{
  "schemaVersion": "early-church-document@2",
  "documentId": "aristides-apology",
  "title": "The Apology",
  "author": "Aristides",
  "languageOfOrigin": "Greek (with Syriac witness)",
  "text": {
    "content": "ܝܙ\n\nܝܚ\n\nܟܚ ܐܪܣܛܕܝ̈ܣ\n\nܘܢܡܿܠܠܘܢ ܡܟܝܠ ܫܪܪܐ. ܦܩ̇ܚܐ ܗܝ ܠܗܘܢ ܓܝܪ\nܕܢܣܿܓܕܘܢ ܠܐܠܗܐ ܫܖܿܝܪܐ܇ ede‏ ܡܢ ܕܢܣܓܕܘܢ ܠܙܡ̈ܡܐ\nܕܠܐ ܦܘܪܫܢ. ܘܫܪܝܪܐܝܬ ܕܐܠܗܐ ܗܘ ܡܕܡ ܕܡܬܡܠܠ\nܒܦܘܡܗܘܢ ܕܟܪ̈ܣܛܝܢܐ. ܘܝܘܠܦܢܗܘܢ ܬܪܥܐ ܐܝܬܘܗܝ\nܕܢܘܗܪܐ. ܢܬܩܪܖ̈ܒܘܢ ܠܗ ܡܟܝܠ ܟܠܗܘܢ ܐܝܠܝܢ ܕܠܐ\nܝܕܥܘ ܠܐܠܗܐܢ ܘܢܩ̇ܒܠܘܢ ܡ̈ܠܐ ܠܐ ܡܬܚ̈ܒܠܢܝܬܐ܇\nܐܝܠܝܢ ܕܐܝܬܝܗܝܢ ܡܢ ܡܬܘܡ ܘܡܢ ܥܠܡ. ܢܩܕܡܘܢܝܗܝ\nܕܢܐ̈ܬܐ ܥܠ ܟܠܗ ܓܢܣܐ ܐܢܫܝܐ ܀\n\nܫܠܡ: ܡܦܩ: ܒܪܘܚܐ܆ ܕܐܪܣܛܕܝܣ: ܦܝܠܣܗܘܦܐ:\n\nܐܪܣܛܕܝܣ ܦܙ\n\nܕܐܡܝܪ ܡܢ As\\‏ ܡܫ̈ܬܟܢܝܢ ܒܟܬܒ̈ܝܗܘܢ ܐܚܪ̈ܢܐ܇\nܡ̈ܠܐ ܕܥܗ̈ܩܢ. ܠܡܡܠܠܘ «ων‏ ܐܦ ܕܢܬܿܢܐ ܐܢ̈ܝܢ ܐܢܫ܇\nule‏ ܕܠܘ ܒܠܚܘܕ ܡܐܡܪ ܐܡܝܕ̈ܢ. ܐܠܐ ܐܦ\n\nܝܘ̈ܢܝܐ ܕܝܢ ܐܘ ܡ̈ܠܟܐ. ܡܛܠ ܕܘ݀ܥܪ̈ܝܢ hase‏ 5\nܡܫ̈ܟܪܬܐ ܒܡܕܡܟܐ ܕܥܡ TAN‏ : ܘܕܥܡ ܐܡܐ ܘܚܬܐ\nܘܒܪܬܐܢ ܓܘܚܟܐ ܕܛܢܦܘܬܗܘܢܼ ܥܠ ܟܪ̈ܣܛܝܢܐ pasa‏\nܠܗ. ܟܪܖ̈ܣܛܝܢܐ ܕ݁ܝܼܢ. ܟܐܢ̈ܝܢ ܘܚ̈ܗܼܝܢ. ܘܫܖ̈ܪܐ ρω‏ ܩܕܡ\nܥܝ̈ܢܝܗܘܢ. ܘܓܝܪ̈ܐ ܪܘܚܝܗܘܢ. ܘܡܛܠ ܗܕܐ ܟܕ\nܝܕܥܝܢ ܛܥܝܘܬܗܘܢ ܘܡܬܩܦܚܝܢ ܡܢܗܘܢ̇ aii)‏ ܘܡܣ ܝܒܖ̈ܝܢ ܘܙ\nܠܗܘܢ . ܘܝܬܝܪ̈ܐܝܬ pais‏ ܥܠܝܗܘܢ. ܐܝܟ ܐܢܫܐ\nܕܚܗ̇ܝܪܺܝܢ ܡܢ wham‏ ܘܚܠܦܝܗܘܢ ܡܩܖ̈ܒܝܢ ܨܠܘܬܐܼ\nܐ ܕܢܬܘܒܘܢ ܡܢ ܛܥܝܘܬܗܘ +e‏ ܡܐ ܕܝܢ ܕܓܕܫ\naoe‏ ܡܢܗܘܢ. ܡܬܟܚܕ ܡܢ ܟܪ̈ܣܛܝܢܐ܇ ܡܢ ܣܘܥܖ̈ܢܐ\nܕܣܥܝܪ̈ܝܢ ܠܗ. ܘܡ̇ܘܕܐ ܠܐܠܗܐ ܟܕ ܐܡܪ ܕܕܠܐ :ܝ\nܒܐܝܕܥܬܐ ܗܠܝܢ ܣܥܼܪܬ. ܘܡܿܕܟܐ mal‏ ܘܡܫܬܒܩܝܢ\nܠܗ ܚܛܗ̈ܘܗܝ. ܡܛܠ ܕܕܠܐ ܒܐܝܕܥܬܐ ܣܥܼܪ or‏\nܒܙܒܢܐ ܩܕܡܝܐ܇ ܟܕ ܡ̇ܓܕܦ ܗܘܐ ܘܡܨܨܚܐ ܗܘܐ\nܠܐܝܕܥܬܗܘܢ ܫܪܝܪܬܐ ܕܟܪ̈ܣܛܝܢܐ. ܘܫܪܝܪܐܝܬ\nܐܢܫܐ ܕܐܝܬ ܥܠ cua’‏ ܕܐܪܥܐ. ܕܢܫ̇ܬܬܩܘܢ ܡܟܝܠ\nܠܫܢ̈ܝܗܘܢ ܕܡܡܠܠܝܢ ܣܪܝܩܘܬܐ ܘܥܫ̈ܩܝ ܠܟܪ̈ܣܛܝܢܐ.\n\nܟܘ ܐܪܣܛܕܝܤܣ\n\nܘܡܿܛܫܐ .col‏ ܘܥܡܿܠܝܢ ܕܢܗܘܘܢܢ ܙܕܝܩ̈ܐ܆ ܨܢ ܡܿܢ\nܫܘܘ̈ܕܝܐ: ܕܠܘܬܗܘܢ ܒܬܫܒܘܚܬܐ ܪܒܬܐܼ ܡ̈ܠܝܗܘܢ\nܕܝܢ ܘܦܘܩ̈ܕܢܝܗܘܢ ܐܘ ܡ̈ܠܟܐ. ܘܫܘܒܗܪܐ ܕܦܘܠܚܢܗܘܢ.\n5 ܘܣܘܟܝ WIA‏ ܕܦܘܪܥܢܗܘܢ: ܐ ܣܘܥܪܢܗ ܕܚܕ ܚܕ\nܡܢܗܘܢ ܕܡܗ̇ܟܝܢ ܠܗ ܒܥܠܡܐ ܐܚܪܢܐܼ.. ܡܢ ܟܬܒܝܗܘܢ\nܡܫܟܚ ܐܢܬ ܕܬܕܥ. nad‏ ܠܢ ܕܝܢ ܕܒܟܖ̈ܝܬܐ ܐܘܕܥܢܢ\nܠܡܠܟܘܬܟܘܢ܇ ܥܠ ܗܘ̈ܦܟܝܗܘܢ ܘܫܖܪ̈ܪܗܘ ܢ ܕܟܪ̈ܣܛܝܢܐ.\nܘܝ ܕܢܬܿܒܩܐ ܘܢ ܣܿܬܟܠ ܒܗ. ܘܫܪܝܪܐܝܬ ܚܕܬܐ ܐܝܬܘܗܝ\nܥܡܐ ܗܢܐ ܘܡܙܝܓܘܬܐ ܐܠ ܗܝܬܐ ܐܝܬ ܒܗ. ܣܒܘ\nܡܟܝܠ ܟܬܒ̈ܝܗܘܢ. ܘܩܕܙ̈ܘ ܒܗܘܢ . : ܘܗܐ ܡܫܟܚܝܢ\nܐ݀ܢܬܘܢܿ ܕܠܘ ܡܢ ܢܦܫܝ. ܗܠܝܢ ܐܦܩܬ܇ ܐܘ ܐܝܟ ܣܢܐܓܪܗܘܢ\nܠܡ̇ܚܘܝܘ ܫܪ̈ܪܐ܇ ܠܐܝܠܝܢ woes‏ ܒܗ ܘܒܿܥܝܢ ܠܥܠܡܐ ܕܥܬܝܕ.\nܘܠܝܬ ܠܝ ܦܠܓܘܬܐ܇ ܕܠܘ ܡܛܠ ܬܟܫܦܬܗܘܢ ܕܟܪ̈ܗܛܝܢܐ\nܟܕ ܡܬ̇ܥܪܲܓܠܝܢ pao‏ ܐܣ̈ܛܘܟܣܘܗܝ ܕܥܠܡܐ܆ ܐܐ ܡܿܢ\n20 ܕܠܐ ܨ̈ܒܐ ܚܝܪܐ ܕܬܪܥܝܬܗܘܢ ܕܢܥܒܿܪ ܐܢܘܢ . ܘܡܝܫܝ̣ܢ\nܢ ܕܒܚܫܘܟܐ. ܡܛܠ ܕܠܐ es‏ ܕܢܲܕܥܘܢܝܗܝ ܠܫܪܪܐ.\nܐܝܟ ܐܪ̈ܘܝܼܐ ܢܝܿܕܝܢ ܘܡܣܚܦܝܢ ܚܕ ܠܚܕ ܘܢ̇ܦܠܝܢ. ܥܕܡܐ\nܠܗܪ̈ܟܐ ales‏ ܐܢܐ ܐܡܼܪܬ., ܥܠ ܕܫܪ̈ܟܐ ܓܝܪ̈܆ ܐܝܟ\n\nܐܪܣܛܕܝܣܿ ܟܗ\n\nܛܝܒܘ̈ܬܗ ܕܐܠܗܐ ܕܨܐܕܝܗܘܢ‎ ase ܘܒܟܠ ܫ̈ܥܢ. ܥܠ‎\nܡܫܬܝܗܘܢ ܡܩ̈ܒܠܝܢ ܛܝܒܘܬܗ. ܘܐ̱ܢ ܐܢܫ ܙܕܝܩܐ‎\nܗܬܘܒܝܛ ܡܢ ܥܠܡܐ܇ ܚܕܝܢ ܘܡ̇ܩܒܠܝܢ‎ ts ܡܢܗܘܢ‎\nܕܐܠܗܐ ܘܡܿܠܘܝܢ ܠܫܶܠܕܗ ܐܝܟ ܕܡܢ ܐܬܪܐ ܠܚܒܪܗܼ‎\nܠܐܠܗܐ. ܘܐܢ ܬܘܒ ܓܕܫܼ ܘܡܐܿܬ ܒܫܒܖܪܘܬܗ. ܡ̇ܘܕܝܢ‎\nܠܐܠܗܐ ܪܘܪܒܐܝܬ. ܐܝܟ ܡܶܢ ܕܥܒܪܗ ܠܥܠܡܐ ܕܠܐ‎\nܡܪܝܪܐܝܬ ܘܡܬܬܢܚܝܼܢ.‎ ass ܐܘ ܒܢܚ̈ܛܗܘܗܝ܆ ܥܠ ܗܢܐ‎\nܕܥܬܝܕ ܕܢܐܿܙܠ : ܠܡܣܡ ܒܪܝܫܐ.‎ So ܐܝܟ‎\n\nܘܕܘܒܪ̈ܝܗܘܢ. ܐܝܟ ܐܢܫܐ ܕܝܕܥܝܢ ܠܐܠܗܐ ܫܐܠܝܢ‎\nܘܗܟܢܐ ܡܫ̇ܠܡܝܢ ܙܒܢܐ ܕܚܝ̈ܝܗܘܢ. ܘܡܛܠ ܕܝܕܥܝܢ‎\neri ܛܝܒ̈ܘܬܗ ܕܐܠܗܐ ܕܨܐܕܝܗܘܢ܆ ܗܐ ܡܛܠܬܗܘܢ‎\nܒܥܠܡܐ ܘܫܪܝܪܐܝܬ ܕܗܠܝܢ ܐܟܒܘܢ‎ burs ܫܦܝܕ̈ܬܐ‎\nܡܕܡ ܕܐܣܬܟܠܢܢ ܐܕܪܟܝܢܼܢ. ܕܗܠܝܢ ܒܠܚܘܕ ܩܖ̈ܝܒܝܢ ܘܕ‎\nܠܐ ܡܥܪ̈ܙܝܢ‎ Gtsos ܠܐܝܕܥܬܐ ܕܫܪ̈ܪܐ. ܛܝܒ̈ܘܬܐ ܕܝܢ‎\nܒܐ̈ܕܢܐ ܕܣ̈ܓܝܐܐ. ܘܝܨܝܦܝܢ ܕܠܐ ܢ̇ܪܲܓܫ ܒܗܘܢ ܐܢܫ.‎\nܠܡܘܗܒܼܬܗܘܢ. ܓܥ ܡܶܢ ܕܡܿܫܟܚ ܣܝܼܡܬܐ‎ al ܘܡ̈ܛܫܝܢ‎\n\nܟܕ ܐܪܣܛܕܝܣ\n\nܡܒܝܐܝܢ. ܘܪ̈ܚܡܐ ܠܗܘܢ ess‏ ܠܗܘܢ. ܘܠܒܥ̈ܠܕܒܒܝܗܘܢ\nܡܛܐܒ̈ܝܢ. ܘܢܫ̈ܝܗܘܢ ܕܟ̈ܝܢ ܐܘ ܡܿܠܟܐ ܟ ܒܬܘ̈ܠܬܐ.\nܘܒ̈ܢܬܗܘܢ ܟܢܝ̈ܟܢ. ܘܓܒܪ̈ܝܗܘܢ ܡܣܝܒܪ̈ܝܢ ܡܢ ܟܠ\n5 ܕܦܘܪܥܢܐ ܕܥܬܝܕ ܒܥܠܡܐ ܐܚܪܢܐ. sds‏ ܕܝܢ ܘܐܡ̈ܗܬܐ\nܐܘ ܒܢ̈ܝܐ ܐܢ ܐܝܬ ܠܚܕ ܚܕ ܡܢܗܘܢ . ܡܿܦܝܣܝܢ\nܠܗܘܢ ܕܢܗܘܘܢ ܟܪ̈ܗܣܛܝܢܝܐ ܡܛܠ ܚܘܒܐ ܕܨܐܕܝܗܘܢ.\nܘܡܐ ܕܗܘܘܢ ܐܚ̈ܐ pis‏ ܠܗܘܢ ܕܠܐ ܦܘܠܓ. ܠܐܠܗ̈ܐ\ntsa‏ ܠܐ ܣܿܓܕܝܢ. ܘܒܟܠܗ̇ ܡܟܝܟܘܬܐ ܘܒܤܣܝܡܘܬܐ\nτο‏ ܡܗ̈ܠܟܝܢ. ܘܕܓܠܘܬܐ ܠܐ ܫܟܝܚܐ ܨܐܕܝܗܘܢ. ܘܠܚ̈ܕܕܐ\nܡܚ̈ܒܝܢ. ܘܡܢ ܐܖ̈ܡܠܬܐ ܠܐ ܡܿܦܢܝ̣ܢ ܚ̇ܝܪܗܘܢ. ܘܠܝܬܡܐ\nܐܠܐ ܐܚ̈ܐ ܕܒܪܘܚ ܘܕܒܐܠܗܐ. ܐܡܬܝ ܕܝܢ ܕܚܕ ܡܢ\nܡܣ̈ܟܢܝܗܘܢ ἐν‏ ܡܢ ܥܠܡܐܢ γέννα‏ ܠܗ ܟܠ ܚܕ\nܡܢܗܘܢ ܐܝܟ ܚܝܠܗ ܝܨܦ ܕܩܒܘܪܬܗ. ܘܐܢ ܫ̈ܡܥܝܢ\nܕܚܕ ܡܢܗܘܢ ܚܒܝܼܫ ܐܘ ܐܠܝܨ ܡܛܠ ܫܡܗ ܕܡܫܝܚܗܘܢ܆\nasia‏ ܠܗ. ܘܐܢ. ܐܝܬ ܒܗܘܢ ܐܢܫܼ. ܕܡܣܟܝܢ ܐܘ\nܕܨܪ ܀ ܘܠܗܘܢ ܠܝܬ ܚܫܚܬܐ ܝܬܝܪܿܬܐܢ ܨܝ̈ܡܝܢ eid‏\nܕܡܐܟܘܠܬܗܘܢ. ܘܦܘܩ̈ܕܢܘܗܝ ܕܡܫܝܚܗܘܢܼ ܒܙܗܝܪܘܬܐ\nος‏ ܪܒܬܐ ܢܛܖ̈ܝܢ ܠܗܘܢ. ܟܐܢܐܝܬ ܘܢܟܦܐܝܬ ܚܐܝܢ܆ ܐܝܟ\n\nܐܪܣܛܕܝܣ ܟܓ\nܒܪܡ ܕܝܢ ܐܦ ܗܢܘܢ asl‏ ܡܢ ܝܕܥܬܐ ܚܬܝܬܬܐ.\nܦܘܠܚܢܗܘܢ. ܟܕ ܢܛܪ̈ܝܢ ܫܒ̈ܐ ܘܪܝܫ ܝܪ̈ܚܐ܇ ܘܦܛܝܪܖ̈ܐ̇\nܘܨܘܡܐ ܪܒܐ. . ܘܨܘܡܐ ܘܓܙܘܪܬܐ.. ܘܕܘܟܦܝܐ ܪ\nܕܡܐ̈ܟܠܬܐ. ܗܠܝܢ ܕܐܦ ܠܐ ܗܟܢܐ ܡܫܡܠܝܐܝܬ ܢܛܪ̈ܝܢ\nܠܗܝܢ܀\nܟܕ̈ܣܛܝܼܢܐ ܕܝܢ ܐܘ ܡܿ̈ܠܟܐܢܢ ܟܕ ܡܬܟܪܟܝܢ ܘܒ̇ܥܝ̣ܢ\nܐܫܟܚܘܗܝ ܠܫܪܪܐ. vera‏ ܕܐܕܪܟܢܢ ܡܢ ܟ̈ܬܒܝܗܘܢ.َ\nܗܠܝܢ uate‏ ܠܗ ܠܫܪܪܐ ܘܠܝܕܥܬܐ ܚܬܝܬܬܐܿ. ܝܬܝܪ ܡܢ ܘܕ\nܫܪ̈ܟܐ ܕܥܡ̈ܡܐ. ܝ̇ܕܥܝܢ EK‏ ܘܡܗܝܡܢܝܢ ܒܗ ܒܐܠܗܐ܇\nܦܘܩ̈ܕܢܐ ܗܠܝܢ ܕܥܠ ܬܪܥܝܬܗܘܢ ܪܫܡܘ ܐܢܘܢܿ. phe‏\nܕܡܛܠܬܗ̇ ܕܗܕܐ܆ ܠܐ ܓܝܖ̈ܝܢ ܘܠܐ ܡܿܙܢܝܢ. ܘܠܐ eames‏\nܗܗܕܘܬܐ ܕܓܠܬܐ. ܘܠܐ ܟܝܿ̇ܡܝܢ ܥܠ ܓܘܥܠܢܐ. ܘܠܐ\nܕ̈ܓܝܢ ܕܠܐ ܕܝܠܗܘܢ. ܠܐܒܐ ܘܠܐܡܐ has‏\nܘܠܐܝܠܝܢ ܕܩܖ̈ܝܒܝܢ ܠܗܘܢ ܡܛܐ݀ܒܝܢ. ܘܡܐ ܕܗܿܘܝܢ ek‏\nܒܟܐܢܘܬܐ ܕܝ̈ܙܝܼܢ. ܘܠܦܬܟܪ̈ܐ ܕܒܨ̇ܠܡ ܒܪܫܐܼ ܠܐ ܘ̇ܓܕܝܢ. ܘ\nܘܡܕܡ ܕܠܐ ܨܿܒܝܢ ܕܢܥܿܒܕܘܢ ܠܗܘܢ ܐܚܖ̈ܢܐܢ ܠܐܢܫܼ\nܠܐ ܣܿܥܪܺ̈ܝܢ. ܘܡܢ ܡܐܟܘܠܬܐ ܕܕܒܚ̈ܐ ܕܦܬܟܪ̈ܐ ܠܐ\nܐܿܟܠܝܢ. ܕܟ̈ܝܹܐܓܝܪ ܐܝܬܝܗܘܢ. ܘܠܐܝܠܝܢ ܕܡܿܥܝܩܝܢ ܠܗܘܢ\n\nܟܒ ܐܪܣܛܕܝܣ\n\nܟܐ̈ܢܝܢ ܢܡܘܣܝ̈ܗܘܢ̇ elds‏ ܐܠܗ̈ܝܗܘܢ. . ܕܥܒ̇ܕܘ ܥܒܪ\nܢܡܘܣܐ܇ ܟܕ ܡܩ̇ܛܠܝܢ ܠܚ̈ܕܕܐ pismo‏ ܚܪܫܘܬܐ܇\nܘܓܝܖܪ̈ܝܢ ܘܚܿܛܦܝܢ ܘܓܢܒܝܢ܇ ܘܕܡ̇ܟܝܢ ܥܡ ܕܟܖ̈ܐ܇ ‏ ܥܡ ܫܪܟܐ\nܕܣܘܥܪܕ̈ܢܝܗܘܢ ܐܚܖ̈ܢܐ. ܐܸܢ ܕܝܢ ܐܠܗ̈ܝܗܘܢ pan:‏\nܕܘܐܝܟ ܕܡܟܬܒܝܢ ܣܥܼܪܘ ܗܠܝܢ ܟܠܗܝܼܢ. UGS‏ ܢܡܘܣ̈ܝܗܘܢ\nܕܝܘ̈ܢܝܐ܇ ܕܠܐ ܐܬܬܗܝܡܘ ܐܝܟ ܨܒܝܢܐ ܕܐܠܗ̈ܝܗܘܢ܆\nܬܫܥ݂̈ܝܬܐ܂ ܓܝܪ ܕܐܠܗ̈ܝܗܘܢܼ. ܡܢܗܝܼܢ. ܡ̈ܬܠܐ,\nܘܝ̈ܐܝܿܬܝܗܝܢ. ܙܡܝܖ̈ܬܐ Liam‏ ܘܩܼܝ̈ܢܬܐ܆ ܡ̈ܠܐ ܣܦܝܩ̈ܬܐ\nܘܙܡܡܐ. ܗܠܝܢ ܕܝܢ ܟܝܢ̈ܝܬܐ܆ ܐܢ ܐܣܬܥܪ ܐ\nτο ο‏ ܠܘ ܐܠܗܐ ܐܢܘܢ܇ ܡܟܝܠ ܕܗܠܝܢ ܣܥܪܘ ܘܗܠܝܢ\nAx»‏ ܘܗ̇ܝܒܼܪܵܘ. ܘܗܠܝܢ ܡܬܠܐ܆ ܡܵܠܐ ܐ̈ܢܝܢ ܦܚܝ̈ܚܬܐ܇\n5 ܢܐܬܐ ܡܟܝܠ ܐܘ ܡ̇ܿܠܟܐ. ܐܦ ܥܠ ܫܪܒܐ ܕܝܗ̈ܘܕܝܐ܆\nτόν λα‏ ܐܝܢܐ ܚܘܫܒܐ ܐܝܬ ܠܗܘܢ ܥܠ ܐܠܗܐ ܝ\nܝܗܘ̈ܕܝܐ ܗܟܝܠ ܐܡܪ̈ܝ̣ܢ. ܕܚܕ ܗܘ ܐܠܗܐ sats‏ ܕܟܠ\nܐܢ ܗܢܐ ܐܠܗܐ ܒܠܚܘܕܘܗܝ. . ܘܒܗܕܐ ܡܬܚܿܙܝܢ ܕܩܖ̈ܝܒܝܢ\nܘܕ ܠܫܪܪܐ ܝܬܝܪ ܡܢ ܟܠܗܘܢ ܥܡ̈ܡܐ. ܒܗ̇ܝ ܕܝܬܝܪܐܝܬ\nܠܐܠܗܐ ܣܲܓܕܝ̣ܢ ܘܠܘ ܠܥܒ̈ܕܘܗܝ. ܘܡܬܕܡܝܢ ܒܐܠܗܐ܆\nܒܝܕ ܪܚܝܡܬܼ ܐܢܫܐ ܕܐܝܬ com)‏ ܟܕ ܡܪ̈ܲܚܡܝ̣ܢ ܥܠ\nܕܕܡ̇ܝܢ ܠܗܠܝܢ. ܗܠܝܢ ܕܡܩ̈ܒܠܢ ܥܠ ܐܠܗܐ. ܘܫܦܕ̈ܢ ܐܦ\nος‏ ܠܒܢ̈ܝܢܫܐ. ܗܠܝܢ ܕܩ̇ܒܠܘ ܡܢ ܐܒܗ̈ܝܗܿܘܢ ܩܕܡ̈ܝܐ.\n\nܐܪܣܛܕܝܣ ܟܐ\n\nܐܠܗ̈ܝܗܘܢ ܐܝܬܘܗܝ «πω‏ ܘܠܐ ܐܣܬܟܠܼܘ ܠܐܠܗܐ\nܡܪܸܢ̇ ܕܟܕ ܚܕ ܐܝܬܘܗܝ ܒܟܠ ܐܝܬܘܗܝ. us,‏ ܗܟܝܠ.\nܐܢ ܓܝܪ ܦܓܪܗ ܕܒܪ̈ܢܫܐ ܟܕ who‏ ܒܡܢ̈ܘܬܐ: ܠܐ\nLis‏ ܗܕܡܐ ܡܢ ܚܒܪܗ: ܐܠܐ ܟܕ ܐܝܬܘܗܝ ܦܓܪܐ ܕ\nܡܪܟܒܐ: ܟܠܗ ܫ̱ܘܐ ܥܡ ܟܠܗܢ ܗܟܢܐ ܗܟܝܠ ܐܦ\nܐܠܗܐ ܕܐܝܬܘܗܝ ܚܕ ܒܟܝܢܗ: ܚܕܐ ܐܝܬܘܬܐ ܙܕܩ ܠܗ\nܟܕ ܫܘܐ ܒܟܝܢܗ ܘܐܝܬܘܬܗ܇ ܘܠܐ Ais‏ ܗܘܼ ܡܢܗ. ܐܢ\nܗܟܝܠ ܟܝܢܐ ܕܐ̈ܠܗܐ ܚܕ ܐܝܬܘܗܝ܆ ܠܐ om‏ ܕܐܠܗܐ\nܠܐܠܗܐ ܢܶ̇ܪܺܕܘܦ. ܐܦܠܐ ܕܢܩ̇ܛܘܠ ܐܦ ܠܐ πάσα‏ ܠܗ ܘܝ\n\nܐܢ ܗܟܝܠ ܐܠܗ̈ܐ ܡܢ ܐܠ ܗܵܐ ܐܬܪܕܦܘ ܘܐܬܕܓܫܼܘ.\nܝܕܝܥܐ oc‏ ܐܘ ܡܿܠܟܐ܆ ܕܛܥܝܘܬܐ ܗܝ ܗܝ ܕܡ̇ܚܫܒܝܢ 15\nܟܝ̈ܢܐ ܕ݁ܐܠܗ̈ܝܗܘܢ܇ ܘܡܝܿܬܝܢ ܠܗܘܢ ܠܚܕ tus‏ ܐܢ\nܒܟܝܢܐ ܠܐ ܡܬܚܙܝܢܐ ܘܚ̇ܙܐ ܠܟܠ. πο‏ ܬܘܒ ܘܠܐ\nܕܢܬܒ̈ܩܐ ܐܢܫ ܒܥܒ̈ܝܕܬܗ ܕܐܘܡܢܐܢ ܚܕ ܟܡܐ ܘ̇ܠܳܐ ܘܕ\nܕܢܫ̇ܒܚ ܐܢܫ ܠܥܿܒܘܕܐ ܕܐܘܡܢܐ܀\n\nܗܐ ܓܝܪ ܟܕ ܣܡܘ ܝܘ̈ܢܝܐ ܢܡܘ̈ܗܐܢ܆ ܠܐ ܐܣܬܿܟܠܘ\nܕܒܟܡ̈ܘܣܝܗܘܢ ܠܐܠܗ̈ܝܗܘܢ ܡܚ̈ܝܒܝܢ. ܐܢ ܓܝܪ\n\nܟ ܐܪܣܛܕܝܣ\n\nܛܥܼܘ ܡܨܪ̈ܝܐ܆ ܝܬܝܪ ܡܢ ܟܠܗܘܢ ܥܡܡ̈ܐ܇ ܕܐܝܬ ܥܠ\nܐ̈ܦܝܗ̇ ܕܐܪܥܐ. ܕܕܘܡܪܐ ܕܝܢ ܐܝܬܝܗܿ ܐܘ ܡܿܠܟܐ. ܥܠ\nܝܘ̈ܢܝܐ܇ ܕܟܕ ܡܝܬܪ̈ܝܢ ܡܢ ܫܪܟܐ ܕܟܠܗܘܢ ܥܡ̈ܡܐ܇\nܪ ܦܬܟܪ̈ܐ: ܡܝ̈ܬܐ ܘܨܠܝܡ̈ܐ ܕܠܐ ܢܦܫܐ. ܟܕ che‏\nܠܐܠܗ̈ܝܗܘܢ ܕܡܢ ܥܒ̈ܘܕܝܗܘܢ ܡܬܢܤܣܪܝܢ ܘܡܫܬܦܝܢ܇\nܘܡ̇ܬܟܪܝܢ ܘܡܬܩܛܥܝܢ܇ ܘܡܬܬܼܘܩܕܝܢ ܘܡܬܨܝܪ̈ܝܢ܆ ܘܠܟܠ\nܕܡܘ ܠܗܘܢ ܡܫ̈ܬܚܠܦܝܢ. ܘܟܕ ܥܿܬܩܝ̣ܢ ܘܡܢ ܢܓܝܪܘܬܐ\nܕܙܒܢܐ ܡܘܿܦܝܢ. ܘܟܕ ܡܬܿ̇ܢܣܟܝ̇ܢ ܘܟܕ ܡܬܕܩܩܝ̣ܢ. ܐܝܟܢܐ\nܘܝ ܟܝ ܠܐ alahor‏ ܥܠܝܗܘܢ̇ ܕܠܐ ܐܝܬܝܗܘܢ ܐܠܗ̈ܐܢ܆ܢ\nܘܗܠܝܢ ܕܦܘܪܩܢܐ ܕܢܦܫܗܘܢ ܠܐ ܐܬܡܨܝܘܼ. ܐܝܟܢܐ\nܝܨܝܦܘܬܐ ܕܒܢ̈ܝ ܐܢܫܐ ܡܫܟܚܝܢ ܕܢܥܿܒܕܕܘܢ̇ ܐܠܐ ܐܦ\nܗܝ̈ܘܡܐ ܘܦܝܠܣ̈ܘܦܐ. ܕܒܗܘܢ̄ ܟܕ ܛܥܝ̣ܢ ܐܥܠܼܘ ܥܠܝܗܘܢ\nܕܐܠܗ̈ܐ ܐܢܘܢ܇ ܗܠܝܢ vers‏ ܗܟܢ ܕܡܬܥܒܕܝܢ ܠܐܝܩܪܗ\nܕܐܠܗܐ ܐܚܝܕ ܟܠ. ܘܟܕ ܛܿܥܝܢ ass‏ ܕܢܕܡܘܢ ܠܐܠܗܐ\nܡܫܟܚ ܕܢܚܙܝܘܗܝ. ܘܒܗܠܝܢ ܡܥܠܝܢ ܥܠ ܐܠܗܘܬܐܼ. ܐܝܟ\nܕܡܩ̇ܒܠ ܕܒܚܼܬܐ ܘܫܐܠ ܥܶܠܬ݁ܐ ܘܢܘܩܝܐ. ܘܩ̈ܛܠܐ wins‏\nܘܕܐܢܫܐ ܘ݀ܗ̈ܝܟܠܐ. ܐܠܗܐ ܕܝ̣ܢ ܠܐ oud‏ ܐܝܬܘܗܝ.\nܘܡܢ ܗܠܝܢ ܡܕܡܼ ܠܐ ܡܬܒܥܐ ܠܗ. ܘܝܕܝܥܐ ܗܝ\nsis ολα‏ ܐܢܫܐ ܒܗܠܝܢ ܕܡܬܿܚܫܒܝܢ. ܗܝ̈ܘܡܝܗܘܢ ܕܝܢ\n\nܟܚ ܐܪܣܛܕܝܣ\n\nܘܢܡܿܠܠܘܢ ܡܟܝܠ wits‏ ܦܩ̇ܚܐ ܗܝ ܠܗܘܢ ܓܝܪ\nܕܠܐ ܦܘܪܫܢ. ܘܫܪܝܪܐܝܬ ܕܐܠܗܐ ܗܘ ܡܕܡ ܕܡܬܡܠܠ\nܒܦܘܡܗܘܢ ܕܟܪ̈ܣܛܝܢܐ. ܘܝܘܠܦܢܗܘܢ ܬܪܥܐ ܐܝܬܘܗܝ\nܕܢܘܗܪܐ. ܢܬܩܖ̈ܒܘܢ ܠܗ ܡܟܝܠ ܟܠܗܘܢ ܐܝܠܝܢ ܕܠܐ\nܝܕܥܘ ܠܐܠܗܐܢ ܘܢܩ̇ܿܒܠܘܢ wl‏ ܠܐ: ܡܬܚ̈ܒܠܢܝܬܐ܇\nܐܝܠܝܢ ܕܐܝܬܝܗܝܢ ܡܢ ܡܬܘܡ ܘܡܢ ܥܠܡ. ܢܩܕܡܘܢܝܗܝ\nܕܢܐ̈ܬܐ ܥܠ ܟܠܗ ܓܢܣܐ ܐܢܫܝܐ܀\n\nܫܠܡ: ܡܦܩ: ܒܪܘܚܐܢ ܕܐܪܣܛܕܝܣ: ܦܝܠܣܘܦܐ:\n\nܐܪܣܛܕܝܣ ܦܙ\n\nܕܐܡܹܝܪ ܡܢ ܠܥܠ ܡܫ̈ܬܟܝܝܢ ܒܟܬܒ̈ܝܗܘܢ ܐܚܝܪ̈ܢܐ܇\n\nܝܘ̈ܢܝܐ ܕܝܢ ܐܘ ܡ̈ܠܟܐ. ܡܛܠ ܕܣܥܪ̈ܝܢ ܨܒ̈ܘܬܐ ܕ\nܡܫ̈ܟܪܖܪܬܐ ܒܡܕܡܿܟܐ ܕܥܡ TAN‏ : ܘܕܥܡ ܐܡܐ ܘܚܬܐ.\n«αν‏ ܟܖ̈ܣܛܝܢܐ ot‏ ܟܐܢ̈ܝܢ ܘܚ̈ܗܼܝܢ. ܘܿܫܖ̈ܪܐ ܗܝܼܡ ܩܕܡ\nܥܝ̈ܢܝܗܘܢ. ܘܓܝܪܐ ܪܘܚܗ݇ܘܢ.܆ ܘܡܛܠ ܗܕܐ ܟܕ\nܝܕܥܝܢ ܛܥܝܘܬܗܘܢ ܘܡܬܩܦܚܝܢ ܡܢܗܘܢܿ ܛܥ̈ܢܝܢ ܘܡܣܝܒܪ̈ܝܢ το‏\nܠܗܘܢ . ܘܝܬܝܪܺܐܝܬ ܚܝ̈ܗܝܢ ܥܠܝܗܘܢ. ܐܝܟ ܐܢܫܐ\npices‏ ܡܢ ܝܕܥܬܐ. ܘܚܠܦܝܗܘܢ ܡܩܖ̈ܒܝܢ ܨܠܘܬܐܼ\nܐ ܕܢܬܘܒܘܢ ܡܢ ܛܥܝܘܬܗܘܢ. ܡܐ ܕܝܢ ܕܓܕܫܼ\nܐ ܡܢܗܘܢ. ܡܬܟܚܕ ܡܢ ܟܪ̈ܣܛܝܢܐ܇ ܡܢ ܣܘܥܖ̈ܢܐ\nܕܣܥܝܕ̈ܝܢ ܠܗ. nasa‏ ܠܐܠܗܐ ܟܕ ܐܡܪ܆ ܕܕܠܐ :ܝ\nܒܐܝܕܥܬܐ ܗܠܝܢ ܣܥܼܪܬ. ܘܡ̇ܕܟܐ mal‏ ܘܡܫܬܒܩܝܢ\nܠܗ ܚܛܗ̈ܘܗܝ. ܡܛܠ ܕܕܠܐ ܒܐܝܕܥܬܐ ܘܥܼܪ ܐܢܘܢ.\nܒܙܒܢܐ ܩ ܕܡܝܐ܇ ܟܕ ܡ̇ܓܕܦ ܗܘܐ ܘܡܨ̈ܚܐ ܗܘܐ\nܠܐܝܕܥܬܗܘܢ ܫܪܝܪܬܐ ܕܟܪ̈ܣܛܝܢܐ. ܘܫܪܝܪܐܝܬ\nܕܛܘܒܬܢ wait‏ ܕܟܪ̈ܣܛܝܢܐܼ ܡܢ ܟܠܗܘܢ ܒܢܥ̈ܝ ܘܘ\nܐܢܫܐ ܕܐܝܬ ܥܠ ܐ̈ܦܝܗ̇ ܕܐܪܥܐ. ܢܫ̇ܬܬܩܘܢ ܡܟܝܠ\nܠܫܢ̈ܝܗܘܢ ܕܡܡܠܠܝܢ ܣܪܝܩܘܬܐ ܘܥܫ̈ܩܝ ܠܟܪ̈ܣܛܝܢܐ.\n\nܟܘ ܐܪܣܛܕܝܣ\n\nܘܡܿܛܫܐ ܠܗ̇.. ܘܥܡܿܠܝܢ ܕܢܗܘܘܢ ܙܕܝܩ̈ܐ܆ ܨܐ ܡܿܝܢ\nܫܘܘ̈ܕܝܐ ܕܠܘܬܗܘܢ ܒܬܫܒܘܚܬܐ ܪܒܬܐܼ. ܡ̈ܠܝܗܘܢ\nܕܝܢ ܘܦܘܩ̈ܕܢܝܗܘܢ ܐܘ ܡܿܠܟܐ. ܘܫܘܒܗܪܐ ܕܦܘܠܚܢܗܘܢ.\n5 ܘܣܘܟܝ ܐܓܪܐ ܕܦܘܪܥܢܗܘܢ: ܐ ܣܘܥܪܢܗ ܕܚܕ ܚܕ\nܡܢܗܘܢ ܕܡܗ̇ܟܝܢ ܠܗ ܒܥܠܡܐ ܐܚܪܢܐܼ. ܡܢ ܟܬܒܝܗܘܢ\nܡܿܫܟܚ ܐܢܬ ܕܬܕܥ. nad‏ ܠܢ ܕܝܢ ܕܒܟܖ̈ܝܬܐ ܐܘܕܥܝܢܢ\nܠܡܠܟܘܬܟܘܢ܇ ܥܠ ܗܘ̈ܦܟܝܗܘܢ ܘܫܪ̈ܪܗܘܢ ܕܟܪ̈ܣܛܝܢܐ.\nܘܝ ܕܢܬܿܒܩܐ ܘܢ Ἀλδιώ‏ ܒܗ. ܘܫܪܝܪܐܝܬ ܚܕܬܐ ܐܝܬܘܗܝ\nܥܡܐ ܗܢܐܢ ܘܡܙܝܓܘܬܐً ܐܠܗܝܬܐ ܐܝܬ ܒܗ. ܣܒܘ\nlan‏ ܟܬܒ̈ܝܗܘܢ. ܘܩܙ̈ܘ ܒܗܘܢ. ܘܗܐ ܡܫܟܚܝܢ\nܐ݀ܢܬܘܢܿ ܕܠܘ ܡܢ ܢܦܫܝ ܗܠܝܢ ܐܦܩܬ܇ ܐܘܐܝܟ ܣܢܐܓܪܗܘܢ\nܗܠܝܢ ܐܡܼܪܬ. ܐܠܐ ܐܝܟ ܡܿܢ ܕܩܪܝܬ ܒܟ̈ܬܒܝܗܘܢ ܠܗܠܝܢ\nܪ̄ܐ ܐܫܪܬܼ aro‏ ܠܗܠܝܢ ܕܥܬ̈ܝܕܢ. ܘܡܛܠ ܗܕܐ ܐܬܐܠܨܬ\nܠܡ̇ܚܘܝܘ ܫܪ̈ܪܐ܇ ܠܐܝܠܝܢ oper‏ ܒܗ ܘܒܿܥܝܢ ܠܥܠܡܐ ܕܥܬܝܕ.\nὀμλα‏ ܠܝ ܦܠܓܘܬܐ܇ ܕܠܘ ܡܛܠ ܬܟܫܦܬܗܘܢ ܕܟܪ̈ܣܛܝܢܐ\nmis‏ ܥܡܪܬܐ܆ ܫܪܟܐ ܕܝܢ ܕܥܡ̈ܡܐ ον‏ ܘܡ̇ܛܥܝܢ.\nܟܕ ܡܬܿܥܕ̇ܓܠܝܢ ܩܕܡ ܐܣ̈ܛܘܟܣܘܗܝ ܕܥܠܡܐ܆ ne‏ ܡܿܢ\nܘܕ ܕܠܐ ܨ̈ܒܐ ܚܝܪܐ ܕܬܪܥܝܬܗܘܢ ܕܢܥܒܿܪ ܐܢܘܢ . ܘܡܝܫܝ̣ܢ\nܓ ܕܒܚܫܘܟܐ. ܡܛܠ ܕܠܐ ܨܒܝܢ ܕܢܵܕܥܘܢܝܗܝ ܠܫܪܪܐ.\nܡܟ ܐܪ̈ܘܝܼܐ ܢܝܕܝܢ ܘܡܣܘܚܦܝܢ ܚܕ ܠܚܕ ܘܢ̇ܦܠܝܢ. ܥܕܡܐ\nܠܗܪܟܐ tales‏ ܐܢܐ ܐܡܼܪܬ. ܥܠ ܕܫܪܟܐ ܓܝܪ܆ ܐ\n\nܐܪܣܛܕܝܣ̇ ܟܗ\n\nܕܦܩܕ݀ ܐܢܘܢ ܡܪܝܐ ܐܠܗܗܘܢ. ܒܟܠܗܘܢ ide‏\nܘܒܟܠ ܫ̈ܥܢ. ܥܠ uae‏ ܛܝܒܘ̈ܬܗ ܕܐܠܗܐ ܕܨܐܕܝܗܘܢ\neas‏ ܘܡܫܒܚܝܢ ܠܗ. ܘܥܠ ܡܐܟܘܠܬܗܘܢ : ܘܥܠ\nܡܫܬܝܗܘܢ ܡܩܿ̇ܒܠܝܢ ܛܝܒܘܬܗ. τς‏ ܐܢܫ ܙܕܝܩܐ\nܡܢܗܘܢ ܥܒܪ ܡܢ ܥܠܡܐ܇ ܚܕܝܢ ܘܡ̇ܩܒܠܝܢ ܛܝܒܘܬܗ;\nܕܐܠܗܐ. ܘܡܿܠܘܝܢ ܠܫܿܠܕܗ ܐܝܟ ܕܡܢ ܐܬܪܐ ܠܚܒܪܗܼ\nܚܿܙܩ. ܘܐܡܬܝ ܕܢܬܿܝܠܕ ܠܚܕ ܡܢܗܘܢ «πλ»‏ ܡ̇ܘܕܝܢ\nܠܐܠܗܐ. ܘܐܢ ܬܘܒ ܓܕܫܼ ܘܡܐ̇ܬ ܒܫܒܪܘܬܗ. pias‏\nܠܐܠܗܐ ܪܘܪܒܐܝܬ. .ܐܝܟ ܡܶܢ ܕܥܒܪܗ ܠܥܠܡܐ ܕܠܐ\nܚ̈ܛܗܐ. ܘܐܢ ܬܘܒ ܚܙܝܢ ܕܡܝܼܬ ܚܕ ܡܢܗܘܢ ܒܪܘܫܿܥ ܗ ܘܝ\nܐܘ ܒܚ̈ܛܗܘܗܝ܆ ܥܠ ܗܢܐ ass‏ ܡܪܝܪܐܝܬ ܘܡܬܬܢܚܝܼܢ.\nܓܢ ܡܿܢ ܕܥܬܝܕ ܕܢܐܿܙܠ ܠܡܣܡ ܒܪܝܫܐ.\n\nain‏ ܦܘܩܕܢ ܢܡܵܘܣܗܘܢ ܕܟܪ̈ܣܛܝܢܐ ܐܘ ܡܿܠܟܐ\nܘܕܘܒܖ̈ܝܗܘܢ. ܐܝܟ ܐܢܫܐ ܕܝܕܥܝܢ ܠܐܠܗܐ ܫܐܠܝܢ\nmis‏ ܫܐ̈ܠܬܐ܇ ܕܦܐ̈ܝܢ ܠܗ ܠܡ݀ܬܠ ܘܠܗܘܢ ܠܡ̇ܩܒ݁ܠܘ 15\nܘܗܟܢܐ ܡܫ̇ܥܡܝܢ ܙܒܢܐ ܕܚܢ̈ܝܗܘܢ. ܘܡܛܠ sms‏\nܛܢܒ̈ܘܬܗ ܕܐܠܗܐ ܕܨܐܕܝܗܘܢ܆ ܗܐ ܡܛܠܬܗܘܢ ert‏\nܠܐܝܕܥܬܐ ܕܫܪܪܐ. ܛܝܒ̈ܘܬܐ ܕܝܢ pisos‏ ܠܐ ܡܥܪ̈ܙܝܢ\nܒܐ̈ܕܢܐ ܕܣ̈ܓܝܐܐ. ܘܝܨܝܦܝܢ ܕܠܐ ܢ̇ܕ̈ܓܫ ܒܗܘܢ ܐܢܫ.\n\nܟܕ ܐܪܣܛܕܝܣ\n\nܡܒܿܝܐܝܢ. ܘܪ̈ܚܡܐ ܠܗܘܢ ܥܒ̇ܕܝܢ ܠܗܘܢ. ܘܠܒܥ̈ܠܕܒܒܝܗܘܢ\nܡܛܐܒ̈ܝܢ. ܘܢܫ̈ܝܗܘܢ ܕܦܟ̈ܝܢ ܐܘ ܡܿܠܟܐ ܓ ܒܬܘ̈ܠܬܐ.\nܘܒ̈ܢܬܗܘܢ ܟܢܝ̈ܟܢ. ܘܓܒܪ̈ܝܗܘܢ pines‏ ܡܢ ܟܠ\n5 ܕܦܘܪܥܢܐ ܕܥܬܝܕ ܒܥܠܡܐ ܐܚܪܢܐ. ܥܒܼ̈ܕܐ ܕܝܢ ܘܐܡ̈ܗܬܐ\nܐܘ ܒܢ̈ܝܐ ܐܢ ܐܝܬ ܠܚܕ ܚܕ ܡܢܗܘܢ . ܡܿܦܝܣܝܢ\nܠܗܘܢ ܕܢܗܘܘܢ ܟܪ̈ܣܛܝܢܐ ܡܛܠ ܚܘܒܐ ܕܨܐܕܝܗܘܢ.\nܘܡܐ ܕܗܘܘܢ ܐܚ̈ܐ pid‏ ܠܗܘܢ ܕܠܐ ܦܘܠܓ. ܠܐܠܗ̈ܐ\nܢܘܟܖ̈ܝܐ ܠܐ ܣܿܓܕܝܢ. ܘܒܟܠܗ̇ ܡܟܝܟܘܬܐ ܘܒܣܝܡܘܬܐ\nτο‏ ܡܗ̈ܠܟܝܢ. ܘܕܓܠܘܬܐ ܠܐ ܫܟܝܚܐ ܨܐܕܝܗܘܢ. ܘܠܚ̈ܕܕܐ\nܡܚ̈ܒܝܢ. ܘܡܢ ܐܖ̈ܡܠܬܐ ܠܐ ܡܿܦܢܝ̣ܢ ܚ̇ܝܪܗܘܢ. ܘܠܝܬܡܐ\naml‏ ܕܠܝܬ ܠܗ σα,‏ ܕܠܐ ܚܣܡܐ. ܘܠܐܟܣܢܝܐ ܡܐ\nܕ ܕܒܐܚܐ ܫܪܝܪܐ. ܠܘ ܓܝܪ ܐܚ̈ܐ ܕܒܦܓܪ pin‏ ܠܨܟܬܝܵܝ\nܐܠܐ ܐܚ̈ܐ ܕܒܪܘܚ ܘܕܒܐܠܗܐ. ܐܡܬܝ ܕܝܢ ܕܚܕ .ܡܢ\nܡܣ̈ܟܢܝܗܘܢ ܥܒܪ ܡܢ ols‏ ܘܚܿܙܐ ܠܗ ܟܠ ܚܕ\nܡܢܗܘܢ ܐܝܟ ܚܝܠܗ ܝܨܦ ܕܩܒܘܪܬܗ. ܘܐܢ ܫ̈ܡܥܝܢ\nܕܚܕ ܡܢܗܘܢ ܚܒܝܼܫ ܐܘ ܐܠܝܨ ܡܛܠ ܫܡܗ ܕܡܫܝܝܚܗܘܢ܆\nܘܕ ܟܠܗܘܢ ese‏ ܕܚܫܚܬܗ. ܘܐܢ ܡܿܫܟܚܐ ܕܢܬ̇ܦܼܪܲܩ\nܦܪܖ̈ܩܝܢ ً ܠܗ. ܘܐܢ α‏ ܐܝܬ ܒܗܘܢ ܐܢܫܼ: ܕܡܤܟܝܢ ܐܘ\nܕܨܪܝܟ܆ ܘܠܗܘܢ ܠܝܬ ܚܫܚܬܐ ܝܬܝܪܬܐܢ ܨܝ̈ܡܝܢ eid‏\nܐܘ ܬܠܬܐ ܝܘ̈ܡܝ̣ܢ. . ܐ ܕܠܨܪ̈ܝܟܐ salsa‏ ܚܫܚܬܐ\nܕܡܐܟܘܠܬܗܘܢ. ܘܦܘܩ̈ܕܢܘܗܝ ܕܡܫܝܚܗܘܢ ܒܙܗܝܪܘܬܐ\n\nܐܪܣܛܕܝܣ ܟܓ\nܒܪܡ ܕܝܢ ܐܦ ܗܢܘܢ asl‏ ܡܢ ܝܕܥܬܐ ܚܬܝܬܬܐ.\nܕܡܐ̈ܟܠܬܐ. ܗܠܝܢ ans‏ ܠܐ ܗܟܢܐ ܡܫܡܠܝܐܝܬ ܢܛܪ̈ܝܢ\nܠܗܝܢ܀\nܟܕ̈ܣܛܝܢܐ ܕܝܢ ܐܘ ܡܿܠܟܐܢ. ܟܕ ܡܬܟܪܟܝܢ ܘܒ̇ܥܝ̣ܢ\nܐܫܟܚܘܗܝ ܠܫܪܪܐ. ܘܐܝܟ ܕܐܕܪܟܢܢ ܡܢ ܟ̈ܬܒܝܗܘܢ.\nܗܠܝܢ ܩܕ̈ܝܒܝܢ ܠܗ ܠܫܪܪܐ ܘܠܝܕܥܬܐ ܚܬܝܬܬܐܿ. ܝܬܝܪ ܡܢ ܘܕ\nܥܳܒܘܕ݁ܕܐ ܕܫܡܝܐ ܘܕܐܪܥܐ܇ ܗܘْ ܕܟܠ ܒܗ ܘܟܠ: ܡܢܗ܇\nܦܘܩ̈ܕܢܐ ܗܠܝܢ ܕܥܠ ܬܪܥܝܬܗܘܢ ܪܫܡܘ ܐܢܘܢܿ. ελα‏\nܕܢܛܪ̈ܝܢ ܠܗܘܢ ܥܠ ܣܒܪܐ ܘܗܘܟܝܐ . ܕܥܠܡܐ ܕܥܬܝܕ . 15\nchore‏ ܕܓܠܬܐ. ܘܠܐ ܟܝ̇ܡܝܢ ܥܠ ܓܘܥܠܢܐ. ܘܠܐ\nܕ̈ܓܝܢ ܕܠܐ Lambs‏ ܠܐܒܐ ܘܠܐܡܐ ܡܝܣܪ̈ܝܢ.\nܒܟܐܢܘܬܐ ܕܝ̈ܢܝ̣ܢ. ܘܠܦܬܟܪ̈ܐ ܕܒܨܿܠܡ ܒܪܫܐܼ ܠܐ ܘܿܓܕܝܢ. ܘܕ\nܘܡܕܡ ܕܠܐ ܨܨܒܝܢ ܕܢܥܿܒܕܘܢ ܠܗܘܢ ܐܚܪ̈ܢܐ ܠܐܢܫܼ\nܠܐ pie‏ ܘܡܢ ܡܐܟܘܠܬܐ ܕܕܒܚ̈ܐ ܕܦܬܟܪ̈ܐ ܠܐ\nܐܿܟܠܝܢ. ܕܟ̈ܝܹܐܓ̇ܝܪܐܝܬܝܗܘܢ. ܘܠܐܝܠܝܢ ܕܡܿܥܝܩܝܢ ܠܗܘܢ݀\n\nܟܒ ܐܪܣܛܕܝܣ\n\nܢܡܘܣܐ܇ .ܟܕ ܡܩ̇ܛܠܝܢ ܠܚ̈ܕܕܐ ܘܣܰܥܪܺܝܢ ܚܪܫܘܬܐ܇\npia‏ ܘܚ̇ܛܦܝܢ ܘܓܢܒܝܢ܇ ܘܕܡ̇ܿܟܝܢ ܥܡ ܕܟܖ̈ܐ܇ . ܥܡ ܫܖ̈ܟܐ\nܕܣܘܥܪ̈ܢܝܗܘܢ ܐܚܖ̈ܢܐ. .ܐܸܢ ܕܝܢ ܐܠܗ̈ܝܗܘܢ: ܫܦܝܪ\nܕܝܘ̈ܢܝܐ܇ ܕܠܐ ܐܬܬܤܣܝܡܘ ܐܝܟ ܨܒܝܢܐ ܕܐܠܗ̈ܝܗܘܢ.\nܘܡܢܗܝ̣ܢ ܟܝܢ̈ܝܬܐ. . σα‏ ܙܡܝܪ̈ܬܐ ‏ ܘܩ̈ܝܢܝܬܐ\nܘܝܐܝܿܬܝܗܝܢ. ܙܡܝܖ̈ܬܐ ܗܟܝܠ ܘܩܼܝ̈ܢܬܐ܆ ܡ̈ܠܐ ܣܦܝܩ̈ܬܐ\nܘܙܡܓܡܐ. ܗܠܝܢ ܕܝܢ ܟܝܢ̈ܝܬܐ܆ ܐܢ ܐܣܬܥܪ ܐ\nܕܐܡܪܝܼܢ. ܠܘ ܐ̈ܠܗܐ ܐܢܘܢ܇ ܡܟܝܠ ܕܗܠܝܢ ܣܥܪܘ ܘܗܠܝܢ\nܚܫܘ ܘܗ̇ܝܒܼܕ̄ܘ. ܘܗܠܝܢ ܡ݀ܬܠܐ ܡ̈ܠܐ ܐ̈ܢܝܢ ܦܚܝ̈ܚܬܐ܇\nܕܠܓܡܼܪ ܚܝܠܐ ܠܝܬ ܒܗܝܢ܀\n\n15 ܢܐܬܐ ܡܟܝܠ ܐܘ ܡܿܠܟܐ. ܐܦ ܥܠ ܫܪܒܐ ܕܝܗ̈ܘܕܝܐ܆\nόν λα‏ ܐܝܢܐ ܚܘܫܒܐ ܐܝܬ ܠܗܘܢ ܥܠ ܐܠܗܐ ܝ,\nܝܗܘ̈ܕܝܐ ܗܟܝܠ ܐܡܖ̈ܝ̣ܢ. ܕܚܕ ܗܘ ܐܠܗܐ ܒ̇̈ܪܘܝܐ ܕܟܠ\nܐܢ ܗܢܐ ܐܠܗܐ ܒܠܚܘܕܘܗܝ: . ܘܒܗܕܐ ܡܬܚܿܙܝܢ ܕܩܪ̈ܝܒܝܢ\n\nܠܐܠܗܐ ܣܲܓܕܝ̣ܢ ܘܠܘ ܠܥܒ̈ܕܘܗܝ. ܘܡܬܕܡܝܢ ܒܐܠܗܐ܆\nܒܝܕ ܪܚܡܬܼ ܐܢܫܐ ܕܐܝܬ ܠܗܘܢ̇ sa‏ ܡܖ̈ܵܚܡܝ̣ܢ ܥܠ\nܡܤܣ̈ܟܢܐ. ܘܦܕܵ̈ܩܝ̣ܢ ܫ̈ܒܝܐ܇ . ܘܩܒܖ̈ܝܢ ܡܝ̈ܬܐ . piace‏\nܕܕܡ̇ܝܢ ܠܗܠܝܢ. ܗܠܝܢ ܕܡܩ̈ܒܠܢ ܥܠ ܐܠܗܐ. ܘܫܦܖ̈ܢ ܐܦ\n\nος‏ ܠܒܢ̈ܝܢܫܐ. ܗܠܝܢ ܕܩ̇ܒܠܘ ܡܢ ܐܒܗ̈ܝܗܘܢ ܩܕܡ̈ܝܐ.\n\nܐܪܣܛܕܝܣ ܟܐ\n\nܘܦܝܠ ܗܘ̈ܦܝܗܘܢ ܡܿܥܼܠܝܢ ܘܐܡܪ̈ܝܼܢ. uss‏ ܕܟ̈ܠܗܘܢ݀\nܐܢ ܓܝܪ ܦܓܪܗ ܕܒܪܢܫܐ ܟܕ ܣܓ̇ܝ ܒܡܢ̈ܘܬܐ: ܠܐ\nܡܪ̈ܟܒܐ: ܟܠܗ ܫ̱ܘܐ ܥܡ ܟܠܗ ܗܟܢܐ ܗܟܝܠ ܐܦ\nܐܠܗܐ ܕܐܝܬܘܗܝ ܚܕ ܒܟܝܢܗ: ܚܕܐ ܐܝܬܘܬܐ «ὧπι‏ ܠܗ\nܟܕ ܫܘܐ ܒܟܝܢܗ ܘܐܝܬܘܬܗ܇ ܘܠܐ Ais‏ ܗܘܼ ܡܢܗ. ܐܢ\nܗܟܝܠ ܟܝܢܐ ܕܐ̈ܠܗܐ ܚܕ ܐܝܬܘܗܝ܆ ܠܐ om‏ ܕܐܠܗܐ\nܠܐܠܗܐ ܢ̇ܪܕܘܦ. ܐܦܠܐ ܕܢܩܿܛܘܠ ܐܦ ܠܐ ܕܢܥܿܒܕ ܠܗ ܘܝ\nܕܒܝܼܫ >\n\nܐܢ ܗܟܝܠ ܐܠܗ̈ܐ ܡܢ cake‏ ܐܬܪܕܦ̱ܘ ܘܐܬܕܓܫܼܘ.\nܘܡܢܗܘܢ ܐܬܚܼܛܦܘ: ܘܡܢܗܘܢ ܒܒܪ̈ܩܐ ܐܬܡܿܚܝܘ.\nܝܕܝܥܐ ܗܝ ܕܠܘ ܚܕ aco‏ ܟܝܢܐ ܕܐܠܗ̈ܝܗܘܢ. ܘܡܿܟܐ\nܝܕܝܥܐ om‏ ܐܘ ܡܿܠܟܐ܆ ܕܛܥܝܘܬܐ ܗܝ ܗܝ̇ ܕܡܿܚܫܒܝܢ 15\ntits‏ ܕܐܠܗ̈ܝܗܘܢ܇ ܘܡܝ̇ܬܝܢ ܠܗܘܢ ܠܚܕ ܟܝܢܐ. ܐܢ\nܗܟܝܠ ܙܕ݁ܩ ܕܢܬܿܕܡܪ ܒܐܠܗܐ: ܕܡܬܚܙܐ ܘܠܐ «τόνων‏\nܟܡܐ ܝܬܝܪ̈ܐܝܬ ܫܽܘܝܐ ܠܕܘܡܪܐ܇ ܗܝ ܕܢܗܝܡܢ ܐܢܫ\nܒܟܝܢܐ ܠܐ ܡܬܚܙܝܢܐ πώς‏ ܠܟܠ. ς σα‏ ܬܘܒ la‏\nܕܢܫ̇ܒܚ ܐܢܫ ܠܥ̇ܒܘܕܐ ܕܐܘܡܢܐ܀\n\nܕܒܥܟܡ̈ܘܣܝܗܘܢ ܠܐܠܗ̈ܝܗܘܢ ܡܚ̈ܝܒܝܢ. ܐܢ ܓܝܪ\n\nεν‏ ܐܪܣܛܕܝܣ\n\nας ἂν‏ ܡܨܪ̈ܝܐ܆ ܝܬܝܪ ܡܢ ܟܠܗܘܢ ܥܿܡܡ̈ܐ܇ ܕܐܝܬ ܥܠ\nܐ̈ܦܝܗ̇ ܕܐܪܥܐ. ܕܕܘܡܖܿܐ ܕܝܢ ܐܝܬܝܗ̇ ܐܘ ܡ̈ܠܟܐ. ܥܠ\nܝܘ̈ܢܝܐ܇ ܕܟܕ ܡܝܬܪ̈ܝܢ ܡܢ ܫܪܟܐ ܕܟܠܗܘܢ ܥܡ̈ܡܐ܇\nܒܗܘ̈ܦܟܝܗܘܢ ܘܒܡܠܝܠܘܬܗܘܢ ܐܝܟܢܐ αν ἂν‏ ܒܬܪ\nܪ ܦܬܟܪ̈ܐ ܡܝ̈ܬܐ ܘܨܠܝܡ̈ܐ ܕܠܐ ܢܦܫܐ. ܟܕ he‏\nܠܐܠܗ̈ܝܗܘܢ ܕܡܢ ܥܒ̈ܘܕܝܗܘܢ ܡܬܢܣܪܝܢ ܘܡܫܬܦܝܢ܇\nܘܡ̇ܬܟܪܝܢ ܘܡܬܩܛܥܝܢ܇ ܘܡܬܬܼܘܩܕܝܢ ܘܡܬܨܝܪ̈ܝܢ܆ ܘܠܟܠ\nܕܡܘ ܠܗܘܢ ܡܫ̈ܬܚܠܦܝܢ. ܘܟܕ ܥ̇ܬܩܝ̣ܢ ܘܡܢ ܢܓܝܪܘܬܐ\nܕܙܒܢܐ ܡܘܿܦܝܢ. ܘܟܕ ܡܬ̇ܢܣܟܝ̈ܢ ܘܟܕ ܡܬܕܩܩܝܼܢ. ܐܝܟܢܐ\nܘܝ ܟܝ ܠܐ ܐܣܬܿܟܠܘ ܥܠܝܗܘܢ ܕܠܐ ܐܝܬܝܗܘܢ ܐܠܗ̈ܐܢ܆\nܘܗܠܝܢ ܕܦܘܪܩܢܐ ܕܢܦܫܗܘܢ ܠܐ ܐܬܡܨܝܘܼ. ܐܝܟܢܐ\nܝܨܝܦܘܬܐ ܕܒܢ̈ܝ ܐܢܫܐ ܡܫܟܚܝܢ ܕܢܥܿܒܕܼܘܢ̇ ܐܠܐ ܐܦ\nܕܐܠܗ̈ܐ ܐܢܘܢ܇ ܗܠܝܢ ܕܐܝܟ ܗܟܢ ܕܡܬܥܒܕܝܢ ܠܐܝܩܪܗ\n15 ܕܐܠܗܐ ܐܚܝܕ ܟܠ. ܘܟܕ ܛܶܥܝܢ ais‏ ܕܢܕܡܘܢ ܠܐܠܗܐ\nܡܫܟܚ ܕܢܚܙܝܘܗܝ. ܘܒܗܠܝܢ ܡܥܠܝܢ ܥܠ ܐܠܗܘܬܐܼ. ae‏\nὅσα‏ ܕܒܨܝܪܘܬܐ ܫܟܝܚܐ ܨܐܕܝܗ̇. ܒܗܿܝ ܕܐܡܪ̈ܝܢ܇\nܕܡܩ̇ܒܠ ܕܒܚܼܬܐ ܘܫܐܠ ܥُܠܬ݁ܐ ܘܢܘܩܝܐ. ܘܩ̈ܛܠܐ wins‏\nܘܕܐܢܫܐ ܘܗ̈ܝܟܠܐ. ܐܠܗܐ ܕܝ̣ܢ ܠܐ ܗܶܢܝܩܐ ܐܝܬܘܗܝ.\nܘܡܢ ܗܠܝܢ pam‏ ܠܐ ܡܬܒܥܐ ܠܗ. ܘܝܕܝܥܐ ܗܝ\nܕ݁ܛܥ̇ܝ̣ܢ ܒܢ̈ܝ ܐܢܫܐ ܒܗܠܝܢ ܕܡܬܿܚܫܒܝܢ. ܗܝ̈ܘܡܝܗܘܢ ܕܝܢ\n\nܐܪܣܛܕܝܣ ܝܛ\nܐܠܗܐ Lhd‏ ܐܚܘܗܝ., ܘܡܬܿܩܛܠ ܡܢ ܒܪ ܐܚܘܗܝ ܘܡܢ\nods‏ ܟܕܠܐ ܡܫܟܚ ܕܢܥܿܕܪ ܠܢܦܫܗ܇ ܘܐܝܟܢܐ ܟܝ\nan‏ ܕܠܢܦܫܗ ܠܐ ܡ̇ܥܕܪ ܐܝܬܘܗܝ ܐܠܗܐ܀\nܡܨܪ̈ܝܐ ܗܟܝܠ: ܡܛܠ ܕܗ̈ܕܝܘܛܝܢ. ܡܢ ܫܪܟܐ\nܕܥܡ̈ܡܐ܆ . ܠܐ ܣܦܩܼ ܠܗܘܢ ܗܠܝܢ ܘܕܐܝܟ ܗܠܝܢ ܕ\nܐܠܗ̈ܐܢ . ܐܠܐ. «Από‏ ܥܠ ܚܝ̈ܘܬܐ ܕܒܠܚܘܕ ܢܦܫܐ ܠܝܬ\nܒܗܝܢ܇ ‏ ܣܝ̈ܡܝܢ ܫܡܐ ܕܐܠܗ̈ܐ. ܐܢܫܐ ܓܝܪ ܡܢܗܘܢ\nܠܚܙܝܪ̈ܐ. ܘܐܚܖ̈ܢܝܐ ܠܣܠܘܪܐ. ܘܡܢܗܘܢ ܠܩܘܪܕܝܠܘܣܼ\nܘܠܒܙܝܩܐ. ܘܠܢܘܢܐ. . ܘܠܕܝܼܬܐ, ܘܠܦܘܕܪܐ pela‏ ܘܝ\nܘܠܢܥܒܐ. ܡܢܗܘܢ ܣܓܕܝܢ ܠܫܪܘܢܐ. . ܘܐܚܖ̈ܢܐ ܠܢܘܢܐ\nܘܡܢܗܘܢ ‏ ܠܐܣܦܧܣ.̄ ܘܐܚܖ̈ܢܐ ܠܐܪܝܐ. ܘܐܚܖ̈ܢܐ܆\nܠܬܘܡܐ . ܘܠܒܨ̈ܠܐܼ ܘܠܟܘ̈ܒܐ ,ܝ ܘܐܚܖ̈ܢܐ ܠܢܡܼܪܐ\nplo‏ ܕܠܘ ܡܕܡ ܐܢܘܢ. ܟܕ ܟܠܝܘܡ ܚܝܪ̈ܝܢ ܒܐ̈ܠܗܝܗܘܢ\nܕܡܬܐܿܟܠܝܢ ܘܐܿܒܕܝܢ ܡܢ wis‏ ܐܢܫܐ. ܐܦ ܡܢ\nܟܢܘ̈ܬܗܘܢ ܘܡܢܗܘܢ ܟܕ ܝܩܕ̈ܝ̣ܢ. ܘܡܢܗܘܢ ܟܕ ܡܿܝܬܝܢ\nܒܙܢ̈ܝܐ ܣ̈ܓܝܐܐ..,.܀ 20\nܠܐ ܐܝܬܝܗܘܢ ܐܠܗ̈ܐ: ܗܠܝܢ ܕܠܝܬ ܒܐܝ̈ܕܝܗܘܢ\nܦܘܪ̈ܒܢܗܘܢ. ܘܐܢ .ܟܝ ܥܠ ܦܘܪܩܢܐ ܕܢܦܫܗܘܢ\nܡܚ̈ܝܠܝܼܢ. ܥܠ ܦܘܪܩܢܐ ܕܣ̈ܓܘܕܝܗܘܢ ܟܝܼ. ܡܢ ܐܝܟܐ\nܐܝܬ ܒܗܘܢ ܚܝܠܐ ܕܢܥܶܕܪܘܢ. ܛܥܝܘܬܐ ܗܟܝܠ ܪܒܬܐ 25\n\nܝܚ ܐܪܣܛܕܝܣ\n\nܡܨܪ̈ܝܐ Gr‏ ܡܛܠ ܕܒ̈ܝܫܝܢ ܘܗܕܝܘ̈ܛܝܢ ܝܬܝܪ ܡܢ ܟܠܗܘܢ\nܥܡܡ̈ܐ: ܕܐܝܬ ܥܠ ܐܪܥܐܢ : Land‏ ܗܠܝܢ ܝܬܝܪ ܡܢ\nܟܠܢܫ cork,‏ .ܠܐ ܓܝܪ ܣܦܩܼܬ ܠܗܘܢ ܕܚܠܼܬܗܘܢ\nܪ ܕܚ̈ܝܘܬܐܢ ܘܐܡܼܪܘ ܥܠܘܗܝܢ ܕܐܝܬܝܗܘܢ ܐܠܗ̈ܐ.\nܘܐܦ ܡܢ ܪܚܫܐ ܕܡܫܬܟܚ ܒܝܒܫܐ : ܘܒܡ̈ܝܐ܆ ܘܥܠ\nܢܨ̈ܒܬܐ܆ ܘܥܠ ܬܕܐܐܼ. ܐܡܪܘ ܕܡܢܗܘܢ ܐܠܗ̈ܐ ܐܢܘܢ .\nܘܐܬܚܒܠܼܘ calas‏ ܫܢܝܘܬܐ ܘܛܢܦܘܬܐ. ܝܬܝܪ ܡܢ ܟܠܗ݇ܘܢ\nܥܡ̈ܡܐ duns‏ ܥܠ ܐܪܥܐ. ܡܢ ܩܕܝܡ ܓܢ ܦ̈ܠܚܝܢ ܗܘܘ\nܘܝ ܠܐܝܣܣ, ܘܐܿܡܪܿܝܢ ܕܐܠܗܬܐ ܠܡ ܐܝܼܬܝܗ̇ܿ. ܕܐܝܬ ܗܘܐ\nܒܪܗ̇܆ σύκα‏ ܗܘܬ ܠܫܰܠܕܗ ܕܐܝܗܝܪ̈ܣ ܒܥܠܗܿ. ܘܠܡܘܬܗ\nܐܝܬܝܗ܆ ܘܠܐ ܐܫܟܚܬ ܕܬܥܿܕܪ ܠܐܗܝܪܣ ܐ݀ܚܘܗ̇ ܘܒܥܠܗܿ.\nܐܝܟܢܐ݀ ܡ̇ܫܟܚܐ ܕܠܐܚܪܢܐ ܬܥܿܕܪ. Goo‏ ܕܠܐ ܡܿܫܟܚܐ\nܘܕ ܕܦܝܢܐ ܐܠܗܝܐ ܕܕܚܿܠ ܘܢܥܿܪܘܩ܇ ܐܘ ܢܒܟܿܐ ܘܢܿܠܠܐܐ. ܘܐܢ\nܕܝܢ ܠܐ ܣܓܝ ܕܘܐ .\nܘܥܠܘܗܝ ܕܝܢ ܕܐܗܝܪ̈ܣ ܐܡܪܝܼܢ. ܕܐܠܗܐ ܐܝܬܘܗܝ݀\nܡܘܬܪܢܐ. ܘܐܬܩܼܛܠ ܡܢ ܛܝܦܢܘܣܼ: ܘܠܐ ܐܫܟܚ ܕܢܥܿܕܪ\nܢܦܫܗ. ܘܗܕܐ ܝܕܝܥܐܼ. ܕܥܠ ܐܠܗܘܬܐ ܠܐ ܡܬܐܡܪܐ܀\n25 ܘܬܘܒ pis’‏ ܥܠ ܛܢܦܢܘܣ ܐܚܘܗܝ܆ ܕܐܝܬܘܗܝ\n\nܐܪܣܛܕܝܣ ܝܙ\n\nܠܢܦܫܗ: ܘܐܢ ܠܢܦܫܗ ܠܐ ܐܫܟܚ ܕܢܥ̇ܿܕܪ܆ܢ ܐܝܟܢܐ\nܠܓܢܣܐ ܐܢܫܝܐ ܡܫܿܟܚ ܕܢ̇ܦܪܢܣ. tno‏ ܠܐ ܡܫܟܚܐ\nܢܗܘܐ ܀\n\nܬܘܒ ܐܡܪܝܢ ܥܠ ܪܗܐܐ. ܕܐܝܬܝܗ̇ ܠܡ ܐܡܐ ܕ\nܕܐܠܗ̈ܝܗܘܢ. ܘܐܡܿܪܝܢ cals‏ ܕܗܘܐ ܠܗ̇ ܒܙܒܢ ܪܚ̇ܡܐ\nܠܚܕ̈ܬܐ ܕܝܢ ܐܩܝܡܬ ܡܪܩܘܕܬܐܼ ܘܐܿܠܝܐ ܗܘܬ ܠܗ\nܠܐܛܘܣ «αφή‏ ܐܢ ܗܟܝܠ ܐܡܐ ܕܐܠܗ̈ܝܗܘܢ ܠܐ\nܐܫܟܚܬ inchs‏ ܠܖܪܚܡܗ̇ܢ ܘܬܥܕܝܘܗܝ ܡܢ ܡܘܬܐܼ. ܘ :ܝ\nܐܝܟܢܐ ܡܶܫܟܚܐ ܕܠܐܚܖ̈ܢܐ ‏ ܬܥ̇ܕܪ. tases‏ ܗܟܝܠ\n\nܬܘܒ ܡܢܝܬܝܢ ܩܘܪܐ. ܘܐܡܪܝܢ ܕܐܝܬܝܗ̇ ܐܠܗܬܐ.\nisha‏ ܢܦܫܗ̇. ܐܢ ܗܟܝܠ ܐܠܗܬܐ ܐܝܬܝܗܿ. ܘܠܢܦܫܗܿ\nܠܐ ܐܫܟܢܚܚܬ. ܕܬܥܿ̇ܕܪ. ܐܝܟܢܐ ܡܨ̈ܝܐ ܕܠܐܚܖ̈ܢܐ\n\nܗܠܝܢ ܗܟܝܠ ܟܠܗܝܢ ܐܘ ܡܿܠܟܐ. ala’‏ ܝܘ̈ܢܝܐ ܥܠ\nܐܠܗܝ̈ܗܘܢ. 91-90 ܘܐܡܼܕܪܵܘ ܥܠܝܗܘܢ. ܕܡܢܗܚܢ ܘܕ\nܕ̈ܘܫܥܝܢ ܘܟܠ ܛܶܢܦܘܢ. ܘܒܗܕܐ ܐܬܚܒܼܠܬ̇ ܐܪܥܐ ܟܠܗܿ܀\n\nܝܘ ܐܪܣܛܕܝܣ\n\nܒܐܠܗܐ ܀\nܘܒܬܪܗ ܡܥܠܝܢ amir‏ ܐܠܗܬܐ ܚܬܐ ܕܐܦܠܘ.\nܘܐܡܪ̈ܝܢ ܕܐܝܬܝܗ̇ ܗܘܬ ܨܝܕܬܐ. ܘܗܝ ܗܕܐ ܛܥܝܢܐ\n5 ܗܘܬ ܩܫܬܐ ܘܓܐܪ̈ܐ. ܘܡܬܟܪܟܐ ܗܘܬ ܒܛܘܪ̈ܐ.. ܟܕ\nܕܒܝܪܐ ܟ̈ܠܒܐ. ܐܘ ܕܬܨܘܕ ܐܝ̈ܠܐ ܐܘ ܚܙܝܪܖ̈ܝ ܒܪܐ .\nܗ݀ܝ ܕܡܫܟܪ̈ܐ ܕܛܠܝܬܐ ܒܬܘܠܬܐ ܒܠܚܘܕܝܗܿ ܬܬܟܪܟ\nܒܛܘܪ̈ܐ. ܘܬܨܘܕ ܨܝܕܐ ܕܚ̈ܝܘܬܐ.. ܘܡܛܠ ܗܕܐ ܠܐ\nܡܿܫܟܚܐ ܕܐܪܛܡܝܣ ܐܠܗܬܐ ܬܗ݀ܘܐ܀ ܀\nܘܫ ܬܘܒ ܐܡܪܝܢ ܥܠ ܐܦܪܘܕܝܛܐܼ ܕܐܠܗܬܐ ܠܡ ܐܝܬܝܗܿ.\nܘܒܙܒܢ ܠܡ ܡܕܝܪܐ. ܥܡ ܐܠܗ̈ܝܗܘܢ. ܘܒܙܒܢ ܕܝܢ ܡܸܓܝܪܪܐ\nܒ̇ܿܙܒܢ ܕܝܢ ܐܕܘܢܣ ܕܐܝܬܘܗܝ ܬܡܘܙܐ. ܘܒܙܒܢ om «πλ‏\nܐܦܪܘܕܝܛܐ ܐܠܝܐ ܗܘܬ ܘܒܟܿܝܐ ܠܡܘܬܗ ܕܝܠܗ ܕܬܡܘܙܐ.\n15 ܘܐܡܪܝܢ ܕܢܚܬܬ Sore)‏ ܐܝܟ ܕܬܙܒܢܝܼܘܗܝ. ܠܐܕܢܘܣ\nܡܢ ܦܪܝܣܦܘܢܘܣ ܕܐܝܬܝܗܿ. ܒܪܬ ܫܝܘܠ. . ܐܢ ܗܟܝܠ\nܐܦܪܘܕܝܛܐ ܐܠܗܬܐ ܐܝܬܝܗ̇ܿ, ܘܠܐ ܐܫܟܚܬ:ܕܬܥܿܕܪܝܘܗܝ\ncant)‏ ܒܡܘܬܗܢ . ܐܝܟܢܐ ܡܨܝܐ ܕܠܐܚܖܪ̈ܢܐ ܬܿܥܕܪ.\nܘܗܕܐ ܠܐ ܡܶܫܟܚܐ . ܕܬܫܬܿܡܥܸ ܕܟܝܢܐ ܐܠܗܝܐ ܠܒ̇ܟܝܐ\n2ο‏ ܘܠܐ̇ܠܝܐ ܘܠܓܘܪܐ ܢܐܬܐ܀\nܘܬܘܒ ܐܡܪܝܢ ܥܠ ܬܡܘܙܐ ܕܐܝܬܘܗܝ ܐܠܗܐ.\nܘܐܝܬܘܗܝ ܠܡ τέως‏ ܘܓܝܪܐ.. ܘܐܡܪ̈ܝܢ ܕܗܘ ܗܢܐ\nܐܬܩܼܛܠ ܡܢ ܡܚܘܬܐ ܕܚܙܝܪ ܒܼܪܐ. ܘܠܐ warn‏ ܕܢܥܿܕܪ\n\nܐܪܣܛܕܝܿܣ ܝܗ\n\nܢܫ̈ܐ ܕܠܐ ܕܝܠܗ. ܘܠܚܪܬܐ ܐܡܪܝܢ ܕܫܢܐ. ܘܫܒܩ ܕ\nܠܡܫܡ̈ܫܢܢܬܗ ܘܥܪܩ ܠܡܕܒܪܐ. asa‏ ܒܫܢܝܘܬܗ ܐܟܠ\nLise‏ ܕܝܢܘܣܣ̇ ܐܠܗܐ ܐܝܬܘܗܝ ܗܘܐ . ܘܟܕ ܐܬܩܛܠ\nܠܐ ܐܫܟܚ ܕܢܥܿܕܪ ܠܢܦܫܗ. ܐܝܟܢܐ ܡܫܟܚ ܕܠܐܚܖ̈ܢܐ\n\nܗܪܿܩܠܝܣ̇ ܬܘܒ ܡܥܠܝܢ. ܘܐܡܪܝܢ ܥܠܘܗܝ ܕܐܝܬܘܗܝ\nܐܠܗܐ. ܗܢܐ ܗ̈ܢܝܬܐ ܛܪܘܢܐ ܘܩܪܒܬܢܐ ܘܩ̇ܛܠ ܠܒܝܫ̈ܐ.\nܘܥܠܘܗܝ ܕܗܢܐ ܐܡܪܝܢ. ܕܠܚܪܬܐ݀ ܫܢܐ ܘܩܛܠ ܠܒܵܢܵܘܗܝ.\nܘܫܕܐ ܢܦܫܗ ܒܢܘܪܐ ܘܡܝܬ. ܐܢ Lines‏ ܗܪܩܠܝܣ ܐܠܗܐ\nܐܝܬܘܗܝ܆܆ ܘܒܟܠܗܝܢ elo‏ ܒܝ̈ܫܬܐ ܠܐ: ܐܫܟܚ 15\npans‏ ܠܢܦܫܗ. ܐܝܟܢܐ ܐܚܖ̈ܢܐ ܥܘܕܪܢܐ ܡܢܗ ܫܐܠܝܢ\nܗܘܘ ܇ ܗܺܝ ܕܠܐ ܡܫܟܚܐ ܕܐܠܗܐ ܢܗܘܐ ܫܢܝܐ. ܐܘ\nܕܵܘ̇ܝܐ. :ܐܘ ܩܰܛܽܠ ܠܒ̈ܢܘܗܝ. ܐܘ ܡܬܚܿܒܠ ܡܢ ܢܘܪܐ܀\n\nܘܡܢ ܒܬܪ ܗܢܐ ܡܥܠܝܢ ܐܠܗܐ ܐܚܪ̈ܢܐ. piso‏ ܠܗ\nܐܦܠܘܢ. ܘܐܿܡܪܝܢ ܥܠܘܗܝ ܕܐܝܬܘܗܝ ܛܢܢܐ ܘܡܫܬܚܠܦܢܐ. ܘܕ\nܘܒܙܒܢ ܩܫܬܐ ܘܩܛܐܪܩܐ. ܒܙܒܢ ܕܝܢ ܩܝܬܪܐ.\nܘܢܩܘܫܐ. ` ܘܩ̇ܨܡ ܩܨܡܐ ܠܒܢ̈ܝ ܐܢܫܐ܇ ܐܝܟ ܕܢܣܿܒ\nܡܢܗܘܢ ܐܓܪ̈ܐ. ܐܪܐ ܟܝ܆ ܥܠ ܐܓܪܐ «αλ‏ ܗܢܐ\n\nܝܕ ܐܪܣܛܕܝܣ\n\nܝܘܬܪ̈ܢܝܐ. ܘܡܓܘܫܐ ܘܦܫܝܓܐ ܘܕܖܪܪܐܝ ܘܡܦܫܩܢܐ\nܕܡ̈ܠܹܐ. ܗܕܐ ܕܠܐ ܡܫܟܚܐ ܕܐܠܗܐ ܢܗܘܐ ܡܓܘܫܐ\nܐܘ ܝܥܢܐ̇ ܐܘ ܦܫܝܓܐ܇ ܐܘ ܖܐ̇ܓ ܡܕܡ ܕܠܐ ܕܝܠܗ.\nܕܐܘ ܕܐܪܪܐ. ܘܐܢ ܕܝܢ ܠܐ ܡܫܬܟܚ ܐܝܬܘܗܝ ܕܠܐ\nܚܫܚܘ܀\nܘܡܢ ܒܬܪ ܗܢܐܼ ܡ̇ܥܠܝܢ ܐܠܗܐ ܐܚܪܢܐܢ ܠܐܣܩܠܝ̈ܦܣ\nܘܐܣܦܠܝܢܘܬܐ ܡܛܠ ܕܢܡ̈ܠܐ ܚܫܚܬܐ ܕܗܝܒܪܬܗ. ܐܪܐ\nܘܟܝ ܣܢܝܩܐ ܐܝܬܘܗܝ ܐܠܗܐ ܗܢܐ: ܗܢܐ ܕܠܚܪܬܐ als‏\nܒܒܪܩܐ ܡܢ ܕܝܘܣ: ܡܛܠ ܥܠܬܐ ܕܛܘܢܕܪܐܘܣ ܠܩܕܡܘܢܝܐ:\nܘܗܟܢܐ da‏ ܐܢ ܗܟܝܠ ܐܣܩܠܦܝܣ ܐܠܗܐ ܐܝܬܘܗܝ\nܗܘܐ: ܘܟܕ als‏ ܒܒܪܩܐ ܠܐ ܐܫܟܚ ܕܢܥܿܕܪ ܢܦܫܗ܆\nτό λα ας‏ ܕܟܝܢܐ ܐܠܗܝܐ ܢܗܘܐ ܣܢܝܩܐ܇ ܐܘ ܢܬܿܡܢܝܐ\nܘܨ̈ܒܘܬܐ ܕܠܐ ܕܝܠܗܝ ܘܩܢܐ ܩܢܝܢܐ πως‏ ܙܝܢܗ. ܗܢܐ\nܘܕ ܕܐܡܪܝܢ ‏ ܕܠܚܪܬܐ TEA‏ ܒܐܦܪܘܕܝܛܐ. ܘܐܬܦܿܟܪ ܒܢ\nܛܠܝܐ ܙܥܘܪܐ ܐܪܘܣ, ܘܡܢ ܐܦܣܛܘܣ ܒܥܠܗ̇ ܕܐܦܪܘܕܝܛܐ.\n\nܐܪܣܛܕܝܣ ܝܓ\n\nπο «ως‏ ܐܘܪܘܦܐܢ. ܡܝܢܘܐܐ̇ ܘܩܪܕܡܘܢܐ݂ ܘܣܪܦܕܘܢܐ.\nܕܓܢܘܕܡܘܣ ܪܥܝܐ +\n\nܡܢ dlls‏ ܕܗܠܝܢ ܬܫ̈ܥܝܬܐ ܐܘ ܡܿܠܟܐ. ܓܕܫܼܬ\nܒܝܫܬܐ ܪܒܬܐ܇ ܠܒ̈ܢܝ ܐܢܫܐܼ ܕܒܙܒܢܐ ܗܢܐ. ܟܕ ܪ\nܒܐܡܗ̈ܬܗܘܢ ܘܒܐܚ̈ܘܬܗܘܢ̣ ܘܒܡܕܡܟܐ ܕܥܡ ܕܟܖ̈ܐ.\nܘܡܢܗܘܢ ܡܡܪ̈ܚܝܢ ܕܢܩ̇ܠܘܢ ܐܦ ܠܐܒܗ̈ܝܗܘܢ.\nܐܢ ܓܝܪ Ge‏ ܕܡܬܐܿܡܪ ܪܝܫܐ ܘܡ̇ܠܟܐ ܕܐܠܗ̈ܝܗܘܢ\nܗܠܝܢ iw‏ ܟܡܐ ܝܬܝܪܐܝܬ ܢܬܶܕܡܘܢ ܒܗ ܣܵܓܘܕܘܗܝ܂ ܘܫ\nܘܪ̈ܒܐ ܫܢܝܘܬܐ ܕܐܥܠܼܘ ܝ̈ܘܢܝܐ. ܒܫܪܒܗܘܢ Ass‏ ܗܢܐ.\n\nܘܬܘܒ ܡܿܥܠܝܢ ܐܠܗܐ ܐܚܪܢܐ ܐܦܣܛܘܣ. . ܘܐܡܪܝܢ 15\nܘ ܒܐܝܕܗ Chala‏ ܘܩܘܪܢܣܗܐ܆ ܘܦܠܚ ܩܝܢܝܘܬܐ܇\nܐܝܟ ܕܡܢܗ̇ ܢܫܿܟܚ ܚܫܚܬܐ ܕܤܣܝܒܪܬܗ. ܐܪܐ ܟܝ ܟܠܗ\nܗܢܐ: . cum‏ ܐܠܗܐ ܗܢܐ: ܗܕܐ ܕܠܐ ܡܫܟܚܐ\nܕܐܠܗܐ ܢܗ̇ܘܐ ܣܢܝܩܐ ܐܘ ܚܓܝܪܐ. το‏ ܕܝܢ ܠܐ ܘܕ\n\nܘܬܘܒ ܡܿܥܠܝܢ ܐܠܗܐ ܐܚܪܢܐ܆ piso‏ ܠܗ ܗܪܡܝܣ.\n\n= ܐܪܣܛܕܝܣ\nܥܠ ܪܝܫܐ ܕܐܠܗ̈ܝܗܘܢܿ. ܒܗ݀ܝ ܕܟܠܗܝܢ ules‏ ܐܡܪ̄ܘ\nܥܠܘܗܝܼ. . ܐܘ ܡ̈ܠܟܐ. ܠܐ wars‏ ܕܐܠܗܐ ܢܬܿܦܟܪܖ\nܕܐܘ ܢܬܿܦܣܩ. ܘܐܢ ܕܝܢ ܠܐܼ ܣܓܝ ܕܘ̇ܐ܀\nܘܡܢ iho‏ ܩܪܘܢܘܣ ܡ̇ܥܠܝܢ ܐܠܗܐ ܐܚܪܢܐܼ ܙܘܣ.\nܘܐܡܕܪ̈ܝܢ ܥܠܘܗܝ ܕܗܢܐܢܼ ܕܗܘܼ San‏ ܪܝܫܢܘܬܐ ܘܗܼܘܐ\nܡܿܠܟܐ ܕܟܠܗܘܢ ܐܠܗ̈ܐ. ܘܐܡܪ̈ܝܢ ܥܠܘܗܝ ܕܐܫܬܿܚܠܦܼ\nܠܒܥܝܪܐܼ ܘܠܡܕܡ ܐܚܕ̈ܝܢ܇ ܐܝܟܢܐ ܕܢܓܝܪ ܠܢܫ̈ܐ ܡܝܘ̈ܬܬܐ\nܘܙ sitio‏ ܠܗ ܡܢܗܝܢ ܒܢ̈ܝܐ. ܟܕ ܒܙܒܢ ܐܡܪܝܢ ܕܐܫܬܚܠܦܼ\nܠܐܙܒܪܟܐ. ܡܛܠ ܪܚܡܬܗ̇ ܕܐܘܪܦܐ ܘܕܦܣܝܦܐ. ܘܬܘܒ\nܐܫܬ̇ܚܠܦܼ ܠܕܡܘܬܐ ܕܕܗܒܐ ܡܛܠ ܪܚܡܬܗ̇ ܕܕܢܐܐ.\nܘܠܩܘܩܢܢܘܣ ܡܛܠ ܪܚܡܬܗ̇ ܕܠܐܕܐ. ܘܠܓܒܪܐ: ܡܛܠ\nܪܚܡܬܗ̇ ܕܐܢܛܝܘܦܐ. ܘܠܒܪܩܐ݂ ܡܛܠ ܪܚܡܬܗ̇ ܕܣܗܪܐ.\nܪܙܐܝܟܢܐ ܕܡܢ ܐܝܠܝܢ show‏ ܒܢ̈ܝܐ ܣ̈ܓܝܐܐ ܡܢ\nܐܢܛܝܘܦܐ ܓܝܪ ܐܡܕ̈ܝܢ ܕܐܘܠܕ ܙܬܘܣܼ ܘܐܡܦܝܘܢܐ ܘܡܢ\nRime‏ ܠܕܝܢܘܣܘܣ. ܡܢ ܐܠܩܡܝܐ݂ ܠܗܪܩܠܘܣ. ܘܡܢ ܠܛܘ܆\nܠܐܦܠܘܢ ܘܠܐܪܛܡܝܣ. ܘܡܢ ܕܢܐܐܼ ܦܪܣܐܐ. : ܘܡܢ\nܠܕܐܼ ܩܣܛܘܪ ܘܦܠܕܘܩܝܘܣ. ܘܐܠܥܐ݂ ܘܦܠܘܕܘܣ. ܘܡܢ\n\nܐܪܣܛܕܝܣ ܝܐ\nܐܠܗ̈ܐ. ܘܡܿܟܐ ܢܗܿܒܘ ܒܢ̈ܝ ܐܢܫܐ ܥ̈ܠܠܬܐ ܐܝܟ\nܕܢܓܘܼܕ̈ܘܢ. ܘܢܙ̈ܢܘܢ. ܘܢܚ̈ܛܦܘܢ. ܘܕܢܣܿܥܪܘܢ ܟܠ\nܟܠܗܝܢ ܗܠܝܢ ܕܟܬܝ̈ܒܼܢ ܡܢ ܠܥܠ ܣܥܼܪܘܢ ܟܡܐ ܝܬܝܪܐܝܬ\nܢܣܥܕ̈ܘܢ ܐ̈ܢܝܢ ܒܢ̈ܝ ܐܢܫܐ܇ ܐܝܠܝܢ ܕܒܗܘܢ ܒܗܠܝܢ ܕ\nܡܗܝܿ̇ܡܢܝܢ ܕܣܥܼܪܘ ܗܠܝܢ. ܘܡܢ ܪܘܫܥܐ ܕܛܥܝܘܬܐ ܗܕܐ܆\nܗܐ: ܓܕܫܼܘ ܠܒܢ̈ܝ ܐܢܫܐ ܩܖ̈ܒܐ ܬܟܝܼ̈ܒܐ. rusia‏\nresist‏ ܘܫܒܝܼܐ ܡܪ̈ܝܪ̈ܐ. ܘܡܓܙܝܘܬܐ ܕܡܢ ܟܠ ܡܕܡ.\nܗܕܐ ܒܠܚܘܕ. ܘܟܕ ܡܗܿܝܒܪܝܢ ܠܗܝܼܢ. ܠܐ ܡܪ̈ܓܫܝܢ ܘܝ\nܒܬܪ̈ܥܝܬܗܘܢ ܕܡܛܠ ܛܥܝܘܬܗܘܢ ܗܠܝ ܓ̈ܕܫܢ ܠܗܘܢ ܀\nܢܐ̈ܬܐ ܡܟܝܠ ܥܠ ܬܫܥܝܬܐ ܕܝܠܗܘܢ ܕܐܠܗ̈ܝܗܘܢܼ.\nܐܝܟܢܐ ܕܢܚ̈ܘܐ ܚܬܝܬܐܝܬ ܥܠ ܟܠܗܝܢ ܕܐܡܝܕ̈ܢ ܡܢ\nܠܥܠ. ܡܢ ܩܕܡ ܟܠ ܡܕܡ ܡܥ̈ܠܝܢ ܝܘ̈ܢܝܐ ܐܠܗܐ. ܠܩܪܢܘܣ\nܒ̈ܢܝܢܗܘܢ. ܘܡܢܗܘܢ ܟܕ ܚܝܝ̈ܢ ܡܘ̈ܩܕܝܢ ܠܗܘܢ̈ ܥܠܘܗܝ\nܥܠ ܗܢܐܼ. ܐܡܪ̈ܝܢ ܕܢܣܼܒ ܠܗ ܒܢܫ̈ܐ ܪܐܐ. ܘܡܢܗ̇\nܐܘܠܕ ܒ̈ܢܝܐ ܣ̈ܓܝܐܐ܇ ܗ̄ܝ ܕܡܢܗ̇ ܐܘܠܕ ܐܦ ܠܕܝܘܣ\nܕܡܬ̈ܩܪܐ ܙܘܣ. ܗܢܐ ܕܠܚܪܬܐ ܫܢܼܐ. ܘܡܢ ܕܚܠܐ\nܗܢܐ ܕܐܬܼܓܢܒ ܡܢܗ wor‏ ܘܠܐ ܐܪ̇ܓܫ. ܕܠܗ ܠܗܢܐ\nܕܡܢ ܬܡܢ ܗܟ ܕܒܡܬܠܐ Giz‏ ܕܐܬܝܠܼܕܬ ܐܦܪܘܕܝܛܐ.\n\nܝ ܐܪܣܛܕܝܣ\n\nܘܚ̇ܛܦܝܢ. ܘܡܢܗܘܢ ܐܡܪ̈ܝ̣ܢ ܕܚܓܝܪ̈ܐ ܘܚ̈ܓܝܣܐ ܗܘܘ.\nܪ ܒܩܝܬܪ̈ܐ ‏ ܢܩ̈ܫܘ. ܘܡܢܗܘܢ ܒܛܘܪܖ̈ܐ ܡܬܟ̈ܪܟܝܢ. oom‏\nܘܡܢܗܘܢ ܡܡܬ ܡܝܬܘ. ܘܡܢܗܘܢ ܒܝܕ Mats‏\nܘܡܢܗܘܢܼ ܒܥܪܘܩܝܐ ܫܢܹܝܘ. ܘܡܢܗܘܢ ܒܝܕ ܒ̈ܢܝ ܐܢܫܐ\nܐܬܓܢܒܼܘ. ܘܡܢܗܘܢܼ ܗܐ ܡܬܒܟܿܝܢ ܘܡܬܐܿܠܝܢ ܡܢ ܒ̈ܢܝ\nܘܫܐܢܫܐ. ܘܡܢܗܘܢܼ ܐܡܪܝܢ ܠܫܝܘܠ ܢܚܬ̣ܘܢ ܘܡܢܗܘܢܼ̇\nܡ̇ܬܕܓܫܼܘ ܐܬܕܓܫܘܼ. ܘܡܢܗܘܢܼ ܠܕܡܘܬܐ ܕܚ̈ܝܘܬܐ\nܐܫܬܚܠܦܘ܇ ܐ ܕܢܶܓܝܖ̈ܘܢ ܓܢܧܐ ܕܢ̈ܫܐ ܡܝܘ̈ܬܬܐ.\nܘܡܢܗܘܢܼ ܒܡܕܡܟܐ ܕܥܡ ܕܟܖ̈ܐ ܐܨܛܚܼܝܘ. ܘܡܢܗܘܢܼ\nܪ ܐܙܕܘܓܘ. ܘܥܠ ܐܠܗܝ̈ܗܘܢ ܐܡܪܝܼܢ. ܕܥܡ ܒ̈ܢܬ ܐܢܫܐ\nܓܪܘ ܘܐܬܝܠܕܘ ܡܢܗܝܢ ܓܢܣܐ ܡܕܡ ܕܐܦ om‏\nܐܬܚܖܪܝܝܢ. ܘܩܕܡ 15 ܐܢܫܐ ܒܕܝܢܼܐ Pate‏ ܪܘܫܥܐ\nܘܕ ܥܠ ܐܠܗ̈ܝܗܘܢ ܘܥܠ ܢܦܫܗܘܢ܇ ܒܗ̇ܝ ܕܠܗܠܝܢ ܕܕܐܝܟ\nܗܟܢܐ ܐܝܬܝܗܘܢ ܩܝܼܪ̈ܘ ܐܠܗ̈ܐ. ܗܠܝܢ ܕܠܐ ܐܝܬܝܗܘܢ\n\nܐܪܣܛܕܝܣ ܛ\n\nܢܦܫܐ ܘܪܘܚܐ ܡܬܩ̇ܝܡ. ܘܡܛܠ ܗܕܐ ܐܦ ܥܠܡܐ ܡܬܩܼܪܐ.\nܘܡܢ ܒܠܥܕ ܚܕܐ ܡܢ ܗܠܝܢ ܡܢܘ̈ܬܐ ܠܐ arte‏ ܫ̇ܿܘܪܝܐ\nܐܝܬ ml‏ ܘܫܽܘܠܡܐ. : ܘܡܬܿܝܠܕ ܐܦ ܡܬ̇ܚܒܠ. ܐܠܗܐ\nܐܠܐ ܐܝܬܘܗܝܼ. ‏ ܠܐ ܥܒܝܕܐ̇ ܘܠܐ ܡܬܚܒܠܢܐ. ܘܡܛܠ ܕ\nܗܕܐܼ. ܠܐ ܡܫܟܚܐ ܕܒܪ ܐܢܫܐ ܡܢ ܟܝܢܐ ܢܤܝܡܝܘܗܝ\nܕܐܠܗܐܿ. ܠܗܢܐ ܕܒܙܒܢ ܟܕ ܡܗ̇ܟܐ ܠܚܕܘܬܐ ܓܕܫܐ ܠܗ\nܥܩܬܐܿ. ܘܠܓܘܚܟܐ ܘܓ̇ܕܫ ܠܗ ܒܿܟܝܐ. ܗܢܐ ܕܐܝܬܘܗܝ݇\nܚܡܬܢܐ tule‏ ܘܚܣܘܡܬܢܐ ܘܡܬܬܘܝܢܐܿ. ܥܡ ܫܪܟܐ\nܕܒܘܨܪ̈ܐ ܐܚܪ̈ܢܐܿ. . ܘܒ̈ܙܢܝܐ ܣܓܝ̈ܐܐ Lanka‏ ܡܢܗܘܢ ܘܕܝ\nܕܐܣ̈ܛܘܦܣܐܿ. ܘܐܦ ܡܢ ܚ̈ܝܘܬܐ܀\n\nܘܡܟܐ ܐܘ ܡܿܠܟܐ ܙܕܩ̇ ܠܢ ܕܢܣܬܿܟܠ ܛܥܝܘܬܗܘܢ\nܡܢ ܫܖܿܪܐ̇. ܘܐܙܠܘ ܒܬܪ ܕ̇ܓܬܐ ܕܬܪܥܝܬܗܘܢ̇ ܟܕ\npala‏ ܠܐܣ̈ܛܘܟܗܐ ܡܫܬܪ̈ܝܢܐ ܘܠܨ̈ܠܡܐ ܡܝ̈ܬܐ. ;ܝ\nܘܡܛܠ ܛܥܝܘܬܗܘܢܿ. ܠܐ ܕ̈ܓܝܫܝܢ ܕܡܢܐ ܐܠܗܐ\nܫܪܝܪܐ܀\n\nܢܥܛܘܦ ܡܟܝܠ ܐܦ ܥܠ ܝܘ̈ܢܝܐ: ܐܝܟܢܐ ܕܢܕܥ ܕܡܢܐ\nܚܘܫܒܐ ܐܝܬ ܠܗܘܢ ܥܠ ܐܠܗܐ ܫܪܝܪܐ. ܝܘ̈ܢܝܐ ܗܟܝܠ\nܡܛܠ ܕܚܟܝ̈ܡܝܢ ܡܢ ints‏ ܝܬܝܪ ܡܢܗܘܢ ܕܒܪܒܪܖ̈ܝܐ 2ο‏\nܛܥܘ܆ ܟܕ ܐܥܠܼܘ ܐ̈ܠܗܐ ܣܓ̈ܝܐܐ ܥܒ̈ܝܕܐ. ܘܡܢܗܘܢ\n\nܚ ܐܪܣܛܕܝܣ\n\nܘܢܚܒܫܘܢܝܗܝܿ. ܐ clus‏ ܠܗܘܢ ܚܫܚܬܐ ܕܬܒܥܿܝܢ\nܠܗ. ܘܥܠ ܢܦܫܗ ܫܘܠܛܢܐ ܠܝܬ ܠܗ ܐܦ ܠܐ ܚܕ. ܘܡܛܠ\nܝ ܗܕܐ ܠܐ ܡܫ̇ܟܚܐ ܕܪ̈ܘܚܐ wale‏ ܢܬܩܪ̈ܘܢ ܐܠܐ\nܗܟܢܐ ܐܦ ܐܝܿܠܝܢ ܕܐܗܒܼܪܖ̈ܵܘ ܥܠ ܫܡܫܐ ܕܐܝܬܘܗܝ\nܐܠܗܐ ܛܥܘ. ܗܐ ܓܝܪ ܚܿܙܝܢ̣ܢ ܠܗ ܕܡܢ ܐܢܢܩܐ ܕܐܚܪܢܐ\nܠܡܘ̈ܥܝܬܐ ܕܢܨܒ̈ܬܐ ܘܕܫ̈ܬܠܬܐ܇ πό ανα‏ ܒܐܐܪ\nܕܡܬܡܙܓ ܒܗ ܬܕܐܐ ܟܠܗ ܕܥܠ ܐܪܥܐ. ܘܠܗ ܠܗܢܐ\nܒܚܘܫܒܢܐܼ. ܡܿܢܬܐ ܐܝܬ aml‏ ܥܡ ܫܪܟܐ ܕܟܘ̈ܟܒܐ\nܒܡܪܕܝܬܗ. ܘܟܕ qm‏ ܚܕ ܐܝܬܘܗܝ ܒܟܝܢܗ. ܠܡ̈ܢܘܬܐ\nܪ ܣܓܝܐ̈ܬܐ Ayo‏ ܠܦܘܬ ܝܘܬܪܢܐ ‏ ܕܚܫܚܬܗܘܢ\nܕܡ̇ܕܒܪ ܠܗ. ܘܡܛܠ ܗܕܐܼ. ܠܐ ܡܫܟܚܐ ܕܫܡܫܐ acs‏\nܐܠܗܐ. ܐܠܐ ܥܒܕܐ ܕܐܠܗܐ܀܀\nܘܒܗ ܒܕܡܼܘܬܐܼ. ܐܦ ime‏ ܘܟܘ̈ܟܒܐ. ܐܝܠܝܢ ܕܝܢ\n20 ܕܐ ܗܒܪܘ ܥܠ ܒܢ̈ܝܢܫܐ ܩܕܡ̈ܝܐܼ. ܕܡܢܗܘܢ ܐܠܗ̈ܐ ܗܘܘ܆\nܐܘ ܡܠܟܐܼ. ܕܒܪ ܐܢܫܐ܆ ܡܢ ܐܪ̈ܒܥܐ ܐܣܛܘܟ̈ܗܝܼܢ. ܘܡܢ\n\nܐܪܣܛܕܝܣ ܙ\n\nܐܠܝܨܘܬܐ ܕܐ̈ܓܘܓܐ: ܢܪ̈ܕܘܢ ܘܢܬ̣ܢܓܕܘܢ ܕܠܐ\nܒܨܒܝܢܗܘܢ. ܘܢܥܿܠܘܢ ܠܓܢ̈ܐܼ. ܘܠܕܘ̈ܟܝܬܐ ܐܚܪ̈ܢܝܬܐܼ.\nܕܢܦ̈ܡܘܢ ܘܢ̇ܦܩܘܢ ܙܒܠܐ ܕܒܢ̈ܝ ܐܢܫܐܼ. Natta‏\n\ncals‏ ܨܐܘܬܐܼ. ܘܢܫܿܡܠܘܢ ܚܫܚܬܗ ܕܒܖ̈ܢܫܐ ܕܡܢܗܘܢ.\nܕܡܛܠܬܗ̇ ܕܗܕܐܼ. ܠܐ ܡܫܟܚܐ ܕܡ̈ܝܐ ܐܠܗܐ ܢܗܘܘܢ. ܪ\nܐܠܐ ܐܝܬܝܗܘܢ ܥܒ̇ܕܗ ܕܐܠܗܐܼ ܘܡܢܬܐ ܕܥܠܡܐ܀\n\nܘܗܟܢܐ ܐܵܦ ܗܠܝܢ ܕܐܗܒ̣ܪ̈ܵܘ ܥܠ ܢܘܪܐ ܕܐܝܬܝܗ̇\nܐܠܗܐ ܛܥܘ ܕܠܐ ܒܙܥܘܪ. ܡܛܠ ܕܐܦ ܗܝ ܠܚܫܚܬܐ\ndutch‏ ܕܒܢ̈ܝ ܐܢܫܐ. ܘܒ̈ܙܢܝܐ ܣ̈ܓܝܐܐ ܠܗܘܢ\nܡܫܬܿܥܒܕܐ ܒܫܘܥܒܕܐ ܕܡܐ̈ܟܠܬܐܼ ܘܦܘܪ̈ܗܐ ܕܚ̈ܫܠܬܐ: το‏\nܘܕܫܪ̈ܟܐ܇ ܐܝܠܝܢ ܕܡܦܼܗܐ ܒܗ̈ܝܢ ܡܿܠܟܘܬܟܘܢ. ܟܕ eo‏\nܗܕܐ ܒ̈ܙܢܝܐ ܣ̈ܓܝܐܐ. ܡܬܕܥܟܐ ܘܡܬܛܠܩܐ܀\n\nܘܬܘܒ ule‏ ܕܐ ܗܒܪܘ ܥܠ ܡܫܒܼܐ ܕܪ̈ܘܚܐ ܕܐܠܗܐ\nܐܝܬܘܗܝܼ ܐܦ ολ‏ -- ܗܠܝܢ ܛܥܘ. ܘܗܕܐ ܝܕܝܥܐ ܗܝ\nܠܸܢ. ܕܗ̇ܢܘܢ wot‏ ܠܐܚܪܢܐ ܡܫܬܥܒܕܝܢ. ܟܕ ܒܙܒܢ ;ܝ\nܣܓܹܐ ܡܫܒܗܘܢ: ܘܒܙܒܢ ܒܨ̈ܪ PRAT.)‏ ܐܝܟ ܦܘܩܕܢܗ\nܕܗܘ̇ ܕܡ̇ܿܫܥܒܕ ܠܗܘܢ. ܡܛܠ ܒܪ ܐܢܫܐ WA.‏ ܐܬܒܪܖ̈ܝܘ\nܡܢ ܐܠܗܐ: ܡܛܠ ܕܢܿܡܠܘܢ ܚܫܚܬܐ ܕܐܝ̈ܠܢܝܐ ܘܕܦܐܖ̈ܐ\nܘܕܙܪ̈ܥܐ. ܘܠܡܿܝܒܠܘ ܐ̈ܠܦܐ ܒܝܡܐ. ܐܝܠܝܢ ܕܡܝ̈ܬܝܢ\nܠܒܢ̈ܝ. ܐܢܫܐ ܚܫܚܬܐ ܘܨܒ̈ܘܬܐ ܀ ܡܢ ܐܝܟܐ ܕܫܦ̈ܝܝܝܢ 20\nܠܐܝܟܐ ܕܠܐ ܫܟܝܚܢ. ܘܢܦܪ̈ܢܗܘܢ ܡܢܘ̈ܬܗ ܕܥܠܡܐ.\n\nܘ ܐܪܣܛܕܝܣ\n\nܘܠܐ ܡܫܬܚܠܦ. ܘܠܐ ܡܬܚܙܐܿ. ܟܕ ܗܘ ܠܟܠ ܚܿܙܐ ܝ\nܘܡܫܚܠܦ.\nܗܠܝܢ ܗܟܝܠ ܕܡܗܿܒܼܪܝܢ ܥܠ ܐܪܥܐ ܕܐܝܬܝܗ̇ ܐܠܗܐܼ.\nܡܢ ܟܕܘ al,‏ ܠܗܘܢ. ܟܕ ܡܬܦܿܣܩܐ ܘܡܬܢܨܒܐ\nܕܒܢ̈ܝ ܐܢܫ̈ܐ. ܘܕܚ̈ܝܘܬܐ ܘܕܒܥܝܪ̈ܐ: ܘܒܙܒܢ ‏ ܟܕ ܗܿܘܝܐ\nܡܢ ܚܨܦܐ ܓܝܪ rs:‏ ܘܠܐ ܡܕܡ. ܘܬܘܒ ܐܢ ܩܒ̈ܝܢ\nܥܠܝܗ̇ ܡ̈ܝܐ ܥܡ ܦܐܪ̈ܝܗ̇ ܡܬܚܿܒܠܐ. ܘܗܐ ܡܬܕܝܫܐ\nܘ ܡܢ ܒ̈ܢܝܢܫܐ ܘܒܥܝܪܐ ܘܡܩ̇ܒܠܐ: ܛܡܐܘܬܐ ܕܕܡܐ\nܕܩ̈ܛܝܠܐ. ܘܡܿܬܦܣܩܐ ܘܡܬܿ̇ܡܠܝܐ ܡ̈ܝܬܐ ܘܗ݀ܘܝܐ\nܬܐܩܐ ܠܦ̈ܓܪܐ.. ܗܕܐ ܕܠܐ ܡܫܟܚܐ ܕܟܝܢܐ am‏\nܩܕܝܫܐ ܘܡܝܩܪܐ ܘܛܘܒܬܢܐ ܘܠܐ ܡܬܚܿܒܠܢܐ Anda‏ ܚܕܐ\nܕܐܠܗܐ ܐܠܐ ܒܪܝܬܗ ܕܐܠܗܐ ܀\nܘܒܗ̇ ܒܕܡܘܬܐ ܬܘܒ ܛܥܘ݂ ܗܠܝܢ ܕܐܣܒܪܘ ܥܠ ܡ̈ܝܐ\nܕܐܝܬܝܗܘܢ ܐܠܗ̈ܐ. ܡ̈ܝܐ ܓܝܪ ܠܚܫܚܬܗ ܕܒܪܢܫܐ\nܐܬܒܪ̈ܝܘ. ܘܒ̈ܙܢܝܐ ܣ̈ܓܝܐܐ ܡܫܬ̇ܥܒܕܝܢ ܠܗ. ܡܫܬܚܿܠܦܝܢ\nܓܝܪ ܘܡܩܒܠܝܢ ܨܐܘܬܐ. ܘܡܬܿܚܒܠܝܢ ܘܡܘܿܒܕܝܢ ܟܝܢܗܘܢ.\nܘܕ ܟܕ ܥܡ whos.‏ ܣܓܝܐ̈ܬܐ ܡܬܒܿܫܠܝܢ. ܘܡܩܿܒܠܝܢ\nܓܘܢ̈ܐ ܕܠܐ ܕܝܠܗܘܢ. ܗܠܝܢ ܕܐܦ ܡܢ ܥܪܝܐ ܡܬܠܒܕܝܢ.\nܘܒܬܐܒܬܐ ܕܒܢ̈ܝܢܫܐ ܘܕܒܥܝܪ̈ܐܿ. ܘܒܕܡܐ ܕܩ̈ܛܝܠܐ\nܡܬܥܪ̈ܒܝܢ ܘܡܬܡ̈ܙܓܝܢ. ܘܡܢ ܐܘ̈ܡܢܐ ܡܬܐ̈ܠܨܝܼܢ. ܕܒܝܕ\n\nܐܪܣܛܕܝܣ ܗ\n\nܗܘ ܗܟܝܠ ܕܐܠܗ̈ܝܗܘܢ ܡܚ̈ܝܠܝܢ ܠܦܘܪܩܢܐ ܕܢܦܫܗܘܢ̇\nܐܝܟܢܐ ܢܦܪ̈ܢܣܗܘܢ ܠܒܢܝ̈ܢܫܐ ܦܘܪܩܢܐ. ܛܥܝ̣ܼܘܬܐ ܗܟܝܠ\nܪܒܬܐ ܛܥܘ ܒܿܪܒܪ̈ܝܐ܇ ester‏ ܠܨ̈ܠܡܐ ܡܝ̈ܬܐ ܕ\nܕܐܝܬܝܗܘܢ. ܠܗܘܢ ܕܠܐ ܝܘܬܪܢ.\n\nܕܐܝܟܢܐ ܐܦ ܗܿܢܘܢ sash‏ ܘܫܡ̈ܗܘ ܐ̈ܠܗܐ ܠܕܡܼܘ̈ܬܐ\nܕܐܬܥܒܸܕ ܠܐܝܩܪܐ ܕܐܣ̈ܛܘܟܣܐܿ. ܘܠܐ ܐܣܬܟܠܘ\ncota‏ ܕܐܦ ܗܢܘܢ ܐܣܛܘ̈ܟܣܐ ܡܬܚ̈ܒܠܝܐ ܘܝ\nܐܝܬܝܗܘܢ ܘܡܫܬܪ̈ܝܢܐ. ܡܢܬܐ ܓܝܪ ܩܠܝܠ muss‏\nܡܫܬܪܐ ܘܡܬ̇ܿܚܒܠ. .ܐܢ ܗܟܝܠ ܗܿܢܘܢ ܐܬ̈ܛܘܟܣܗܐ\nܕܩܫܼܐ ܡܢܗܘܢ ܘܠܐ ܐܝܬܝܗܘܢ ܒܟܝܢܗܘܢ ܐܠܗ̈ܐ܆ 15\nܐܠܗܐ. ܪܒܐ ܗܝ ܗܟܝܠ ܛܥܝܘܬܐ ܕܐܥܠܼܘ ܦܠܗܣܘ̈ܦܝܗܘܢ\nܥܠ ܡܫ̈ܬܡܥܢܝܗܘܢ ܀\n\nܒܗ̇ܦܘܟ ܡܥܝܠ ܐܽܘ abso‏ ܥܠܝܗܘܢ ܕܝܠܗܘܢ\nܕܐܣ̈ܛܘܟܣܐܼ. ܐܝܟ Wass‏ ܥܠܝܗܘܢ ܕܠܐ ܐܝܬܝܗܘܢ ܘܕ\nܐܠܗ̈ܐ܇ ܐܠܐ ܒܪܝܬܐ ܡܬܚܒܠܢܝܬܐ ܘܡܫܬܚܠܦܢܝܬܐ܇\nܕܐܝܬܝܗ̇ ܒܕܡܘܬܗ ܕܒܪܢܫܐ.. ܐܠܗܐ ܕܝܼܢ. ܠܐ ܡܬܚܿܒܠ\n\nܕ ܐܪܣܛܕܝܣ\n\nܙܒܢܐ ܐܡܝܪܐ ܨܐܕܝܗ݇ܘܢ. ܕܐܬܟܪܙܬ ܡܬܿܝܠܦܐ. ܗܝ\nܕܐܦ ܐܢܬܘܢ ܐܢ ܬܩܪܘܢ as‏ ܬܕܪܟܘܢ ܚܝܠܐ ܕܥܠܝܗܿ܆\nܗܘܘ ܠܗ ܕܝܢ ܬܠܡ̈ܝܕܐً ܬܪܥܣܖ̈ iter’‏ ܕܡܕܒܪܢܘܬܗ\nܘܐܬܩܼܒܪ̈. ܘܐܡܿܪܝܢ πα‏ ܒܬܪ ܬܠܬܐ ܝܘ̈ܡܝܢ ܩܡ ܘܐܬܿܥܠܝ\nܠܫܡܝܐ. ܘܗܝܕܝܢ ܢܦܩܘ ܬܠܡܝܕ̈ܐ ܗܠܝܢ ܬܪܥܣܖ̈ ܒܡܢ̈ܘܬܐ\nܝܕܝ̈ܥܬܐ ܕܥܠܡܐܼ. ܘܥܠ ܪܒܘܬܗ das‏ ܡ̈ܠܦܝܢ ܗܘܘ܆\n10 ܒܟܠܗ̇ ܡܟܝܟܘܬܐ ܘܟܢܝܟܘܬܐ.܇ ܘܡܛܝܠ ܗܕܐ ܐܦ ܐܝܠܝܢ\nܕܝܘܡܢ soak‏ ܟܪܘܙܘܬܐ ܡܗܝܡܢܝ̣ܼܢ. ܟܪ̈ܗܣܛܝܢܐ ܡܬܩܼܪܝܢ\nܕܐܝܬܝܗܘܢ ܛܒܝ̈ܒܐ. ܐܝܬܝܗܘܢ ܗܟܝܠ ܐܪ̈ܒܕܥܐ\nܘܝܘ̈ܢܝܐ. ܝܗ̈ܘܕܝܐ ܘܟܪ̈ܣܛܝܢܐ.\nܪܫ ܠܐܠܗܐ ܗܟܝܠ ܡܫܡܫܐ ܪܘܚܐܼ ܘܠܡܠܐܟ̈ܐ ܢܘܪܐ.\nܠܕܝ̈ܘܐ ܕܝܢ ܡ̈ܝܐ. ܘܠܒܢ̈ܝ ܐܢܫܐ ܐܪܥܐ . ܀ ܀\nhres‏ ܠܘܬ ܫܪܟܐ ܕܥܡ̈ܡܐܢ ܐܝܟܢܐ ܕܢܣ̇ܬܟܠ ܕܐܝܠܝܢ ©\nܡܢܗܘܢ ܐܚܝܕܝܢ ܫܪܪܐ ܕܥܠ ܐܠܗܐܿ: ܘܐܝܠܝܢ ܡܢܗܘܢ\nܘ ܛܥܝܘܬܐ܀\nܒܪ̈ܒܪܝܐ ܗܟܝܠ ܡܛܠ ܕܠܐ ܐܕܪ̈ܟܘܗܝ ܠܐܠܗܐ. ash,‏\nܒܐܣ̈ܛܘܟܣܐ. ܘܫܿܪܺܝܘ ܕܢܦܠܚܘܢ ܠܒܖ̈ܝܬܐ ܚܠܦ ܒ̈ܪܘܝܗܝܢ\nܘܡܛܠܬܗ̇ ܕܗܕܐ ܥܒܼܕܘ ܕܡ̈ܘܬܼܐ ܘܚܒܫܘ ܒܗ̈ܝܟܠܐ. ܘܗܐ\nܣܓܕܝܢ ܠܗܘܢ ܟܕ ei‏ ܠܗܘܢ ܒܙܗܝܪܘܬܐ ܪܒܬܐ.\n25 ܕܐܠܗ̈ܝܗܘܢ ܡܢ ܠܤܣ̈ܛܝܐ ܠܐ ܢܬܓܢܒܘܢ. ܘܠܐ ܐܣܬܟܠܘ\n\nܐܪܣܛܕܝܣ ܓ\nܟܡܐ ܕܐܫܟܚܬܼ ܬܪܥܝܬܢ ܕܬܡܿܠܠ ܥܠܘܗܝܼ ܀ ܢܐܬܿܐ ܠܢ\nܗܫܐ ܨܝܕ ανν‏ ܕܒܢ̈ܝܢܫܐܿ. ܐܝܟܢܐ ܕܢܿܕܥ ܕܐܝܠܝܢ\nܡܢܗܘܢ ܐܚ̈ܝܕܝܢ ܡܿܢܬܐ. ܡܢ ܫܪܪܐܼ. ܗܢܐ ܕܐܡܪܢܢ\n\nܗܕܐܓܠܼܝܐ ܗܝ ܠܟܘܢ ܐ݀ܘ ܡܿܠܟܐ. ܕܓܙܣ̈ܐ ܕܒܢ̈ܝܢܫܐ ܕ\nܒܥܠܡܐ ܗܢܐܼ. ܐܝܬܝܗܘܢ ܐܪ̈ܒܥܐ. ܒܪܒܪ̈ܝܐ. ܘܝ̈ܘܢܝܐ.\nܝܗܘ̈ܕܝܐܼ ܘܟܪ̈ܣܛܝܢܐ. τς‏\n\nܩܪܶܢܘܣ ܘܡܢ ܪܐܐ ܘܫܪ̈ܟܐ ܕܐܠܗܝ̈ܗܘܢ.\n\nܝܘ̈ܢܝܐ ܕܝ̣ܢ ܡܢ ܐܠܢܘܣ: dm‏ ܕܡܬܐ ܡܪ ܕܐܝܬܘܗܝ 1ο‏\nܡܢ ܕܝܘܣ. ܡܢ wale‏ ܕܝܢ ܐܬܝܠ ܕ ܐܠܘܣ ܘܩܣܝܬܣ.\nܫܪ̈ܟܐ ܕܝܢ ܕܝܠܕܐܢ ܡܢ ܐܝܢܟܘܿ ܘܡܢ ܦܪ̈ܘܢܐܣ. ܠܚܪܬܐ\nܕܝܢ ܡܢ ܕܢܐܘ ܡܨܪܝܐ. ܘܡܢ ܩܕܡܘ ܘܡܢ ܕܝܢܘܗܣ܀\n\nܝܗܘ̈ܕܝܐ ܕܝܢ nie‏ ܪܝܫ ܓܢܣܗܘܢܼ. ܡܢ ܐܒܪܗܡ\nܗܢܐ slow‏ ܬܪ̈ܥܣܪ ܒܢ̈ܝܐ. ܕܗ݀ܢܘܢ ܐܬܬܘ̈ܬܒܘ ܡܢ\nܣܘܪ̈ܝܐ ܒܡܨܪܝ̣ܢ. ܘܬܡܢ ashe’‏ ܓܢܣܐ ܕܥܒܪ̈ܝܐ܆ ܡܢ\noo‏ ܗܐܡ ܢܡܘ ܗܗܘܢܿ. ܠܚܪܬܐ ܕܝܢ ܐܫܬ̇ܡܗܘ\n\nܟܪ̈ܣܗܛܝܢܐ ܗܟܝܠ uate‏ ܫܘܪ̈ܝ ܕܚܠܬܗܘܢ ܡܢ ܝܫܘܥ ܘܕ\nܡܫܝܚܐ. ama‏ ܗܢܐ݀ ܡܫܬܿܡܗܼ ܒܪܗ ܕܐܠܗܐ ܡܿܥܠܝܐ.\nܘܡܬܐܿܡܖܪ̈ dus‏ ܐܠܗܐ ܡܢ ܫܡܝܐܢ ܘܡܢ ܒܬܘܠܬܐ\n\nܒ ܐܪܣܛܕܝܣ\n\nܐܢܫܐ απ‏ ܠܐ ܢ̇ܥܝܩ ܀\nܐܡܿܪ ܐܢܐ ger‏ ܕܐܠܗܐ ܐܝܬܘܗܝܼ ܠܐ ܝܠܝܕܐ. ܠܐ\nܥܒܝܼܕܐ. ܟܝܢܐ ܐܡܝܢܐ ܕܠܐ ܫܘܪܝ ܘܕܠܐ ܫܘܠܡ. ܠܐ\nhas‏ ܡܿܫܡܠܝܐ ܘܠܐ ܡܬܕܪܟܢܐ. ܡܫܡܠܝܐ ܕܝܢ\nܕܐܡܕ̈ܬܼ ܗܕܐ ܗܝܼ , ܕܠܝܬ ܒܗ ܒܨܝܪܘܬܐ. ܘܠܐ wid‏\nܥܠ ܡܕܡ.܇ ܟܠܡܕܡ ܕܝܢ ܥܠܘܗܝ woud‏ ܘܕܐܡܸܪܿܬܼ\nܕܐܝܬܘܗܝ ܕܠܐ ܫܘܪܝ ܗܕܐ ܗܝ܆ ܕܟܠ ܕܐܝܬ ܠܗ ܫܽܘܪܝܐ\nτο‏ ܡܫܬܪܝܢܐ ܐܝܬܘܗܝ. ܫܡܐ ܠܝܬ wok‏ ܟܠ ܓܝܪ ܡܕܡ\nܠܝܬ ܠܗ. ara‏ ܠܐ ܪܘܟܒܐ ܕܗ̈ܕܡܐ. ܡܶܢ ܓܝܪ ܕܗܕܐ\nܩ̈ܢܐܼ. ܟܢܬܐ ܐܝܬܘܗܝ ܕܓܒ̈ܝܠܐ. ܠܐ risa‏ ܐܝܬܘܗܝܼ\nις‏ ܘܟܠ ܕܡܬܚܙܐ ܘܕܠܐ ܡܬܚܙܐܼ ܒܗ ܡܣ̇ܬܝܟܝܢ. ܕܠܩܘܒܠܐܼ\nܠܝܬ ool‏ ܠܐ ܓܝܪ ܐܝܬ ܐܢܫ ܕܚܝܠܬܢ ܡܢܗ. ܚܡܬܐ\nܘܪܘܓܙܐ ܠܐ tia‏ ܠܝܬ ܓܝܪ ܡܕܡ ܕܡܫܟܚ: ܕܢܩܽܘܡ\nܠܩܘܒܿܠܗ܀ ܛܘܥܝܝ ܘܡܬܢܫܝܢܘܬܐ ܠܝܬ ܒܟܝܢܗ. ܟܠܗ HA‏\nܡܛܠ ܗܟܝܠ toads‏ ܠܟܘܢ ܡܢܢ ܥܠ ܐܠܗܐ܆\n\nܐܪܣܛܕܝܣ\n\nܬܘܒ ܡܿܦܩ ܒܪܘܚܐ ܕܥܒܼܕ ܐܪܣܛܕܝܣ ܦܝܠܣܘܦܐܼ.\nܨܝܕ ܗܕܪܝܢܘܣܼ ܡܿܠܟܐ܇ ܥܠ܆ ware‏ ܕܚܠܬ ܐܠܗܐ: ܐܚܝܕ\nܘܡܪ̈ܚܡܢܐ. ܡܢ ܡܪܩܝܢܘܣ: ܐܪܣܛܕܣ ܦܝܠܣܘܦܐ\n\nܐܢܐ ar‏ ܡܿܠܟܐ ܒܛܝܒܘܬܗ ܕܐܠܗܐ ܐܬܝܬ ܠܥܠܡܐ\nܗܢܐ. ܘܟܕ bunch!‏ ܒܫܡܝܐ ܘܒܐܪܥܐ. ܘܒܝܡ̈ܡܐ.\nܘܚܙܝܼܬ ܠܫܡܫܐ ܘܠܫܪܟܐ ܕܬܘܩ̈ܢܐ. ܐܬܕܡܼܪܬ ܒܬܨܒܝܬܗ\nܠܗܘܢ ܐܠܗܐ ܐܝܬܘܗܝ. ܕܟܣܼܐ ܒܗܘܢ ܘܓܢܼܝܙ ܡܢܗܘܢ.\nܘܝܕܝܥܐ ܗܝ ܕ݁ܗܽܘ ܕܡܿܲܙܝܥ ܚܝܠܬܢ ܡܢ an‏ ܕܡܬܬܙܝܥ.\nܘܕܐܬܥܿܩܒ ܥܠܘܗܝ ܕܝܠܗ ܕܗܢܐ ܡ̇ܙܝܥܢܐ ܕܟܠܼ. ܕܕܐܝܟ\nܐܝܟܢܐ ܐܝܬܘܗܝ܆ ܗܕܐ ܓܝܪ ܡܬܚܿܙܝܐ «αλ‏ ܠܐ\nܡܬܕܪܟܢܐ ܓܝܪ ܐܝܬܘܗܝ ܒܟܝܢܗ: ܘܕܐܬܚܼܪܐ ܥܠ αφ‏\nܫܪܺܝܪ̈ܘܬܐ ܕܡܕܒܪܢܘܬܗܼ ܐܝܟ ܕܐܕܪܟܝܗܿ ܠܟܠܗܿ ܝ ܠܐ\nܡܘܬܪܐ ܠܝ . ܠܐ ܓܝܪ ܐܢܫ ܡܫܟܚ ܕܡܫܡܠܝܐܝܬ\nܢܕܪܟܝܗ̇܀ ܐܡ̈ܪ ܐܢܐ ܕܝܢ ܥܠ doo‏ ܡܙܝܥܢܗ ܕܥܠܡܐ:\nܕܐܝܬܘܗܝ ܐܠܗܐ ܕܟܠ. saan‏ ܟܠ ܡܛܠ ܒܪ ܐܢܫܐ.\n\nܡܦܩ ܒܪ̈ܘܚܝܐ\n\nܕܐܪܣܛܕܝܣ ܦܝܠܗܘܦܐ.\n\nܐܪܣܛܕܝܣ\n\nܬܘܒ ܡܿܦܩ ܒܪܘܚܐ ܕܥܒܼܕ ܐܪܣܛܕܝܣ ܦܝܠܣܘܦܐܼ.\nܨܝܕ ܗܕܪܝܢܘܣܼ ܡܿܠܟܐ܇ ܥܠ ware‏ ܕܚܠܬ ܐܠܗܐ: ܐܚܝܕ\nܘܡܪ̈ܚܝܡܢܐ. επι‏ ܡܪܩܝܢܘܣ ܐܪܣܛܕܣ ܦܝܠ ܘܦܐ\n\nܐܢܐ ar‏ ܡܿܠܟܐ ܒܛܝܒܘܬܗ ܕܐܠܗܐ ܐܬܝܬ ܠܥܠܡܐ\nܗܢܐ. ܘܟܕ ܐܬܒܼܩܝܬ ܒܫܡܝܐ ܘܒܐܪܥܐ. ܘܒܝܡ̈ܡܐ.\nܘܚܙܝܼܬ ܠܫܡܿܫܐ ܘܠܫܪܟܐ ܕܬܘܩ̈ܢܐ. ܐܬܕܡܼܪܬ ܒܬܨܒܝܬܗ\nܕܥܠܡܐ. ܐܿܕܪܟܬܼ ܕܝܢ. gms‏ ܥܠ ܡܐ ܘܟܠ ܕܒܗ܆ ܕܡܢ\nܠܗܘܢ ܐܠܗܐ ܐܝܬܘܗܝ. ܕܟܣܼܐ ܒܗܘܢ ܘܓܢܼܝܙ ܡܢܗܘܢ.\nܘܝܕܝܥܐ ܗܝ ܕܗܘ ܕܡܿܝܙܝܥ ܚܝܠܬܢ ܡܢ ὅσα‏ ܕܡܬܬܙܝܥ.\nܘܕܐܬܥܿܩܒ ܥܠܘܗܝ ܕܝܠܗ ܕܗܢܐ ܡܿܙܝܥܢܐ ܕܟܠܼ. ܕܕܐ\nܐܝܟܢܐ ܐܝܬܘܗܝ܆ ܗܕܐ ܓܝܪ ܡܬܚܿܙܝܐ «αλ‏ ܠܐ\nܡܬܕܪܟܢܐ TeX‏ ܐܝܬܘܗܝ ܒܟܝܢܗ: ܘܕܐܬܚܼܪܐ ܥܠ ;ܝ\nܫܪܝܪܘܬܐ ܕܡܕܒܪܢܘܬܗܼ ܐܝܟ ܕܐܕܪܟܝܗ̇ܿ cola)‏ ܠܐ\nܡܘܬܪܐ al‏ ܠܐ ܓܝܪ ܐܢܫ ܡܫܟܚ ܕܡܫܡܠܝܐܝܬ\nܢܕܪܟܝܗ̇܀ ܐܡ̇ܪ ܐܢܐ ܕܝܢ ܥܠ ܗܘ ܡܙܝܥܢܗ ܕܥܠܡܐ:\nܕܐܝܬܘܗܝ ܐܠܗܐ ܕܟܠ . saan‏ ܟܠ ܡܛܠ ܒܪ ܐܢܫܐ.\n\nFragmenta\n(a)II testo del Pap. Ox. 1778®ARIST. 5,3; 6,1. Cfr. GRENFELL®HUNT, Ox.\nPap. XV (1922), n. 1778. 6 lines lost\nμιαιρος ζοντες την των ανε μων πνοην ˉθˉν ειναι πλανωνται φανερα γαρ εστιν\nημιν οτι δουλευει ετερω ποτε μεν γαρ α̣υξ̣ει ποτε δε ληγει ουκουν αναγ καζεται υπο\nτινος ······· · ·· ·· · ξ̣ε̣ι̣ ······· ν̣ω̣ν̣α̣ ·· · α̣ ·······λ̣··· ··· 4 lines lost ········ ε̣λ ··· ι̣ ······ ν̣των τ̣ων ·······\nνων̣τ · σημειου εις σημειον καθ' ημεραν φερομε νον δυνοντα τε και ανατελλοντα\nτου θερμαινειν τα βλα στα και τα φυτα εις την χρησιν των αν θρωπων επει καιμε\nρισμους εχοντα με τα των λοιπων αστε ρων και ελαττονα οντα του ουρανου πολου\nαυξει δε και μειουται και εκλιψις εχει και μηδεμιαν αυτοκρατειαν εχον τα διο ου\nνενομισται τον ηλιον ειναι ˉθˉν (b)II testo del Pap. Lond. 2486®ARIST. 15,5®16,1\n(testo sir.15,3®16,1). Cfr. H. J. MILNE, in J. Th. St. (1924) 74®77. πειθοντες και τους\nεχθρους ευποιησαι και αι γυ ναικες αυτων αγναι και παρθενοι εισιν και ταις\nγαστρασιν ουκ υποτιθεασιν οι δε ανδρες αυτων εγκρατευονται απο πασης συνουσιας\nανομου και ακαθαρσιας μαλλον δε και αι γυναικες ομοιως εγκρατευονται ελπιδος\nγαρ μεγαλης αντεχονται της μελλουσης αλλα και δουλους η παιδισκας εαν εχωσιν η\nτεκνα πει θουσιν αυτους χρειστιανους γενεσθαι ινα ε χωσιν ευνους και οταν\nγενωνται τοιουτοι αδελφους καλουσιν αυτους αμεριστοι οντες θεους αλλοτριους ου\nπροσκυνουσιν πραεις και επιεικεις και αιδημονες και αψευδεις εισιν και αλληλους\nαγαπωσιν χηραν ουκ υπερορωσιν ορφανον δε σωζουσιν ο εχων τω μη εχοντι\nανεπιφθονως χορηγουσιν ξενους ινα ειδωσιν υπο την ιδιαν στεγην εις αγουσιν και\nχαιρουσιν επ' αυτω ως επι αδελ φω αληθινω ου γαρ κατα σαρκα αδελφους εαυτους\nκαλουσιν αλλα κατα ψυχην τελευτ ωντα δε πενητα εαν ειδωσιν καθ' εκας τος\nδυνανται αφθονως συμβαλλομενοι θαπτουσιν καταδικασθεντας δε η φυλακισθεντας\nεαν ακουσωσιν ενεκεν του ονοματος του ˉχˉυ κατακεκριμενους συμβαλλομενοι\nπεμπουσιν αυτοις α χρειαν εχουσιν ει δυνα τον και ρυονται ει δε τις δουλος εστιν η\nπενης νηστευουσιν ημερας ˉβ η και ˉγ και οτι μελλουσιν εαυτοις τειθεναι πεμπουσιν\nεκεινοις οιομε νοι αυτοι ευφρανεσθαι ως αυτοι επ ευφρασιαν κεκλησθαι και τα\nπροσταγματα του ˉθˉυ ασφα λως φυλαττουσιν οσιως και δικαιως ζωντες και ως\nˉκˉς ο ˉθˉς αυτοις προσεταξεν ευχα ριστουσιν αυτω κατα πρωιας και πασαν ωραν εν\nπαντι βροτω και ποτω και τοις λοιποις αγα θοις εαν δε και αποθανη τις ευσεβης εξ\nαυτων χαιρουσιν και ευχαριστουσιν και προς ευχονται περι αυτου και προπεμπουσιν\nως αποδημουντα επαν δε τεκνον γεννηθη αυτοις ευχαριστουσιν τω ˉθˉω εαν δε\nνηπιον εξελθη υπερευχαριστουσιν οτι αναμαρτητον απηλθεν εαν δε αμαρτιας τις\nεχων απο θανη κλαιουσιν ως επι κολασιν απερ χομενου αυτου ταυτα ουν ω βασιλευ\nτα δογματα αυτων εισιν ως χρειαν αυτοι εχοντες του ˉθˉυ αιτουνται παρ αυτου και\nου τως διαπερωσιν τον κοσμον τουτον με χρι τελειωσεως χρονων οτι ο ˉθˉς αυτοις\nπαν τα υπεταξεν δουλα ευχαριστοι ουν εισιν αυτω και δι αυτους η συμπασα\nδιοικησις εγι νετο και η κτισις οντως ουν αυτοι ευρον\n1.1 Ἐγω, βασιλευ, προνοιαι θεου ηλθον εις τονδε τον κοσμον· και θεωρησας\nτον ουρανον και την γην και την θαλασσαν, ηλιον τε και σεληνην και τα λοιπα,\nεθαυμασα την διακοσμησιν τουτων. 1.2 ιδων δε τον κοσμον και τα εν αυτωι παντα,\nοτι κατα αναγκην κινειται, συνηκα τον κινουντα και διακρατουντα ειναι θεον. παν\n\nγαρ το κινουν ισχυροτερον του κινουμενου και το διακρατουν ισχυροτερον του\nδιακρατουμενου εστιν. 1.3 αυτον ουν λεγω ειναι θεον τον συστησαμενον τα παντα\nκαι διακρατουντα, αναρχον και αΐδιον, αθανατον και απροσδεη, ανωτερον παντων\nτων παθων και ελαττωματων, οργης τε και ληθης και αγνοιας και των λοιπων. 1.4\nδι' αυτου δε τα παντα συνεστηκεν. ου χρηιζει θυσιας και σπονδης ουδε τινος παντων\nτων φαινομενων, παντες δε αυτου χρηιζουσιν.\n2.1 Τουτων ουτως ειρημενων περι θεου, καθως εμε εχωρησε περι αυτου\nλεγειν, ελθωμεν και επι το ανθρωπινον γενος, οπως ιδωμεν, τινες αυτων μετεχουσι\nτης αληθειας και τινες της πλανης. 2.2 φανερον γαρ εστιν ημιν, ω βασιλευ, οτι τρια\nγενη εισιν ανθρωπων εν τωιδε τωι κοσμωι. ων εισιν οι των παρ' υμιν λεγομενων θεων\nπροσκυνηται και Ἰουδαιοι και Χριστιανοι· αυτοι δε παλιν οι τους πολλους σεβομενοι θεους εις τρια διαιρουνται γενη, Χαλδαιους τε και Ἕλληνας και Αιγυπτιους·\nουτοι γαρ γεγονασιν αρχηγοι και διδασκαλοι τοις λοιποις εθνεσι της των\nπολυωνυμων θεων λατρειας και προσκυνησεως.\n3.1 Ἴδωμεν ουν, τινες τουτων μετεχουσι της αληθειας και τινες της πλανης.\n3.2 οι μεν γαρ Χαλδαιοι, οι μη ειδοτες θεον, επλανηθησαν οπισω των στοιχειων και\nηρξαντο σεβεσθαι την κτισιν παρα τον κτισαντα αυτους· ων και μορφωματα τινα\nποιησαντες ωνομασαν εκτυπωμα του ουρανου και της γης και της θαλασσης, ηλιου\nτι και σεληνης, και των λοιπων στοιχειων η φωστηρων, και συγκλεισαντες ναοις\nπροσκυνουσι θεους καλουντες, ους και τηρουσιν ασφαλως, ινα μη κλαπωσιν υπο\nληιστων, και ου συνηκαν οτι παν το τηρουν μειζον του τηρουμενου εστι και ο ποιων\nμειζων εστι του ποιουμενου. ει γαρ αδυνατουσιν οι θεοι αυτων περι της ιδιας\nσωτηριας, πως αλλοις σωτηριαν χαρισονται; πλανην ουν μεγαλην επλανηθησαν οι\nΧαλδαιοι, σεβομενοι αγαλματα νεκρα και ανωφελη. 3.3 και θαυμαζειν μοι επερχεται,\nω βασιλευ, πως οι λεγομενοι φιλοσοφοι αυτων ουδ' ολως συνηκαν οτι και αυτα τα\nστοιχεια φθαρτα εστιν. ει δε τα στοιχεια φθαρτα εστι και υποτασσομενα κατα\nαναγκην, πως εισι θεοι; ει δε τα στοιχεια ουκ εισι θεοι, πως τα αγαλματα, α γεγονεν\nεις τιμην αυτων, θεοι υπαρχουσιν;\n4.1 Ἔλθωμεν ουν, ω βασιλευ, επ' αυτα τα στοιχεια, οπως αποδειξωμεν περι\nαυτων οτι ουκ εισι θεοι, αλλα φθαρτα και αλλοιουμενα, εκ του μη οντος παραχθεντα\nπροσταγματι του οντως θεου, ος εστιν αφθαρτος τε και αναλλοιωτος και αορατος·\nαυτος δε παντα οραι και καθως βουλεται αλλοιοι και μεταβαλλει. τι ουν λεγω περι\nτων στοιχειων; 4.2 οι δε νομιζοντες τον ουρανον ειναι θεον πλανωνται. ορωμεν γαρ\nαυτον τρεπομενον και κατα αναγκην κινουμενον και εκ πολλων συνεστωτα· διο και\nκοσμος καλειται. κοσμος δε κατασκευη εστι τινος τεχνιτου· το κατασκευασθεν δε\nαρχην και τελος εχει. κινειται δε ο ουρανος κατα αναγκην συν τοις αυτου φωστηρσι·\nτα γαρ αστρα ταξει και διαστηματι φερομενα απο σημειου εις σημειον, οι μεν\nδυνουσιν, οι δε ανατελλουσι, και κατα καιρους πορειαν ποιουνται του αποτελειν\nθερη και χειμωνας, καθα επιτετακται αυτοις παρα του θεου, και ου παραβαινουσι\nτους ιδιους ορους κατα απαραιτητον φυσεως αναγκην συν τωι ουρανιωι κοσμωι. οθεν\nφανερον εστι μη ειναι τον ουρανον θεον αλλ' εργον θεου. 4.3 οι δε νομιζοντες την\nγην ειναι θεαν επλανηθησαν. ορωμεν γαρ αυτην υπο των ανθρωπων υβριζομενην\nκαι κατακυριευομενην και σκαπτομενην και φυρομενην και αχρηστον γινομενην.\nεαν γαρ οπτηθηι, γινεται νεκρα· εκ γαρ του οστρακου φυεται ουδεν. ετι δε και εαν επι\nπλεον βραχηι, φθειρεται και αυτη και οι καρποι αυτης. καταπατειται δε υπο τε\nανθρωπων και των λοιπων ζυων, αιμασι φονευομενων μιαινεται, διορυσσεται,\n\nγεμιζεται νεκρων θηκη γινεται σωματων. 4.4 τουτων ουτως οντων, ουκ ενδεχεται\nτην γην ειναι θεαν, αλλ' εργον θεου εις χρησιν ανθρωπων.\n5.1 Οι δε νομιζοντες το υδωρ ειναι θεον επλανηθησαν. και αυτο γαρ εις\nχρησιν των ανθρωπων γεγονε και κατακυριευεται υπ' αυτων, μιαινεται και\nφθειρεται και αλλοιουται εψουμενον και αλλασσομενον χρωμασι και απο του\nκρυους πηγνυμενον και αιμασι μολυνομενον. 5.2 και εις παντων των ακαθαρτων\nπλυσιν αγομενον. διο αδυνατον το υδωρ ειναι θεον αλλ' εργον θεου. 5.3 οι δε\nνομιζοντες το πυρ ειναι θεον πλανωνται. και αυτο γαρ εις χρησιν εγενετο\nανθρωπων και κατακυριευεται υπ' αυτων περιφερομενον εκ τοπου εις τοπον εις\nεψησιν και οπτησιν παντοδαπων κρεων, ετι δε και νεκρων σωματων. φθειρεται δε\nκαι κατα πολλους τροπους υπο των ανθρωπων σβεννυμενον. διο ουκ ενδεχεται το\nπυρ ειναι θεον αλλ' εργον θεου. 5.4 οι δε νομιζοντες την των ανεμων πνοην ειναι\nθεαν πλανωνται. φανερον γαρ εστι οτι δουλευει ετερωι και χαριν των ανθρωπων\nκατεσκευασται υπο του θεου προς μεταγωγην πλοιων και συγκομιδας των σιτιων\nκαι εις λοιπας αυτων χρειας. αυξει τε και ληγει κατ' επιταγην θεου. 5.5 διο ου\nνενομισται την των ανεμων πνοην ειναι θεαν αλλ' εργον θεου.\n6.1 Οι δε νομιζοντες τον ηλιον ειναι θεον πλανωνται. ορωμεν γαρ αυτον\nκινουμενον κατα αναγκην και τρεπομενον και μεταβαινοντα απο σημειου εις\nσημειον, δυνοντα και ανατελλοντα του θερμαινειν τα φυτα και βλαστα εις χρησιν\nτων ανθρωπων, ετι δε και μερισμους εχοντα μετα των λοιπων αστερων. 6.2 και\nελαττονα οντα του ουρανου πολυ, και εκλειποντα του φωτος, και μηδεμιαν\nαυτοκρατειαν εχοντα. διο ου νενομισται τον ηλιον ειναι θεον αλλ' εργον θεου. 6.3 οι\nδε νομιζοντες την σεληνην ειναι θεαν πλανωνται. ορωμεν γαρ αυτην κινουμενην\nκατα αναγκην και τρεπομενην και μεταβαινουσαν απο σημειου εις σημειον,\nδυνουσαν τε και ανατελλουσαν εις χρησιν των ανθρωπων και ελαττονα ουσαν του\nηλιου, αυξομενην τε και μειουμενην και εκλειψεις εχουσαν. διο ου νενομισται την\nσεληνην ειναι θεαν αλλ' εργον θεου.\n7.1 Οι δε νομιζοντες τον ανθρωπον ειναι θεον πλανωνται. ορωμεν γαρ\nαυτον κινουμενον κυουμενον κατα αναγκην, και τρεφομενον και γηρασκοντα, και\nμη θελοντος αυτου. 7.2 και ποτε μεν χαιρει, ποτε δε λυπειται, δεομενος βρωματων\nκαι ποτου και εσθητος. 7.3 ειναι δε αυτον οργιλον και ζηλωτην, και επιθυμητην, και\nμεταμελομενον και πολλα ελαττωματα εχοντα. φθειρεται δε κατα πολλους τροπους\nυπο στοιχειων και ζυων. και του επικειμενου αυτωι θανατου. ουκ ενδεχεται ουν\nειναι τον ανθρωπον θεον αλλ' εργον θεου. 7.4 πλανην ουν μεγαλην επλανηθησαν οι\nΧαλδαιοι οπισων των επιθυμηματων αυτων. σεβονται γαρ φθαρτα στοιχεια και τα\nνεκρα αγαλματα και ουκ αισθανονται ταυτα θεοποιουμενοι.\n8.1 Ἔλθωμεν ουν επι τους Ἕλληνας ινα ιδωμεν ει τι φρονουσι περι θεου. 8.2\nοι ουν Ἕλληνες σοφοι λεγοντες ειναι εμωρανθησαν χειρον των Χαλδαιων,\nπαρεισαγοντες πολλους θεους γεγενησθαι τους μεν αρρενας τους δε θηλειας\nπαντοιων δουλους παθων και παντοδαπων δημιουργους ανομηματων.–ους εκεινοι\nαυτοι εξεθεντο μοιχους ειναι και φονεις, οργιλους και ζηλωτας και θυμαντικους,\nπατροκτονους και αδελφοκτονους, κλεπτας και αρπαγας χωλους και κυλλους και\nφαρμακους και μαινομενους και τουτων τινας μεν τετελευτηκοτας, τινας δε\nκεκεραυνωμενους και κοπτομενους και θρηνουμενους και δεδουλευκοτας\nανθρωποις και φυγαδας γενομενους και εις ζωια μεταμορφουμενους επι πονηραις\nκαι αισχραις μιξεσιν– 8.3 οθεν γελοια και μωρα και ασεβη παρεισηγαγον οι\nἝλληνες, βασιλευ, ρηματα, τους τοιουτους μη οντας προσαγορευοντες θεους κατα\n\nτας επιθυμιας αυτων τας πονηρας, ινα τουτους συνηγορους εχοντες της κακιας\nμοιχευωσιν, αρπαζωσι, φονευωσι και τα δεινα παντα ποιωσιν. 8.4 ει γαρ οι θεοι\nαυτων τοιαυτα εποιησαν, πως και αυτοι οι προσεχοντες αυτοις ανθρωποι ου τοιαυτα\nπραξουσιν; 8.5 εκ τουτων ουν των επιτηδευματων της πλανης συνεβη τοις ανθρωποις πολεμους εχειν συχνους και σφαγας και αιχμαλωσιας πικρας.\n9.1 Ἀλλα και καθ' εκαστον των θεων αυτων ει θελησομεν επεξελθειν τωι\nλογωι, πολλην οψει ατοπιαν. 9.2 ουτως παρεισαγεται αυτοις προ παντων θεος ο\nλεγομενος Κρονος και τουτωι θυουσι τα ιδια τεκνα. 9.3 ος εσχε παιδας πολλους εκ\nτης Ῥεας και μανεις ησθιε τα ιδια τεκνα. 9.4 φασι δε τον ∆ια κοψαι αυτου τα\nαναγκαια και βαλειν εις την θαλασσαν, οθεν Ἀφροδιτη μυθευεται γεννηθηναι.\nδησας ουν τον ιδιον πατερα ο Ζευς εβαλεν εις τον Ταρταρον. 9.5 οραις την πλανην\nκαι ασελγειαν, ην παρεισαγουσι κατα του θεου αυτων· ενδεχεται ουν θεον ειναι\nδεσμιον και αποκοπον; ω της ανοιας· τις των νουν εχοντων ταυτα φησειεν; 9.6\nδευτερος παρεισαγεται ο Ζευς, ον φασι βασιλευσαι των θεων αυτων και\nμεταμορφουσθαι εις ζωια, οπως μοιχευσηι θνητας γυναικας. 9.7 παρεισαγουσι γαρ\nτουτον μεταμορφουμενον εις ταυρον προς Ευρω-πην, και εις χρυσον προς ∆αναην,\nκαι εις κυκνον προς Ληδαν, και εις σατυρον προς Ἀντιοπην, και εις κεραυνον προς\nΣεμελην· ειτα γενεσθαι εκ τουτων τεκνα πολλα, ∆ιονυσον, και Ζηθον και Ἀμφιονα,\nκαι Ἡρακλην, και Ἀπολλωνα και Ἄρτεμιν, και Περσεα, Καστορα τε και Ἑλενην και\nΠολυδευκην, και Μινωα, και Ῥαδαμανθυν, και Σαρπηδονα, και τας εννεα θυγατερας\nας προσηγορευσαν Μουσας. ειθ' ουτως παρεισαγουσι τα κατα τον Γανυμηδην. 9.8\nσυνεβη ουν, βασιλευ, τοις ανθρωποις μιμεισθαι ταυτα παντα, και γινεσθαι μοιχους\nκαι αρρενομανεις, και αλλων δεινων εργων εργατας, κατα μιμησιν του θεου αυτων.\n9.9 πως ουν ενδεχεται θεον ειναι μοιχον η ανδροβατην η πατροκτονον;\n10.1 Συν τουτωι δε και Ἥφαιστον τινα παρεισαγουσι θεον ειναι και τουτον\nχωλον και κρατουντα σφυραν και πυρολαβον και χαλκευοντα χαριν τροφης. 10.2\nαρα επενδεης εστιν; οπερ ουκ ενδεχεται θεον ειναι χωλον και προσδεομενον\nανθρωπων. 10.3 ειτα τον Ἡρμην παρεισαγουσι θεον ειναι επιθυμητην και\nπλεονεκτην και μαγον και κυλλον και λογων ερμηνευτην. 10.4 οπερ ουκ ενδεχεται\nθεον ειναι τοιουτον. 10.5 Τον δε Ἀσκληπιον παρεισαγουσι θεον ειναι, ιατρον οντα\nκαι κατασκευαζοντα φαρμακα και συνθεσιν εμπλαστρων χαριν τροφης. επενδεης\nγαρ ην· υστερον δε κεραυνουσθαι αυτον υπο του ∆ιος δια Τυνδαρεων Λακεδαιμονος\nυιον και αποθανειν. 10.6 ει δε Ἀσκληπιος θεος ων και κεραυνωθεις ουκ ηδυνηθη\nεαυτωι βοηθησαι πως αλλοις βοηθησει; 10.7 Ἄρης δε παρεισαγεται θεος ειναι\nπολεμιστης και επιθυμητης θρεμματων και ετερων τινων· υστερον δε αυτον\nμοιχευοντα την Ἀφροδιτην δεθηναι αυτον υπο του νηπιου Ἔρωτος και υπο\nἩφαιστου. πως ουν θεος εστιν ο επιθυμητης και πολεμιστης και δεσμιος και μοιχος;\n10.8 Τον δε ∆ιονυσον παρεισαγουσι θεον ειναι, νυκτερινας αγοντα εορτας και\nδιδασκαλον μεθης και αποσπωντα τας των πλησιον γυναικας και μαινομενον και\nφευγοντα· υστερον δε αυτον σφαγηναι υπο των Τιτανων. ει ουν ∆ιονυσος σφαγεις\nουκ ηδυνηθη εαυτωι βοηθησαι, αλλα και μαινομενος ην και δραπετης, πως αν ειη\nθεος; 10.9 Τον δε Ἡρακλην παρεισαγουσι μεθυσθηναι και μανηναι και τα ιδια τεκνα\nσφαξαι, ειτα πυρι αναλωθηναι και ουτως αποθανειν. πως δ' αν ειη θεος μεθυσος και\nτεκνοκτονος και κατακαιομενος; η πως αλλοις βοηθησαι, εαυτωι βοηθησαι μη\nδυνηθεις;\n11.1 Τον δε Ἀπολλωνα παρεισαγουσι θεον ειναι ζηλωτην, ετι δε και τοξον\nκαι φαρετραν κρατουντα, ποτε δε και κιθαραν και επαυθιδα και μαντευομενον τοις\n\nανθρωποις χαριν μισθου. αρα επενδεης εστιν; οπερ ουκ ενδεχεται θεον ειναι ενδεη\nκαι ζηλωτην και κιθαρωιδον. 11.2 Ἄρτεμιν δε παρεισαγουσιν αδελφην αυτου ειναι,\nκυνηγον ουσαν, και τοξον εχειν μετα φαρετρας, και ταυτην ρεμβεσθαι κατα των\nορεων μονην μετα των κυνων, οπως θηρευσηι ελαφον η καπρον. πως ουν εσται θεος\nη τοιαυτη γυνη και κυνηγος και ρεμβομενη μετα των κυνων; 11.3 Ἀφροδιτην δε\nλεγουσι και αυτην θεαν ειναι, μοιχαλιδα ουσαν. ποτε γαρ εσχε μοιχον τον Ἄρην,\nποτε δε Ἀγχισην, ποτε δε Ἄδωνιν, ουτινος και τον θανατον κλαιει ζητουσα τον\nεραστην αυτης· ην λεγουσιν και εις Ἅιδου καταβαινειν, οπως εξαγορασηι τον\nἌδωνιν απο της Περσεφονης. ειδες, ω βασιλευ, μειζονα ταυτης αφροσυνην; θεαν\nπαρεισαγειν την μοιχευουσαν και θρηνουσαν και κλαιουσαν; 11.4 Ἄδωνιν δε\nπαρεισαγουσι θεον ειναι, κυνηγον οντα και τουτον βιαιως αποθανειν πληγεντα υπο\nτου υος αγριου και μη δυνηθεντα βοη-θησαι τηι ταλαιπωριαι αυτου. πως ουν των\nανθρωπων φροντιδα ποιησεται ο μοιχος και κυνηγος και βιαιοθανατος; 11.5 ταυτα\nπαντα και πολλα τοιαυτα και πολλωι πλεον αισχροτερα και πονηροτερα\nπαρεισηγαγον οι Ἕλληνες, βασιλευ, πλασαντες περι των θεων αυτων, α ουτε λεγειν\nθεμις ουτ' επι μνημης ολως φερειν. οθεν λαμ-βανοντες οι ανθρωποι αφορμην απο\nτων θεων αυτων επραττον πασαν ανομιαν και ασελγειαν και ασεβειαν\nκαταμιαινοντες γην τε και αερα ταις δειναις αυτων πραξεσιν.\n12.1 Αιγυπτιοι δε αβελτερωτεροι και αφρονεστεροι τουτων οντες χειρον\nπαντων των εθνων επλανηθησαν· ου γαρ ηρκεσθησαν τοις των Χαλδαιων και\nἙλληνων σεβασμασιν, αλλ' ετι και αλογα ζωια παρεισηγαγον θεους ειναι χερσαιά τε\nκαι ενυδρα και τα φυτα και βλαστα και εμιανθησαν εν πασηι μανιαι και ασελγειαι\nχειρον παντων των εθνων των επι της γης. 12.2 αρχηθεν γαρ εσεβοντο την Ἶσιν,\nεχουσαν αδελφον και ανδρα τον Ὄσιριν, τον σφαγεντα υπο του αδελφου αυτου\nΤυφωνος. και δια τουτο φευγει η Ἶσις μετα Ὥρου του υιου αυτης εις Βυβλον της\nΣυριας ζητουσα τον Ὄσιριν, πικρως θρηνουσα, εως ηυξησεν ο Ὧρος και απεκτεινε\nτον Τυφωνα. 12.3–5 ουτε ουν η Ἶσις ισχυσε βοηθησαι τωι ιδιωι αδελφωι και ανδρι·\nουτε ο Ὄσιρις σφαζομενος υπο του Τυφωνος ηδυνηθη αντιλαβεσθαι εαυτου· ουτε\nΤυφων ο αδελφοκτονος, απολλυμενος υπο του Ὥρου και της Ἴσιδος, ευπορησε\nρυσασθαι εαυτον του θανατου. 12.6 και επι τοιουτοις ατυχημασι γνωρισθεντες αυτοι\nθεοι υπο των ασυνετων Αιγυπτιων ενομισθησαν. οιτινες, μηδ' εν τοιουτοις\nαρκεσθεντες η τοις λοιποις σεβασμασι των εθνων, και τα αλογα ζωια παρεισηγαγον\nθεους ειναι. 12.7 τινες γαρ αυτων εσεβασθησαν προβατον, τινες δε τραγον, ετεροι δε\nμοσχον και τον χοιρον, αλλοι δε τον κορακα και τον ιερακα και τον γυπα και τον\nαετον, και αλλοι τον κροκοδειλον, τινες δε τον αιλουρον και τον κυνα και τον\nλυκον και τον πιθηκον και τον δρακοντα και την ασπιδα, και αλλοι το κρομυον και\nτο σκοροδον και ακανθας, και τα λοιπα κτισματα. 12.8 και ουκ αισθανονται οι\nταλαιπωροι περι παντων τουτων οτι ουδεν ισχυουσιν. ορωντες γαρ τους θεους\nαυτων βιβρωσκομενους υπο ετερων ανθρωπων και καιομενους και σφαττομενους\nκαι σηπομενους, ου συνηκαν περι αυτων οτι ουκ εισι θεοι.\n12,9-13.1 Πλανην ουν μεγαλην επλανηθησαν οι τε Αιγυπτιοι και οι Χαλδαιοι\nκαι οι Ἕλληνες τοιουτους παρεισαγοντες θεους και αγαλματα αυτων ποιουντες και\nθεοποιουμενοι τα κωφα και αναισθητα ειδωλα. 12,9-13.2 και θαυμαζω, πως ορωντες\nτους θεους αυτων υπο των δημιουργων πριζομενους και πελεκουμενους και\nκολοβουμενους παλαιουμενους τε υπο του χρονου και αναλυομενους και\nχωνευομενους ουκ εφρονησαν περι αυτων οτι ουκ εισι θεοι. οιτε γαρ περι της ιδιας\nσωτηριας ουδεν ισχυουσι, πως των ανθρωπων προνοιαν ποιησονται;\n\n12,9-13.3 αλλ' οι ποιηται αυτων και φιλοσοφοι, των τε Χαλδαιων και\nἙλληνων και Αιγυπτιων, θελησαντες τοις ποιημασιν αυτων και συγγραφαις\nσεμνυναι τους παρ' αυτοις θεους, μειζονως την αισχυνην αυτων εξεκαλυψαν και\nγυμνην πασι προυθηκαν. ει γαρ το σωμα του ανθρωπου πολυμερες ον ουκ\nαποβαλλεται τι των ιδιων μελων, αλλα προς παντα τα μελη αδιαρρηκτον ενωσιν\nεχον, εαυτωι εστι συμφωνον, πως εν φυσει θεου μαχη και διαφωνια εσται τοσαυτη; ει\nγαρ μια φυσις των θεων υπηρχεν, ουκ ωφειλεν θεος θεον διωκειν ουτε σφαζειν ουτε\nκακοποιειν.\n12,9-13.4 ει δε οι θεοι υπο θεων εδιωχθησαν και εσφαγησαν και ηρπαγησαν\nκαι εκεραυνωθησαν, ουκ ετι μια φυσις εστιν, αλλα γνωμαι διηιρημεναι, πασαι\nκακοποιοι. ωστε ουδεις εξ αυτων εστι θεος. φανερον ουν εστιν, ω βασιλευ, πλανην\nειναι πασαν την περι των θεων φυσιολογιαν.\n12,9-13.5 πως δε ου συνηκαν οι σοφοι και λογιοι των Ἑλληνων, οτι νομους\nθεμενοι κατακρινονται υπο των ιδιων νομων; ει γαρ οι νομοι δικαιοι εισιν, αδικοι\nπαντως οι θεοι αυτων εισι παρανομα ποιησαντες, αλληλοκτονιας και φαρμακειας\nκαι μοιχειας και κλοπας και αρσενοκοιτιας· ει δε καλως επραξαν ταυτα, οι νομοι αρα\nαδικοι εισι κατα των θεων συντεθεντες· νυνι δε οι νομοι καλοι εισι και δικαιοι, τα\nκαλα επαινουντες και τα κακα απαγορευοντες· τα δε εργα των θεων αυτων\nπαρανομα· παρανομοι αρα οι θεοι αυτων και ενοχοι παντες θανατου και ασεβεις οι\nτοιουτους θεους παρεισαγοντες, ει μεν γαρ μυθικαι αι περι αυτων ιστοριαι, ουδεν\nεισιν ει μη μονον λογοι· ει δε φυσικαι, ουκετι θεοι εισιν οι ταυτα ποιησαντες και\nπαθοντες· ει δε αλληγορικαι, μυθοι εισι και ουκ αλλο τι.\n12,9-13.6 αποδεδεικται τοινυν, ω βασιλευ, ταυτα τα πολυθεα σεβασματα\nπλανης εργα και απωλειας υπαρχειν. ου χρη γαρ θεους ονομαζειν ορατους και μη\nορωντας· αλλα τον αορατον και παντα δημιουργησαντα δει θεον σεβεσθαι.\n14.1 Ἔλθωμεν ουν, ω βασιλευ, και επι τους Ἰουδαιους, οπως ιδωμεν, τι\nφρονουσι και αυτοι περι θεου. ουτοι γαρ, του Ἀβρααμ οντες απογονοι και Ἰσαακ τε\nκαι Ἰακωβ, παρυκησαν εις Αιγυπτον. εκειθεν δε εξηγαγεν αυτους ο θεος ... 14.2\nσεβονται γαρ και νυν θεον τον μονον παντοκρατορα, αλλ' ου κατ' επιγνωσιν· τον\nγαρ Χριστον αρνουνται τον υιον του θεου, και εισι παρομοιοι τοις εθνεσι, καν\nεγγιζειν πως τηι αληθειαι δοκωσιν, ης εαυτους εμακρυναν. ταυτα περι των Ἰουδαιων.\n15.1 Οι δε Χριστιανοι γενεαλογουνται απο του κυριου Ἰησου Χριστου. ουτος\nδε ο υιος του θεου του υψιστου ομολογειται εν πνευματι αγιωι απ' ουρανου καταβας\nδια την σωτηριαν των ανθρωπων και εκ παρθενου αγιας γεννηθεις ασπορως τε και\nαφθορως, σαρκα ανελαβε και ανεφανη εν ανθρωποις, οπως εκ της πολυθεου πλανης\nαυτους ανακαλεσηται. 15.2 και τελεσας την θαυμαστην αυτου οικονομιαν, δια\nσταυρου θανατου εγευσατο εκουσιαι βουληι κατ' οικονομιαν μεγαλην· μετα δε τρεις\nημερας ανεβιω και εις ουρανους ανηλθεν. ου το κλεος της παρουσιας εκ της παρ'\nαυτοις καλουμενης ευαγγελικης αγιας γραφης εξεστι σοι γνωναι, βασιλευ, εαν\nεντυχηις. ουτος δωδεκα εσχε μαθητας οι μετα την εν ουρανοις ανοδον αυτου\nεξηλθον εις τας επαρχιας της οικουμενης και εδιδαξαν την εκεινου μεγαλωσυνην·\nκαθαπερ εις εξ αυτων τας καθ' ημας περιηλθε χωρας το δογμα κηρυττων της\nαληθειας. οθεν οι εισετι διακονουντες τηι δικαιοσυνηι του κηρυγματος αυτων\nκαλουνται Χριστιανοι. 15.3 και ουτοι εισιν οι υπερ παντα τα εθνη της γης ευροντες\nτην αληθειαν· γινωσκουσι γαρ τον θεον κτιστην και δημιουργον των απαντων εν\nυιωι μονογενει και πνευματι αγιωι και αλλον θεον πλην τουτου ου σεβονται. εχουσι\nτας εντολας αυτου του Κυριου Ἰησου Χριστου εν ταις καρδιαις κεχαραγμενας, και\n\nταυτας φυλαττουσι, προσδοκωντες αναστασιν νεκρων και ζωην του μελλοντος\nαιωνος. 15.4 ου μοιχευουσιν, ου πορνευουσιν, ου ψευδομαρτυρουσιν, ουκ επιθυμουσι τα αλλοτρια, τιμωσι πατερα και μητερα, και τους πλησιον φιλουσι, δικαια\nκρινουσιν. 15.5 οσα ου θελουσιν αυτοις γινεσθαι ετερωι ου ποιουσι, τους αδικουντας\nαυτους παρακαλουσι και προσφιλεις αυτους εαυτοις ποιουσι, τους εχθρους\nευεργετειν σπουδαζουσι, πραεις εισι και επιεικεις. 15.6 απο πασης συνουσιας ανομου\nκαι απο πασης ακαθαρσιας εγκρατευονται, 15.7 χηραν ουχ υπερορωσιν, ορφανον ου\nλυπουσιν· ο εχων τωι μη εχοντι αφθονως επιχορηγει· ξενον εαν ιδωσιν υπο στεγην\nεισαγουσι και χαιρουσιν επ' αυτωι ως επι αδελφωι αληθινωι· ου γαρ κατα σαρκα αδελφους εαυτους καλουσιν αλλα κατα πνευμα. 15.8 ετοιμοι εισιν υπερ Χριστου τας\nψυχας αυτων προεσθαι· τα γαρ προσταγματα αυτου ασφαλως φυλαττουσιν, οσιως\nκαι δικαιως ζωντες, καθως κυριος ο θεος αυτοις προσεταξεν, ευχαριστουντες αυτωι\nκατα πασαν ωραν εν παντι βρωματι και ποτωι και τοις λοιποις αγαθοις.\n16-17.1 Ὄντως ουν αυτη εστιν η οδος της αληθειας, ητις τους οδευοντας\nαυτην εις την αιωνιον χειραγωγει βασιλειαν την επηγγελμενην παρα Χριστου εν τηι\nμελλουσηι ζωηι. και ινα γνωις, βασιλευ, οτι ουκ απ' εμαυτου ταυτα λεγω, ταις γραφαις\nεγκυψας των Χριστιανων ευρησεις ουδεν εξω της αληθειας με λεγειν. καλως ουν\nσυνηκεν ο υιος σου και δικαιως εδιδαχθη λατρευειν ζωντι θεωι και σωθηναι εις τον\nμελλοντα επερχεσθαι αιωνα. μεγαλα γαρ και θαυμαστα τα υπο των Χριστιανων\nλεγομενα και πραττομενα; ου γαρ ανθρωπων ρηματα λαλουσιν, αλλα τα του θεου.\nτα δε λοιπα εθνη πλανωνται και πλανωσιν εαυτους· οδευοντες γαρ εν σκοτει\nπροσρησσονται εαυτοις ως μεθυοντες. εως ωδε ο προς σε μου λογος, βασιλευ, ο υπο\nτης αληθειας εν τωι νοΐ μου υπαγορευθεις. διο παυσασθωσαν οι ανοητοι σου σοφοι\nματαιολογουντες κατα του Κυριου. συμφερει γαρ υμιν θεον κτιστην σεβεσθαι και τα\nανωλεθρου δειχθειητε κληρονομοι.\n",
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