐγὼ ἀπέσταλχα\nεοἀΐουπι βογὶρίυγαπι ρθη πιὰ νυϊψαῖ τόν τε\nΒαρνάθδαν χαὶ τὸν Παῦλον. Αἰἑαυδηίο ἱπίτα εξ. 88-\nουπάυβ Πνεῦμα Κυρίου.\n\n159 5. ΒΑΒΙ[11Ὶ ΜΑΟΝΙ 4600\n\nεἰπιποτιιπί ᾿5. Ῥροίπάθ ουτὴ δυιάϊεγὶ5, ὕππὶ νεπεγὶ! α ὡδήγησεν αὐτούς. Και μὴ μοι τὴν ὁδηγίαν πάλιν\nῬαταείδίμς, 6 υοϑὲς τισρετοι, αὐ γος ἀμοδί ἱπ οπι- εἰς ταπεινὴν διαχονίαν ἐχλάδῃς. Τοῦτο γὰρ καὶ Θεοῦ\n68; π6 εαἰιππηϊογὶβ οορί Δι. φησὶν, ὡς πρόθατα τὸν λαόν σου\" καὶ, Ὁ ὁδηγῶν\nὡσεὶ πρόδατον τὸν Ἰωσήφ\" χαὶ, Ὡδήγησεν αὐτοὺς ἐπ᾽ ἐλπίδι, καὶ οὐκ ἐδειλίασαν. Ὥστε ὅταν\nἀχούσῃς, ὅτι “Ὅταν ξθῃ ὁ Παράκλητος, ἐκεῖνος ὑμᾶς ἀγαμγήσει καὶ ὁδηγήσει (09) πρὸς πᾶσαν\nτὴν ἀλήθειαν, τὴν ὁδηγίαν, ὡς ἐδ:ιδάχθης, νόει\" μὴ συχοφάντει τὴν ἕννοιαν.\n\n80. Αἱ, ᾿μᾳυΐοβ, διίαηι ἱπιουροίίαι γγο πουὶβ \"5: 50. ᾿Αλλὰ Καὶ ἐντυγχάνει, φησὶν, ὑπὲρ ἡμῶν-\nῬγοίτ δ φαληίυῃ 18 φυΐ σαρρίεχ ἐδὶ., μοποῆοὶ! ὧἃὼ- Ὥστε ὅσον ἱκέτης τοῦ εὐεργέτον λείπεται, τοσοῦτον τὸ\nἜἴογα ἰμίευίοῦ δϑὲ, τΔπτπὶ ΄υοᾳθα ϑρίγιιι8 ταςίοπθ Πνεῦμα χατὰ τὴν ἀξίαν ἀποπέπτωχε τοῦ θεοῦ. Σὺ\nἀϊφηίιλιῖθ ἃ θ60 γοιβοῖυϑ8. Αἱ τὰ ποπάυπι δυά᾽δι! ἀα δὲ οὕπω ἤχουσας περὶ τοῦ Μονογενοῦς, ὅτι ἐστὶν ἐν\nτροιίιο, φυοά 5 65 ἴῃ ἀοχίεγα Βεΐ, οἱ ἱπίθγροι αι δεξιᾷ\" τοῦ Θεοῦ, καὶ ἐντυγχάνει ὑπὲρ ἡμῶν ; Μὴ οὖν\nῬΓῸ ΠΟ 5 51 Πἀᾳυθ φυΐδ ϑρίγυ5. ἴῃ 16 6βὶ, δὶ ὅτι τὸ Πνεῦμα ἐν σοὶ (εἴπερ δὴ ὅλως ἐν σοὶ), μηδ᾽ ὅτι\nἰλιθθη ΟΠΒἾἷΠΟ ἴῃ ἰ6 65ῖ, οἱ 41 ΠΟ8 ὁχοοδίοβ δά ἀποτυφλωθέντας ἡμᾶς πρὸς τὴν ἐχλογὴν τοῦ συμ-\nοἰϊξεπάυιη φυοὰ υἱἱ]Ὲ 681, ἀοεεῖ, ἀδαυοίίψυς, πὸ Β φέροντος διδάσχει, καὶ ὁδηγεῖ, τούτου ἕνεχεν τὴν\nδϑιὴ ΟὉ δι ϑ8πι| Ρἰλη) 840 βδῃοίδιῃ 8 ὁ0 ορίῃίοηθπὶ εὐσεδῇ καὶ ὁσίαν περὶ αὐτοῦ δόξαν (10) ζημιωθῇς.\nδηλ 45. Νλπ) ῥγοίδοϊο ϑιπιπιι!8 ΜΙΘΥΪ Ἰηρτοι! Δηΐΐ Ὑπερόολὴ γὰρ ἀγνωμοσύνης τοῦτό γε, τὴν φιλαν -\nοορλβίοποπι γεγίεγθ. ΝΟΙ ΔῈ ἰρίμαγ ξοπίτγιβίαγα ϑρ[- σθαι. Μὴ οὖν λυπεῖτε τὸ Πνεῦμα τὸ ἅγιον. ᾿Αχού-\nτίτυπι βαποῖνπι ᾽6. Αὐΐτα φυϊά ἀΐοδὲ πγᾶτίγγιιπὶ ργὶ- σατε τί φησιν ἡ ἀπαρχὴ τῶν μαρτύρων Στέφανος,\nδαποῖο τεεὶβιἷς \". ἘΠῚ τυγβαπι ἰ5α125 : Εχασότϑαῦθ- πίπτετε. Ἰζαὶ πάλιν ὁ Ἡσαῖας - Παρώξυγαν τὸ\nσαπὶ δρί τί ιιπι δαποίιπι, οἰ υεγδιλ ὁδί 18 ἐπ ἱπίηιϊ- Πγεῦμα τὸ ἅγιον, καὶ ἐστράφη αὑτοῖς εἰς ἔχθραν \"\nαἰ απι \"δι ἘΠῚ ΑἸ 01.,. ϑόπιις Ταςοὺ ἱγτὶαυὶς δρίτγαπι χαὶ ἑτέρωθι\" Ὃ οἶκος τοῦ ᾿Ιαχὼδ παρώργισε (71)\nῬονιϊπὶ \"3. Αὐάϊία, ᾿ἰπηαυᾶπι, 80 ΠῸπ Πδε6 δυμηπιὰπὶ τὸ Πνεῦμα Κυρίου εἰ μὴ ἐξουσιαστιχῆς δυνάμεως\nΡοϊοηιίαπι ἀδοϊλγοηι ἢ δυάϊοῖο Ἰοφαπιίαπι ρογπιο, παραστατιχὰ τὰ τοιαῦτα ; Τῇ τῶν ἐντυγχανόντων\nπίοπαοϑ Θοπείρογα ἢ υἱραπὶ ἰΔηχυδπι ἀὸ ἰπβίγιπιοηίο, τὰς ὑπολήψεις ἔχειν\" ὡς περὶ ὀργάνον, χαὶ ὑπ-\nἄδαπα ομοάϊεπία, εἰ ρᾶγϑιη οοπαϊἰοποπὶ οἰπὶ ογΘα- ηχόου, καὶ ὁμοτίμου τῇ χτίσει, καὶ ἡμῖν ὁμοδούλου ; ἢ\nΡίογπι δυγο8 βυθῖγο Ὁ ϑογναπι ἀΐοὶ8 ϑρί για ἢ ᾿Αλλ᾽ ὁ δοῦλος, φησὶν, οὐχ οἷδε τί ποιεῖ ὁ χύριος\nΒδὰ βέγνυβ, ἱπαι!, πὸ πουΐ! αὐυἱὰ [Δεϊαι ἀοτι!-ὀ ὀ αὑτοῦ\" τὸ δὲ Πνεῦμα οὕτως οἷδε τὰ τοῦ θεοῦ, ὡς\nπὰ ἰρϑίιβ ᾿᾽ : ϑρίγί(α8 δὐ!θπὶ ΠΟη ΔΙ 6 Γ ΠΟΥΪ, η05 χαὶ τὸ πνεῦμα τοῦ ἀνθρώπου τὰ ἐν αὐτῷ (72).\n\nβυηὶ \"\".\n\nΟΘΑΡΌΤΧΧ. ΚΕΦΑΛΑΙ͂ΟΝ Κ΄.\n\nΑὐυετδιιδ δ08, φιὶ ἀἴσιηί ϑρίτι πὶ πὸς ἷπ δεν, Πρὸς τοὺς “έγοντας μήτε ἐν δουλικῇ τάξει μήτδ\nπεὸ ἰπ Πετὶ ἢ σοπαϊἴοπ 6826, δα ἐπ σοπαϊιϊοπο ἰἰθ6- ἐν δεσποτικῇ εἶναι τὸ Πνεῦμα, ἀ.1.1᾽ ἐν τῇ τῶν\nτότ, ἐλευθέρων.\n\nΒοὰ ᾿μογ. Ὁ πιῖγυπι βδίυρογοπι,, Ο πιβογδηάδπὶ 8ι:-Ἢ θερον. Ὦ τῆς δεινῆς ἀναλγησίας, ὦ τῆς ἐλεεινῆς\nἀλοῖαπι βία ἰοχυθσηιίαπ ἢ Ουϊά δπιριυ8 ἀθρὶο- Ὁ ἀφοθίας τῶν ταῦτα λεγόντων ! Τί πλέον αὐτῶν\nΤοπὶ αἴταπ) ἰπϑοϊἰλπὶ, δὴ υἱΔβρ δ πηϊλπὶ ἰδίο-ὀ ὀδύρωμαι; τὸ ἀμαθὲς (15), ἣ τὸ βλάσφημον; οἵ γε\nτὰπὶ ᾿ αυἱ αυϊάοπι ἀὸ 60 ἀοφπιδία ᾿υῃ)δηΐϊα τὰ τῆς θεολογίας δόγματα ἀνθρωπίνοις παραδεί-\nΠΕΠΊ, ῬῈΓ 4ιᾶπιὶ ἀἶβρλγ δϑὶ ἀϊφηϊδίι πὶ ἀχοθ]θη-ὀ ηλλαγμένην ἔχουσαν τῶν ἀξιωμάτων τὴν διαφο-\nεἴα, δὰ αἰνίπεπι οἱ ἱπο 116 πὶ παίυγᾶπι δοοοπιπο- ρὰν, τῇ θείᾳ καὶ ἀῤῥήτῳ φύσει προσαρμόξειν ἐπι-\nπηούαγο εἰἱππίυγ : παν ὰ ταρυϊδηι68 ἀραιὰ Ποπιΐπα8 χειροῦσιν οὐχ ἐννοοῦντες, ὅτι παρὰ μὲν ἀνθρώποις\nαυϊάθην Π0 πὶ 6556 παίαγα δεγγιπ).. Αὐΐ Θηἷπὶ ΡῸ- τῇ φύσει δοῦλος οὐδείς. Ἢ γὰρ χαταδυναστευθέντες\n\n4 Αει. νη, δ᾽. 18 [»4. ὕυχ!, 10. 4 Ρβ8]. οὐ, ὅ2. \" ὅοδῃ. χν, ἰδ. 1 ον. πὶ, 11\n\n(70) Καὶ ὁσίαν περὶ αὐτοῦ δόξαν. 51. εοάΐεε8 λέγεις τὸ Πνεῦμα. [π|ὸ δἰϊατη ϑυργὰ ἰπ 20 οοάϊΐεθ ᾿\n\nΟΙΏΠΟΒ : 6 χαὶ θείαν δόξαν περὶ τούτου. Δὺ ἰδιίς, ἀλλὰ χαὶ ἐντυγχάνει.\n(71) Παρώργισε. δὶς οοὐΐοα 8 Π158. ΟΠΊΠ65, ΡΓῸ 60 (73) Τὰ ἐν αὑτῷ. (οάϊεῦ5 ποπη τὸ ἐν αὐτῷ.\nᾳυοά δβῖ 'ῃ δαϊἰ8 παρώξυνε. ὕδρὰξ υἱοδδίπιυηὶ ἴῃ (15) Τὸ ἀμαθές. Ἀδᾷ. φυδΡίυϑ τὸ ἀπειθές.\n\nὯΙΒΕΒ ΟΕ ΒΡΙΆΙΤΌ ΒΑΝΟΤΟ.\n\nσίαις \" ἣ διὰ πενίαν κατεδουλώθησαν, ὡς οἱ Αἰγύπτιοι\n«ῷ Φαραώ\" ἣ χατά τινα σοφὴν καὶ ἀπόῤῥητον οἶχο-\nνομίαν οἱ χείρους τῶν παίδων ἐχ τῆς τῶν πατέρων\nεἴποι τις ἂν δίκαιος τῶν γινομένων ἐξεταστής. (Τὸν\nγὰρ δι᾿ ἔνδειαν τοῦ φρονεῖν οὐχ ἔχοντα ἕν ἑαυτῷ τὸ\nλυσιτελέστερον, ἵνα, τῷ τοῦ χρατοῦντος λογισμῷ\nδιευθυνόμενος, ὅμοιος ἥ ἅρματι ἡνίοχον ἀναλαθόντι,\nΔιὰ τοῦτο Ἰαχὼδ χύριος τοῦ Ἡσαῦ ἐχ τῆς εὐλογίας\nποῦ πατρὸς, ἵνα χαὶ μὴ βουλόμενος παρὰ τοῦ φρονί-\nΕου εὐεργετῆται ὁ ἄφρων, οὐχ ἔχων τὸν οἰχεζον χηδε-\nμόνα τὸν νοῦν. Καὶ Χαναὰν παὶς οἰχέτης (75) ἔσται\nἔτον ἔχων τὸν ἑαυτοῦ πατέρα τὸν Χάμ. ὯΩδε μὲν οὖν\nοὕτως οἱ δοῦλοι\" ἐλεύθεροι δὲ, οἱ διαφυγόντες πενίαν ἣ\nπόλεμον, ἣ τῆς ἑτέρων χηδεμονίας ἀπροσδεεῖς. Ὥστε\nχἂν ὁ μὲν δεσπότης, ὁ δὲ οἰχέτης λέγηται, ἀλλ᾽ οὖν πάν-\nτες χαὶ χατὰ τὴν πρὸς ἀλλήλους ὁμοτιμίαν, χαὶ ὡς\nκτήματα (10) τοῦ πεποιηχότος ἡμᾶς, ὁμόδουλοι, Ἐχεῖ\nδὲ τί δύνασαι: τῆς δουλείας ὑπεξαγαγεῖν; ᾿ὑμοῦ τε\nγὰρ ἐχτίσθη, χαὶ τὸ δοῦλον (717) εἶναι συγχατ-\nετχεύασται. ᾿Αλλήλων μὲν γὰρ οὐ χατάρχουσιν,\nἐπειδὴ πλεονεξίας ἅμοιρα τὰ οὐράνια\" Θεῷ δὲ πάντα\nὑποχύπτει, χαὶ ὡς δεσπότῃ τὸν ὀφειλόμενον φόδον,\nχαὶ ὡς δημιουργῷ τὴν ἐπιδάλλουσαν δόξαν ἀποδι-\nδόντα. Υἱὸς γὰρ δοξάζει πατέρα, καὶ δοῦνλος τὸν\n\nοὐ σαυβθῆπι 6460 ἰοπιΐπυ8 ἔβα: ἐσ θδπουύϊοιίοπα\n\nκύριον αὐτοῦ (18). Καὶ ἀπαιτεῖ πάντως τῶν δύο τὸ Ο μή(υπν «ἰπογθῖ, ἃ6 ἰδπήιδη οοπάϊίοτί ἀδδὶς\n\nἕτερον ὁ Θεός. Εἰ γὰρ Πατήρ εἶμι ἐγὼ, ποῦ ἐστι,\nἐστιν ὁ φόδος μου; Ἧ πάντων ἂν εἴη ἐλεεινοτάτη\nζωὴ (79), μὴ ὑπὸ τὴν ἐπισχοπὴν τοῦ Δεσπότου χει-\nμένη Ὁ ποῖαί εἰσιν αἱ ἀποστατιχαὶ δυνάμεις, αἱ διὰ\nτὸ τραχηλιάσαι χατὰ Θεοῦ παντοχράτορος; ἀφηνιά-\nζουσαι τῆς δουλείας \" οὐ τῷ ἑτέρως πεφυχέναι, ἀλλὰ\nτῷ ἀνυποτάχτως ἔχειν πρὸς τὸν πριήσαντα. Τίνα οὖν\nλέγεις ἐλεύθερον ; Τὸν ἀδασίλευτον ; τὸν μῆτε ἄρχειν\nγον; ᾿Αλλ᾽ οὔτε ἔστι τις τοιαύτη φύσις ἐν τοῖς οὖσι,\nχαὶ τοῦτο (80) ἐννοῆσαι χατὰ τοῦ Πνεύματος ἀσέδεια\nπεριφανής. Ὥστε εἰ μὲν ἔχτισται, δουλεύει δηλαδὴ\nμετὰ πάντων Τὰ γὰρ σύμπαντα, φησὶ, δοῦ.1α σά\"\nεἰ δὲ ὑπὲρ τὴν χτίσιν ἐστὶ, τῆς βασιλείας ἐστὶ 'χοι-\nνωνόν.\n\n᾿παυϊδ, δώηι ἐ6ο, εἰὐδὶ ὁδὶ σἰοτία πιεα 2 δὲ Βοπιΐπιι8\nὁ 6558 ποϊπι Ογόδϊοτὶ. Οαθπὶ ἰρίιας Δρρεθ 85 1 -\n\nὄτιτον.\n\n(78) Οἰχέτης, οἷς. Βαΐεὶ οἰχέτης ἐστὶ τοῖς ἀδελ-\nΦθη εσῖυ. ξ ΡΥΝΝ\n\nνλᾶ,\n\n(18) Τὸν κύριον αὑτοῦ. (οἰυετιίαυϑβ οοὐεχ οἱ ἀὰ0\n\n32. Μαϊδος. 1, 6.\n\nπἰλη τοίογμιγ,\n\nΟοἱὺυ. ὑπὸ τὴν σχέπην τοῦ, διό ἐμιεία οππὶ. Ῥδυ]0Ὸ\nφοὐϊοιιην πιυϊανίπιμ8.\n\n(80) Καὶ τοῦτο. 81. οιμοηάδιιπι ορα Βορὶϊ βοουπαϊ\n4υοα ργᾶνϑ ἴῃ 8119 πηϑ8. δἱ ἴῃ δά 8 ἰϑφοθαῖαγ καὶ τό.\n\nΟΑΡΌΤ ΧΤΙ.\nπηι.\n\nουἱ οοπίγδάϊοὶ ΠῸΠ ροβϑβἰῖ, ἀδπιοηβίγαγο ἢ Ουοά 5]\nΤᾶση0 ΥΘΠΘπιοῃιίαᾳ 6 οἰδιπογα νοοϊεγαθυπίυν, οἱ\nῬογβοηᾶ, χυδι Θομπὶ νοοάθυ]ο ἀδοθδὶ Πυπογατί.\nτο8 ἵπυΐσοπι εἰ ἰπ οπιπεδ, φμεπιαάηποάπηι οἱ πος ἰπ υ08.\nἸ)6ῃ 5114 Πάοϊ αι Τηδϑϑδϊοηϊςσοηβίυπιὶ οογάα, 60η-\nἐδὶ 8. οἱ τυγϑυπι : Ταπφμαπι α δοπιΐπο δρίτγιια 3...\n\n(81) Τῷ ᾿Αποστόλῳ. Αάάππι οαϊε! ἐν τῇ πρὸς\n\nἀἰεθ πιϑ. Ἰεξυηίυτ.\n\n(83) “Ὑπὲρ τῶν θλίψεων. Ειοηάιϊιπι 651 [50 ὙΓΡΆ\n\n5. ΒΑ5111 ΜΑΟΝΙ\n\n38 (ογ. μι, 1.\n\nθὲ\n\nΚΕΦΑΛΑΙΟΝ ΚΑ'\nΜαρτυρίαι ἐκ τῶν Γραφῶν τοῦ κυριολογεῖσθαι τὸ\n\nΠνεῦμα.\n\nδῷ. Καὶ τί δεῖ, ἐκ τῶν ταπεινῶν ἀπομαχομένους,\nπαραθέσει τῶν σεμνοτέρων ἀναντίῤῥητον τὴν ὑπερ-\nθολὴν τῆς δόξης ἐπιδεικνύναι ; ΕἸ δὲ λέγοιμεν ἃ παρὰ\nδρὸν ἀναχράξονται, καὶ συσχόντες τὰ ὦτα, ἀράμενοι\nλίθους, ἣ ὅ τι ἂν τύχοι παραφανὲν, τοῦτο τῶν Πνευ-\nἥξουσιν. Οὐ μὴν πρό γε τῆς ἀληθείας τιμητέα ἡμῖν\nἡ ἀσφάλεια. Εὔρομεν τοίνυν παρὰ τῷ ᾿Αποστόλῳ (8)\"\nὉ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς\nτὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ\nΧριστοῦ ὑπὲρ τῶν θλίψεων (832). Τίς ὁ χατευθύ-\nνων Κύριος εἰς τὴν τοῦ Θεοῦ ἀγάπην, χαὶ εἰς τὴν\nὑπὲρ τῶν θλίψεων τοῦ Χριστοῦ ὑπομονήν ; ᾿Αποχρι-\nνάσθωσαν ἡμῖν οἱ τὸ Πνεῦμα χαταδουλούμενοι Εἴτε\nγὰρ περὶ τοῦ Θεοῦ χαὶ Πατρὸς (85) ὁ λόγος, πάντως\nἂν εἴρητο\" Ὁ δὲ Κύριος ὑμᾶς κατευθύγαι εἰς τὴν\nἑαυτοῦ ἀγάπην \" εἴτε περὶ τοῦ Υἱοῦ (84), προσέχειτο\nἂν, εἰς τὴν ἑαυτοῦ ὑπομονήν. Ζητείτωσαν οὖν τί\nἔστιν ἄλλο πρόσωπον, ὃ τῇ προσηγορίᾳ τοῦ Κυρίου\nτιμᾶσθαι ἄξιον. Παραπλήσιον δὲ τούτῳ (88) χαὶ τὸ\nἑτέρωθι κείμενον, τό\" \"Υμᾶς δὲ ὁ Κύριος πιλεονά-\nσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀ.1λήζλους καὶ\nεἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς, εἰς τὰ\nστηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἀγίω-\nσύνῃ ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν ἐν\nτῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ\nχεται ἔμπροσθεν τοῦ Θεοῦ χαὶ Πατρὸς ἡμῶν ἐν τῇ\nπαρουσίᾳ τοῦ Κυρίου ἡμῶν ἀμέμπτους τὰς χαρδίας\nἐστηριγμένας ἐν ἁγιωσύντ͵ τῶν ἐν Θεσσαλονίχῃ\nπιστῶν στηρίξαι; ᾿Αποχρινάσθωσαν ἡμῖν οἱ μετὰ\nτῶν λειτουργιχῶν πνευμάτων τῶν πρὸς διαχονίαν\nἀποστελλομένων τὸ ἅγιον Πνεῦμα τιθέντες, ᾿Αλλ᾽ οὐχ\nἔχουσι. Διόπερ ἀχουέτωσαν καὶ ἑτέρας μαρτυρίας\nδιαῤῥήδην καὶ αὐτῆς χυριολογούσης τὸ Πνεῦμα. Ὁ\nδὲ Κύριος, φησὶ, τὸ Πνεῦμά ἐστι \" χαὶ πάλιν\" Καθά-\nπερ ἀπὸ Κυρίου Πνεύματος. Ὥστε δὲ μηδε-\nραθήσομαι τοῦ ᾿Αποστόλου τὴν λέξιν \" Ἄχρι γὰρ τῆς\nὉ σήμδρον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς\nὅ τι ἐν Χριστῷ καταργεῖται. Ὅταν δὲ ἐπισερέψῃ\n\nΑ\n\nἩ 1014. 18. δ Ιδὰ. 14, 16, 11.\n\nἰηθεῖδ.\n\n(85) Περὶ τοῦ Θεοῦ καὶ Πατρός. [12 τπιι58. [Γ65,\nτλθ ἴα 5 φυδην ἴῃ οὐΐ 118 περὶ τοῦ Θεοῦ Πατρὸς χαὶ ὁ.\n\n(84) Περὶ τοῦ Υἱοῦ. ὕθυο οοὐἀΐοο8 περὶ τοῦ Χριστου.\n\n(85) Τούτῳ, εἰς, Βαϊ] τοῦτο χαὶ τὸ ἐν ἑτέρωθι, φυοά\nδίας ἀμέμπτως ἐν ἁγιασμῷ.\n\nἰπ οἀϊι5 μηδεμιᾶς.\n\nϑΙΒΕᾺ ΡΕ ΒΡΙΒΙΤῸ ΒΑΝΟΤΟ.\n\nπρὸς Κύριον, περιαιρεῖται (81) τὸ κάλυμμα. Ὃ α εβῖ, λυάλίοα 6 γα ἱπίογργονδιίοηθ ᾳϑαϑὶ τοῖο (6-\n\nΚύριος τὸ Πνεῦμά ἐστι. Τί τοῦτο λέγων; Ὅτι ὁ\nφιλῇ τῇ διανοίᾳ τοῦ γράμματος προσχαθήμενος, χαὶ\nαὑτοῦ που περὶ τὰ νομιχὰ παρατηρήματα διατρίδων,\nοἷόν τινι παραπετάσματι τῇ Ἰουδαϊχῇ τοῦ γράμμα-\nτος ἐχδοχῇ τὴν χαρδίαν ἑαυτοῦ συγχεχάλυπται - χαὶ\nτοῦτο πάσχει παρὰ τὸ ἀγνοεῖν, ὅτι ἡ σωματιχὴ τοῦ\nνόμου τήρησις ἐν τῇ ἐπιδημίᾳ (88) τοῦ Χριστοῦ χατ-\nαργεῖται, τῶν τύπων λοιπὸν μεταληφθέντων εἰς τὴν\nἀλήθειαν. ᾿Αργοῦσι γὰρ λύχνοι τῇ τοῦ ἡλίου παρου-\nτασιγάζονται, τῆς ἀληθείας ἀναφανείσης. Ὁ μέντοι\nδυνηθεὶς ἐπὶ τὸ βάθος διαχύψαι τῆς νομικῆς ἐννοίας,\nχαὶ τὴν ἐχ τοῦ γράμματος ἀσάφειαν, οἷόν τι χατα-\nπέτασμα, διασχὼν, εἴσω γενέσθαι τῶν ἀποῤῥήτων,\nοὗτος ἐμιμήσατο τὸν Μωῦσῆν ἐν τῷ διαλέγεσθαι τῷ\nΘεῷ περιαιροῦντα τὸ χάλυμμα, ἐπιστρέφων χαὶ αὖ -\nτὸς ἀπὸ τοῦ γράμματος πρὸς τὸ (90) πνεῦμα. [Ὥστε\nἀναλογεῖν τῷ μὲν ἐπὶ τοῦ προσώπου Μωῦσέως χα-\nλύμματι τὴν τῶν νομιχῶν διδαγμάτων ἀσάφειαν,\nτῇ δὲ ἐπιστροφῇ τῇ πρὸς τὸν Κύριον τὴν πνευμα-\nτιχὴν θεωρίαν. Ὁ οὖν ἐν τῇ ἀναγνώσει τοῦ νόμου\nπεριελὼν τὸ γράμμα ἐπιστρέφει πρὸς τὸν Κύριον (ὁ\nδὲ Κύριος νῦν τὸ Πνεῦμα λέγεται), καὶ ὅμοιος γίνε-\nται Μωῦσεϊ ἐχ τῆς ἐπιφανείας τοῦ Θεοῦ τὸ πρόσ-\nὠπὸν δεδοξασμένον ἔχοντι. Ὡς γὰρ τὰ τοῖς ἀνθηροῖς\nχρώμασι παραχείμενα ἐχ τῆς περιῤῥεούσης αὐγῆς\nχαὶ αὑτὰ χαταχρώννυται ΘΗ\" οὕτως ὁ ἐναργῶς\nμορφοῦταί πως πρὸς τὸ φανότερον, οἷόν τινι φωτὶ,\n“πόμενος. Καὶ τοῦτό ἐστι τὸ, μεταμορφοῦται ἀπὸ τῆς\nδόξης τοῦ Πνεύματος εἰς τὴν οἰκείαν δόξαν, οὐ μι-\n\nγεηῖυ ; οἱ οα5581 ἰδχ, δ[ ὑγορ οί ϊ85 5:6πὶ., ϑίπηι! υἱ\nἰλίυ5 δῖ, γβἰδπιδη, ἀπππὶ Ἰοαυίίαγ οὐπὶ ἢ 60, [0]]6η-\nἴοπὶ ὅ\"; 'ρ56 56 οἰΐδτὴ ΠΟΥ ΓΘ ἢ 8 ἃ Π Π |6Γὰ δὴ ϑρί τὶ -\n\nΡοβίία βυπὶ, 6 βρίδιεξυγε ργοιδηδηΐα οοϊογδηίυγ οἱ\nυν. Νοη νογορίβ, ὁ ἢοπιο, Ἀροβίοϊυη ἀϊσοηΐδη 5 :\nΒΟΥ ριὰ δἰξ, πππὶ ΘΟ πο ]ο5ἷ5. οἱ ϑρίγίἐμαι διι6-\nπυδηιι5 νογθ 5 υἱἱέαγ\n\nἐστὶν εἰχὸς τὸν ἀπὸ τοῦ Πνεύματος φωτιζόμενον. Οὐ δυσωπῇ, ἄνθρωπε, τὸν ᾿Απόστολον λέγοντα, ὅτι\nΝαὸς Θευῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν; ἾΑρα τὸ δουλιχὸν οἰχητήριον κατεδέξατο ἄν\nποτε τῇ τοῦ ναοῦ προσηγορίᾳ τιμῆσαι; Τί δὲ ὁ θεόπνευστον τὴν Γραφὴν ὀνομάζων, διὰ τῆς ἐπιπνοίας\nτοῦ ἁγίου Πνεύματος συγγραφεῖσαν, μὴ τοῖς τοῦ χαθυδρίζον.ος χαὶ χαταυσμιχρύνοντος αὐτὸ προσρήμασι\n\nχέχρηται (93) ;\nΚΕΦΑΛΑΙΟΝ ΚΒ'.\n\nΣύστασις τῆς κατὰ τὴν φύσιν κοιγωγίας τοῦ\nΠνεύματος, ἐκ τοῦ ὁμοίως εἶναι Πατρὶ καὶ Υἱῷ\nπρὸς θεωρίαν δυσέφιχτον.\n\n55. Οὐ μόνον δὲ ἐξ ὧν τὰς αὐτὰς προσηγορίας\n\nἔχει, καὶ χοινωνόν (ϑ5) ἐστι τῶν ἐνεργειῶν Πατρὶ ἢ\n\nχαὶ Υἱῷ, τὸ ὑπερέχον αὐτοῦ τῆς φύσεως γνώριμον,\nἁλλὰ χαὶ ἐξ ὧν ὁμοίως ἐστὶ κχρὸς θεωρίαν δυσ-\nἐφιχτον. γὰρ περὶ τοῦ Πατρός φησιν, ὡς ἐπέχεινα\nὄντος ἀνθρωτίνης ἐννοίας, χαὶ ἃ περὶ τοῦ Υἱοῦ,\nκαῦτα ὁ Κύριος καὶ περὶ τοῦ ἁγίου Πνεύματος λέγει\"\nΠάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω\" τὸν\nτου 0 ροτὶ [άεπι οοἀ. νομιχὰ διατηρήματα.\n(απ ἰορίταΓ φοὐϊοῖθυ5 πι58. οἵ ἴῃ 8110 αυοάλπι 86-\nοὐηθδ πιληυ, δ6α ἴϑιΠ6 1 εἂπὶ οὐ Οὐ 6 510 ῬΓιδ-\n\n3. ἢ Τίιη. πὶ, 16.\n\nΟΠΑΡΌΤ ΧΧΙ͂Ι.\n\nΟοπβτπιαίϊο παιιταίϊ, σοπιημιπίονῖὶς δρίτιιιδ., 60\nἐεί.\n\nῬαιτὶ οἱ ΕἸ]ο, αἰϊασοῖ παῖυγο \"Πἰπ5 Ἔχοο! απ ; ν6-\nμεῖς, δὲ πιμπάμς (6 ποη σοσπουΐξ ὃ, πιυμάση) ἃρρε!-\n\n3 ΖοΔῃ. ΧΥΙ!, 35.\n\n(90) Πρὸς τό. 5ῖς τι58. ἢ ἐπὶ τό.\n\n5. ΒΑΒ111 ΜΑΟΝῚ\n\nἸλπε μὲς ποι φίουυπι 6 ΘΟἶο δἱ ἴθ οοπϑβίληίθην, Α χόσμον λέγων (ϑ4) νῦν οὐχὶ τὸ ἐξ οὐρανοῦ καὶ γῆς\n\nνίϊα ἀονί ποῖ δυπῖ, οἱ οοι 5 τἀ πὶ ὀσροινάυηϊ γν6-\n10 πιοιΐθπι 65 δὰ δἊοῃίοιηρίδιομοπὶ μδυά\nῃ ο΄ ἀοίοβϑδιν βϑι 8, ποη ροίοδϊῖ δὰ βρὶ ἰλυ816\nφιιὶ δε. ξιρεν ἱἰαπι, οἱ δρίτί πὶ οαἰσαπίῖϑιις ἐανε 33.\nΠΟΓΟ5 ΟΟπρείοΓε ἢ\n\nΘΟΑΡΌΤ ΧΧΙΙ.\n\nημα ὶ αάξιιπι.\n\nσύστημα, ἀλλὰ τὴν ἐπίχηρον ταύτην χαὶ μυρίαις\nμεταθυλαῖς ὑποχειμένην ζωήν. Καὶ περὶ ἑαντοῦ\nδιαλεγόμενος, \"Ἔτι μικρὸν, φησὶ, καὶ ὁ κόσμος μὲ\nοὐκέτι θεωρεῖ (95), ὑμεῖς δὲ θεωρεῖτέ με. Πάλιν ἐν-\nζωῇ, χαὶ μόνοις ὀφθαλμοῖς τὴν ἀλήθειαν ἐπιτρέπον-\nπᾶς, χόσμον προσαγορεύων, οἵ τῇ ἀπιστίᾳ τῆς ἀναστά-\nσεως οὐχέτι ἔμελλον τοῖς ὀφθαλμοῖς τῆς χαρδίας τὸν\nΚύριον ἡμῶν ὄψεσθαι. Τὰ δὲ αὐτὰ καὶ περὶ τοῦ\nΠνεύματος εἶπε“ Τὸ Πγεῦμα, φησὶ, τῆς ἀληθείας,\nὃ ὁ κόσμος οὐ δύναται «1αδεῖν, ὅτι οὐ θεωρεῖ αὐτὸ,\nοὐδὲ γινώσκει αὐτό. Ὑμεῖς δὲ γιγνώσκετε αὐτὸ,\nὅτι παρ᾽ ὑμῖν μένει. Ὃ μὲν γὰρ σάρχινος (96) ἄν-\nθρωπος, ἀγύμναστον ἔχων πρὸς θεωρίαν τὸν νοῦν,\n\nΒ μᾶλλον δὲ ὅλον, ὥσπερ ἐν βορδόρῳ, τῷ φρονήματι\n\nπρὸς τὸ πνευματιχὸν φῶς τῆς ἀληθείας ἀναδλέψαι.\nΔιὸ ὁ χόσμος, τουτέστιν, ἡ τοῖς πάθεσι τῆς σαρχὸς\nχῆς ἀχτῖνος, τὴν τοῦ Πνεύματος χάριν οὐχ ὑποδέ-\nζωῆς ἐχ τῶν διδαγμάτων αὐτοῦ μαρτυρήσας ὁ Κύ-\nτοῦ Πνεύματος ἀποδίδωσιν. Ἤδη γὰρ, φησὶν, ὑμεῖς\nκαθαροί ἐστε διὰ τὸν «1όγον ὃν .λειάζηκα ὑμῖν.\nὍθεν ὁ μὲν κόσμος οὐ δύναται «“1αδεῖν\" οὐ γὰρ\nθεωρεῖ αὐτό\" ὑμεῖς δὲ γινώσκετε αὐτὸ, ὅτι παρ᾽\nσας τὴν γὴν καὶ τὰ ἐν αὐτῇ, καὶ διδοὺς (99)\nπατοῦσιν αὐτήν. Οἱ γὰρ χαταπατοῦντες τὰ γήϊνα\nκαὶ ὑπεράνω αὐτῶν γενόμενοι, ἄξιοι τῆς δωρεᾶς τοῦ\nἁγίου Πνεύματος μεμαρτύρηνται. Τὸ οὖν ἀχώρητον\nμὲν τῷ κόσμῳ, τοῖς ἁγίοις δὲ μόνοις διὰ χαθαρότητα\nτῆς χαρδίας θεωρητὸν, τί χρὴ νομίζεσθαι, ἣ ποτα-\nΚΕΦΑΛΑΙ͂ΟΝ ΚΓ΄.\nτι δοξολογία Πνεύματός ἐστιν ἡ τῶν προσόν»\nτων αὑτῷ ἀπαρίθμησις.\n\nδ4. Τῶν μὲν οὖν (9) ἄλλων ἑκάστη δυνάμεων ἐν\nπεριγράπτῳ τόπῳ τυγχάνειν πεπίστευται, Ὁ γὰρ\nτῷ Κορνηλίῳ ἐπιστὰς ἄγγελος οὐχ ἣν ἐν ταυτῷ καὶ\nπαρὰ τῷ Φιλίππῳ, οὐδὲ ὁ ἀπὸ τοῦ θυσιαστηρίου τῷ\n\nγα 'ν αἰϊαγὶ \"5, β6γ ἰάδην ἱαπιρυ8 οἰϊδπὶ ἰῃ ΘΟἾῸ ἢ) Ζαχαρίᾳ διαλεγόμενος χατὰ τὸν αὐτὸν χαιρὸν καὶ ἐν\n\nπιὰ! 55 οἱ ἰη Αὔδους οἱ ἴῃ δι 616 ἴῃ ΒΑ Υ]οπὶἃ ορὸ-\n\n35 όδη. χιν, 19. 35 101]. 17.\n\n81 )οδλῆ. χΧΥ, ὅ.\nσι, 206. δὰ, 11.\n\n\"8 Ὥλῃ, χιν, 55.\n\nΕἰθνὶ ποῖ Δ Ὀδηῖ.\n\n(55) Θεωρεῖ. Ὁοπιεῆοιει5 το ἀεηήμιῃ μυϊαί, νἱά6-\nδὲς. οἱ ρΆι!0 ροϑί, υἱαοϑ μι.\n\nΠ158. ἀδύνατος πρός. ΝΙΜΙ! ἰΔπιεῖὶ πιυϊαπάσπι νἱάδίυγ.\n\n3 7ολη, χιν, 17.\n\nοὐρανῷ τὴν οἰχείαν στάσιν ἐπλήρου. Τὸ μέντοι\nΠνεῦμα ὁμοῦ τε ἐν ᾿Αδδαχοὺμ ἐνεργεῖν χαὶ ἐν Δα»\n\n89 [ς8, ΧΕΙ, ὅ. δ ΑςΙ. χ, ὅ. 5 Αεἰ.\n\nιἰάοπι παντὶ τῷ λαῷ.\n\n(1) Ἢ ποταπάς. Οοττυρία ἰπ οὐϊι 8 ἣ τὰς παντον\n( ) Τῶν μὲν οὖν. σδρυϊ νἱοαδίπναιη τογιϊαπι, φυοὰ\nἴῃ οὐἰε|5 ἱπεὶρὶι διά δος συγ, ἐγὼ δὲ οὐδὲ ἄλλο, \"ς\nἰὐτ ο(ἶδηι ᾿ρβϑιη ΘΓ ΠΟ Πἰ8 56 γΐδι οἱ οοη ητ2110-\nΔΓρυπΊοηυ πὶ ἰΓΔη 516.\n\nΠΙΒΕΒ Ε ΒΡΙΒΙΤῸ ΒΑΝΟΤΟ.\n\nνιὴλ ἐπὶ τῆς Βαδυλωνίας πεπίστευται καὶ ἐν τῷ Α γΑτῖ; εἰ οὔτ δαγοπιΐδ ἰπ οαἰδγγαοῖδ 5, οἱ ουτν ΖΘ.\n\nκαταῤῥάχτῃ εἶναι (5) μετὰ Ἱερεμίου, καὶ μετὰ Ἰε-\nζεχεὴλ ἐπὶ τοῦ Χοδάρ. Πνεῦμα γὰρ Κυρίου πεπιή-\nρωχε τὴν οἰχουμένηγ\" καὶ, Ποῦ πορευθῶ ἀπὸ τοῦ\nΠνεύματός σου, καὶ ἀπὸ τοῦ προσώπου σου ποῦ\nφύγω; χαὶ ὁ προφήτης\" Διότι ἐγὼ [(4[) μεθ᾽ ὑμῶν\nκεν ἐν μέσῳ ὑμῶν. Τὸ δὲ πανταχοῦ ὃν, καὶ θεῷ\nσυμπαρὸν, τῆς ποίας προσήχει νομίζειν φύσεως; τῆς\nπάντα περιεχούσης, ἣ τῆς μεριχοῖς (δ) ἐμπεριειλημ-\nμένης χωρίοις, ὁποίαν τὴν τῶν ἀγγέλων ὁ λόγος\nσει, τὸ ἀχώρητον τῷ μεγέθει, τὸ δυνατὸν ἐν ταῖς\nἐνεργείαις, τὸ ἀγαθὸν ἐν ταῖς εὐεργεσίαις μὴ ὑπερ-\nυψώσομεν (6) ; μὴ δοξάσομεν ; Ἐγὼ δὲ οὐδὲ ἄλλο (7)\n\nπίαπι 6η0 υοὐΐϑομπι διηι, αἰεὶ! Ποπηιΐπιις; οἱ δρίτι(ις\nτου !ατὶθ8 ἀγοίαϊα ἰοοἶ8, αυλί6ηι) 6586 πλίυγαπιὶ 8η-\n\nτι τὴν δόξαν τίθεμαι ἣ τῶν προσόντων αὐτῷ θαυμά- Β εἰοπαπι πιἰγα Πα πὶ, υὰ 1 δάθυπι. ΠάχαΒ ἀυὶ ἰδεὶ\n\nτῶν τὴν ἐξαρίθμησιν. \"Ὥστε ἣ οὐδὲ μεμνῆσθαι ἡμᾶς\n\nτῶν παρ᾽ αὐτοῦ ἀγαθῶν ἐπιτάξουσιν οὗτοι, ἣ πάντως\n\nἡ τῶν προσόντων διέξοδος τῆς μεγίστης δοξολογίας\n\nἐστὶ πλήρωσις. Οὐδὲ γὰρ τὸν Θεὸν χαὶ Πατέρα τοῦ\n\nΚυρίου ἡμῶν Ἰησοῦ Χριστοῦ χαὶ τὸν μονογενῆ αὐ-\n\nποῦ Υἱὸν ἄλλως δοξάζειν ἔχομεν, ἣ τῷ κατὰ τὴν\n\nἡμετέραν δύναμιν διεξιέναι αὐτοῦ τὰ θαύματα.\nΚΕΦΑΛΑΙΟΝ ΚΔ'.\n\nἜΛλεγχος τῆς ἀτοπίας τῶν μὴ δοξαζόντων τὸ\nΠνεῦμα ἐκ τῆς πρὸς τὰ ἐν τῇ κχείσει δοξαστὰ\n«παραθέσεως.\nὅδ, Εἶτα δόξῃ μὲν καὶ τιμῇ ἐστεφάνωται ὁ χοινὸς\n\nτῷ ποιοῦντι τὸ ἀγαθὸν ἐν ἐπαγγελίαις ἀπόχειται.\n\nἜστι δέ τις χαὶ ἰδίως τοῦ Ἰσραὴλ δόξα: ὧν ἡ Ὰ\n\nυἱοθεσία, φησὶ, χαὶ ἡ δόξα, χαὶ ἡ λατρεία. Καὶ ἑαυ-\nτοῦ τινα δόξαν ὁ Ῥαλμῳδὸς λέγει\" Ὅταν ψάλῃ σοι\nἡ δόξα. μου\" καὶ πάλιν\" ᾿Εξεγέρθητει, ἡ δόξα\nμου. Ἔστι δὲ τις (10) δόξα ἡλίου, καὶ σελήνης, χαὶ\nἀστέρων\" χατὰ δὲ τὸν ᾿Απόστολον χαὶ ἡ διακονία\nτῆς χαταχρίσεως διὰ δόξης. Τοσούτων οὖν δοξαζομέ-\nγῶν, τὸ Πνεῦμα μόνον τῶν πάντων ἀδόξαστον εἶναι\nβούλει: ; Καίτοιγε Ἢ διακονία τοῦ Πνεύματος,\nφησὶν, ἔστιν ἐν δόξῃ. Πῶς οὖν αὐτὸ ἀνάξιον τοῦ\nδοξάζεσθαι (11); Καὶ μεγάλη μὲν ἡ δόξα τοῦ δι-\n\n[1 ἰεφίευτ ἴῃ οσοὐϊεΐθιι5 πη58.\n\n(ὅ) Ἢ τῆς μερικοῖς... εἴποι. ϑὶς ποφίεὶ οοάΐο68\n\n(6) ᾿“ΥὙπερυψώσομεν. Ἰ»υο 185. ὑπερυψώσωμεν ;\nὑπε σομεν.\n\nἘγδβιπαπη (οπιθεῆϑίις 0 » ΒᾶΠΟ ἱπιογργοίδιϊοπθιη,\nοὐϊιίοπε Ραγιδἰδηϑὶ. ΝῸπ Ὀ6116 δυίθιῃ Υἱλαρογαίυγ\n\nῬατεοσ,. ἀβ. ΧΧΧΙΙ,\n\nδ 80. 1, .\n88 Ῥ94]. ΟΥ̓, 9.\n\nΟΑΡΌΤ ΧΧΙΥ͂\n\nφίοτια αἰπεϊμπίατ.\n\n4υλυεῖ μοπιο, οἱ φιογία οἱ ᾿ΙΟπῸΡ δὲ ρὰχ ουἱνὶβ [2-\n\nᾳυογυπι, ἱπαυϊί, 651 δαορίίο εἰ οἰογὶα οἱ ουἰταγα\" :\nοἱ βλπι ἰρμδβίυ8 ρίογίδην χυδληιάδλη) οομμπηδηηογαὶ\n\n“ Αβρ. τι, ὅ, 8.\nδὲ 1 (ον. πὶ, 9.\n\nΜἹ Ρ5Ά]. ΟΧΧΧΥΤῚ, 7.\n42] (οτ. χυ, 4]\n\nἀϊοϊίαν 15, ἦῃ 40 5ο᾽ὰ ἢδίιγα σοηβίἀογαιι\" μαην -\nὯΔ, οἱ ἀϊδιϊησαίυγ 40 60 φυί [Δοἷ τ θοπυπι. τα ΠΡ\nἄνθρωπον νοοδὶ οὐ\", φυὶ 8018. παίαιγα ἀοίίθυ5 'π-\nγυεηὶ ἱπ υἱγίυϊα ργοξγαβ888. :\n\nψάλῃ. Θυϊάλπ) οσοαΐοε5 ψάλλῃ.\n\n(10) Ἔστι. δέ τις. ῬοΞίζειηα νοου]ὰ δάάϊα ὃχ\nἀοθιι8 ΠΙ88. ἕ\n\n(11) Τοῦ δοξάζεσθαι. Ῥοβὶ ἤδης νοσαπὶ δάϊιὶ ἃ -\nΤΌ ὑμ ὉΠὶ 58 |16η] νἱ ἀεί ἴῃ δηΐηο Πα 556 Βαβὶ-\n\nπὶ\n\n5. ΒΑΒΙΠΜῚ ΜΆΟΝΙ\n\nδι. ἀυἱ φίον! Ποίαν ἢ Εἰ πῆλῆπᾶ αυϊάθι οϑὶ ρ]οτία Α χαίου, χατὰ τὸν Ἑαλμῳδόν\" δόξα δὲ τοῦ Πνεύματος,\n\nὈ116 ογίπιθπ ἰπ ποβηιοίϊ ρ505 ΔΟΘΟΓβδΙη18 Ὁ δΐ' ΠΟη]Ο\nιυἱ, 60 το! εἴο, 4ιδη βίδίυϊ! Βοιηΐπυβ; οἱ φίονία\nἀεπηριϊοηΐδ5, ἱπ ορογδιΐοπο υἱρίαϊαπι, ἰπ ᾿η ΠΑ 1106\n\n108 7 ογοδίυγαγι ὃ Διὶ ἀπίνογβα ογθϑίιγα δογνὶϊ :\nΡΓῸ ἀγρυμιθηι ἀϊσηϊίαι ὁ, οἱ 4υ5 ριῸ πο)\" 15 [δεϊυηΐ,\nΡΓοθδιίοποθ δάποογα, οἱ αυ ἂὖ δἀνογβαγὶ 8 ο -\nδι εγθάπιι8.\n\nχατὰ σὲ, οὐδεμία. Πῶς οὖν οὐ πρόδηλος ὁ χίνδυ-\nνος ἐχ τῶν τοιούτων λόγων τὴν ἄφυχτον ἀραρτίαν\nἐφ᾽ ἑαυτοὺς ἐπισπᾶσθαι; Εἰ ὁ (13) σωζόμενος ἐχ τῶν\nτῆς δικαιοσύνης ἔργων ἄνθρωπος, χαὶ τοὺς φούου-\nμένους τὸν Κύριον δοξάζει, τοσούτου ἄν δέοι τὸ\nΠνεῦμα τῆς ὀφειλομένης δόξης ἀποστερεῖν. Ἔστω,\nΠνεύματι, τὴν παρὰ τοῦ Κυρίου τεταγμένην χατα-\nλιπόντας, χαὶ τῆς χατὰ τὴν δόξαν χοινωνίας ἀπτιὶ\nστερεῖν τὸ πανταχοῦ συναναληφθὲν (14) τῇ θεότητι,\nἐν τῇ ὁμολογίᾳ τῆς πίστεως, ἐν τῷ βαπτίσματι τῆς\nἀπολυτρώσεως, ἐν τῇ ἐνεργείᾳ τῶν δυνάμεων, ἐν\nπῇ ἐνοιχέσει τῶν ἁγίων, ἐν ταῖς εἰς τὸ ὑπήχοον χά-\nρισιν; Οὐδὲ γάρ ἔστιν ὅλως δωρεά τίς ἄνευ τοῦ\nἁγίου Πνεύματος εἰς τὴν χτίσιν ἀφιχνουμένη \" ὅπου\nποῦ Πνεύματος, ὡς ἐν Εὐαγγελίοις παρὰ τοῦ Κυ-\nρίου καὶ Σωτῆρος ἡμῶν μεμαθήχαμεν. ἼΛπαντα δὲ\nταῦτα παριδόντας, καὶ τῆς ἐν πᾶσι χοινωνίας ἐπ'-\nλαθομένους, ἀπὸ Πατρὴὺς καὶ Υἱοῦ διασπᾶν, οὐχ\nσεως; ᾿Αλλ᾽ ἡ χτίσις πᾶσα δουλεύει - τὸ δὲ Πνεῦμα\nἐλευθεροῖ. Οὗ γὰρ τὸ Πγεῦμα Κυρίου, ἐκεῖ ἐλευδε-\nοἰα. Καὶ πολλῶν ἑνόντων εἰπεῖν, ὅπως οὐ προτήχει\nπῇ κτιστῇ φύσει τὸ Πνεῦμα τὸ ἅγιον συγχαταρι-\nθμεῖν, τὸν περὶ τούτων νῦν (15) ὑπερθήσομαι λόγον.\nΕἰ γὰρ μέλλοιμεν πρὸς ἀξίαν τοῦ προδλήματος τάς\nπε παρ᾽ ἑαυτῶν χατασχευὰς ἐπάγειν, καὶ τὰ παρὰ\nτῶν ἐναντίων προδαλλόμενα διαλύειν, πολλῶν ἡμῖν\nὙματείᾳ ἐχεῖνο ταμιευσάμενοι, τῶν προχειμένων\nἐχώμεθα.\n\n50. Σχεψώμεθα οὖν τὰ χαθέχαστον. Φύσει ἐστὶν\nἀγαθὸν, ὡς ἀγαθὸς ὁ Πατὴρ, χαὶ ἀγαθὸς ὁ Υἱός:\nἯἩ χτίσις δὲ ἐν τῇ ἐχλογῇ τοῦ ἀγαθοῦ μέτοχός ἔστε\nτῆς ἀγαθότητος. Οἷδε τὰ βάθη τοῦ Θεοῦ (17) \" ἡ χτί-\nσις ὃὲ λαμδάνει τὴν φανέρωσιν τῶν ἀποῤῥήτων διὰ\nτοῦ Πνεύματος. Ζωοποιεῖ μετὰ τοῦ Θεοῦ τοῦ τὰ\nπάντα ζωογονοῦντος, μετὰ (18) τοῦ Υἱοῦ τοῦ διδόν-\n\nα πιοτίμἶδ, υἱυϊβοαὺϊε 6ὲ πιοτίαίΐα δογροτγα υϑϑίγα, Ὦ τος ζωήν. Ὁ γὰρ ἐγείρας Χριστὸν ἐκ γεχρῶν ζωο-\n\nΚατὰ τὸν Ψαλμῳδόν, ἀὐάπηϊ οὐ : Μεγάλη ἡ δόξα\n\nαὐτοῦ ἐν τῷ σωτηρίῳ σου\" χαὶ πάλιν: Τοὺς δὲ ςφο-\n\nδουμέγνους τὸν Κύριον δοξάζει: αφηα 6δι οἰοτία\n\nοπϊπεηίοπι τί βεαῖ.\n\n[253. ΟΟηΒΟΠΔ ΙΗ.\n\nποιήσει, φησὶ, καὶ τὰ θνητὰ ὑμῶν (19) σώματα\n\nν\n\nουηάο.\n\n([6)ὺ Ἀποκχναίσαιμεν. Τἰὰ οοἀ. (ΟἹ οΓί. οἱ φάϊιο\nΒα5| . Ἰμερίυν “1η Ῥατγίβ8. δάἀϊοηα ἀποχναίσομεν.\n\n(11) Τοῦ Θεοῦ. Ἑάϊιὶο Ρατγὶ8. δάἀάϊι τὸ Πνεῦμα,\n\nΠ|55.\n\n(19) Θγνητὰ ὑμῶν. Βες. βοουιηθδυβ θνητὰ σώματα\n\n1ΒΕᾺ ὈΕ βΡΙΒΙΤΌ ΒΘΑΝΟΤΟ.\n\nδιὰ τοῦ ἐγοιχοῦντος αὑτοῦ Πγεύματος ἐν ὑμῖν\" Α ἰίογαπν : Οὐδε πιῶ υοσεπὶ πιδαηὶ αμαϊμηί, εἴ ε90 υἱ-\n\nκαὶ πάλιν\" Τὰ πρόδατα τὰ ἐμὰ τῆς φωνῆς μου\n\nἀχούει, κἀγὼ ζωὴν αἰώνιον δίδωμι αὑτοῖς. ᾿Αλλὰ\n\nχαὶ τὸ Πνεῦμα, φησὶ, ζωοποιεῖ. Καὶ πάλιν’ Τὸ δὲ\n\nΠνεῦμα, φησὶ, ζωὴ διὰ δικαιοσύνην (30). Καὶ ὁ\n\nΚύριος μαρτυρεῖ τὸ Πνεῦμα εἶναι τὸ ζωοποιοῦν. Ἦ\n\nδυνάμεως ἀποξενώσαντες τὸ Πνεῦμα, τῇ ἐπιδεομένῃ\nτῆς ζωῆς φύσει προσοιχειώσομεν; Τίς οὕτω δύσερις,\nλῶν τοῦ Θεοῦ ῥημάτων ἄγευστος, τίς οὕτως ἐλπίδων\nαἰωνίων (21) ἄμοιρος, ὡς τῇ χτίσει συντάξαι τὸ\n\nΠνεῦμα, τῆς Θεότητος ἀποστήσας ;\n\n51. Ἐν ἡμῖν, φησὶ, τὸ Πνεῦμα, ὡς δῶρόν ἐστι\nπαρὰ τοῦ Θεοῦ. Οὐ δήπου δὲ τὸ δῶρον ταῖς ἴσαις τι-\nμαῖς τῷ δεδωχότι σεμνύνεται. Δῶρον μὲν οὖν Θεοῦ\nτὸ Πνεῦμα, ἀλλὰ δῶρον ζωῆς. Ὁ γὰρ γόμος, φησὶ,\nτοῦ Πνεύματος τῆς ζωῆς ἠλευθέρωσεν ἡμᾶς (23).\nΚαὶ δῶρον δυνάμεως \" Λήψεσθε γὰρ δύγαμιν ἐπ-\nδιὰ τοῦτο εὐχαταφρόνητον; ἣ οὐχὶ χαὶ τὸν Υἱὸν\nἔδωκεν αὐτὸν, πῶς οὐχὶ καὶ σὺν αὑτῷ τὰ πάντα\nἡμῖν χαρίσεται; Καὶ ἑτέρωθι\" Ἵνα εἰδῶμεν τὰ\nὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν \" περὶ τοῦ μυστη-\nρίου τῆς ἐνανθρωπήσεως λέγων. Ὥστε πῶς οἱ ταῦτα\nλέγοντες οὐχὶ τὴν Ἰουδαϊχὴν ἀγνωμοσύνην παρελη-\nλύθασι, τὴν ὑπερδολὴν τῆς χρηστότητος ἐφόδιον εἰς\nβλασφημίαν (95) λαμδάνοντες ; Ἐγχαλοῦσι γὰρ τῷ ᾿\nΠνεύματι, ὅτι παῤῥησίαν ἡμῖν δίδωσι καλεῖν πατέρα\nξαυτῶν τὸν Θεόν. ᾿Εξαπέστει.1δ τὰρ ὁ Θεὺς τὸ\nΠνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν,\n᾿χράζον, ᾿Αὐδὰ ὁ Πατὴρ, ἵνα ἢ ἐχείνου φωνὴ τῶν\nδεξαμένων ἰδία γένηται.\n\nΚΕΦΑΛΑΙΟΝ ΚΕ’.\n\n“Ὅτι τῇ «ἐν ν συλιλαδῇ ἀντὶ τῆς « σὺν (34) ν» ἡ\nΓραξὴ κέχρηται\" ἐν ᾧ καὶ ὅτι ἡ « καὶ » ἰσοδυγα-\nμεῖ τῇ « σύν. ν\n58. Πῶς οὖν, φησὶν, ἡ Γραφὴ οὐδαμοῦ συνδοξαξζό-\n\nμενον Πατρὶ χαὶ Υἱῷ τὸ Πνεῦμα παρέδωχεν, ἀλλὰ\n\nπεφυλαγμένως ἐξέχλινε τὸ, σὺν τῷ Πνεύματι, εἰ-\nπεῖν; πανταχοῦ δὲ τὸ ἐν αὐτῷ δοξάζειν ὡς ἁρμο-\n\nἀτιμοτέρας εἶναι διανοίας παραστατιχὴν τὴν ἐν συλ- Ὁ\n\nλαδὴν, ἀλλ᾽ ὑγιῶς ἐχλαμδανομένην πρὸς τὸ μέγι-\n\nὩς τὸ, Εἰσελεύσομαι εἰς τὸν οἷκόν σου ἐν ὁ.1ο-\n\n40 )οΔη. τ, 37.\n86 Βομ). γι , 52.\n\n91 Ζολη. νι, Οἐ.\n\n(20) Δικαιοσύγην. ερίυβ αυλτίιι5 διχαιοσύνης,\n967 7εε(Ἰἴαηι.\n\nῬαυ]ο ροδβὶ ἴγθβ π|85. ἐν ἡμῖν, φασί.\n\n(22) Ἠλευθέρωσεν ἡμας. Ἰιὰ πι55. 4ιιλίιογ. Η4-\n\n4. Ἀοπ. νὰ, 10.\n\nυᾷ ἰρβὰ υἱῖδ ορεδὶ ὃ Ὁ )υ͵ἱβ Δάεο οοπίθδηιϊίοϑυβ, 48\nΔά60 ὀχϑοῦβ ἀθπὶ οἰ θϑϊβ, οἱ Ἀθθαυ6 συδίᾳ θ0Π0-\n\nἄυ5, εε1 Απποι οἱ ΕἸ απ ἀδάϊξ Ποπιηἰθυ8 1 Ο κέ,\nδοςορογιηῖ.\n\n49 ΟΑΡΌΤ ΧΧΥ.\n\nυθίᾳχυο πια φιογιἤσαγα ἴῃ 'ρθ0, αυλϑὶ οὶ οθ0η-\n\nΒορίτ5 ἰογιΐπ5 οἱ (1 . χαρίζεται.\n(25) Εἰς βλασφημίαν. ἴλος. ιοτίϊα5 οἱ ΟοἸΒοτῖ.\nτῆς βλασφημίας. ᾿\nἾΩ Ἄγε τῆς σύν. Ουδίμογ οοὐΐοδ5 ἀντὶ τῆς καί,\nΤυϊάδιι ἀπ, ἐν ᾧ ὅτι, καὶ, ἰσοδυναμεῖ, (υδίυογ Πηξδ.\nυἱ ἴῃ ἰόχίυ,\n\n5. ΒΑΘ ΜΑΟΝῚ\n\n(οπιαιίϑιις \"5: Ῥτὸ δ γοοίμιιθ, ομπι ποίοσαμίοπιαιὶ- Α καυτώμασιν \" ἀντὶ τοῦ, μετὰ ὁλοχρυτωμάτων. Καὶ\n\nοὐ γοτὸ ροϑβίϊα ἰπ ἰὰς ἐοπϑιγυοίίοπα πυϑῆυϑηι\nἐχοϊαάαπί.\n\nὉ δάνδγβαδγ 8 ὀχρυβπαγὶ ροίθϑὶ (6βὶ δυΐθηι 'ρβὰ\nξογο, Ῥαμίνιι8 εἰ δίίυαπις, οἰ Τίπιοί οι 15, δἴᾳυθ,\nῬαυϊυβ οὐπὶ Τιμοίμ6ο οἱ δ Πναπο. Νοπιΐπαπι οηΐ μη\nοἱ ΕΠαπι οὐαπὶ ϑρίγιιι βαποῖο;; αἰϊιάπα, αυοὰ\n84 5θηϊθηι.5 υἱπὶ ἃιἰηο., ἀΐχοτο ἢ ῬΟΓΓῸ Ρ6γ δ0η-\nἡυποιοποιη δέ οοπηροῖΐ μποπλΐμα, πλ 15 [651 Π|0-\nἐμπὶ, αυϊά [εοογίπηυ8 αἀἰγογϑὶ ἢ Ε5Ὸ 88η6 ποη νυἷ-\nἄδο, εἰβὶ αιΐθ οὐ [τγἰψίἀδ9 ργαπιγηδίίο τοφυϊδθ\n\nἐξήγαγεν αὐτοὺς ἐν ἀργυρίῳ καὶ χρυσίῳ, τουτ-\nἐστι, μετὰ ἀργυρίου. καὶ χρυσίου\" καὶ τὸ, Οὖκ\nἐξελεύσῃ (85) ἐν ταῖς δυνάμεσιν ἡμῶν, ἀντὶ τοῦ,\nσὺν ταῖς δυνάμεσιν ἡμῶν, καὶ μυρία τοιαῦτα.\n“Ὅλως δὲ ἡδέως ἂν μάθοιμι παρὰ τῆς νέας σοφίας,\nποίαν δοξολογίαν ὁ ᾿Απόστολος διὰ τοῦ, ἐν, ῥήματος\n\nπεπλήρωσε, κατὰ τὸν τύπον ὃν οὗτοι νῦν ὡς ἐχ τῆς\nΓραφῇ: ἀναφέρουσιν. Οὐδαμοῦ γὰρ εὗρον λεγόμενον\nτὸ, Σοὶ τῷ Πατρὶ ἡ τιμὴ καὶ ἡ δόξα διὰ τοῦ μονο-\nἐστὶ νῦν χαὶ αὐτῆς, ὡς εἰπεῖν, τῆς ἀναπνοῆς συν-\nηθέστερον. Διεσπασμένως μὲν γὰρ τούτων ἕχαστον\nἔστιν εὑρεῖν\" συνημμένως δὲ ἐν τῇ συντάξει (26)\n\nΒ ῥολογοῦνται περὶ τὰ ἔγγραφα, δειξάτωσαν πόθεν λέ-\n\nἐξειργέτωσαν.\n\n89, Ἡμεῖς γὰρ, ἀμφοτέρας ἐν τῇ τῶν πιστῶν\nκεχρήμεθα\" τὴν μὲν δόξαν τῷ Πνεύματι ὁμοίως ἀφ᾽\nἑχατέρας πληροῦσθαι πεπιστευχότες, τοὺς δὲ χα-\nχουργοῦντας τὴν ἀλήθειαν ἐπιστομίζεσθαι μᾶλλον\nδιὰ τῆς προχειμένης λέξεως, ἧτις, τὴν δύναμιν τῶν\nΓραφῶν παραπλησίαν ἔχουσα, οὐχέτι ἐστὶν ὁμοίως\nτοῖς ἐναντίοις εὐεπιχείρητος (ἔστι δὲ αὕτη ἡ ἀντιλεγο-\nεἰλημμένη. Ἴσον γάρ ἐστιν εἰπεῖν\" Παῦνλος καὶ Σε-\n“ουανὸς καὶ Τιμόθεος, καὶ, Παῦλος σὺν 1ϊμοθέῳ καὶ\nΣιλουανῷ. Ἡ γὰρ συμπλοχὴ τῶν ὀνομάτων δι᾽ ἐχα-\nτέρας ὁμοίως τῆς ἐχφωνήσεως σώζεται. Εἰ τοίνυν,\nτϑῦ Κυρίου εἰπόντος Πατέρα καὶ Υἱὸν χαὶ ἅγιον\nναμιν ἔσομαι ; Τῆς δὲ διὰ τοῦ χαὶ συνδέσμου συμπλο-\nχῆς τῶν ὀνομάτων πολλὰ τὰ μαρτύρια. Ἡ χάρις\nγὰρ, φησὶ, τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἣ\nἀγάπη τοῦ Θεοῦ, καὶ ἡ κοινωνία τοῦ ἁγίου Πνεύ-\nματος\" καὶ πάλιν\" Παρακαλῶ δὲ ὑμᾶς (39) διὰ τοῦ\nΚυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης\nτοῦ Πνεύματος. Εἰ τοίνυν ἀντὶ τῆς καὶ τῇ σὺν ἔθε-\nματικαῖς τις τὸν μὲν σύνδεσμον ὡς συμπλεχτιχὸν\n\nΤοῦ ὑπίοποπι ἰδοϊθηϊοπὶ ργϑίθγθηβ, ργωροϑίεϊο- Ὦ καὶ. πλείονα ποιοῦντα τὴν ἕνωσιν προτιμῶν, τὴν δὲ\n\nἍδη Τα] ϊεῖαι, αυλοὶ πο Οἰμ ποδί ρᾶγεπι νἷπι. δε\n\nΧΥ, ὅ0\n\n(5) Ἐξελεύσῃ. Ἑάδιὶ αὐάσμῃι ὁ Θεός, 564 ἰνξδα\nτοῦ... ἡμῶν, δὐάϊαϊπνυ8 6χ ἰγίθιι5. Πἰυγ5 ἀπε 40 8.\nἘΠ Καταμαμδάνοντες. ἰἰλ τα88. ιίηαιο. ΕΠ πὶ\nὅτι τὴν δύναμιν. ᾿ ᾿\n\nχομεν, ἴσως οὐχ ἂν (50) πολλοῦ λόγου πρὸς τὴν\n\nΙοοο ἀφποβοιιηὶ γείογαϑ Πἰγῖ.\n\nματιχός τις τὸν μὲν χαὶ... τὴν δὲ σύν. ϑυ πιπηο 60ῆ-\n\nΠΒΕΒ ΒΕ ΒΡΙΒΙΤ ΒΑΝΟΤΟ.\n\nἀπολογίαν ἐπεδεήθημεν. Νῦν δὲ οὐ περὶ συλλαδῶν, Α Νιπο γετῸ Πθ4ι16 ἀδ 5υ ] 5, ἤθ]υς Πιος δι [Π|Ὸ\n\nοὐδὲ περὶ τοιοῦδε ἣ τοιοῦδε φωνῆς ἤχου ὁ λόγος αὐὖ-\nτοῖς, ἀλλὰ περὶ πραγμάτων ἐν δυνάμει χαὶ ἀληθείᾳ\nρήτου τῆς χρήσεως τῶν συλλαδῶν οὔσης, οὗτοι τὰς\nμὲν ἐγγράφειν, τὰς δὲ ἀποδιώχειν τῆς Ἐχκχλησίας\nἐπιχειροῦσιν. Ἐγὼ δὲ, εἰ χαὶ ἐχ τῆς πρώτης ἀχοῆς\nἐναργὲς ἔχει τὸ χρήσιμον, ἀλλ᾽ οὖν χαὶ τὸν (51) λόγον\nπαρέξομαι καθ᾽ ὃν οἱ πατέρες ἡμῶν οὐχ ἀργῶς συμ-\nπαρέλαθον τὴν χρῆσιν τῆς προθέσεω-: ταύτης. Πρὸς\nγὰρ τῷ τὸ τοῦ Σαδελλίου καχὸν ἰσοσθενῶς τῇ καὶ\nσυλλαδῇ διελέγχειν, καὶ παραπλησίως ἐχείνῃ τὸ τῶν\nὑποστάσεων ἴδιον παριστᾷν, ὡς τό\" ᾿Εγὼ καὶ ὃ Πα-\nτὴρ ἐλευσόμεθα \" καὶ τό\" ᾿Εγὼ καὶ ὁ Πατὴρ ἔν\nἐσμεν\" ἐξαίρετον ἔχει τῆς ἀϊδίου χοινωνίας καὶ ἀπαύ-\nστου (52) συναφείας τὸ μαρτύριον. Ὁ γὰρ εἰπὼν\nσὺν τῷ Πατρὶ τὸν Υἱὸν εἶναι ὁμοῦ τὴν τε τῶν ὑπο-\nστάσεων ἰδιότητα χαὶ τὸ ἀχώριστον τῆς χοινωνίας\nἔδειξεν. Ὅπερ χαὶ ἐπὶ τῶν ἀνθρωπίνων ἔστιν\nἰδεῖν (55) \" ὁ μὲν καὶ σύνδεσμος τὸ κοινὸν τῆς ἔνερ-\nγείας παρίστησιν \" ἡ ὃὲ σὺν πρόθεσις τὴν χοινωνίαν\n“τως συνενδείχγυται. Οἷον, Ἔπλευσαν εἰς Μακεδονίαν\nΠαῦλος χαὶ Τιμόθεος - ἀλλὰ καὶ Τυχιχὸς καὶ Ὀνήσι-\nμος: ἀπεστάλησαν Κολοσσαεῦσιν \" ἐχ τούτων, ὅτι μὲν\nκαυτὸν ἐνήργησαν, μεμαθήχαμεν᾽ ἐὰν δὲ ἀχούσω-\nψεν, ὅτι συνέπλευσαν χαὶ συναπεστάλησαν, ὅτι χαὶ\nμετ᾽ ἀλλήλων τὴν πρᾶξιν ἐπλήρωσαν προσεδιδάχθη-\nμεν. Οὕτω τὸ τοῦ Σαδελλίου καχὸν, ὡς οὐδεμία τῶν\nκαὶ τοὺς χατὰ διάμετρον ἀσεθοῦντας. Λέγω δὴ τού-\nτοὺς οἷ χρονιχοῖς διαστήμασι τοῦ μὲν Πατρὸς τὸν\nΥίδν, τοῦ δὲ Υἱοῦ. τὸ Πνεῦμα τὸ ἅγιον διαιροῦσι.\n\nθ0. Πρὸς δὲ τὴν ἐν συλλαθὴν ἐχεῖνο μάλιστα τὸ\nδιάφορον ἔχει, ὅτι ἡ μὲν σὺν τὴν πρὸς ἀλλήλους συν-\nἀφειαν τῶν χοινωνούντων παρίστησιν, οἷον τῶν\nσυμπλεόντων, ἥ συνοιχούντων, ἣ ὁτιοῦν τῶν πάντων\nχοινῶς ἐχτελούντων \" ἡ δὲ ἐν τὴν σχέσιν τὴν πρὸς τὸ\nγὰρ χαὶ ἐνοικοῦσιν ἀχούσαντες, τὸ σχάφος χαὶ τὴν\nοἰχίαν εὐθὺς ἐννοήσαμεν. Κατὰ μὲν οὖν τὴν χοινὴν\nχρῆσιν, ἡ πρὸς ἀλλήλας αὐτῶν διαφορὰ τοιαύτη, χαὶ\nἐπὶ πλεῖον ἂν (5) εὑρεθείη παρὰ τῶν φιλοπόνων. Οὐ\n“ἂρ ἐμοὶ σχολὴ τὰ περὶ τῶν συλλαύῶν ἐξετάζειν.\n\nἸαυαῦαπι υ50 8, ἰδιὶ 88 υϊάδιη δἀπιμίογα, ἡ |88\n\nἸιγροβίαβαοῃ μτγοργίοἰδίθιη δὲ ἰηβαραγα θα ο0ῃ-\n\nᾳυοάδλιμιηοάο εἴδη δἰξηϊβοαὶ Ὄοοιμηνυπίοπομι.\nἸυ5 οἱ Τὶ πιοίμουβ, 864 οἱ Τγοϊιίευβ. οἱ Οποβὶ-\nἀἰδοϊπηυβ, δἰΐογυιθ. οὐ δἰιογο δοίίοποαι αὐ801-\n\n«ἧς συναφείας τὴν ἔννοιαν, γενέσθω ὑμῖν ἔνσπονδος,\nεἰ δοχεῖ, χαὶ παύσασθε τοῦ χαλεποῦ πρὸς αὐτὴν χαὶ\n\n(54) Ἀ.2.1 οὖν καὶ τόν. [18 ἴζεᾳ. βεουπάυ5. ΕΟ\n\n. χαὶ τόν.\n\n83 Ἔστιν ἰδεῖν. Ηξ νοϑδβ δἀάϊιϑ ἐχ 66. δ6-\nεὐηάο. ᾿\n\n(ὅι) ᾿Εχείνοις. ϑϊῖς πι58. εοάϊοςβ οἱ ργίπνα Βιεὶ-\nΒλβὶ!, βεουπείλ ἐχείνῳ.\n\nπἷδηι ἰφίίυς ἀεπιοηβίγαίιπι ὁδὶ ργροβιΟἢ 6 η) οἰίης\n\n(50) Εὐσήμου. Αυδηηνὶ8 ἰν5ὸ δβοῦὶρίυγα ὁχ ὑπο.\nδηζι!η ΘΓ 18 δὲ. ΘΟά͵66 πι|5.. 6δηϊ (Δι θη ρεϑυ πηι.\n\n5. ΒΑΒ1111 ΜΑΟΝῚ\n\nἃς ἀδβἰβε16 ἀἴγοχ οἱ ἱπηρ᾽Δο δ Ὁ 16 ΒΘ Πὰπὶ οὑπὶ 18 Α τῆς φωνῆς ὑπαρχούσης, εἴτῳ φίλον ἐν δοξολογίαις (57)\n\nοἴογα οἵ φογίβοαγα., αυοσιηδάπηοάσπι ἰη ΕνδΔηρο \"15,\n10] ἀα Βαριἰβηιαῖς, ἀϊάϊοίυ8, Ραίγαῃ οἱ ΕἸ] τὰ οἱ\nγἷα 60, ποῦ δυίδπι οἱ ϑρίγιτυ! : δίψιιθ δοουγί 8\n\nτῇ καὶ συλλαδῇ συνδεῖν τὰ ὀνόματα καὶ δοξάζειν, ὡς\nἐν Εὐαγγελίοις ἐπὶ τοῦ βαπτίσματος μεμαθήχαμεν,\nθώμεθα. ᾿Αλλὰ τὰς γλώσσας ἂν πρόοιντο μᾶλλον, ἢ\nτὴν φωνὴν ταύτην δέξαιντο. Τοῦτο μὲν οὖν ἐστιν, ὃ\nτὸν ἀχήρυχτον ἡμῖν χαὶ ἄσπονδον πόλεμον ἐπεγείρει.\nἘν τῷ Πνεύματι, φησὶ, τῷ ἁγίῳ τὴν δοξολογίαν\nἀποδοτέον τῷ Θεῷ, οὐχὶ δὲ χαὶ τῷ Πνεύματι\" καὶ ἐχ-\nθυμότατα τῆς φωνῆς ταύτης ὡς ταπεινωτιχῆς (58)\nτοῦ Πνεύματος περιέχονται. Περὶ ἧς οὐκ ἄχρηστον\nκαὶ διὰ μαχροτέρων εἰπεῖν. Ὧν ἀχούσαντες οὗτοι,\nθαυμάσαιμεν ἂν, εἰ μὴ ὡς πῥοδότιν αὐτὴν, καὶ πρὸς\nτὴν τοῦ Πνεύματος δόξαν αὐτομολοῦσαν. ἀποχηρύ-\n\nΤυρδη) τορυἀϊαθυηξ.\n\nΘΑΡΌΤ ΧΧΥ͂Ι.\nαοεὶρὶ.\n\nἄογπιδ ἀἰοἰίαγ 6586 ἴῃ τηδέορία, οἱ ροϊθηιία ἴῃ 60\nΒαθεῖ μαογίϊοἰθηἀϊ ορθαίιγδηι γϑιϊοπαίοπὶ, 8 050|-\nϑρίττα οὶ ἀρίιυν,, δ ΕἸΠΐι18 δὶ ποπιϊηδίιγ, οἱ\nῬαυΐυβ ορίαι Ἐρβιδβι15., υὧἱ οαυ]ο8. μδρθδηὶ ἢ] πὶ -\n\nτ Ἐρμ6β. 1, 11, 18.\n\n(517) Ἐν δοξοιλογίαις. δῖς ορα νοίογαπ οοάϊΐειπι\nξολογῆσαι. Νύὺη νθἱτο Ροβί Ἀορίυ5 βόσυπάιβ τὴν\nδόξαν ἀποδοτέον.\n\nΚΕΦΑΛΑΙΟΝ Κα’.\n“Ὅτι ὁσαχῶς «έγεται τὸ « ἐν, » τοσαυταχῶς χαὲ\nἐπὶ τοῦ Πνεύματος ᾿αμξάγεται.\n\n01. Ἐμοὶ τοίνυν σχοπουμένῳ δοχεῖ, ἁπλῆς καὶ\nσυντόμου τῆς ἐχφωνήσεως οὔσης, πολλὰ χαὶ ποιχῇλα\nεἶναι τὰ δι᾽ αὐτῆς σημαινόμενα. Ὁσαχῶς γὰρ λέγε\nται τὸ ἐν, τυσαυταχῶς εὑρίσχομεν ταῖς περὶ τῶν,\nΠνεύματος ἐννοίαις ὑπηρετούμενον. Λέγεται μὲν οὖν\nτὸ εἶδος ἐν τῇ ὕλῃ εἶναι, καὶ ἡ δύναμις ἐν τῷ δες\nχτιχῷ, καὶ ἡ ἕξις ἐν τῷ χατ᾽ αὐτὴν διαχειμένῳ, χαὶ\nπολλὰ τοιαῦτα. Οὐχοῦν, καθὸ μὲν τελειωτιχὸν τὸ\n\nὉ ἅγιον Πνεῦμα τῶν λογικῶν, ἀπαρτίζον αὐτῶν τὴν\n\nἀκρότητα, τὸν τοῦ εἴδους λόγον ἐπέχει. Ὁ γὰρ μὴ\"\nχέτι χατὰ σάρχα ζῶν, ἀλλὰ Πνεύματι Θεοῦ ἀγόμε-\nνος, καὶ υἱὸς Θεοῦ χρηματίζων, καὶ σύμμορφος τῆς\nεἰχόνος τοῦ Υἱοῦ τοῦ Θεοῦ γενόμενος, πνευματιχὸς\nὀνομάζεται. Καὶ ὡς ἡ δύναμις τοῦ ὁρᾷν ἐν τῷ ὑγιαῖ-\nνοντι ὀφθαλμῷ, οὕτως ἡ ἐνέργεια τοῦ Πνεύματος ἐν\nσίοις, πεφωτιδιμένους ὀφθαλμοὺς αὑτῶν εἶναι ἐν τῷ\nΠνεύματι τῆς σοφίας. Καὶ ὡς ἡ τέχνη ἐν τῷ ἀναλα-\nθόντι αὐτὴν, οὕτως ἡ χάρις τοῦ Πνεύματος ἐν τῷ\nὑποδεξαμένῳ, ἀεὶ μὲν συμπαροῦσα, οὐχὶ δὲ καὶ ἔνερ-\nγοῦσα διηνεχῶς. Ἐπεὶ καὶ ἡ τέχνη δυνάμει μὲν ἐν\nτῷ τεχνίτῃ ἐστίν\" ἐνεργείᾳ δὲ τότε, ὅταν κατ᾽ αὐτὴν\nἐνεργῇ. Οὕτω καὶ τὸ Πνεῦμα ἀεὶ μὲν συμπάρεστι\nτοῖς ἀξίοις, ἐνεργεῖ δὲ χατὰ τὴν χρείαν, ἣ ἐν προ-\nφητείαις, ἣ ἐν ἰάμασιν, ἣ ἐν ἄλλοις τισὶ δυνάμεων\nἐνεργήμασιν. Ἔτι ὡς ἐν σώμασιν ὑγίεια, ἣ θερμό»\nπῆς, ἣ ὅλως αἱ εὐχίνητοι διαθέσεις \" οὕτω χαὶ ἐν\nψυχῇ πολλάχις ὑπάρχει τὸ Πνεῦμα, τοῖς διὰ τὸ τῆς\nθουμένοις, μὴ παραμένον (59), οἷος ἦν ὁ Σαοὺλ, καὶ\n\n50 50Π). ,\n\nὡ\n\n«οὔ Ἑλδὰδ χαὶ Μωδὰδ ( τούτοις γὰρ μόνοις ἐχ πάν-\nτῶν φαίνεται παραμεῖναν τὸ Πνεῦμα), χαὶ ὅλως εἴ\nτῆς τούτοις τὴν προαίρεσιν παραπλήσιος. Καὶ ὡς ὁ\nλόγος δὲ ἐν ψυχῇ, ποτὲ μὲν ὡς τὸ ἐγχάρδιον (40)\nνίημα, ποτὲ δὲ ὡς ὁ προφερόμενος διὰ γλώσσης, οὕτω\nτὸ Πνεῦμα τὸ ἅγιον\" νῦν μὲν ὅταν συμμαρτυρῇ τῷ\nΠνεύματι. καὶ ὅταν χράζῃ ἐν ταῖς καρδίαις ἡμῶν \"\n᾿Αδδὰ ὁ Πατήρ᾽ νῦν δὲ ὅταν λαλῇ ὑπὲρ ἡμῶν, κατὰ\nτὸ εἰρημένον, ὅτι Οὐχ ὑμεῖς ἐστε οἱ «αιοῦντες,\nἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς τὸ «ἰαιοῦν ἐν ὑμῖν.\nἬδη δὲ χαὶ ὡς ὅλον ἐν μέρεσι, νοεῖται τὸ Πνεῦμα\nχατὰ τὴν τῶν χαρισμάτων διανομήν. Ηάντες γὰρ\nἀλλήλων ἐσμὲν μέλη, ἔχοντες δὲ χαρίσματα χατὰ τὴν\nχάριν τοῦ Θεοῦ τὴν δοθεῖσαν ἡμῖν διάφορα. Διὰ τοῦτο\nΟὐ δύναται ὁ ἐφθαιϊμὸς εἰπεῖν τῇ χειρὶ, Χρείαν\nσου οὐκ ἔχω\" ἣ πάλιν ἡ κεξαλὴ τοῖς ποσὶ,\nΧρείαν ὑμῶν οὐχ ἔχω. ᾿Αλλὰ πάντα μὲν ὁμοῦ συμ-\nπληροῖ τὸ σῶμα τοῦ Χριστοῦ ἐν τῇ ἑνότητι τοῦ Πνεύ-\nματος ἀλλήλοις δὲ ἀναγχαίαν τὴν ἐχ τῶν χαριτμά-\nτῶν ἀντιδίδωσιν ὠφέλειαν. Ὁ μὲν γὰρ Θεὸς ἔθετο τὰ\nμέλη ἐν τῷ σώματι, ἕν ἕχαστον αὐτῶν χαθὼς ἠθέ-\nλησε. Τὰ μέντοι μέλη τὸ αὐτὸ μεριμνῶσιν ὑπὲρ ἀλ-\nλήλων, χατὰ τὴν πνευματιχὴν χοινωνίαν τῆς συμ-\nπαθείας αὐτοῖς ὑπαρχούσης. Διόπερ Εἴτε πάσχει ἕν\nμέλος, συμπάσχει πάντα τὰ μέλη εἴτε δοξάζεται\nἕν μέλος, συγχαίρει πάντα τὰ μέλη. Καὶ ὡς μέρη\nδὲ ἐν ὅλῳ, οἱ χαθ᾽ ἕνα ἐσμὲν ἐν τῷ Πνεύματι ὅτι\nοἱ πάντες ἐν ἑνὶ σώματι, εἰς ἕν Πνεῦμα ἐθαπτί-\n\nσθημεν.\nε\n02. Ὃ ὃξ παράδοξον μὲν εἰπεῖν, ἀληθὲς δὲ οὐδεγὸς\nἔλαττον (41), ὅτι χαὶ ὡς χώρα τῶν ἁγιαξημένων πολ-\nλάχις τὸ Πνεῦμα λέγεται. Καὶ φανήσεται οὐδὲ οὗτος\nὁ τρόπος (423) χατασμιχρύνων τὸ Πνεῦμα, ἀλλὰ μᾶλ-\nλον δοξάζων. Τὰ γάρ τοι σωματιχὰ τῶν ὀνομάτων\nπολλάχις ὁ λόγος μεταχομίξει. Τετηρήχαμεν οὖν χαὶ\nἐπὶ τοῦ Θεοῦ τὸν Ταλμῳδὸν. λέγοντα \" Γεγοῦ μοι εἰς\nΘεὸν ὑπερασπιστὴν, καὶ εἰς τόπον ὀχυρὸν τοῦ\nσῶσαί με. Περὶ δὲ τοῦ Πνεύματος, ἸΙδοὺ τόπος,\nφησὶ, παρ᾽ ἐμοὶ, καὶ στῆθι ἐπὶ τῆς πέτρας\" τί\nἄλλο λέγων τὸν τόπον ἣ τὴν ἐν Πνεύματι θεωρίαν,\nἐν ἦ γενόμενος, ἐδύνατο ἰδεῖν γνωστῶς ἐμφανιζόμε-\nνον αὐτῷ τὸν Θεὸν ὁ Μωῦσῆς ; Οὗτός ἐστιν ὁ τόπος\nὃ τῆς ἀληθινῆς λατρείας ἴδιος (45). Πρόσεχε γὰρ,\nφησὶ. μὴ ἀγεγέγχῃς τὰ ὁλοχαυτώματά σου ἐν\nΚύριος ὁ θείς σου. Ποῖον οὖν ἐστιν ὁλοχαύτωμα\nπνευματιχόν; Ἡ θυσία τῆς αἰνέσεως. Ἐν ποίῳ δὲ\n\nΣσχ, ὅ. δ᾽ Εχοί. χυχἹ!, 21. δι ουϊ. χι!, [ὅ.\n\nδίᾳ. Μοχ οὐ δάάυηι ἡμῶν ρμοβὶ Πνεύματι, αὐ\n\n|8ΕῈᾺ ΡῈ ΒΡΙΕΙΤΙ ΒΑΝΟΤΟ.\nοἱ ἐδῥομήχοντα πρεσδυτεροι τῶν υἱῶν Ἰσραὴλ, πλὴν Α ποαυδαυδπι ῬΟΓΙΏΔΠΘΗ5\n\n89 δίψῃ. χ, 20.\n86 Ἀ95. . χειχ, 14.\n\nτηοηΐσηι μγθ οὶ δρί για! ποβίγο, οἱ εἰδπιδῖ ἰη Ἄοογὰϊ-\n\nδρίγίαπι θΔρ11181 Θαπημ8.\n\nΡϑγοπίοπι 3 Ηϊς δὲ Ἰοοῦβ νϑγξ διἀογδίϊοπὶβ ῥγὸ-\nοβὲ Ἰιοϊοσλιίοπιὰ 5ρίτἰιυα 6 Ὁ ϑαοστγιΠεἴυμη ἰδ 55.\n\nδἀϊιὶ τὰ μέντοι, οἱ ραυ]ο ροβί ἐνεργείας ἕνεκεν. λ85.\nει ἰπ ἰοχίυ.\n\nὁλοκαύτωμα, οἱ ἐν τῷ τόπῳ, τῷ ἐάν. Οοἀ|665 εν. υἱ,\nἾη ἰεχῖυ. ες\n\n5. ΒΑ51ΠΠ ΜΑΟΝΙ\n\nΟυο ἴῃ Ἰοοο ΒοῈ ΟἸεγεπιβ., πἰδὶ ἰμ Θρ υἴτα δῶμ ἃ τόπῳ ταύτην προσφέρομεν, ἣ (44) ἐν τῷ Πνεύματι\n\nἀξ ἱπθαθίιοι οὐ 60, ἃς (δπηρίαα. ΠΠΠ|8 νοοᾶ-\nδίυβ πῃ Ῥάμ]Ο, γεϊυΐ ἴρβ δἷἍ., Απ ἐχρετὶπιεπίμηι\nγιατὶ ἷ5 γεὶ ἰοημῖαν πὶ πι6 Οἰιγὶ εἰ \"9. εἷς οἱ ἴῃ\nδρίγίει Ιοφυίϊας τηγβίογία,, δ)ὸ ϑρίγἰϊα5 τυγβαιῃ 10-\nαὐἴταν ἴῃ 60.\n\nΚυρίου λέγοντος, ὅτι Οἱ ἀιηθιγοὶ προσχυνητωὶ ἐν\nΠνεύματι καὶ ἀληθείᾳ προσκυγήσουσι τῷ Πατρί.\nΤοῦτον τὸν τόπον ἰδὼν ὁ ἸΙαχὼδ, ἔφη. ὅτι Κύριος\nἐν τῷ τόπῳ τούτῳ. “Ὥστε τὸ Πνεῦμα τόπος ἀληθῶς\nτῶν ἁγίων. Καὶ ὁ ἅγιος τόπος οἰχεῖος (45) τῷ Πνεύ-\nματι ἐμπαρέχων ἑαυτὸν πρὸς ἐνοίχησιν τὴν μετὰ\nΘεοῦ, χαὶ ναὸς αὐτοῦ χρηματίζων. Ὡς γὰρ ἐν Χρι-\nστῷ λαλεῖ Παῦλος: Κατεγώπιον γὰρ, φησὶ, Θεοῦ\nἐν Χριστῷ “λαλοῦμεν \" καὶ Χριστὸς ἐν Παύλῳ, ὡς\nαὐτὸς λέγει \" Ἢ δοκιμὴν (46) ζητεῖτε τοῦ ἐν ἐμοὶ\n«ἰαλοῦντος Χριστοῦ ; οὕτω καὶ ἐν Πνεύματ! λαλεὶ\n«τὰ μυστήρια, καὶ τὸ Πνεῦμα πάλιν λαλεῖ ἐν αὐτῷ.\nθὅ. Ἐν μὲν οὖν τοῖς γεννητοῖς (47) οὕτω πολυμερῶς\n\nμ Ὁ Εἰ Πγίδπη νγιἴβᾳιθ γι! θη!) 5 ἀἰοίυγ ϑρίτι5 Β καὶ πολυτρόπως ἐνεῖναι λέγεται τὸ Πνεῦμα \" Πατρὶ δὲ\n\nεὐσεδέστερον. Ἡ μὲν γὰρ παρ᾽ αὑτοῦ χάρις οἰχοῦν-\nπος ἐν τοῖς ἀξίοις, χαὶ ἐνεργοῦντος τὰ ἑαυτοῦ, χα-\nλῶς ἐνυπάρχειν τοῖς δεχτιχοῖς αὑτοῦ λέγεται\" ἡ δὲ\nαφείας (48) προσηγορίας ἐπιζητεῖ, Τὸ γὰρ χυρίω;\nχαὶ ἀληθῶς συγυπάρχειν ἐπὶ τῶν ἀχωρίστως ἀλ-\nλήλοις συνόντων λέγεται. Τὴν γὰρ θερμότητα τῷ μὲν\nπυραχτωθέντι σιδήρῳ ἐνυπάρχειν φαμέν \" αὐτῷ δὲ\nτῷ πυρὶ συνυπάρχειν. Καὶ τὴν μὲν ὑγίειαν τῷ σώ-\nμᾶτι ἐνυπάρχειν, τὴν δὲ ζωὴν τῇ ψυχῇ συνυπάρχειν.\nὭστε ὅπου μὲν οἰχεία χαὶ συμφυὴς χαὶ ἀχώριστος ἡ\nχοινωνία, σημαντιχωτέρα φωνὴ ἡ σὺν (49), τῆς ἀχω-\n\n«οπιπλιηΐρ 65, Πᾶδ6 γῸχ δμπὶ δ πἰΠΠοαμιογ 6βι, αἱ ( ρίστου χοινωνίας τὴν διάνοιαν ὑποδάλλουσα \" ὅπου δὲ\n\n(44) Προσφέρομεν ἥ. Υοοιια δά ὃχ αυδίυοῦ\n\n(460) Ἢ δοκιμήν. [τὰ πι59. φυίηφιο. Βαϊ εἰ δο-\n\nχιμήν.\n; Ἧ Γεννητοῖς. ϑὶς πι55. οοὐΐϊεο5. ἘΠῚ γενη-\n\n49 (ογ. 31, 17.\n\nπροσγίνεσθαι ἡ ἀπ᾽ αὐτοῦ χάρις καὶ πάλιν ἀπογί-\nνεσθαι πέφυχεν, οἰχείως χαὶ ἀλιιθῶς τὸ ἐνυπάρχειν\nλέγεται, κἂν τοῖς δεξαμένοις πολλάχις διὰ τὸ ἑδραῖον\nτῆς περὶ τὸ χαλὸν διαθέσεως ἡ ἀπ᾽ αὐτοῦ χάρις\nδιαρχὴς παραμένῃ. Ὥστε ὅταν μὲν τὴν οἰχείαν ἀξίαν\nτοῦ Πνεύματος ἑννοῶμεν, μετὰ΄ Πατρὸς χαὶ ΥἹοῦ\nαὐτὸ θεωροῦμεν \" ὅταν δὲ τὴν εἰς τοὺς μετόχους ἕνερ-\nγουμένην χάριν ἐνθυμηθῶμεν, ἐν ἡ μῖν εἶναι τὸ Πνεῦ-\nμα λέγομεν. Καὶ ἣ γε προσαγομένη δοξολογία παρ᾽\nἡμῶν ἐν τῷ Ἠνεύματι οὐχὶ τῆς ἐχείνου ἀξίας ὁμολο-\nγίαν ἔχει, ἀλλὰ τῆς ἡμετέρας αὑτῶν ἀσθενείας ἐξ-\nομολόγησιν\" δειχνύντων, ὅτι οὔτε δοξάσαι ἀφ᾽ ἑαυτῶν\nἱκανοί ἐσμεν, ἀλλ᾽ ἡ ἱχανότης ἡμῶν ἐν τῷ Πνεύματι\nτῷ ἁγίῳ, ἐν ᾧ δυναμωθέντες, τὴν ὑπὲρ ὧν εὐηργε-\nτήθημεν, τῷ Θεῷ ἡμῶν εὐχαριστίαν ἀποπληροῦμεν᾽\nχατὰ τὸ μέτρον τῆς ἀπὸ χαχίας χαθαρότητος, ἕτερος\nἑτέρου (50) πλέον ἣ ἔλαττον τῆς ἐχ τοῦ Πνεύματος\nβοηθείας μεταλαμθάνοντες, εἰς τὸ προσφέρειν τὰς\nθυσίας τῆς αἰνέσεως τῷ Θεῷ. Καθ᾿ ἕνα μὲν οὖν τρό-\n\n39 (ογ. χη!, ὅ.\n\nοὐπὶ 80, 51Π|Ππι18. :\n\n(49) Φωνὴ ἡ σύν. Ῥοβίγειμα νοουϊα εχ Ἀερὶο 56.\nαὐπάο δἀάϊιλ.\n\n(80) Ἕτερος ἑτέρου. Ἑάϊιὶ Ἕτερος γὰρ ἑτέρου...\nεαμι (χει ᾿πυϊανίπιυ5.\n\nπὸν οὕτως εὐσεδῶς ἐν Πνεύματι τὴν εὐχαριστίαν\nτινα ἑαυτῷ μαρτυρεῖν, ὅτι Πνεῦμα θεοῦ ἐν ἐμοὶ, χαὶ\nδιὰ τῆς ἀπ' αὐτοῦ χάριτος σοφισθεὶς ἀναφέρω τὴν\nδόξαν. Παύλῳ γὰρ πρέπουσα ἡ φωνή\" Δοχῶ γὰρ\nχἀγὼ Πνεῦμα Θεοῦ ἔχειν\" καὶ πάλιν\" Τὴν καλὴν\nπαραχαταθήχην φύλαξον διὰ Πγεύματος ἁγίου\nτοῦ ἐνοικοῦντος ἐν ἡμῖν\" καὶ περὶ τοῦ Δανιήλ\" ὅτι\nΠνεῦμα Θεοῦ ἅγιον ἐν αὐτῷ \" χαὶ εἴ τις ἐχείνοις τὴν\nἀοετὴν παραπλήσιος.\n\n] 64. Δεύτερος δὲ νοῦς, οὐδὲ αὐτὸς ἀπόδλητος \" ὅτι\nὥσπερ ἐν τῷ Υἱῷ ὁρᾶται ὁ Πατὴρ, οὕτως ὁ Υἱὸς ἐν\nπῷ Πνεύματι. Ἢ τοίνυν ἐν τῷ Πνεύματι προσχύνη-\nσις τὴν ὡς ἐν φωτὶ γινομένην τῆς διανοίας ἡμῶν\nἐνέργειαν ὑποδάλλει, ὡς ἐκ τῶν πρὸς τὴν Σαμαρεῖτιν\nεἰρημένων ἂν μάθοις. Ἐν τόπῳ γὰρ εἶναι τὴν προσ-\nχύνησιν ἐχ τῆς ἐγχωρίου συνηθείας ἡπατημένην ὁ\nΚύριος ἡμῶν μεταδιδάσχων, ἐν Πνεύματι χαὶ ἀληθείᾳ\nχρῆναι προσχυνεῖν ἔφησεν, ἑαυτὸν λέγων δηλαδὴ τὴν\nμεν, τὴν ὡς ἐν εἰχόνι τοῦ Θεοῦ χαὶ Πατρὸς, οὕτω\nχαὶ ἐν τῷ Πνεύματι, ὡς ἐν ἑαυτῷ δειχνύντι τὴν τοῦ\nΚυρίου θεότητα. Διὸ χαὶ ἐν τῇ προσχυνήσει ἀχώρι-\nστον ἀπὸ Πατρὸς χαὶ Υἱοῦ τὸ Πνεῦμα τὸ ἅγιον. Ἔξω\nμὲν γὰρ ὑπάρχων αὐτοῦ, οὐδὲ προσχυνήσεις τὸ πα-\nράπαν- ἐν αὐτῷ δὲ γενόμενος οὐδενὶ τρόπῳ (51)\nἀποχωρίσεις ἀπὸ Θεοῦ - οὗ μᾶλλόν γε, ἣ τῶν ὁρατῶν\nἀποστήσεις τὸ φῶς \" ἀδύνατον γὰρ ἰδεῖν τὴν εἰχόνα\nτοῦ Θεοῦ τοῦ ἀοράτου, μὴ ἐν τῷ φωτισμῷ τοῦ Πνεύ-\nματος. Καὶ τὸν ἐνατενίξοντα τῇ εἰχόνι ἀμήχανον τῆς\nεἰχόνος ἀποχωρίσαι τὸ φῶς. Τὸ γὰρ τοῦ ὁρᾷν αἴτιον\nκαὶ ἀχολούθως διὰ μὲν τοῦ φωτισμοῦ τοῦ Πνεύματος\nτὸ ἀπαύγασμα τῆς δόξης τοῦ Θεοῦ καθορῶμεν διὰ\nδὲ τοῦ χαραχτῆρος ἐπὶ τὴν οὗ ἐστιν ὁ χαραχτὴρ χαὶ\nἡ ἰσότυπος σφραγὶς ἀναγόμεθα.\n\nΚΕΦΑΛΑΙΟΝ ΚΖ',\n\nΠόθεν ἡ « σὺν» ἤρξατο συ.λ.λαδὴ, καὶ ποίαν δύ-\nγαμιν ἔχει, ἐν ᾧ καὶ τὰ περὶ τῶν ἀγράων τῆς\nἘΕχχιλησίας γομίμωγ.\n\nτῷ Πνεύματι τῆς ἐγ συλλαθδῆς, χαὶ εἰς πᾶσαν ἡμῖν\n\nτὴν περὶ αὐτοῦ ἔννοιαν ἐξαρχούσης, τὴν χαινὴν ταύ-\nτην ὑμεῖς συλλαδὴν ἐπεισηγάγετε, σὺν τῷ (52) Πγεύ-\nχλησίαις φθεγγόμενοι; Ὡς μὲν οὖν οὐχὶ ἀποχληρω-\n\n«κιχῶς τῷ ἁγίῳ Πνεύματι ἡ ἐν συλλαθὴ διενήνοχεν,\n\nἀλλὰ χοινὴ Πατρός ἐστι χαὶ Υἱοῦ, ἰὲν τοῖς χατόπιν\n\nεἴρῆταί. Οἶμαι ὃὲ κἀχεῖνο ἀρχούντως εἰρῆσθαι, ὅτι\nοὗ μόνον οὐχ ἀφαιρεῖταί τι τῆς ἀξίας τοῦ Πνεύμα-\nτος, ἀλλὰ χαὶ πρὸς τὸ μέγιστον ὕψος τῶν μὴ πάντη\n\n811 (ογ. γι. 40. 551| Τίωι. 1, 14.\n\n(51) Οὐδενε τροπῳ... ἢ τῶν, 5:65 πι|55. 56χ. Εαϊὶ\nεὐδενὶ τόπῳ...\n\n|8ΕῈ8 ὈΕ ΘΡΙΒΙΤῸ ΒΑΝΟΤΟ.\n\nῬΏλη. νΥ. 11.\n\nεἰ πιλιὶ δρίτίιιπι Π)οὶ Πιαϑότε\" οἱ τυΐβυ5, Ερτό-\nΔ551 118 8ἰ( υἱγίαἴθ.\n\nθ6ο, πἰμῖ]ο ργοίδειο τηϑρὶβ αυᾶπὶ ᾿πΊ6 π᾿ ΒΘρΆΓΑθ 8\n18. φυξ οογπυπίυγ, υἱἀθαῖυτ. Ἰίᾶαυθ ργορτγίθ οἵ\nἴδπὶ δὰ οἴη, ου͵ὰ8 δὲ οἰγαοίον οἱ Φ4υ4]6 δ᾽ . -\nΙυπ|, δι ν 6 πλι. ᾿\n\nΟΑΡΌΤ ΧΧΥΙ..\n\nαἰεΐς. .\nΑὐθίιγοῦ διΐοπι οἱ Πυὰ 541:15 ἀδπηοηδίΓαίυπι, φυοὰ\n\n3. Ζοδη. ιν, 24.\n\n5, ΒΑΒΙΠΗ ΜΑΟΝΙ\n\nῬίυγα: οοποοΓάθσὶ,\n\nΤοοΘρίπηυ8 ὃχ (Γδά!]0η6 Δροβίοϊογυ πὶ : ]υογιιπὶ\nξτοάϊαταιν τα ΐσογα,, ἱπηργυάθηῖε5 Ενδηροι πὶ. ἰμ\nΡϑπϊ5 5.5. Ἐποὶιατβιϊ δὲ βοσαϊαπὶ ὈαπθαϊοΕ]0π8,\n4υὶ Ενδηρβεϊίυ πὶ, νογιη δ᾽ ᾳφυοαυδ οἱ Δηι6 οἱ ροβὶ\n1η05. Βεπροάϊεϊη8 δυΐοιη οἱ Δηυδπὶ θαρ 5215, οἱ\n\nἴῃ θαρίίδηιο, τοὶ γοπυπίίαγο ϑαιδπα, οἱ ΔΠρ6 18\n6 1|5, εχ ᾳυἃ βεγἰρίυγα ΠΑ) ομηι5 ἢ ΝΌΟΝ Η δχ ΤῊ ΠἸ πι8\n\nθεσμῶν ᾿Εχχλησίας. ;\n\nἄυο οοἀΐοο5 τοῦ τύπῳ.\n\nσαι χαὶ ἀναδεῖξαι τὸν μὲν ἄρτον τοῦτον αὐτὸ τὸ τίμιον\nσῶμα τοῦ Κυρίου. ἢ:ξο Δυίθιῃ νεγθᾶ, ἐπὶ τῇ ἀναδείξει,\nαὐτὶ οἱ ἴῃ ᾿ἰυγρία, 7ε. δαποι [εἰ οἱ οδίοπάαι ἡϊιπο\n\nδὲ ἐστι περὶ τῆς σὺν, ὁπόθεν ἤρξατο, καὶ τίνα δύ-\nναμιν ἔχει, καὶ ὅπως (5) σύμφωνός ἔστι τῇ Γραφῇ,\nδιηγήσασθαι,\n\n00. Τῶν ἐν τῇ Ἐχχλησίᾳ πεφυλαγμένων δογμάτων\nχαὶ χηρυγμάτων τὰ μὲν ἐχ τῆς ἐγγράφον διδασχα-\nλίας ἔχομεν, τὰ δὲ ἐχ τῆς τῶν ἀποστόλων παραδό-\nσεως διαδοθέντα ἡμῖν ἐν μυστηρίῳ παρεδεξάμεθα\"\nἅπερ ἀμφότερα τὴν αὐτὴν ἰσχὺν ἔχει πρὸς τὴν εὖ-\nπείραται. Εἰ γὰρ ἐπιχειρήσαιμεν τὰ ἄγραφα τῶν\nσθαι, λάθοιμεν ἂν εἰς αὐτὰ τὰ χαίρια ζημιοῦντες τὸ\nΕὐαγγέλιον \" μᾶλλον δὲ εἰς ὄνομα ψιλὸν περιιστῶντες\nτὸ χήρυγμα. Οἷον [ἵνα τοῦ πρώτου χαὶ χοινοτάτου\nπρῶτον μνησθῶ (55)] τῷ τύπῳ τοῦ σταυροῦ τοὺς εἰς\nτὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἠλπιχότας\nχατασημαίνεσθαι τίς ὁ διὰ γράμματος διδάξας ; Τὸ\nπρὺς ἀνατολὰς τετράφθαι χατὰ τὴν προσευχὴν ποῖον\nἐδίδαξεν ἡμᾶς γράμμα ; Τὰ τῆς ἐπιχλήσεως ῥήματα\nἐπὶ τῇ ἀναδείξει (66) τοῦ ἄρτον τῆς Εὐχαριστίας καὶ\nτοῦ ποτηρίου τῆς εὐλογίας τίς τῶν ἁγίων ἐγγράφως\nἡμῖν καταλέλοιπεν ; Οὐ γὰρ δὴ τούτοις ἀρχούμεϑα,\nὧν ὁ ᾿Απόστολος ἣ τὸ Εὐαγγέλιον ἐπεμνήσθη, ἀλλὰ\nἔχοντα πρὸς τὸ μυστήριον τὴν ἰσχὺν, ἐκ τῆς: ἀγράφου\nδιδασχαλίας παραλαθόντες. Εὐλογοῦμεν δὲ τό τε ὕδωρ\nποῦ βαπτίσματος, καὶ τὸ ἔλαιον τῆς χρίσεως, χαὶ\nπροσέτι αὑτὸν τὸν βαπτιξόμενον. ᾿Απὸ ποίων ἐγγρά-\nδόσεως ; Τί δέ; αὐτὴν (57) τοῦ ἐλαίου τὴν χρίσιν τίς\nλόγος γεγραμμένο\" ἐδίδαξε - Τὸ δὲ τρὶς βαπτίζεσθαι\nτὸν ἄνθρωπον πόδεν, ἼΑλλαὰ ὃε ὅσα περὶ τὸ βάπτισμα,\nποίας ἐστὶ γραφῆς ; Οὐχ ἐχ τῆς ἀδημοσιξύτου ταύτης\nχαὶ ἀποῤῥήτου διδασκαλίας, ἣν ἐν ἀπολυπραγμονήτῳ\nκαὶ ἀπεριεργάστῳ (8) σιγῇ οἱ πατέρες ἡμῶν ἐφύ-\n\nτροπάυην, δὐοταπάσι ὁδίθποϊ ογοάδιμηβ. ἡ υδπ)δά-\nτοηαἹ οἱ γορυρϑθι γί ἀϊσαμ!, ποθὴ πιοάο 6 π6 δὲ\n(ὅ1) Τί δέ; αὐτήν. Βερ. βεουπάυ5 Τίς δὲ αὑτοῦ\nτοὺ ἐλαίου τὴν χρίσιν λόγος, εἰς. θυὸ πι858. τὴν\nδα ξκεῖνοι. Θυδίηογ πι53. υἱ η οχια.\n\nΕΙΒΕῈ ὈΕ ΒΡΙΆΙΤΙ ΒΑΝΟΤΟ,\n\n18ς\n\nτὸ σεμνὸν (9) σιωπῇ διασώζεσθαι ; “Δ γὰρ οὐδὲ\nεἰχὸς τὴν διδασχαλίαν ἐχθριαμδεύειν ἐν γράμμασιν;\nἣ τίποτε βουλόμενος ὁ μέγας Μωῦσῆς, οὐ πᾶσι βά-\nσιμα εἶσαι τὰ τοῦ ἱεροῦ πάντα πεποίηχεν ; ἀλλ᾽ ἔξω\nμὲν ἁγίων ἔστησε περιθόλων τοὺς βεθήλους, τὰς δὲ\nμόνους ἀξίους ἔχρινε τοῦ θείου θεραπευτάς - σφάγια\nδὲ, καὶ ὁλοχαυτώσεις, χαὶ τὴν λοιπὴν ἱερουργίαν\nτοῖς ἱερεῦσιν ἀποχληρώσας, ἕνα τῶν πάντων ἔχχρι-\nἧ τον (60) εἰς τὰ ἄδυτα παραδέχεται\" καὶ οὐδὲ τοῦτον\nδιὰ παντὸς, ἀλλὰ κατὰ μίαν μόνην τοῦ ἐνιαυτοῦ ἡμέ-\nστήσας, ὥστε διὰ τὸ ἀπεξενωμένον χαὶ ἄηθες θαμδού-\n\nΡγίογα αυϊάοπι αἰγὶ ρυτγι οί ιι5 ρογη Π6Πη5, [,οΥ] 125\n(ἴοπθ8. δυίθπι Βοϊοοδυϊοπαίιηχια Οὐ αιο 65, δὲ\n\nμενον ἐποπτεύειν τὰ Λγια τῶν ἁγίων\" εὖ εἰδὼς ὑπὸ Β ρογα ἰμέυδγοῖυς ϑ'δηεία βδποίογυπι \"» : ῬΓΟθα 56 ὁ ἢ 8\n\nχξιρον οὖσαν τὴν χαταφρόνησιν, τῷ δὲ ἀναχεχωρηχότι\nχαὶ σπανίῳ φυσιχῶς πως παρεζευγμένον τὸ περι-\nσπούδαστον. Κατὰ τὸν αὐτὸν δὴ τρόπον καὶ οἱ τὰ περὶ\nστολοι χαὶ Πατέρες ἐν τῷ χεχρυμμένῳ καὶ ἀφθέγχτῳ\nτὸ σεμνὸν τοῖς μυστηρίοις ἐφύλασσον. Οὐδὲ γὰρ ὅλως\nμυστήριον τὸ εἰς τὴν δημώδη καὶ εἰχαίαν ἀχοὴν ἔχ-\nφορον. Οὗτος ὁ λόγος τῆς τῶν ἀγράφων παραδό-\nσεως, ὡς μὴ καταμεληθεῖσαν (62) τῶν δογμάτων τὴν\nγνῶσιν εὐχαταφρόνητον τοῖς πολλοῖς γενέσθαι διὰ\nσυνήθειαν. \"Αλλο γὰρ δόγμα, καὶ ἄλλο χήρυγμα. Τὸ\nμὲν γὰρ σιωπᾶται (65), τὰ δὲ χηρύγματα (64) δη-\nμοσιεύεται. Σιωπῆς δὲ εἶδος καὶ ἡ ἀσάφεια, ἧ κέχρη-\nται ἡ Γραφὴ, δυσθεώρητον χατασχευάζουσα τῶν\nδογμάτων τὸν νοῦν πρὸς τὸ τῶν ἐντυγχανόντων λυ-\nτολὰς ἐπὶ τῶν προσευχῶν\" ὀλίγοι δὲ ἴσμεν, ὅτι τὴν\n\nΝυμ. τν, 90.\n\n35 Νιι). χυμ, 21, 22. 57 [υἱἀ.\n\n(59) Τὸ σεμνόν. ϑ'ς π|58. 56χ. Βαϊ! τὰ σεμνά.\nδιιοιογίλία πδίτιγ.\n\nτον. δλβροηι ἀυο0 εοάϊε65 ἕνα τὸν πάντων. Ραυ]0 ρΡοϑὶ\nκ᾿ (64) Περὲ τὰς ᾿Εκχιλησίας. Ἶτο5 οοάϊς68 περὶ τῆς\nἘχχλησίας.\n\nΒλπο οὐ ἐδυϑϑπὶ ομη68 βρϑείδηιβ Διὶ ΟΥ]δι 61\n\nγίογα, 4υδ ρο5ι Θχιογίογεπι οἱ ργοροβ [8Π| ΟἹ 118\nἀΐογὰ | 8 δυβοοηὶ οἱ βἰἰογὶ.\n\n(64) Τὰ δὲ κηρύγματα. Ὑ᾽ὰδηίυν πος ποπιῖης ἀ6-\n\n(623) Καταμε.Ἰηθεῖσαν. 81. τιϑ8. ἴγ68, Πι6] 18 φυδπι ἢ) δἰβπαγὶ ἰο6658 δοο! δἰ δϑίϊοιβ, οἵ ᾶποηιπὶ ἀθεοΓγείδ,\n\nεὐϊιὶ χαταμελετηθεῖσαν.\n\n(05) Τὸ μὲν γὰρ σιωπᾶται. 51ς ἄυο οοἀΐς68 π|88.\nησηρὺς ἴλνεηῖ 4 συδίποῦ, ἴῃ φυΐθυ5 Ἰερίίυγ τὰ μὲν\nσιωπᾶται. Βάϊιὶ τὰ μὲν δόγματα σιωπᾶται. Μίγυιπ\nεἰες, ἰπνοῖνὶ. [ἢ ᾿ρ88 οἰΐᾶπὶ δορί βὶα οι θη 5\n\nδάνοτϑυβ Ενϊρρίυπι οἱ 1105. Αγίδηοβ ἰπ Ππτὸγὶ8 δά\nχηρύγματα 58ἶνα ῥγιαϊσδιίοπο5 ποηηι 85, αυᾶτγαηι\nβαοίὶς ομπι εἰς Ποὶ στγαίία, ὧι φιῖθιδ δὲ γτὸ ταί(τγίθιιξ\nῬέτθατο σοιιδίἑ εἰς ργοεαπιιτ, εἰς. ΒΙοαυὰϊ ἰηΐε10 ᾿ς\n715. σδρ 5 οχ ἀρειδληῦνε οἱ ρυμβάϊοαιοῃΐθι5 6οο]6-\n\n5. ΒΑ5111 ΜΑΟΝῚ\n\n᾿ετϑιἰοπθπὶ ῬΆγαγα υΥἱαϊίσυπ). Ουΐπ οἱ ἰοίυτ ἡ ὰ\nτοίογι, ἀυηι ναϊυϊ ἴῃ πποῖυ εἰγουϊαγὶ, Ὁ ᾿ἰβάθπ) οΥ -\nδ 4085 ἰΓΔη (ἜΛΘ ἢ 65 ΠΠΘΠ ΠῚ ΠΟϑ(ΓΔΠῚ ἃ ῬΓΩ 56 ἢ\"\nτἶθυς5 αὐ [υίυγα. ἸΠΒΌΡΕΓ οἱ υοιΐεβ ροπιᾶ Περί Π118,\nοἱ Τυγβιι8 δγὶρίπιυγ, 'ρ80 ἰδείυ οβίοπάϊπιυ5, φυοά\nο\"» ρΡερεδίυπι ᾿π ἱεγγδηὶ ἀδαρϑὶ βυπυβ, οἱ ῬῈΓ ἢι-\nΒυπηι8. .\n\n61. Ὀεβεῖϊοι τὴς ἀΐα5, 8ἱ Ἐροϊδϑὶϑ πηγβίοτία οἷ-\n\nλ6εη. π, 8. \" 6η. 1, ὅ. ὅ Ῥβα]. ΥἹ εἴ ΧΙ],\n\n(05) Ἐν τῷ αἰῶνι. Ἑάϊι]ο Ῥατῖβ. ἐν τῷ μέλλοντι\nπρο ἰπ δἀϊ!, Β451 ,\n\n(060) Αἰῶγνα. ἴΆεᾳ. δοσυηάι5 αἰῶνας.\n\nὉ17) “Ὅτι διά. Ἴτο68 π)58. ὅτι χαὶ διά,\n\n08) Τὰ ἄγραφα, 1ὰ ο5ῖ, 'π Βοτγίριυτγβ 580 γ8 ἤθη\n4, ο8Ρ. 3, ἀοοσεοτὶ Ἔχ δι πδηΐ, Κα ΟΠ γί δεῖ οἱ θαριϊδιμιὶ\nοἵ Δ]1 0 Γι) 5ΔΟΓΔΠΊΘΟΓΌ ΠῚ ὈΓΟΟ68. οἱ Υἰζι15. 6 ἴῃ\n\nἐφύτευσεν ὁ Θεὸς ἐν Ἐδὲμ χατ᾽ ἀνατολάς. Ὁρθοὶ\nμὲν πληροῦμεν τὰς εὐχὰς ἐν τῇ μιᾷ τοῦ Σαδδάτου\nτὸν δὲ λόγον οὐ πάντες οἴδαμεν. Οὐ γὰρ μόνον ὡς\nσυναναστάντες Χριστῷ, καὶ τὰ ἄνω ζητεῖν. ὀφεῦλοντες,\nἐν τῇ ἀναστασίμῳ ἡμέρᾳ τῆς δεδομένης ἡμῖν χάρι-\nτὸς διὰ τῆς γατὰ τὴν προσευχὴν στάσεως ἑαυτοὺς\nὑπομιμνέσχομεν \" ἀλλ᾽ ὅτι δοχεῖ πως τοῦ προσδο-\nεσται. Ἐγένετο γὰρ, φησὶν, ἑσπέρα, καὶ ἐγένετο\nπρωΐ, ἡμέρα μία\" ὡς τῆς αὑτῆς ἀνακχυχλουμένης\nπολλάχις. Καὶ μία τοίνυν ἡ αὐτὴ, καὶ ὀγδόη, τὴν\nΨαλμῳδὸς ἕν τισιν ἐπιγραφαῖς τῶν ψαλμῶν ἐπεμνη-\nσθη, δι᾽ ἑαυτῆς ἐμφανίζουσα, τὴν μετὰ τὸν χρόνον\nτοῦτον χατάστασιν, τὴν ἄπαυστον ἡμέραν, τὴν ἀν-\nἐσπερον, τὴν ἀδιάδοχον, τὸν ἄληχτον ἐχεῖνον χαὶ\nἑστῶτας ἀποπληροῦν τοὺς ἑαυτῆς τροφίμους ἡ Ἐχ-\nχλησία παιδεύει, ἵνα τῇ συνεχεῖ ὑπομνήσει τῆς ἀτε-\nλευτήτου ζωῆς τῶν πρὸς τὴν μετάστασιν ἐχείνην\nἐφοδίων μὴ ἀμελῶμεν. Καὶ πᾶσα δὲ ἣ πεντηχοστὴ\nπἧς ἐν τῷ αἰῶνι (68) προσδοχιυμένης ἀναστάσεως\nἔστιν ὑπόμνημα. Ἡ γὰρ μία ἐχείνη χαὶ πρώτη\nἡμέρα, ἑπτάχις ἑπταπλασιασθεῖσα, τὰς ἑπτὰ τῆς\nγὰρ ἀρχομένη, εἰς τὴν αὐτὴν χαταλήγει, δι᾽ ὁμοίων\nτῶν ἐν τῷ μέσῳ ἐξελιττομένη πεντηχοντάχις. Διὸ\nχλιχῇ χινήσει ἀπὸ τῶν αὐτῶν ἀρχομένη σημείων,\nχαὶ εἰς τὰ αὐτὰ χαταλήγουσα. Ἐν ἦ τὸ ὄρθιον σχῆμα\n«ἧς προσευχῆς προτιμᾷν οἱ θεσμοὶ τῆς Ἐχχλησίας\nἡμᾶς ἐξεκαίδευσαν, ἐχ τῆς ἐναργοῦς ὑπομνήσεως\nοἱονεὶ μετοιχίζοντες ἡμῶν τὸν νοῦν ἀ πὸ τῶν παρόν-\nτων ἐπὶ τὰ μέλλοντα. Καὶ καθ᾽ ἑχάστην δὲ γονυλλι-\nσίαν καὶ διανάστασιν ἔργῳ δείχνυμεν, ὅτι διὰ (1)\nτῆς ἁμαρτίας εἰς γῆν χατεῤῥύημεν, καὶ διὰ τῆς φιλ-\nανθρωπίας τοῦ κτίσαντος ἡμᾶς εἰς οὐρανὸν ἀνεχλή-\nθπυεν. .\n\n61. Ἐπιλείψει με ἡ ἡμέρα, τὰ ἄγραφα (08) τῆς\n\nὀχροηΐ, ἰηἰεἰαι 8. Ὀγον 6 Ὁ οἱ ΟὈϑουτ βου] 'Π οθη-\nβουῦὶρία Θρροιῆι ; ἴῃ ργίτμβ ἱπνοσδί!ο 5. γΈΓΠ, 4\n\nΠΒΕΒ ὉῈ ΒΡΙΒΙΤ ΒΑΝΟΤΟ.\n\nτὴν δὲ τὴν ὁμολογίαν τῆς πίστεως (09) εἰς Πατέρα\nκαὶ Υἱὸν καὶ ἅγιον Πνεῦμα ἐκ ποίων γραμμάτων\nἔχομεν ; Εἰ μὲν γὰρ ἐχ τῆς τοῦ βαπτίσματος πα-\nραδόσεως, κατὰ τὸ τῆς εὐσεδείας ἀχόλουϑον, ὡς βα-\nπτιζόμεθα οὕτω καὶ πιστεύειν ὀφείλοντες, οὐσίαν τῷ\nβαπτίσματι (10) τὴν ὁμολογίαν χατατιθέμεθα, συγ-\nχωρησάτωσαν χαὶ ἡμῖν ἐχ τῆς αὐτῆς ἀχολουθίας\nὁμοίαν τῇ πίστει τὴν δόξαν ἀποδιδόναι\" εἰ ὃΣ τὸν\nτρόπον τῆς δοξολογίας ὡς ἄγραφον παραιτοῦνται,\nδότωσαν ἡμῖν τῆς τε χατὰ τὴν πίστιν ὁμολογίας χαὶ\nτῶν λοιπῶν, ὧν ἀπηριθμησάμεθα, ἐγγράφους τὰς\nἀποδείξεις. Εἶτα τοσούτων ὄντων ἀγράφων, καὶ το-\nσαύτην ἐχόντων τὴν ἰσχὺν εἰς τὸ τῆς εὐσεδείας μυ-\n\nαἱ υχία δαιμάοπὶ σοπδοφυθηϊαηὶ φ]οΥ ἢ αιίοπαπὶ\n[ογλπὶ πο 8 οἱ ργοίδβϑϑιοπίβ ἤάἀεὶ οἱ σι: ί ΓΟ ΠῚ\n\n4αν οὐ συγχωρήσουσιν, ἣν ἡμεῖς ἐχ τῆς ἀνεπιτη- Β τθυβ δά πο8 ἀδγνοηΐ!, ποι οοποδάθηΐ, 41 ΔΠὶ ΠῸ5 δχ\n\nδεύτου συνηθείας ταῖς ἀδιαστρόφοις τῶν Ἐχχλυσιῶν\nἐναπομείνασαν εὕρομεν, οὗ μικρὸν τὸν λόγον ἔχουσαν,\nοὐδὲ βραχεῖαν συντέλειαν εἰς τὴν τοῦ μυστηρίου\nδύναμιν εἰσφερομένην (71);\n\n68. Εἴρηται μὲν οὖν τίς ἡ δύναμις ἑχατέρας τῆς\nφωνοῦσιν ἀλλήλαις, καὶ ὅπη διΐστανται\" οὐχ ἀπο-\nμᾶάχόμεναι πρὸς ἐναντίωσιν, ἀλλ᾽ ἴδιον ἑχατέρα τὸν\nνοῦν εἰσφερομένη πρὸς τὴν εὐσέῤδειαν. Ἡ μὲν γὰρ,\nἐν, τὰ πρὸς ἡμᾶς παρίστησι μᾶλλον ἡ δὲ, σὺν,\nτὴν πρὸς Θεὸν χοινωνίαν τοῦ Πνεύματος ἐξαγγέλλει.\nΔιόπερ ἀμφοτέραις χεχρήμεθα ταῖς φωναῖς - τῇ μὲν\nτὸ ἀξίωμα τοῦ Πνεύματος παριστῶντες, τῇ δὲ τὴν\nχάριν τὴν παρ᾽ ἡμῖν διαγγέλλοντες (79). Οὕτω χαὶ\nἐν τῷ Πνεύματι τὴν δόξαν προσάγομεν τῷ Θεῷ, καὶ\nὥσπερ ἀπὸ χανόνος, τῆς τοῦ Κυρίου διδασχαλίας,\nἐπὶ τὰ προσεχῆ καὶ ἀλλήλων ἐχόμενα, καὶ ἀναγχαίαν\nἐν τοῖς μυστηρίοις (15) τὴν συνάφειαν ἔχοντα, τὴν\nφωνὴν μεταφέροντες. Τὸ γὰρ ἐπὶ τοῦ βαπτίσματος\nσυναριθμηθὲν ἀναγχαίως ᾧήθημεν δεῖν χαὶ ἐπὶ τῆς\nπίστεως συναρμόσαι. Τὴν δὲ ὁμολογίαν τῆς πίστεως\nσάμεθα. ᾿Αλλὰ τί χρὴ ποιεῖν; Νῦν γὰρ ἡμᾶς διδα-\nσχέτωσαν, μὴ βαπτίζειν ὡς παρελάδομεν: ἣ μὴ\nπιστεύειν, ὡς ἐβαπτίσθημεν\" ἣ μὴ δοξάζειν, ὡς\nπεπιστεύχαμεν. Δειχνύτω γάρ τις ἣ ὡς οὐχ ἀναγ-\n«αἰα καὶ ἄῤῥτκχτος ἡ πρὸς ἄλληλα τούτων ἀχολουθέα,\nἃ ὡς οὐχὶ ἡ ἐν τούτοις χαινοτομία τοῦ παντός ἐστι\n\nβίυπθ πο γορογίζιγ. Ατίδηὶ δρυΐ Αἰμαπδβίαῃι [1Ὁ.\n\nΡδίγεπ οἱ ΒΙΠαπὶ οἱ ϑρί γίιιπ| βαποίυιη, οἱ 6 05-\n\n08. Πίοίυπι φυϊάεπι δὲ αυδ 511 υἱβ υἱγίυβφυ\nῬγοιηιδιϊου 8. Ὀίσοῖυγ δυίοπὶ οἱ τυγδυην υὐὶ\nπηλρὶς ἀξεῖλγαι : δ ργῳροβί(ο σεπι, δχρυγίαινίε\n65. οηυπιίϊδηίο8. δ5΄᾽΄6 οἱ ἴη ϑρίγιια. δὲ οὐπὶ ϑρίτιίι\nογοάϊπιυβ. θεπιοηδίγοὶ εἶ πὶ 4]14ι18,. Δ ΟῚ 6550\n\nὉ ποροββαγίδηι δὲ ἰῃ νυ θη) ΠΟΤΌΩΙ ἰπῖ6Γ 56 00η56-\n\n(69) Τῆς πίστεως. Εαϊιὶ δάυπι πιστεύειν, φυοά\n\nεἰδνίπιυβ. ὕδυ!ο ροβϑὶ [γ68 Π|88. ἐχ τῆς αὐτῆς ταύτης.\n\nπη55. Βα ιὶ ἐξαγγέλλοντες.\n\n(75) Ἐν τοῖς μυστηρίοις. ῬγαρυΞίο δά οΣ\nΠ158.\n\n5. ΒΑΞΙΠΙ ΜΆΟΝῚ\n\nδῖνα ἀΐςαδ, ΟαἸοτία Ραίγὶ οἱ ΕἸΠἾΟ οἱ ϑρίγίιαὶ βϑαποίο,\nτα. Νοη ἰφίίν [28 δι ουϊφυδη) 5. ] Δθᾶπὶ οἴ, 6χ\nἀϊϑεγεροῖ, βδυρογίυθ ἀδιμοηβίγανίπνιβ. Οοπῆγπιαί\nϑυίΐοπι βθη(θη[ἰΔπὶ η0 ]5 οἱ Ἀροδβίοϊυβ, 58) ἰη1Π 6--\n1π ποπιῖια Βοπιϊπὶ 7168. ΟἸετγὶιΐ, οἱ ἐπ δρίτίι οὶ\nτηΐϊῃτπὶ ΘΟΠ) υ οἰ] Οποῖ υἱδΥῖβ.\n\nΟΑΡΌΤ ΧΧΥΠΙ.\n\nποι σοποοίμπι αὐἀνυοτεδατὶϊ.\n\nμὲν οὖν, ὅτι ταυτόν ἔστι πρὸς διάνοιαν εἰπεῖν, Δόξα\nΠατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι\" καὶ Δόξα Πατρὶ\nκαὶ Υἱῷ σὺν τῷ ἁγίῳ Πνεύματι. Οὔτε οὖν τὴν καὶ\nσυλλαδὴν ἐξ αὐτῆς τοῦ Κυρίου φωνῇς προελθοῦσαν\nἀθετῆσαί τινι ἣ διαγράφειν οἷόν τε, χαὶ τὴν ἐσοδυνα\nμοῦσαν αὐτῇ οὐδὲν τὸ κωλύον χαταδεχθῆναι (7 )\"\nτος, ἐν τοῖς χατόπιν ἐδείξαμεν. Βεδαιοῖ δὲ ἡμῖν τὸν\nχεχρημένος, νῦν μὲν λέγων, ᾿Εν τῷ ὁνόματι τοῦ\nΚυρίου Ἰησοῦ Χριστοῦ, καὶ ἐν τῷ Πνεύματι τοῦ\nΘεοῦ ἡμῶν\" πάλιν δὲ, Συγαχθέγτων ὑμῶν καὶ\nτοῦ ἐμοῦ Πνεύματος σὺν τῇ δυνάμει τοῦ Κυρίου\nἣ τῇ προσθέσει πρὸς τὴν τῶν ὀνομάτων συμπλοχὴν\nἀποχρήσασθαι.\nΚΕΦΑΛΑΙΟΝ ΚΗ',\n\nὍτι ἃ περὶ τῶν ἀνθρώπων “έγει ἡ Γραφὴ ὡς\nσυμθασιμευόντων Χριστῷ, ταῦτα περὶ τοῦ\nΠνεύματος οὐ συγχωροῦσιν οἱ ἀντιλέγοντες.\n609. Ἴδωμεν δὲ καὶ εἴ τινα ἀπολογίαν τοῖς πατρά-\n\nσιν ἡμῶν τῆς χρήσεως ταύτης ἐπινοήσομεν. Οἱ γὰρ\n\nτὴν ἀρχὴν παρασχόντες τῷ λόγῳ μᾶλλον ἡ μῶν ὑπό-\nραπτώμασι καὶ τῇ ἀκροδυστίᾳ, συνεζωοποίησε τῷ\n\nῬΟΡυΐο εἱ Ἐςσοϊεδία ἀοπανὶ Ὦδι5 υἱίδπιὶ φυῷ δεῖ ( ἐχαρίσατο ὁ Θεὸς τὴν σὺν Χριστῷ ζωὴν, τῷ δὲ ἁγίῳ\n\nπυπὶ ἦ ; οἱ υ] δπιϊργανῖ!, [απὶ οὐπὰ ΟΠ γίϑιο 68) :\n\nΠνεύματι οὐχὶ σὺν Χριστῷ ἡ ζωή; Εἰ δὲ τοῦτο\nἔχει φύσεως, οὕτω χαὶ τὴν ὁμολογίαν συνημμένως\nἀποδιδόναι ; Εἶτα, πῶς οὐ τῆς ἐσχάτης ἀναλγησίας\nδὴ Παῦλος ἐχδημήσας ἀπὸ τοῦ σώματος (11) ἐνδημεῖ\nπρὸς τὸν Κύριον, καὶ ἀναλύσας σὺν Χριστῷ ἔστιν ἤδη),\nδόναι; Καὶ Παῦλος Θεοῦ μὲν συνεργὸν ἑαυτὸν ἐν τῇ\nοἰκονομίᾳ τοῦ Εὐαγγελίου χαλεῖ\" τὸ δὲ Πνεῦμα τὸ\nἅγιον, δι᾽ οὗ ἐν πάσῃ χτίσει τῇ ὑπὸ τὸν οὐρανὸν χαρ-\nποφορεῖται τὸ Εὐαγγέλιον, ἐὰν συνεργὸν εἴπωμεν,\nχἀνταῦθα (78) ἀσεδείας γραφὴν καθ᾽ ἡμῶν ἀπενέγ-\n\nΤἈΪΟΓΘΠῚ ἈΡΡΘΙ]δπλιι5, δίς φυοηαα ἱπηρίοίλιῖ5 Πο5 τοοϑ ἢ χαιντο; Καὶ ὡς ἔοιχεν, ἡ μὲν ζωὴ τῶν ἠλπιχότων\n\nΣῚ (οτ. τι, 11. 8] Οογ, ν, 4. ὁ (οἵοες. \", 1ὅ.\n\nῬαυ]ο ροβί ἰάϑῃῃ οοάδχ ἐν τοῖς χατόπιν ἐδιδ ξαμεν.\n, (16) Εἰ δὲ τοῦτο καί. 515 ἰϊάοιι ἀθ οοὐΐοα5 τηοάο\nΕἴϊδιῖ. ()υιδίυογ 411 Εἰ δὲ χαὶ τοῦτο, Εαϊιὶ Εἰ ὃὲ καὶ\nτοῦτο χαί. Ῥάμ]0 Ροβι δαΐιὶ πῶς οὐχὶ καὶ τῆς ἐσχά-\n\nὅταν ὁ Χριστὸς φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε χαὶ\nαὐτοὶ σὺν αὐτῷ φανερωθήσονται ἐν δόξῃ \" αὐτὸ δὲ τὸ\nΠνεῦμα τῆς ζωῆς, τὸ ἐλευθερῶσαν ἡμᾶς ἀπὸ τοῦ νό-\nμου τῆς ἁμαρτίας, οὐδαμῶς ἐστι σὺν Χριστῷ, οὔτε\nτῆς. Ὑεΐογοβ ΠἰὈγὶ υἱ ἴῃ ἰοχίυ. ᾿ ᾿ς\n(71) Ἀπὸ τοῦ σώματος. [ἃ πι58. οοἀΐοο8. ἘΘΠῚ\nἐχ τοῦ σώματος. Ραυΐο ροβὶ φαἰ οἷον τόγε εἰς αὖ-\n\nἐν τῇ φανερώσει τῆς δόξης, ἣν ἡμεῖς ἐπὶ τοῖς ἁγίοις\nἐχφανέσεσθαι προσδοχῶμεν; Κληρονόμοι Θεοῦ, χαὶ\nσυγχληρονόμοι Χριστοῦ ἡμεῖς \" τὸ δὲ Πνεῦμα ἀπό--\nχληρον χαὶ ἄμοιρον τῆς χοινωνίας τοῦ Θεοῦ χαὶ τοῦ\nΧριστοῦ αὐτοῦ; Καὶ αὐτὸ μὲν τὸ Πνεῦμα συμμαρ-\nτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέχνα Θεοῦ\"\nἡμεῖς ὃὲ τῷ Πνεύματι οὐδὲ ἣν παρὰ τοῦ Κυρίου με-\nμαθήχαμεν τῆς πρὸς Θεὸν χοινωνίας τὴν μαρτυρίαν\nχατατιθέμεθα ; Τὸ ὃὲ χεφάλαιον τῆς ἀνοίας, ἡμεῖς\nμὲν διὰ τῆς εἰς Χριστὸν πίστεως τῆς ἐν Πνεύματι\nσυνεγερθήσεσθαι αὐτῷ κχαὶ συγκαθεδεῖσθαι (79) ἐν\nτοῖς ἐπουρανίοις ἐλπίζομεν, ὅταν μετασχηματίσῃ τὸ\nσῶμα τῆς ταπεινώσεως ἡμῶν ἀπὸ τοῦ ψυχικοῦ πρὸς\nτὸ πνευματιχόν\" τῷ δὲ Πνεύματι οὐ συνεδρίας, οὗ\nἀψευδῆ τοῦ ἐπαγγειλαμένου δωρεὰν, πεπιστεύχαμεν,\nνοντος αὑτοῦ τὴν ἀξίαν παραχωροῦμεν ; Καὶ σοὶ μὲν\nχατὰ τὴν ἀξίαν ἐστὶ πάντοτε εἶναι σὺν τῷ Κυρίῳ,\nχαὶ προσδοχᾷς, ἀρπαγεὶς ἐν νεφέλαις εἰς ἀπάντησιν\nεἰς ἀέρα, πάντοτε συνέσεσθαι τῷ Κυρίῳ τὸ δὲ Πνεῦ-\nτὸν συναριθμοῦντα αὐτὸ χαὶ συντάσσοντα Πατρὶ χαὶ\n10. Αἰσχύνομαι ἐπαγαγεῖν τὰ λειπόμενα, ὅτι σὺ\nμὲν συνδοξασθήσεσθαι Χριστῷ προσδοχᾷς (εἴπερ γὰρ\nσυμπάσχομεν ἵνα χαὶ συνδοξασθῶμεν)\" τὸ δὲ Πνεῦμα\nτῆς ἁγιωσύνης ᾿οὐ συνδοξάζεις Χριστῷ, ὡς οὐδὲ σοὶ\nτῶν ἴσων τυγχάνειν ἄξιον (81). Καὶ σὺ μὲν ἐλπίζεις\n᾿συμθασιλεύειν \" τὸ δὲ Πνεῦμα τῆς χάριτος ἐνυθρίξεις,\nτὴν δούλου αὐτῷ χαὶ ὑπηρέτου τάξιν ἀποχληρῶν. Καὶ\nταῦτα λέγω, οὐχ ἵνα τοσοῦτον δείξω ὀφειλόμενον\nεἶναι εἰς δοξολογίαν τῷ Πνεύματι \" ἀλλ᾽ ἵνα τὴν ἀγνω-\nμοσύνην ἐλέγξω τῶν μηδὲ τοσοῦτον διδόντων, ἀλλ᾽\nὡς ἀσέδειαν φευγόντων τὴν τοῦ Πνεύματος πρὸς\nπαῦτα ἀστεναχτὶ παρελθεῖν ; Ἢ γὰρ οὐχὶ προδήλως\n(83), ὥστε χἂν παιδὶ γενέσθαι γνώριμον, τὴν ἀπει-\nληθεῖσαν τῆς πίστεως ἔχλειψιν προοιμιάζονται τὰ παρ-\nὄντα; ᾿Αμφίθολα γέγονε τὰ ἀναντίῤῥητα. Πιστεύομεν\nεἰς τὸ Πνεῦμα \" χαὶ ταῖς ἡμετέραις αὐτῶν ὁμολογίαις\n\nὩς ἀρχηγὸν τῆς ζωΐς ἐπικαλούμεθα “ χαὶ ὡς ὁμο- ῃ\n\nελάθημεν᾽ χαὶ ὡς μέρος τῆς χτίσεως ἀτιμάζομεν. Οἱ\nσεμνὸν περὶ τοῦ Πνεύματος (86) προαχθῶσιν, ὡς\n\n39 βοῃ), γπ , 17. 3\" 1014. 16.\n\nογϑὶ ἰπ οὐ 5 συγχαθέζεσθαι.\n(80) Νῦν ἀντιιέγεις. γοου] ἐχ νθίογ! 118 Π158. οἱ\nτί Βαβι Θοηδὶ δε τῖρηα δα. Ῥαυ]ο ροϑὶ δαϊὶ\nἀγειν; πι55. υἱ 'ῃ ἰεχίυ. :\nσιεύσειν.\n\nΕΟΒΕΒ ὉΕ ΒΡΙΆΙΤΌ ΒΆΝΟΤΟ.\n\n121 ΤΊ659. ιν, 16.\n\nΑ Ομγιβίο, ποι π᾿ υἷα Ἰαίθπίθ οἱ ΔβΟΟ \"ἢ 8 οἰπὶ\nβᾶποιβ ραϊοίδοϊοηἀδηι 6556 ἐχϑροοίδιηι5) Ἠφγοάε5\nοὶ οἱ οομώγοάοβ (ἢ γίϑιὶ ΠῸ5 βυπιυϑ δ : ϑρίτίυϑ\nΥΟΓΟῸ ΟΧΠ ΓΒ οδί, οἱ δχϑοῦβ ΟΠ ΠΪΟηΐ5 Ποὶ οἷ\n05 Υ6ΓῸ ϑρίγἰυΐ, ἢ 6 5 φυΐάθπι βοοίείδιϊβ, φιδη)\nἢ ουτῃ Π6ο 6556 ἃ )οπηῖπο ἀϊάϊοἰπηυ5, (65ι1πιοηΐ πὶ\n\nἱπηρϊοἰλίοιη ποπ Γἐγοπάδηι δἀπιϊβογὶϊ.\n\nἰαπὶ τοάλγφυδπι, 4υΐ ἢ6 Βοος φυϊάδπι 1 ἐσοποράμηι,\nοἱ γτυζεῦπλ ρυφηδηλι5. ὕϊ νἱίξ δυοίογοη ἱπγοοδηνυ8,\nοἱ αἱ σοηϑβογναιῃ ἀδβρίεϊπηι8. πὶ Ραΐτα οἱ ΕἸΠῸ\nδρίγιυπι δοσαρίπηυδ, οἱ δυπὶ αἱ ογοδίαγο ρϑγίθπὶ\n\nἪ\n\n35 οη. ν111, 17.\n\nἰυον. Νοῖν λα] 6 ἴῃ δα 18 παρὰ τοῦ Πνεύματος, δὲ φμίά\n\n5. ΒΑΘ ΜΑΟΝῚ\n\nΒόληϊ ποϑοίθηϊεβ ᾽\", 8ἱ 60 δἀἀιουπίυγ, υἱ αἰϊψυϊὰ Α ἐφιχνούμενοι τῆς ἀξίας, χολάζουσι τοῦ λόγου τὸ ὑπερ.\n\n᾿πῖπτον τὴν συμμετρίαν. Οὖς ἐχρῆν ὀδύρεσθαι τὴν\nἀσθένειαν\" ὅτι ὧν ἔργῳ πάσχομεν, λόγοις ἀντιπλη-\nροῦν τὴν χάριν οὐκ ἐξαρχοῦμεν. Ὑπερέχει γὰρ πάντα\nτῆς ἀξίας παρισουμένην (84) χατὰ τὸν λόγον τῆς\nἐπιγραφομένης Σοφίας. Ὑψώσατε γὰρ, φησὶ, καθ-\nὅσον ἂν δύνησθε: ὑπερέχει γὰρ καὶ ἔτι\" καὶ\nὑψοῦντες αὐτὸν πληθύνατε. Μὴ κοπιᾶτε\" οὗ γὰρ\nμὴ ἐφίχησθε. Ἦ που φοδεραὶ ὑμῖν αἱ ὑπὲρ τῶν\nποιούτων λόγων εὐθῦναι τοῖς πᾶρὰ τοῦ ἀψευδοῦς\nἀχηχοόσι Θεοῦ ἀσυγχώρητον εἶναι τὴν εἰς τὸ Πνεῦμα\nτὸ ἅγιον βλασφημίαν.\n\nΟΑΡΟΌῚ ΧΧΣΙΧ.\n\nἼ1. ὅ8η6 οοηΐτα ἰὰ φυοά υὑϊευπὶ, φἰοτ βολίίοποπὶ\nἐμπὶ ϑρίτιια ΟΆΤΟΤα (65 ἰπΠ0η10., π6ὸ ἰπ ϑοτγίρίυγίϑ\nδυΐδιι Δροβίο! ουπὶ 6556, οἰΐδηι ἢ ΒοΓΙρι15 ἰγβὰϊ-\n\nχιχ, δ. 5200 νη, 9.\n\nιἰσουυένης.\nΔΡΡροδβί πη , βθοιεὶ φιπι5, ἥυϑπινβ 4111 αυδίι!οῦ\nδεξώμεθα.\n\n6 1.υς. χα 10.\n\nΒ ΚΕΦΑΛΑΙΟΝ Κθ'.\nἌΡΟΡΙΟ σις τῶν ἐν τῇ Ἐχκχλησίᾳ διαφανῶν,\nὅσοι ἐν χρήσαντο ἐν τοῖς συγγράμμασιν ἑαυτῶν\n\nτῇ ἐδησα « σύν.»\n\nἼ1. Πρός γε μὴν τὸ ἀμάρτυρον καὶ ἄγραφον εἶναι\nτὴν σὺν τῷ Πγεύματι δοξολογίαν ἐκεῖνο λέγομεν\"\nὅτι, εἰ μὲν μηδὲν ἕτερον ἄγραφον, μηδὲ τοῦτο παρα-\nδεχθήτω\" εἰ δὲ τὰ πλεῖστα τῶν μυστιχῶν ἀγράφως\nἡμῖν ἐμπολιτεύεται, μετὰ πολλῶν τῶν ἑτέρων χαὶ\nτοῦτο παραδεξόμεθα (85). ᾿Αποστολιχὸν δὲ οἶμαι χαὶ\nτὸ ταῖς ἀγράφοις παραδόσεσι παραμένειν. ᾿Επαιγῶ\nγὰρ, φησὶν, ὑμᾶς, ὅτι πάντα μου μέμνησθε, καὶ\nχαὶ τὸ, Κρατεῖτε τὰς παραδόσεις ἃς παρελάδετε\n\n( ἐστὶ καὶ ἡ παροῦσα αὕτη, ἣν οἱ ἐξ ἀρχῆς διαταξά»\nτῷ χρόνῳ τῆς χρήσεως, διὰ μαχρᾶς τῆς συνηθείας\nδιχαστηρίῳ τῆς διὰ τῶν ἐγγράφων ἀποδείξεως ἀπο-\nοὐκ ἂν τῆς ἀφιείσης παρ᾽ ὑμῶν ψήφου τύχοιμεν;\nἘγὼ μὲν οὕτως οἶμαι\" ᾿Επὶ στόματος γὰρ δύο καὶ\nτὸν πολὺν χρόνον πρὸς ἡμῶν ὄντα ἐναργῶς ὑμῖν ἐπ’\nεἶναι χαθ᾽ ἡμῶν τὴν δίχην εἰσαγώγιμον ταύτην ; Δυσ-\nωπητιχὰ γάρ πως τὰ παλαιὰ τῶν δογμάτων, οἱονεὶ\nπαραμετρεῖται δὲ πάντως χατὰ τὸ σιωπώμενον χαὶ ὁ\nχρένος)\" οὐ γὰρ ἐξ ἡμῶν ὥρμηται: πρῶτον. Πό-\nθεν (88); χθιζοί τινες ὄντως ἡμεῖς, χατὰ τὸν τοῦ\nἸὼδ λόγον, πρός γε τοσοῦτον χρόνον, τὸν τῆς συν\"\n\nτα ἢ Παραστησαίμεθα. [ἃ γεῖετοπ5 Εἰ τὶ φυιδίμογ.\nἐπιδείχνυ ὁ μὰ\n\n1ΙΒΕΆ ὉΕ ΒΡΙΠΙΤΌ ΒΑΝΟΤΟ.\n\n2ὺ3\n\nτὴν φωνὴν ταύτην διαφυλάττω, παραλαδὼν παρὰ\nἀνδρὸς μαχρὸν ἐν τῇ λειτουργίᾳ τοῦ Θεοῦ διαζήσαντος\nχρόνον, δι᾽ οὗ χαὶ ἐδαπτίσθην, καὶ τῇ ὑπηρεσίᾳ τῆς\nἘχχλησίας προσήχθην (89). ᾿Αναζητῶν δὲ χατ᾽\nἔχοντας, χαὶ τῇ τῆς γνώσεω; ἀχριδείᾳ οὐ χατὰ τοὺς\nνῦν ὄντας ὧν οἱ μὲν τῇ προθέσει, οἱ ὃὲ τῷ συν-\nδέσμῳ χατὰ τὴν δοξολογίαν τὸν λόγον ἑνώσαντες, οὐ-\nδὲν διάφορον δρᾷν, ὥς γε πρὸς τὴν ὀρθὴν τῆς εὐσε-\nθείας ἔννοιαν, ἐνομίσθησαν (90).\n\nἽ2. Εἰρηναῖος ἐχεῖνος, καὶ Κλήμης ὁ Ῥωμαῖος, 5\n\nχαὶ Διονύσιος ὁ Ρωμαῖος, χαὶ ὁ ᾿λλεξανδρεὺς Διονύ-\nσις, ὃ χαὶ παράδοξον ἀχοῦσαι, ἐν τῇ δευτέρᾳ πρὸς\nτὸν ὁμώνυμον ἑαυτοῦ ἐπιστολῇ Περὶ ἐἰέγχου καὶ\nἀποϊογίας (91) οὕτω τὸν λόγον ἀνέπαυσε... Γράψω δὲ\nὑμῖν αὐτὰ τοῦ ἀνδρὸς τὰ ῥήματα. Τούτοις, φησὶ,\nπᾶσιν ἀχοιούθως καὶ ἡμεῖς, καὶ δὴ παρὰ τῶν\nαρὸ ἡμῶν πρεσδυτέρων τύπον καὶ καγόνα παρει-\n«Ἰηξότες, ὁμοφώνως αὑτοῖς προσευχαριστοῦγτες\"\nκαὶ δὴ καὶ γῦν ὑμῖν ἐπιστέ,λοντες καταπαύο-\nμεν (93). Τῷ δὲ Θεῷ Πατρὶ καὶ ΥἹῷ τῷ Κυρίῳ\nχαὶ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν.\nΚαὶ ταῦτα οὐχ ἄν τις εἴποι μεταγεγράφθαι. Οὐ γὰρ\nλέγων, εἴπερ ἐν τῷ Πγεύματι (95) εἰρηχὼς ἦν\"\nταύτης γὰρ τῆς φωνῆς ἡ χρῆσις πολλή. ᾿Αλλ᾽ ἐχεῖνο\nἣν τὸ τῆς ἀπολογίας δεόμενον. Ὅς γε χαὶ χατὰ μέτον\nποῦ τῆς γραφῆς, οὕτως εἴρηχΞε πρὺς τοὺ; Σαθελλια-\nἣ τὴν θείαν Τριάδα παντελῶς ἀνελέτωσαν \" καὶ\nπάλιν\" Θειοτάτη χὰρ διὰ τοῦτο μετὰ τὴν μογάδα\nκαὶ ἡ Τριάς. ᾿Αλλὰ καὶ ὁ Κλήμης ἀρχαϊκώτερον (94),\nΖῇ, φησὶν, ὁ Θεὸς, καὶ ὁ Κύριος Ἰησοῦς Χριστὰὲς,\nκαὶ τὸ Πνεῦμα τὸ ἅγιον. Εἰρηναῖος δὲ (98), ὁ ἐγγὺς\nτῶν ἀποστόλων γενόμενος, πῶς ἐμνήσθη τοῦ Πνεύ-\nμᾶτος ἐν τῷ πρὸς τὰς αἱρέσεις λόγῳ, ἀχούσωμεν.\nΤοὺς δὲ ἀχαλιγαγωγήτους, φησὶ, καὶ καταφερο-\nμένους εἰς τὰς ἑωυτῶν ἐπιθυμίας, μηδεμίαν ἔχον-\n\nἩΤ (ογ. τ, ὅ.\n\n[839) Προσήχθην. τὰ πι55. φιαίυοτ. Εὐϊὶ προ-\n\nν.\n\n(90) Ἑνομίσθησαν. Ἑάϊιϊο Βαϑ᾽ 6655 ἐνομοῆέ -\nγείδγοϑ εὖ ἰπ ἰοσίυ.\n\nπαύσομεν.\n\n95) Ἔν τῷ Πνεύματι. Ἑάίιϊο Ρατ 5ἰοπ5815 ἐν τῷ\nΠνεύματι. 8.4 τερυβηδηὶ τη85. οοὐΐοιι8.\n\nῬαᾶτποι,. ἀκ. ΧΧΧΙΙ.\n\nῬεὶ νεγβαῖο, ρεῦ ύδῃ οἱ βαρ! ᾿Ζαῖυ 5 δυπὶ, οἱ ΕοΟ]6-\nτοροιΐο, οἱ οὐ ἀπιϊφυϊιδίοπι ἤἀ6 ἀΐᾳπο5, οἱ δοοιγαία,\nοχὶβίπηδιὶ βυηῖ ἴλοογα.\n\nἽ2. ᾿Ἰγϑῆβιι5. 116, οἱ ΟἸδπιθης Ἀοπηδηι8, οἱ Ὦϊ05\n\nπγϑβίτ8 ΠομπΆηι8, οἱ Αἰεχαπάγιβ Ὠἰοηγϑίι5,\n868, Αἰυΐδξαδ 68:6 ἀϊξιιπὶ, ἴτθ8 διιπὶ οἰϊαηιδὲ \"οἰἶπι ἢ\n\n4υἱϊϊ, δός οἱ Ῥοπιδιις δεδι8 Οἠτίξιμς οἱ δρίτί μα,\n\n(94) ᾿Αρχαϊχῴτερον. ϑῖς πη85. οοάϊεε8 οἱ δαϊιο\n\n495) Εἰρηναῖος δέ. Ἐάὶιὶ Δἀάιηϊ ἐχεῖνος, αυοά ἱπ\nηυδτῖυ5 χαταφερομένους εἰς τὰς ἑαυτῶν αἰσχύνας, ἐπ\n5μα ἴρδουιηι ἀεάεξεοτα. 5. τορυφηϑηΐ 411 συαΐο685 οἱ\nγΘΙυ5 ἰηΐογργοβ ἱγεριοὶ, υΐ 516 τά : ἀφ) εδιπίμν\nἐπ δια ἀοεἰάοτῖα. Οὐ) λαϊοπιὶ ἰάεπι ἰπίογργοϑ ἰ 6 πὶ\nἐπίπνοιαν, ποης τὸ ἀρυ Βαβι, ἐπιθυμίαν, 1 ]-\n\". 2; 4]ἰ6γυ τὰ, οδρ. 9 οὐ) υπάδηι ᾿ 01], π. ὅ.\n\nχ\n\n5. ΒΑΒΙΠΠ ΜΆΟΝΙ\n\nΔὲ αἰεῖν Ἰάοπι. Νἐ ὀπροτίοε [αοἰἰ αἰυϊιὶ δρίγιΠιδ,.Α τας ἐπιθυμίαν θείου Πνεύματος, δικαίως ὁ ᾿Από-\n\nδὰποίο δρίτεια ἐπυοοσα)ιί68.\n\n15. ὅλπι γέγο οἵ Οτί οῆσπὶ ἴῃ πλι 115 ῬΘΔΠΠΟΓΙΙΠῚ\nπἰΐπιι9 οἱ μὲν βεϊμϑιιηι οἱ ηιὶ δοῖροιιι ργαϑεί αἰυϊπῖ-\n\nἈΠ (ογ. χν, 50.\n\n(90) Καιλέσαντες. Ἀδρᾳ. αυατίυ5. παρακαλέσαν-\n\nτες. Ἔ\n\nἀποπληροῦντα. Ῥάαυ]0 ροϑὶ δἀϊι ἐν ἅπασιν, Οοὐίοε5\nοἴη πόγαηι ἀἰςιτθυιῖο Πτοόγαμ.\n\nΟτἰμοηΐβ οοπίοχιιβ, Εαὶ ἀποπλυναμένης.\n\nστοιος σαρκικοὺς καιεῖ. Καὶ ἐν ἄλλοις ὁ αὑτός\nφησιν\" Ἵνα μὴ. ἄμοιροι θείου Πνεύματος γενό-\nμενοι, ἀποτύχωμεν τῆς βασιλείας τῶν οὐρανῶν,\nἐπεδίησεν ὁ΄ ᾿Απόστοιιος, μὴ δύνασθαι τὴν σάρκα\nὁ Παλαιστινὸς Εὐσέδιος ἀξιόπιστος διὰ πολυπειρίαν,\nαπορή μασι περὶ τῆς τῶν ἀρχαίων πολυγαμίας. Λέγει\nὙὰρ οὕτω παρορμῶν ἑαυτὸν ἐπὶ τὸν λόγον \" Τὲν τῶν\nπροφητῶν ἅγιον Θεὸν φωταγωγὸν διὰ τοῦ Σωτῆ-\nρος ἡμῶν Ἰησοῦ Χριστοῦ σὺν ἁγίῳ Πνεύματι\nκαλέσαντες (9θ).\n15. Ἤδη δὲ καὶ Ὠριγένην ἐν πολλαῖς τῶν εἰς τοὺς\nπερὶ τοῦ Πνεύματος τὰς ὑπολήψεις ἐν πᾶσιν ἔχοντα᾽\nπλὴν ἀλλὰ πολλαχοῦ χαὶ αὐτὸς, τῆς συνηθείας τὸ\nπερὶ τοῦ Πνεύματος. Ὅς γε, χατὰ τὸ ἕκτον, οἶμαι,\nτῶν εἰς τὸ κατὰ Ἰωάννην Εὐαγγέλιον Ἐξηγητι-\nκῶν, καὶ προσχυνητὸν αὐτὸ φανερῶς ἀπεφήνατο,\nοὑτωσὶ γράφων χατὰ λέξιν\" Ὅτι τὸ τοῦ ὕδατος λου-\nτα ῥύπον τὸν ἀπὸ κακίας ἀποπιυνομένης (98)\"\nοὐδὲν δὲ ἧττον καὶ καθ' ἑαυτὸ τῷ ἐμπαρέχουντι\nἑαυτὸν τῇ θεότητι τῆς προσκυνητῆς Τριάδος διὰ\nτῆς δυνάμεως τῶν ἐπικιιήσεων' χαρισμάτων ἀρ-\nχὴν ἔχει καὶ πηγήν. Καὶ πάλιν ἐν τοῖς εἰς τὴν\nπρὸς Ῥωμαίους Ἐπιστολὴν ἐξηγητιχοῖς, Αἱ ἱεραὶ,\nἃ φησὶ, δυνάμεις χωρητικαὶ τοῦ Μογογεγοῦς καὶ\nτῆς τοῦ ἁγίου Πνεύματος θεότητος. Οὕτως, οἶμαι,\nτὸ τῆς παραδόσεως ἰσχυρὸν ἐνῆγε πολλάκις τοὺς ἄν-\nδρας καὶ τοῖς οἰχείοις αὐτῶν (99) δόγμασιν ἀντιλέ-\nγειν. ᾿Αλλ᾽ οὐδὲ ᾿Αφρικανὸν τὸν ἱστηριογράφον τὸ\nτοιοῦτον εἶδος τῆς δοξολογίας παρέλαθε. Φαίνεται γὰρ\nἐν τῷ πέμπτῳ τῆς τῶν χρόνων Ἐπιτομῆς οὗτω\nχαὶ αὐτὸς λέγων: Ἡμεῖς γὰρ οἱ κἀχείνων τῶν\nῥημάτων (1) τὸ μέτρον ἐπιστάμενοι, καὶ τῆς αἰ\nστεως οὐκ ἀγγοοῦντες τὴν χάριν, εὐχαριστοῦμεν\nτῷ παρασχομένῳ τοῖς ἰδίοις ἡμῖν Πατρὶ (3) τὸν\nτῶν δήλων Σωτῆρα καὶ Κύριον ἡμῶν Ἰησοῦν Χρι-\nεἰς τοὺς αἰῶνας. Τὰ μὲν οὖν ἄλλα τυχὸν χαὶ ἀτι-\nστηθῆναι δύναται, ἣ καὶ μεταγραφέντα δυσφώρατον\nὉ ἔχειν τὴν καχουργίαν, ἐν μιᾷ συλλαδῇ τῆς διαφορᾶς\nὑπαρχούσης\" ἃ δὲ διὰ μαχροτέρας τῆς λέξεως παρεθέ-\nμεθα, καὶ τὴν ἐπιδουλὴν διαφεύγει, καὶ τὴν μαρτυρίαν\nἀπ᾽ αὐτῶν τῶν συγγραμμάτων εὐαπόδειχτον ἔχει. Ὃ δὲ\n\nτῶν.\n\n([) Τῶν ῥημάτων. Ὑτεβ πι|55. τῶν ῥητῶν. ᾿\n\n(ἃ) Ἡμῖν Πατρί. 515 ἢϊ55. φιίπηυο, ΕΠῚ1 ἡμῶν\nπατράσι. Οἱ φγαϑμῖ! ποριτὶ8 ραιτίθιιδ οπιπίϊιηι δόγο\nἀοϑυπί ἱπ ἔνίθιι5 πι55. Μοχ οἀϊι! καὶ ἡ μεγαλωσύνη.\nτὰ μὲν ἄλλα... δυσφορωτάτην ἔχειν.\n\nΠΙΒΕΙΔ ΔΕ ΒΡΙΚΙΤῸ ΒΑΝΟΤΟ.\n\nἄλλως μὲν ἴσως μικροπρεπὲς ἦν εἰς μέσον ἄγεσθαι, τῷ Α 'ος φυοφυθ πυπὸ δα)ϊείιυ8. Υἱβαπι 681 ραϊ γί θυ5\n\nδὲ χαινοτομίαν ἐγκαλουμένῳ ἀναγκαῖον εἰς μαρτυρίαν\nδιὰ τοῦ χρόνου τὴν ἀρχαιότητα, τοῦτο δὴ χαὶ προσθήσω.\n\"Ἔδοξε τοῖς πατράσιν ἡμῶν μὴ σιωπῇ τὴν χάριν τοῦ\nχαριστεῖν. Καὶ ὅστις μὲν ὁ πατὴρ τῶν ῥημάτων ἐχείνων\nτῆς ἐπιλυχνίου εὐχαριστίας, εἰπεῖν οὐχ ἔχομεν\" ὁ μὲν-\nἀσεθεῖν ἐνομίσθησαν οἱ λέγοντες᾽ Αἰἱνοὔμεν Πατέρα,\nκαὶ Υἱὸν, καὶ ἅγιον Πγεῦμα Θεοῦ. Εἰ δέ τις χαὶ τὸν\nἔδη πρὸς τὴν διὰ πυρὸς τελείωσιν, οἷδε καὶ τὴν τῶν\nμαρτύρων γνώμην ὅπιυς εἶχον περὶ τοῦ Πνεύματος.\nΚαὶ ταῦτα μὲν εἰς τοσοῦτον.\n\nἱπυρίοιαϊοπν οΟπιπητιεγα, 41 ἀΐσυπι, Μαμάαπινδ\nοἱ 4υἷ5. οἰ πον ΑἸΠΘΠΟσΘἢ8. ΠΚ Πηηππ), αὐεπὶ\nαυϊάδπι Παείοηυϑ.\n\nἼ4. Γρηγόριον δὲ τὸν Μέγαν, καὶ τὰς ἐχείνου Β 74. δίδγινι Ογοροτίαπι Μαρησπι, οἱ 1118 γυῦθ8\n\nκαὶ προφητῶν ; ἄνδρα τῷ αὐτῷ Πνεύματι ἐχείνοις\nπεριπατήσαντα (5), καὶ τοῖς τῶν ἀγίων ἴχνεσι διὰ\nπαντὸς τοῦ βίου στοιχήσαντα, καὶ τῆς εὐαγγελιχῆς\nπολιτείας τὸ ἀκριθὲς διὰ πάσης αὐτοῦ τῇς ζωῆς\nχατορθώσαντα. Ἐγὼ μὲν τοῦτό φημι ἯἮ ἀδικῆσο-\nμεν τὴν ἀλήθειαν, μὴ τοῖς ζχειωμένοις Θεῷ τὴν ψυ-\nπεριφανῆ μέγαν ἐν τῇ Ἐχκχλησίᾳ τοῦ Θεοῦ διαλάμ-\nψαντα' ὃς φοδερὸν μὲν εἶχεν ἐχ τῆς τοῦ Πνεύματος\nσυνεργίας χατὰ δαιμόνων τὸ χράτος\" τοσαύτην δὲ\nἕλαδε τοῦ λόγου τὴν χάριν εἰς ὑπαχοὴν πίστεως ἐν\nπαραλαθὼν, ὅλον τὸν λαὸν τόν τε ἀστιχὸν χαὶ τὸν\nχωριτιχὸν διὰ τῆς ἐπιγνώσεως προσήγαγε τῷ Θεῷ.\nξας αὐτοῖς ἐν τῷ ὀνόματι τῷ μεγάλῳ τοῦ Χριστοῦ\"\nἀδελφοῖς πλεονέχταις. Αἱ ὃὲ τῶν μελλόντων προαγι\n\nφητῶν. Καὶ ὅλως μαχρὸν ἂν εἴη τοῦ ἀνδρὸς διηγεῖ-\nσθαι τὰ θαύματα, ὃς τῇ ὑπερθολῇ τῶν ἐν αὐτῷ χαρι-\nσμάτων, τῶν ἐνεργουμένων ὑπὸ τοῦ Πνεύματος ἐν\nΜωῦσῆς παρ᾽ αὐτῶν τῶν ἐχθρῶν τῆς ἀληθείας ἀν -\n\n(5) Τοῦ ἑσπεριγοῦ φωτός. Ἐ τορίοπα ΠοΓυϊη νϑγ-\nΒογιπι βογίρίι δὲ ἴῃ πιᾶγαίηα ἴλορὶΐ αυΐηι! περὶ\n\nγογβυ ΡΟρυΐαπὶ οἱ γθΔη ἢ οἱ ΓΒ πα πὶ ΡΥ\nΔριβιϊοηοπὶ δαὐαηχοῦὶὶ 60. Π]6 οἱ Πυπιίπαπι 4185\nἀδ Γιϊυγὶ5. ο᾽ υϑιηοαϊ 80η1, αὐ αἰ ἢ 110 5.8 ἰηΓΘΥΙΟΓ οϑ-\n16 γ18 ῬΓΟρ οἴ. 564 οπιπΐπο ρογοησυπὶ Γἀοτῖῖ Υἱτὶ\n\nτοῦ φωτὸς ἱλαροῦ, αυυά ἴπ ἰρδυπὶ οοπίοχίιπι Πα 1] Ὁ δἰ μαἰ!τἀϊπο. Γἰθαπ 5 ογο ἀδγίι δυπιίειη ἢὶς πιο -\n\n1 ἱγτερϑὶῖ.\n\nτσ περ τι ἀλεξητήριον. Ἠδνοπὶ οὐ! ὥσπερ\nἸότερο. 564 ἰϑδιθδη ἸΟΠ 36 ΡΟΙΟΥ υἱάθιυν 5ΟΓΙΡΓ ΤᾺ\nΡ. 158. Ργξίογοα θιοθυβ, οὐ] Ιδοιΐω οοαϊεὶ5 Παρὶΐ\n8|. 71, αἷν ΟἸ γί βίιπη ἀδι 1556. «ἰἰβεὶρυ 5 ἐξιτήριον\n\nπογϑεὶ, 4υθηὶ Μαγιγγοϊορία δά ἀΐδπὶ 40 9.1 οὐ\n4115. ποθ 8 ϑεθαϑιϊ 50 ὨϊοοΙοιλπο ράϑβιιηι\nγι46 Αἀάεπάλ.\n\n(8) Περιπατήσαγντα. ὍὮνο οοάϊςε8 ἐμπεριπατὴ-\nΥἰβυπὶ θϑὶ πμδηά πὶ. .\n\n. (θ)ὴ Ποταμῶν. Ἀορίυβ ἰεγίυ5 ποταμοῦ.\n\nτο, [υἱ απὶ ας. βαουμπάι5 ἐχθρῶν τῆς Ἐχχλησίας,\nῬάυΐο ροϑὲὶ οὐ! ἐπουρανίου. ὙΓΕ5. 188. οὐρανίου,\n\n5. ΒΑ51 11 ΜΑΟΝῚ\n\nδϑβδοίαδαίαν ἐπι. Πυ ὰ5. δάμυς οἰαπιμαπὶ πιδέπα Α τῶν ἐπιτελουμένων διὰ τῆς χάριτος οἷόν τι φῶς ἐπ-\n\nαἱ πὰ 1ο ἰοηροτα ορϑοίβϑοδὶ. ΠἰΔ 416 πὸπ [οί\nτἰομδπὶ βυοοοϑβογαηΐ, ἢ 8 ὃχ ἢἷ8 4.8 ροϑί Πα\nΝοο πιιΐίιπι ποτα πόροι, οἷ, φυΐ ἰ[6 Ὁ ὮΓΟΥΘ βιι566-\n\nἔλαμπε, μήνυμα τῆς οὐρανίου δυνάμεως, τῆς ἐχ τοῦ\nτοῖς ἐγχωρίοις τὸ θαῦμα, καὶ νεαρὰ καὶ ἀεὶ πρόσφα-\nνῳ ἀμαυρουμένη. Οὐχοῦν οὐ πρᾶξίν τινα, οὐ λόγον,\nπαρ᾽ αὑτοῖς τελουμένων ἐλλειπῶς ἔχειν δοχεῖ διὰ τὸ\nτῆς χαταστάτεως ἀρχαιότροπον. Οὐδὲν γὰρ ἡνέσχοντο\nοἱ χατὰ διαδοχὴν τὰς Ἐχχλησίας οἰχονομήσαντες\nτῶν μετ᾽ ἐχεῖνον ἐφευρεθέντων παραδέξασθαι εἰς\nπροσθήχην. Ἕν τοίνυν τῶν Γρηγορίου χαὶ ὁ νῦν ἀν-\nτιεγόμενος τρόπος τῆς δοξολογίας ἐστὶν, ἐχ τῆς\n\nνοεῖ, δ ρογ 88 οοὐτεαἀΐποῦι δοοίρεγθ. ἤδλπο ἤάοπὶ Β Καὶ οὐ πολὺς ὁ πόνος μιλρὸν χινηθέντι τὴν ἐπὶ τού-\n\nοἱ ΕἸγηλη)0 Ποϑῖγο [ὑἰ556.,. ἰαδίαπια ᾿ἰδτὶ 4805\nτοὶ φυΐς. Ἰηϑροῦ οἱ Μοϊοίϊαπι ἡΠΠαπὶ δἀπιϊγαῃάυπι\nδυΐοπὶ 50 6 χυοάδπι Μεβοροίδπι!ο δυάϊνὶ, υἷγὸ οἱ\nεἰοτ Ποδιϊοηθι ῥτοίογαηϊ, Ουΐη οἱ (δρραάοοαβ δἰ\nγόο6ηὶ ποίυγ ὃ\n\nὉ. Ουἱ ἢϊ ἰξίίαν, αἱ 6ξ0 5ἰπὶ ἱπῃονδίου, οἱ γθοθῖν-\nοἰνι165, οἱ οοηϑιοίαάϊοπι οὐμηΐ Βοιηΐηυπὶ πΊ6πη0-\nοδιυμιηἰδηιίυπι υοοίθιδ. Μοϊθϑία αυϊάοη ἢ ἃς\n\nτοῖς πληροφορίαν λαθεῖν. Ταύτην καὶ Φιρμιλιανῷ τῷ\nἡμετέρῳ μαρτυροῦσι τὴν πίστιν οἱ λόγοι οὺς καταλέ-\nλοιπε (9). Καὶ Μελέτιον (10) τὸν πανυ ἐπὶ ταύτης\nεἶναι τῆς γνώμης οἱ συγγεγονότες φασί, Καὶ τί δεῖ\nτὰ παλαιὰ λέγειν; ἀλλὰ νῦν ἐπὶ τῆς ἑῴας (1) οὐχ\nὩς δὲ ἐγῴ τινος ([39) τῶν ἐκ Μεσοποταμίας ἤχουσα,\nἀνδρὸς καὶ τῆς γλώσσης ἐμπείρως ἔχοντος, καὶ ἀδια-\nἐγχωρίῳ φωνῇ, χἂν ἐθέλωσιν, ἀλλὰ διὰ τῆς, καὶ,\nσυλλαδῆς, μᾶλλον δὲ τῶν ἰσοδυναμουσῶν αὐτῇ φωνῶν,\nδοξολογίαν προφέρειν. Καὶ Καππαδόχαι δὲ οὕτω λέ-\nγομεν ἐγχωρίως, ἕτι τότε ἐν τῇ τῶν γλωσσῶν διαι-\nρέσει τὸ ἐκ τῆς λέξεως χρήσιμον προδλεψαμένου τοῦ\nΠνεύματος. Τί δὲ ἡ δύσις ἅπασα, μιχροῦ δεῖν, ἀπὸ\nτοῦ Ἰλλυριχοῦ μέχρι τῶν ὄρων τῆς καθ᾽ ἡμᾶς οἶκου-\nἐνης ; οὐχὶ τὴν φωνὴν ταύτην πρεσθεύει;\n\nστύλους τῆς Ἐχχλησίας, ἐν πάσῃ γνώσει καὶ δυγέ-\nμει Πνεύματος διαπρεπεῖς, ἀρχηγοὺς καὶ προστάτας\nτῆς φωνῆς παρεχόμενος ; Ἐπὶ τούτοις (15) τὸ πολε-\nμικὸν τοῦτο χαθ᾽ ἡμῶν συγχεχίνηται στῖφος. Πᾶσα\nδὲ πόλις χαὶ χώμη, καὶ ἐσχατιαὶ πᾶσαι, πλήρεις τῶν\n\nἸαφοιάα οογάϊρυ5 φυώτοιίίαπι ρᾶσαπὶ : γόγαπὶ 400- ἢ), νηρὰ ταῖς χαρδίαις τῶν ζητούντων τὴν εἰρήνην' ἀλλ᾽\n\nβιάα δἰπιοιϊομοβ βθομιγα, ργϑίοῦ μὰς οἱ φίδάϊα5\nϑρίοιιδοϑολῖὶ, οἱ βθουγὶβ δουδίυτγ, οἱ ἱξηὶβ ἀγάθαϊ\n\nτοι 15, οἱ β5 10 βυμθιδίοθ [ὉΠ], ἰπίογ διζίι0 5\nπαπηθγοίαγ. 566. Ἰαπιάπάϊη Θχρίοθια 40 οὐμΐθις\nΡυιμ, 46πὶ Επδου 5 ἥ δέ. 110. νη, σᾶρ. δ, πιοὶ\nΑἰιΐσααι γοσασὶ βδοιϊθιιν, δ. ΡΙ αΥ ἢ ἶ9. ϑδμο 4115. οἱ\n\nἐπειδὴ μεγάλοι τῆς ὑπομονῆς οἱ μισθοὶ τῶν ὑπὲρ τῆς\nπίστεως παθημάτων εἰσὶ (14), πρὸς τούτοις καὶ ξίφος\nἐαθω τοῦ Βαθυλωνίου σφοδρότερον, καὶ πᾶν χινείσθω\n\nΡα] ϑιῖπα ἀδβεγοῖ, (ο115 βορίαπι ἀπηΐβ. ὕδιμ (588.\n\n(11) Ἐπὶ τῆς ἑῴας. Βαϊιὶ οἱ ἐπὶ τῆς ἑῴας, 5ει\nγι οὐ] 5. ἢ0 0 ἰαφίυγ ἴῃ οοάϊοα Π5.\n\nἴῃ αυλίμογ πι58. Μοχ οὐ! πᾶσα! δὲ πόλεις χαὶ\nχῶμαι. »,55. ὕυἱ ἴῃ ἰαχῖιι.\n\nΠ|85.\n\nΠΙΒΕᾺ ὈΕῈ ΒΡΙΒΙΤῸ ΒΆΝΟΤΟ,\n\nὯ10.\n\nΘερώτερον τοῦ μὴ φοδεῖσθαι τὰς ἀπειλὰς, ἃς ὁ Κύ-\nριος τοῖς τὸ Πνεῦμα βλασφημοῦσιν ἑἐπανετείνατο.\nΠρὸς μὲν οὖν τοὺς εὐγνώμονας τῶν ἀνθρώπων ἱκανὴ\nἀπολογία τὰ εἰρημένα, ὅτι δεχόμεθα φωνὴν οὕτω\nμὲν φίλην καὶ προσήγορον (18) τοῖς ἁγίοις, τοσούτῳ\nδὲ ἔθει βεξαιωθεῖσαν' διότι ἀφ᾽ οὗ χατηγγέλη τὸ\nΕὐαγγέλιον μέχρι τοῦ νῦν, ἐμπολιτευομένη ταῖς Ἐχ-\nχλησίαις δείχνυται\" χαὶ τὸ μέγιστον, εὐσεδῶς χαὶ\nὁσίως χατὰ τὴν ἔννοιαν ἔχουσα. Πρὸς δὲ τὸ μέγα\nχριτήριον, τίνα τὴν ἀπολογίαν ἑαυτοῖς εὐτρεπίσαι-\nμεν; Ὅτι ἐνῆγεν (16) ἡμᾶς πρὸς τὴν δόξαν τοῦ Πνεύ-\n᾿ ματος πρῶτον μὲν ἡ παρὰ τοῦ Κυρίου τιμὴ, συμπα-\nραλαδόντος ἑαυτῷ καὶ τῷ Πατρὶ πρὸς τὸ βάπτισμα\"\nἔπειτα ἡ ἑχάστου ἡμῶν διὰ τῆς τοιαύτης μνσταγω-\nγίας πρὸς τὴν θεογνωσίαν εἰσαγωγή᾽ ἐφ᾽ ἅπασι δὲ ὁ\nφόδος τῶν ἀπειληθέντων, ἀπείργων τὴν ἔννοιαν πά-\nσης ἀναξίας χαὶ ταπεινῆς ὑπολήψεως. Οἱ δὲ ἐναντίοι\nτί χαὶ ἐροῦσι; ποίαν ἀπολογίαν τῆς βλασφημίας\nἕξουσι; μήτε τὰς τιμὰς (17) τοῦ Κυρίου χαταιδε-\nμὲν οὖν χύριοι βουλεύσασθαι περὶ τῶν κατ᾽ αὐτοὺς,\nμάλιστα μὲν δοῦναι τὸν ἀγαθὸν Θεὸν τὴν ἑαυτοῦ εἰ-\nρήνην βραδεύουσαν ἐν ταῖς καρδίαις ἁπάντων, ὥστε\n“οὺς σφριγῶντας χαθ᾽ ἡμῶν τούτους, χαὶ συντετα-\nὙμένους (18) σφοδρῶς, ἐν Πνεύματι πραότητος χαὶ\n\nμαχροθύμως φέρειν τὰ παρ' αὐτῶν. Πάντως δὲ, τοῖς 6\n\nτὸ ἀπόχριμα τοῦ θανάτου ἐν ἑαντοῖς ἔχουσιν οὐ τὸ\nπαθεῖν ὑπὲρ τῆς πίστεως ἀλγεινὸν, ἀλλὰ τὸ μὴ\nἀθληταῖς οὐ τοσοῦτον πληγὰς λαθεῖν ἀγωνιζομένοις\nβαρὺ, ὅσον μηδὲ παραδεχθῆναι (20) τὴν ἀρχὴν εἰς τὸ\nστάδιον. Ἢ τάχα οὗτος ἦν ὁ καιρὸς τοῦ σιγᾷν, χατὰ\nτὸν σοφὸν Σολομῶντα. Τί γὰρ ὄφελος τῷ ὄντι χε-\nχραγέναι πρὸς ἄνεμον, οὕτω βιαίας ζάλης χατεχούσης\nτὸν βίον, ὑφ᾽ ἧς πᾶσα μὲν διάνοια τῶν τὸν λόγον χατ-\nτιχουμένων, οἷον ὀφθαλμὸς κονιορτοῦ τινος, τῆς ἐχ\nτῶν παραλογισμῶν ἀπάτης ἀναπλησθεῖσα, συγχέχυ-\nκαι πᾶσα δὲ ἀχοὴ βαρυτάτοις χαὶ ἀήθεσι ψόφοις\nχαταχτυπεῖται\" δονεῖται δὲ πάντα, χαὶ ἐν χινδύνῳ\nἐστὶ τοῦ πτώματος ;\n\nΚΕΦΑΛ. Λ΄. Φ\nΔιήγησις τῆς παρούσης τῶν Ἐκχχιησιῶν κατα-\nστάσεως.\n\n70. Τίνι οὖν ὁμοιώσομεν τὴν παροῦσαν χατάστα-\n\n(15) Καὶ προσήγορον. Ἀεᾷ. φυδγίυ5 χαὶ εὐπροτ-\nὈρον. ν ᾿\n\n([6) Ἐνῆγεν. Ἀδᾳ. φυλτίι 8 ἐνήγαγεν, οἱ ραυΐο\nεἰ Ἰἰάοπιὶ σοάεχ ἑαυτῷ χαὶ τὸ Ἡϊνεῦμα πρὸς τὸ\nπτισμα.\n\nες τηδ.\n\nΝΑ ἐκ ἡ Σλυσέος τ ὐμνοδι νι. οὐ νυ ὁ αὶ\n\nΝίπιγυπι φυοὰ ἰπάυχὶς π05 δὲ ρίοτίαπι ϑρίγίτι8\n\nθεῖ οοφηίμοποπι ἰηβι τὰ δὲ : δα ραῦ Οπιηΐα ΥΘΓῸ\nοἱ ἐμαγίίαι5. σομμραβοδηῖιν. Θυοά 5ὲ ρτοόγβυβ εἰ -\nδάγνγβιιβ γοηΐα , ΟὈΠῚ το ραβδία 8660 νἱοϊδηίᾶ Υἱ -\nοοηἴμδ58 6δι ; συ δὲ δυγαξ ργαν ββί πη οἱ 1 80 15\n\nὉ 50η18 οΒιυηδυπίυγ, ἐὐγθῖ 6. στ ΓῸ οἰγουπιαφυπίυν,\n\nοπιηΐᾶ, δία ἴῃ ρογίοιο γυΐπ 3\n\nΟΑΡΌΊΤ ΧΧΧ,\nΕπροεϊεο ργαϑεηιὶς Εροοίδεῖαταπι εἰαίας.\n\n10. Οιὐ ἰφξίτατ σοπμργαθίτοι5 ργαβοπίειη βιαἴυμι ἢ\n\n(49) Αὐτῇ. Ἑάϊε ἐν αὐτῇ. 564 ἀούδὶ ργαροβίεϊο\n'π νοϊεγίθυς Πἰ γίβ.\n\nμὴ δεχθῆναι.\n\n5. ΒΑΒΙΠῚ ΜΑΟΝῚ\n\nῬυγσΐδεϊο 5: π| 5 Ῥγῶ!ο πᾶν], αυοὰ ἐχ νϑίεγθυ5 Α σιν; ἯἮ που ὁμοία ἐστὶ πολέμῳ τινὶ ναυτιχῷ, ὃν ἐχ\n\nΥἱδ, Υἱοίοῃίο (ατΐθ οἰΓοαασὶ οἰαθβθηὶ,, οὐ] ρὶ-\n(66 Ἶλπι κἷῖ ἀιηϊοογιμ οἱ Πιοϑίΐαπι ἀϊβογαίΐο,, ῥτο-\n\nτ ογυη) Δ ση Δ η6., ΟὟ Υἱίβ ἀοϑρογαι! οπθπὶ.,\n᾿ἰβάδιῃ οἵ. ἱπιπηθάϊο Ὀ]]6πὶ αιιαπηάδπι πιογθιτν.,, ροἷο-\nτι15 σοπιοηϊίοηα ἩΪ 1 γαπιἰδηΐ.\n\n71. ΤτληΚ51 [Δπ| 4 0 ἱπηδσίηα διὰ ᾿ρβιηὶ πι8 ὁχοιη-\nῬἷατ. Απποη ΟἹ πὶ υἱάθθαϊαν χφιοάαπηιοάο Ἀγία-\nοὐϑίβίογο ἢ Ὑογι πὶ ροβίοαηιιλην 6 Ἰοησα δἰγοοῖια\n\nπαλαιῶν προσχρουσμάτων͵, πολὺν χατ᾽ ἀλλήλων τὸν\nτὸν στόλον, εἶτα. εἰς τὸ ἀνήχεστον τῆς ὀργῆς ἐχρα-\nβούλει, χαὶ λαίλαπι βιαίᾳ χλονεῖσθαι τὸ ναυτιχὸν,\nπολεμίων διάκρισιν, τῶν συμθόλων αὑτοῖς ἁγνοη-\nθέντων διὰ τὴν σύγχυσιν, Ἔτι προπθήσωμεν δι᾽\nἐνάργειαν τῇ εἰκόνι χαὶ θάλασσαν οἰδοῦσαν (33) καὶ\nἱστάμενον ἐχ τρικυμίας τὸν χλύδωνα' εἶτα παντα-\nχόθεν τῶν πνευμάτων εἰς ταυτὸν συμπεσόντων, πάν-\nπα τὸν στόλον συναρασσόμενον, χαὶ τῶν ἐπὶ παρα-\nπάξεως τοὺς μὲν χαταπροδιδόντας, χαὶ παρ᾽ αὐτὴν\nτὴν ἀγωνίαν αὐτομολοῦντας \" τοὺς δὲ ἀνάγκην ἔχειν\nὁμοῦ τε διωθεῖσθαι τὰ σχάφη ἐκ τῶν ἀνέμων ἐπιφε-\nρόμενα, καὶ ἀντεπιέναι τοῖς ἐφορμῶσι (35), χαὶ\nἀλλήλους καταφονεύειν ὑπὸ τῆς στάσεως, ἣν ὁ πρὸς\nτὸ ὑπερέχον φθόνος, χαὶ ἡ ἐπιθυμία τοῦ αὐτὸν ἔχα-\nἐχοντα (35) τὴν ἐχεῖ θάλασσαν, ἐκ τῶν περεηχούντων\nἀνέμων, χαὶ τοῦ πατάγου τῶν πλοίων, καὶ τοῦ ῥο-\nθίου ζέοντος, χαὶ ἐκ τῆς βοῆς τῶν πολεμούντων,\nχυσιν, τῆς τῶν καχῶν ὑπερθολῇς, διὰ τὴν πρὸς τὸ\nζῇν ἀπόγνωσιν, ἄἅπαφαν αὐτοῖς τοῦ ἁμαρτάνειν\nἄδειαν ἐμποιούσης. Πρόσθες αὐτοῖς καὶ ἀμήχανόν\nτινα νόσον δοξομανίας (21)\" ὥστε, τῆς νεὼς (28) ἤδη\nεἰς ϑυθὸν φερομένης, τοὺς ἐπιδάτας ἀλλήλοις (33)\nτῆς τῶν πρωτείων ἔριδος μὴ ὑφίεσθαι.\n\n. 1. Μετάθδα δὴ μοι ἀπὸ τῆς εἰχόνος ἐπ᾽ αὐτὸ τοῦ\nχαχοῦ τὸ ἀρχέτυπον. Οὐχὶ πάλαι μέν πως ἐδόχε:\nπὸ ᾿Αρειανὸν σχίσμα, εἰς ἀντίπαλον μοῖραν ἀποχρι-\nθὲν τῇ Ἐχχλησίᾳ τοῦ Θεοῦ, ἐν πολεμίων τάξει αὖ-\nτὸ χαθ᾽ ἑαυτὸ μόνον ἀντιχαθέζεσθαι; Ὅτε δὲ ἐχ τῆς\n\nφοπίθητίον8 ᾿ι84016 Διὰ πηληἰ [ἐβίπι πὶ ΘΟΓΙΔΠ.6) ἴῃ πο5 Ὁ μαχρᾶς χαὶ χαλεπῆς ἔριδος εἰς προφανῆ ἡμῖν ἀγῶ-\n\nδίς υἱ ραγιΐπι ΟὟ σΟπιπη οι 5[ Πλ0 λ 6π), ραν\n\nὡΡάυ]0 ροϑὶ οὶ ἐπελθόντα μελαίνειν πως. (ἡ υΐπαυο\n155. 1 ἴῃ (δσχίιι.\n\nΚαϊὶ προσθέσομεν... οἰδαίνουσαν. Μὸχ οἰ ἀνα-\n\n(95) Ἑφορμῶσι. Θοὐϊτο5. ποηη ἐφορμοῦσι.\n\nἐποίησεν\n\nμυρίους τδόπους ὁ πόλεμος διεσχίσθη \" ὥστε καὶ διὰ\nτὸ χοινὸν ἔχθος, καὶ διὰ τὸ ἰδίως ὕποπτον, ἀδιάλ-\nλαχτον πᾶσιν ὑπάρχειν τὸ μῖσος. Ὁ δὲ σάλος οὗτος\nτῶν Ἐχχλησιῶν τίνος οὐχ ἔστι θαλασσίου χλύδωνος\n\nηχοῦντα. . πὰ ὑ\n\nἀϊιι5. ῬΆυ]ο ροβὲ οὐ πᾶσαν αὐτοῖς. ὶυγἱ γεῖθ»\nΤα5 υἱ ἴῃ ἰοχίι. ᾿\n\n(91) Δοξομανίας. Ἀδ6. χυατίυ δοξομανίαν.\n\n(238) Τῆς ψεώς. Ἴτοβ ἴη55. τῆς νηός.\n\n(39) ᾿Α.11η.1οις. ἤδπο νοίοπὶ Δι ἀϊά᾽πηι8 ΟΣ γα ο-\nἈυρίυ5 ἰολτς τῆς Ἐκκλησίας τοῦ Θεοῦ\n\nΔΙΒΕΒ ὈΕ ΒΡΙΠΙΤΌ ΒΑΝΟΤΟ,\n\nἀγριώτερος ; ἐν ᾧ πᾶν μὲν ὅριον Πατέρων χεχίνη- Α ἰδιιάοπι τηλτίπδ ρΓΟΌΟ Δ ΠῸΠ 68ὲ δίιγστίογ\" 'π αυᾶ\n\nται, πᾶς δὲ θεμέλιος, καὶ εἴ τι ὀχύρωμα δογμάτων\nδιασεσάλευται. Κλονεῖται δὲ πάντα χαὶ χατασείεται\nσαθρᾷ τῇ βάσει ἐπαιωρούμενα \" ἀλλήλοις δὲ ἐμ-\nφθάσῃ βαλὼν ὁ πολέμιος, ὁ παραστάτης ἔτρωσε.\nἘὰν πέσῃ βληθεὶς, ὁ συνασπιστὴς ἐπέδη (50). Το-\n«ἴου; μισεῖν. Ἐπειδὰν δὲ παρέλθωσιν οἱ πολέμιοι,\nτῶν ναυαγίων τὸ πλῆθος τίς ἂν ἑξαριθμήσαιτο; τῶν\nμὲν ἐχ τῆς τῶν πολεμίων προσθολῆς χαταδύντων,\nτῶν δὲ ἐχ τῆς λαθραίας τῶν συμμαχούντων ἐπιθου-\nλῆς, ἄλλων ἐχ τῆς ἀπειρίας τῶν εὐθυνόντων \" ὅπον\n\nδὲ τῶν ἐχθρῶν τοῦ σωτηρίου πάθους (51), παραλα-\nὀόντες τοὺς οἵἴαχας, περὶ τὴν πίστιν ἐναυάγησαν.\nΑἱ δὲ ἐχ τῶν ἀρχόντων τοῦ χόσμου τούτου ἐπαγό-\nχλησίας ἐπέχει, τῶν λαμπτήρων τοῦ χόσμον, οὺς\nἔθετο ὁ Θεὸς τὰς ψυχὰς τῶν λαῶν φωτίζειν, ἔξοι-\nχισθέντων. Τὸ δὲ ὑπερόάλλον αὐτοῖς τῆς πρὸς ἀλ-\nλήλους φιλονειχίας, ἐπιχρεμαμένου ἤδη τοῦ φόδου\n«ἴςς τοῦ παντὸς διαλύσεως, παραιτεῖται (54) τὴν\nαἴσθησιν. [οῦ γὰρ χοινοῦ χαὶ δημοσίου πολέμου\nπλεῖόν ἐστι τὸ ἴδιον δυσμενὲς, τῆς ἐχ τοῦ χρατῆσαι\n«ῶν ἐναντίων δόξης τοῦ χοινῶς πᾶσι λυσιτελοῦντος\nπροτιθεμένη:, οἷς τὸ παραυτίχα τῆς φιλοτιμίας\nτερπνὸν τῶν εἰς ὕστερον ἀποχειμένων μισθῶν προ-\nἀντεπιφέρουσι. Τραχεῖα δὲ τις χραυγὴ τῶν ἐξ ἀν-\n- “ιλογίας παρατριδομένων ἀλλήλοις, καὶ βοὴ ἄσημος,\nκαὶ δύσχριτο; ἦχος ἐχ τῶν ἀσιγήτων θορύδων, πᾶ-\nΘολὰς καὶ ἐλλείψεις τὸ εὐθὲς δόγμα τῆς εὑσεθείας\n“παρατρεπόντων. Οἱ μὲν γὰρ ἐπὶ Ἰουδαϊσμὸν διὰ\nτῆς συγχύσεως; τῶν προσώπων, οἱ δὲ ἐπὶ Ἕλληνι-\nσμὸν διὰ τῆς τῶν φύσεων ἐναντιότητος παραφέρον-\n«αι οὔτε τῆς θεοπνεύστου Γραφῆς μεσιτεύειν αὖ-\n«οἷς ἐξαρχούσης, οὔτε τῶν ἀποστολιχῶν παραδόσεων\n\n[υπἀδιηοηίμπι, οἱ δὶ φυοὰ ἀοριπαίυπι δι ηἰΠπεπίυπι,\nοοπνυίϑαηι 65,. Ὑοϊνυπίυῦ ἰπϑΌΡοΓ οἱ αυλβϑλη\n4υΐ οχ οσου εἶς. βοοίογαπι ἰπ 5] 115 οοεἰἀυηΐ, τοῦ αυἱ\n\n“πὰς πρὸς ἀλλήλους αὐτοῖς διαλλαγὰς βραδευουσῶν. ἢ) ἰπίεν Π|05 56 65ῖγ8πι Ἄρογα ροϑβϑὶΐ, Π6 6 Δροβίο Ιοα5\n\nΕἷς δὲ ὄρος φιλίας, τὸ καθ᾽ ἡδονὴν εἰπεῖν “ χαὶ\nἔχθρας ἀρχοῦσα πρόφασις, τὸ μὴ συμβῆναι ταῖς\nδόξαις. Πάσης δὲ συνωμοσίας πιστότερον πρὸς χοι-\nνωνίαν στάσεως ἢ τοῦ δφάλματος ὁμοιότης. Θεολόγος\nδὲ πᾶ;, χαὶ ὁ μυρίαις χηλίσι τὴν ψυχὴν στιγμα-\nτίας (δ5). Ἐντεῦθεν τοῖς νεωτεροποιοῖς εὐπορία τῶν\nσυστασιαζόντων πολλή. Τοιγαροῦν αὐτοχειροτόνη-\n\n(50) ᾿Επέδη. [τἃ Ἰλορὶυ8. δοουηάυ8, πλυ] 10 πιο] 05\n\nδινοπθλνίπιις αυοά ἰῃ ὁ ιὶ5. Ἰορουαίαγ σωτηρίου\n\nὙματος.\n\n(55) \"ὀγτως. [τὰ τι55. ἐοεἴς65. Βαϊ οὕτως.\n\n(34) Παραιτεῖται. Ἀδρ. βεοιμάι8. παραιρεῖται,\nἰηὰ6 ἴδ. βεουμάυϑ τῆς φιλονειχίας τερπνόν\n\nτἰσας.\n\n. . τὸ\n\nΦιῦ\n\n5. ΒΑΒ1ΠΠ ΜΑΟΝῚ 410\n\nΡγἰπολραΐμπι, ᾿ἱ ΕσοΙΘσἴατσι ργῳ οι Γὰβ βογιἰυπίμγ,\nΡΓΟΥΒι15 ΘΥΔΉβο 1.15. τἰ εἴθ8. οὐ βυ δαί πὶ γόγυμ οὐ-\n\nεἷἶαῖ. ΜῈ νϑγοὸ δἴϊαιῃ ἢ] ργορμαιίσυην ἀϊοία) τὸ-\n\nσίας διαλαγχάνουσι, τὴν οἰχονομίαν τοῦ ἁγίου Πνεύ-\nματος παρωσάμενοι. Καὶ παντελῶς ἤδη τῶν\nἀμύθητος ὠθισμὸς ἐπὶ τὰς προεδρίας ἐστὶ, τῶν\nοσίᾳ βιαζομένου. ᾿Αναρχία δέ τις δεινὴ ἀπὸ τῆς\nἄπραχτοι παντελῶς χαὶ ἀργαὶ τῶν ἐπιστατούντων\nαἱ παραχλήσεις, οὐ μᾶλλον ἀχούειν τινὸς, ἢ αὖ-\nτῷ (56) ἄρχειν ἑτέρων ὀφειλόμενον εἶναι ἑχάστου διὰ\n\n8. Διὰ ταῦτα λυσιτελεστέραν τοῦ λόγου τὴν σιω-\nπὴν ἐτιθέμην, ὡς οὐ δυναμένης φωνῆς ἀνθρώπου\nδιὰ τοσούτων θορύδων εἰσαχουσθῆναι. Εἰ γὰρ ἀληθῆ\nτὰ τοῦ Ἐχχλησιαστοῦ ῥήματα, ὅτι Λόγοι σοφῶν\nνῦν χαταστάσε! τὸ περὶ τούτων λέγειν. Ἐμξ δὲ χαὶ\nτὸ προφητιχὸν ἐχεῖνο χατέχει λόγιον, ὅτι Ὁ συνιὼν\nἐν τῷ καιρῷ ἐκείνῳ (517) σιωπήσεται\" διότι ὁ χαι-\nοὁς πονηρός ἐστιν\" ἐν ᾧ οἱ μὲν ὑποσχελίζουσι νῦν,\nοἱ δὲ ἐνάλλονται τῷ πεσόντι, ἄλλοι δὲ ἐπιχροτοῦσιν᾽\nὁ δὲ τῷ ὀχλάσαντι χεῖρα ὀρέγων ἐχ συμπαθείας οὐχ\nἔστι\" χαίτοιγε, χατὰ τὸν παλαιὸν νόμον, οὐδ᾽ ὁ τὸ\nὑποξύγιον τοῦ ἐχθροῦ πεπτωχὸς ὑπὸ τὸν γόμον (38)\nκα. Πόθεν; ὅπου γε,. διὰ πάντων τῆς ἀγάπης ψυ-\nγείσης, ἀνήρτηται μὲν ἀδελφῶν σύμπνοια,, ὁμονοίας\n\nἰφπογδῖαγ ; 5] ἴα 8 1π1 δυ 6 πὶ οἱ πῈ ἀταΐοι δάπιο- ( δὲ ἀγνοεῖται καὶ τοὔνομα \" ἀνήρηνται ὃὲ ἀγαπητιχαὶ\n\nἤἀδ δυβείρίαι, 56 ἰαπίιπι οὐΐαια ἱπίον γἰ 0 η 68\nαυλπὶ ἀδ ργΓΟρΓ 5 γοοία [1618 δχβυ!οῖ. Οποπηδάπιο-\nδι) πὰ ΟἸΓᾺ δογυδηὶ νἱοίι18 γα 0 Π 6), [Δ η]6ὴ ᾿ἰδάθη\nμ ΟΣ 8 φυΐθυβ 4111 Ἰαθογϑηῖ, ἀσπὶ οὐ σοηδβαυδίααϊ-\nΡἰλο 165 οἱ ἀπιαγὶ βοάδηϊ ογγΙΟΓΠΔ ΘΙ ἸΔίογαβ,\n\nδάνεγβιιδ ἀοπηθϑι[ς05.\n\n(560) Ἢ αὐτῷ. [ἃ οοὐΐεα5 ποδβίγὶ οπλλιε8. ἘῸΛῚ ἢ\nαὐτόν.\n\nπονηρῶν ἐστιν. ΤΣ\n\n(58) Τὸν γόμον. ϑὲὶς πι58, οοάϊςε8. ΕΘΙ τῶν\n\nμοῦ δάχρυον συμπαθές. Οὐχ ἔστιν ὁ τὸν ἀσθενοῦντα\nτῇ πίστει προσλαμθανόμενος, ἀλλὰ τοσοῦτον μῖσος\nτοῖς ὁμοφύλοις πρὸς ἀλλήλους ἐχχέχαυται, ὥστε μᾶλ-\nχατορθώμασιν ἐπαγάλλονται. \"Ὥσπερ δὲ ἐν ταῖς λοι-\nμικαῖς συμπαθείαις χαὶ οἱ χατὰ πᾶσαν ἀχρίθειαν\nδιαιτώμενοι τὰ ἴσα τοῖς ἄλλοις χάμνουσιν. ἐχ τῆς\nπρὸς τοὺς διεφθαρμένους ὁμιλίας τῆς ἀῤῥωστίας (40)\nἀναπιμπλάμενοι \" οὕτω καὶ νῦν πάντες ἀλλήλοις\nγεγόναμεν ὅμοιοι, ὑπὸ τῆς χατασχούσης τὰς ψυχὰς\nἡμῶν φιλονεικίας πρὸς τὸν τῶν χαχῶν ζῆλον ὑπ’\nεἐνεχθέντεφ. Ἐντεῦθεν ἀσύγγνωστοι μὲν καὶ πικροὶ\nκάθηνται τῶν ἀποτυγχανομένων ἐξετασταὶ, ἀγνώμο-\nνες ὃΣ χαὶ δυσμενεῖς τῶν κατορθουμένων κριταί\"\nὥστε χαὶ τῶν ἀλόγων γεγόναμεν ἀλογώτεροι \" εἴ\nγε ἐχεῖνα μὲν τὰ ὁμόφυλα ἀλλήλοις συναγελάξε-\nκαι, ἡμῖν δὲ ὁ χαλεπώτατος πόλεμος πρὸς τοὺς\nοἰχείους ἐστί.\n\n317 ἘΖΟΟ. ΧΣΠΙῚ, ὅ.\n\nχόμων. \"τὸς οάττος\n\nστόν.\n\nαἱ ἴῃ ἰοχίυ.\n\nἀλλ᾽ ἀνϑεῖλχε (41) γὰρ ἑτέρωθεν ἡ ἀγάπη, οὐ ζητοῦσα\nπραγμάτων δυσχέρειαν. Ἐδίδαξαν δὲ ἡμᾶς χαὶ οἱ\nἐπὶ τῆς Βαδυλωνίας παῖδες, χαὶ μηδενὸς ὄντος τοῦ\nσυντιθεμένου τῇ εὐσεδείχ, χαθ᾽ ἑαυτοὺς τὸ ἐπιδάλ-\nλον ἐχτελεῖν᾽ οἵ γε ἐχ μέσης τῆς φλογὸς τὸν Θεὸν\nἀνύμνουν, μὴ λογιζόμενοι τὸ πλῆθος τῶν τὴν ἀλή-\nμίων τὸ νέφος, ἀλλὰ τὴν ἐλπίδα θέμενοι ἐπὶ τὴν\nβοήθειαν τοῦ Πνεύματος, ἐν πάσῃ παῤῥησίᾳ χατηγ-\nγεθαμεν τὴν ἀλήθειαν. Ἢ πάντων ἂν ἦν σχετλιώ-\nτατον, τοὺς μὲν βλασφημοῦντας τὸ Πνεῦμα οὕτως\nεὐχόλως πρὸς τὸν εὐσεθῇ (43) λόγον ἀποθρασύνε--\nσθαι - ἡμᾶς δὲ, τηλικοῦτον ἔχοντας συνασπιστὴν χαὶ\nσυνήγορον, ὀχνεῖν τὸν λόγον διαχονεῖν (45), τὸν ἐκ\nτῆς τῶν πατέρων παραδόσεως πρὸς ἡμᾶς ἀχολουθίᾳ\nμνήμης διασωθέντα. Ἐπὶ πλεῖον δὲ ἡμῶν ἐπέγειρε\nπὴν δρμὴν» τῆς τε ἀνυποχρίτον σον ἀγάπης τὸ διά-\nΠορὴν χαὶ τὸ τοῦ τρόπου ἐμθριθὲς καὶ ἡσύχιον, ἐγ-\nγυώμενον μὴ εἰς πολλοὺς ἐξοίσειν τὰ ῥηθτσόμενα\"\nσθαι τοῖς χοέροις τοὺς μαργαρίτας. Καὶ ταῦτα μὲν\nεἰς τοσοῦτον. Σοὶ δὲ, εἰ μὲν ἀρχούντως ἔχε! τὰ εἰρη-\nμένα, τοῦτο πέρας ἔστω τοῦ περὶ τούτων λόγον. Εἰ\nδὲ ελλιπῶς ἔχειν δόξε:, φθόνος οὐδεὶς ψιλοπόνως\nΧο. προστιθέναι τῇ γνώσει. Δώσει γὰρ ὁ Κύριος ἣ δι᾽\nἡμῶν, ἢ δι᾽ ἑτέρων (44), τῶν λειπομένων τὴν πλή-\nβῥώωσιν χατὰ τὴν ἐπιχορηγουμένωην τοῖς ἀξίοις αὐτοῦ\nὙνῶσιν ὑπὸ τοῦ Πνεύματος.\n\nα\n\n( Π ᾿Αγθεῖῖχε ὅς 'η85. εοάΐεεβ. ΕΜΠ| ἀνθεῖλε.\n2:16\" Βορίο βδϑουπθο οἱ (ο!υοτγιίμο, ἴῃ αυΐνυ5 ἀ6-\n(45) Διακογεῖν. Ὀεοβὶ τὰ νὸχ [πὶ ἀυλίο 118 60-\n\nΠΙΒΕᾺ ΡῈ ΒΡΙΆΙΤΌ ΒΑΝΟΤΟ.\n\nἴυν ἃ ϑρίτγιιυ.\n\n(44) Ἢ δι' ἡμῶν, ἢ δι ἑτέρων. Ἰιὰ ποδί οοάϊοοδ\nπι88. ΕΘ δι᾿ ἡμῶν, ἢ χαὶ δι' ἑτέρων. Μοχ ἀυο ὧο-\nἀΐοθ5 τῶν λειπόντων, 4 ἀυο τῶν λοιπῶν.\n\nτὸ\n\"»ο\nφ\n\n5. ΒΑΘ ΜΑΟΝῚ\n\nΤΟΥ͂ ΕΝ ΑΓΊΟΙΣ ΠΑΤΡῸΣ ἩΜΩΝ\n",
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